Search results for 'Peter Charles Hoffer' (try it on Scholar)

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  1.  10
    Peter Charles Hoffer (2008). The Historians' Paradox: The Study of History in Our Time. New York University Press.
    To reconcile this paradox — that history is impossible but necessary — Peter Charles Hoffer proposes a practical, workable philosophy of history for our ...
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  2. Jonathan Gorman (2010). Peter Charles Hoffer's The Historians' Paradox: The Study of History in Our Time. [REVIEW] American Historical Review 115:186.
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  3.  5
    Stuart G. Finder, Mark J. Bliton, Chandler E. Gill, Thomas L. Davis, Peter E. Konrad & P. D. Charles (2011). Potential Subjects' Responses to an Ethics Questionnaire in a Phase I Study of Deep Brain Stimulation in Early Parkinson's Disease. Journal of Clinical Ethics 23 (3):207-216.
    Background Central to ethically justified clinical trial design is the need for an informed consent process responsive to how potential subjects actually comprehend study participation, especially study goals, risks, and potential benefits. This will be particularly challenging when studying deep brain stimulation and whether it impedes symptom progression in Parkinson’s disease, since potential subjects will be Parkinson’s patients for whom deep brain stimulation will likely have therapeutic value in the future as their disease progresses.Method As part of an expanded informed (...)
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  4. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the (...)
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  5. Madsen Peter (2004). Peter Singer on Global Ethics. Business Ethics Quarterly 14 (1).
     
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  6.  12
    Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW] Dialogue 41 (04):807-.
  7.  1
    SíS. Peter (2009). My Life with Censorship: Sís, Peter, 1949- -- Childhood and Youth. Journal of the History of Philosophy 47 (3):42-45.
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  8. S. Charles (forthcoming). Session of the Charles S. Peirce Society. Semiotics.
     
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  9. Fabienne Peter (2009). Democratic Legitimacy Without Collective Rationality Fabienne Peter. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan 143.
     
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  10.  1
    Edward Manier (1990). A Phylogenetic Fantasy: Overview Of The Transference Neuroses By Sigmund Freud; Ilse Grubrich-Simitis; Axel Hoffer; Peter T. Hoffer. [REVIEW] Isis: A Journal of the History of Science 81:607-608.
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  11. Susan Haack (1982). Peter Skagestad, "The Road of Inquiry: Charles Peirce's Pragmatic Realism". [REVIEW] Transactions of the Charles S. Peirce Society 18 (2):197.
     
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  12. David Albert Jones (2013). Book Review: Charles C. Camosy, Peter Singer and Christian Ethics: Beyond Polarization. [REVIEW] Studies in Christian Ethics 26 (2):227-230.
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  13.  85
    M. Bockmuehl (1999). Virtue Amidst Vice: The Catalog of Virtues in 2 Peter, by J. Daryl Charles. Sheffield Academic Press, 1997. 194 Pp. Hb. 35. ISBN 1-85075-686-. [REVIEW] Studies in Christian Ethics 12 (2):132-133.
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  14.  3
    Leland F. Saunders (2015). Peter Singer and Christian Ethics: Beyond Polarization, Written by Charles C. Camosy. Journal of Moral Philosophy 12 (3):347-350.
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  15.  12
    Jacek Brzozowski, Matthew Festenstein, Marek Kwiek, Patrick Lenta & Christian Miller (forthcoming). Deane-Peter Baker Lectures in Philosophy at the University of Natal, and is an Editor of Theoria. He is Currently Pursuing PhD Studies Through Macquarie University. Recent Publications Include 'Morality, Structure, Transcendence and Theism: A Response to Melissa Lane's Reading of Charles Taylor's Sources of the Self', Forthcoming in Inter. Theoria.
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  16.  19
    John Hick (1969). Edward H. Madden and Peter H. Hare, Evil and the Concept of God. (Springfield Illinois: Charles C. Thomas, 1968. Pp. 142 + Vii. Price Not Given.). [REVIEW] Philosophy 44 (168):160-.
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  17.  25
    Jean Bethke Elshtain (2011). Tayloring Reformed Epistemology: Charles Taylor, Alvin Plantinga and the De Jure Challenge to Christian Belief , by Deane-Peter Baker. Philosophical Papers 38 (1):129-131.
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  18.  1
    Bryan Pilkington (2015). Charles C. Camosy: Peter Singer and Christian Ethics: Beyond Polarization. Faith and Philosophy 32 (4):478-480.
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  19.  18
    Gerard McGill (2008). Bioethics: A Systematic Approach. By Bernard Gert, Charles M. Culver, K. Danner Clouserbioethic: An Anthology. 2nd Edition. By Helga Kuhse and Peter Singer, Eds.Worth and Welfare in the Controversy Over Abortion. By Christopher Miles Coope. [REVIEW] Heythrop Journal 49 (3):507–510.
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  20.  1
    Agneta Sutton (2015). Peter Singer and Christian Ethics: Beyond Polarization. By Charles C. Camosy. Pp. Viii, 278, Cambridge University Press, 2012, £50.00/18.99. [REVIEW] Heythrop Journal 56 (5):903-904.
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  21.  3
    Norman Bryson (1995). Andersen, Peter Bogh, Berit Holmqvist, and Jens F. Jensen (Eds.). The Computer as Medium (= Learning in Doing: Social, Cognitive, and Computational Perspectives). New York: Cambridge University Press, 1993. Bachnik, Jane M. And Charles J. Quinn Jr.(Eds.). Situated Meaning: Inside and Outside in Japanese Self, Society, and Language. Princeton: Princeton University Press, 1994. [REVIEW] Semiotica 105 (3/4):381-383.
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  22.  2
    Brenda M. Baker (1984). Windsor Yearbook of Access to Justice Vols. 1 and 2 William E. Conklin, Peter P. Mercer, Chris J. Wydrazynski, D. Charles James, and Brian M. Mazer, Editors Windsor: University of Windsor, 1981 and 1982. Vol. 1, Pp. 361; Vol. 2, Pp. 379. Subscription Rate: $25.00 Per Volume. [REVIEW] Dialogue 23 (4):734-738.
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  23.  1
    Samuel Roberto & Ashley K. Fernandes (2013). Where Borders Become Meeting Places: Review of Charles C. Camosy, Peter Singer & Christian Ethics: Beyond Polarization. [REVIEW] American Journal of Bioethics 13 (2):61 - 62.
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  24.  3
    Glenn Morrison (2009). Tayloring Reformed Epistemology: Charles Taylor, Alvin Plantinga and the De Jure Challenge to Christian Belief. By Deane-Peter Baker. Heythrop Journal 50 (3):512-512.
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  25.  2
    Thomas H. Regan (1968). Evil and the Concept of God. By Edward H. Madden and Peter H. Hare. Springfield, Illinois, Charles C. Thomas, Publisher, 1968. Pp. 142. $8.00. [REVIEW] Dialogue 7 (3):507-509.
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  26. Martin Benjamin (2014). Peter Singer and Christian Ethics: Beyond Polarization, by Charles C. Camosy. Teaching Philosophy 37 (1):93-97.
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  27. S. Pollard (1998). The European Economy Between the Wars. By Charles H. Feinstein, Peter Temin, and Gianni Toniolo. The European Legacy 3:129-129.
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  28. Werner Wolbert (2014). Peter Singer and Christian Ethics: Beyond Polarization by Charles E. Camosy. Journal of the Society of Christian Ethics 34 (1):225-226.
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  29. Pedro Karczmarczyk (2006). El pensamiento de Gadamer en el contexto de la historia de la hermenéutica. Dialogos 41 (88):93-117.
    The first part of this paper develops an outline of the history of hermeneutics organised around the problem of the method, understood as the question of guarantee of objectivity, the central problem of XIX century hermeneutics. In this outline XX century neo-Wittgensteinian philosophers like Peter Winch and Charles Taylor, appears as establishing the legitimacy of the methodological autonomy of hermeneutically oriented approach to social studies. Second part of the paper follows Georgia Warnke suggestion that specific Gadamerian contribution is (...)
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  30.  8
    Ian Hunter (2011). Charles Taylor's A Secular Age and Secularization in Early Modern Germany. Modern Intellectual History 8 (3):621-646.
    In this essay I discuss the historical adequacy of Charles Taylor's philosophical history of secularization, as presented in his A Secular Age . I do so by situating it in relation to the contextual historiography of secularization in early modern Europe, with a particular focus on developments in the German Empire. Considering how profoundly conceptions of secularization have been bound to competing religious and political programmes, we must begin our discussion by entertaining the possibility that modern philosophical and historiographic (...)
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  31.  1
    Charles Bernheimer (1991). Response to Peter Brooks. Critical Inquiry 17 (4):868-874.
    In his article “Storied Bodies, or Nana at Last Unveil’d” , Peter Brooks makes the claim that, for a certain dominant mode of nineteenth-century narrative, the female sexual organ is the occult source of the narrative dynamic. On a superficial reading, Brooks’s piece might appear to empower women by putting their sexuality at the generative origin of the story. But the opposite is the case: his argument reflects rather than critiques the misogynist strategies of the texts he discusses. I (...)
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  32. Peter Brooks (1991). Response to Charles Bernheimer. Critical Inquiry 17 (4):875-877.
    I suppose I should be grateful to Charles Bernheimer for setting me back on the path of righteousness from which I appear to have so grievously strayed. But I think Bernheimer and I are in deep disagreement about the purposes of literary criticism, and this may make me, in his perspective, a hopeless case. Bernheimer reads my article, “Storied Bodies, or Nana at Last Unveil’d,” as intending “to empower women by putting their sexuality at the generative origin of story” (...)
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  33. Charles C. Camosy (2012). Peter Singer and Christian Ethics: Beyond Polarization. Cambridge University Press.
    Interaction between Peter Singer and Christian ethics, to the extent that it has happened at all, has been unproductive and often antagonistic. Singer sees himself as leading a 'Copernican Revolution' against a sanctity of life ethic, while many Christians associate his work with a 'culture of death'. Charles Camosy shows that this polarized understanding of the two positions is a mistake. While their conclusions about abortion and euthanasia may differ, there is surprising overlap in Christian and Singerite arguments, (...)
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  34.  3
    Anton Charles Pegis & J. Reginald O'Donnell (eds.) (1974). Essays in Honour of Anton Charles Pegis. Pontifical Institute of Mediaeval Studies.
    O'Donnell, J. R. Anton Charles Pegis on the occasion of his retirement.--Conlan, W. J. The definition of faith according to a question of MS. Assisi 138: study and edition of text.--Spade, P. V. Five logical tracts by Richard Lavenham.--Maurer, A. Henry of Harclay's disputed question on the plurality of forms.--Brown, V. Giovanni Argiropulo on the agent intellect: an edition of Ms. Magliabecchi V 42.--Synan, E. A. The Exortacio against Peter Abelard's Dialogus inter philosophum, Iudaeum et Christianum.--Fitzgerald, W. Nugae (...)
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  35. Holly Lawford-Smith (2012). Peter Corning: The Fair Society: The Science of Human Nature and the Pursuit of Social Justice. [REVIEW] Biology and Philosophy 27 (2):313-320.
    Peter Corning: The Fair Society: The science of human nature and the pursuit of social justice Content Type Journal Article Category Review Essay Pages 1-8 DOI 10.1007/s10539-011-9304-0 Authors Holly Lawford-Smith, Centre for Applied Ethics and Public Philosophy, Charles Sturt University, Canberra, Australia Journal Biology and Philosophy Online ISSN 1572-8404 Print ISSN 0169-3867.
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  36.  71
    John Corcoran (2010). Peter Hare on the Proposition. Transactions of the Charles S. Peirce Society 46 (1):21-34.
    Peter H. Hare (1935-2008) developed informed, original views about the proposition: some published (Hare 1969 and Hare-Madden 1975); some expressed in conversations at scores of meetings of the Buffalo Logic Colloquium and at dinners following. The published views were expository and critical responses to publications by Curt J. Ducasse (1881-1969), a well-known presence in American logic, a founder of the Association for Symbolic Logic and its President for one term.1Hare was already prominent in the University of Buffalo's Philosophy Department (...)
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  37.  65
    David Koepsell (2010). Peter Hare and the Problem of Evil. Transactions of the Charles S. Peirce Society 46 (1):53-59.
    Peter Hare and Edward Madden's collaborative book Evil and the Concept of God (968) has become a staple in literature about the problem of evil and remains frequently cited by supporters and critics alike. The major concepts of the work arose out of earlier papers in which they first began to formulate their arguments about the problem of evil. Their article "Evil and Unlimited Power" embodies many of their arguments against quasi-theist attempts to resolve the problem of evil.1 Assembled (...)
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  38.  45
    Joseph Margolis (2010). A Word of Thanks for Peter Hare's Patience. Transactions of the Charles S. Peirce Society 46 (1):3-8.
    Peter Hare took a belle-lettriste pleasure in hopping from one philosophical topic to another. Not carelessly but lightheartedly enough. I mean by that, not that there is no deeper interlocking linkage among his many papers—there is—but rather that the center of gravity of each piece rests with the special patience and affection Peter spends on the specific topic some chanced-upon author or authors bring into view. He pursues each such topic intensively in a deliberately narrow-gauged way, testing its (...)
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  39.  25
    Peter Woodford (2012). Specters of the Nineteenth Century: Charles Taylor and the Problem of Historicism. [REVIEW] Journal of Religious Ethics 40 (1):171-192.
    This paper identifies and analyzes the problem of historicism in Charles Taylor's work overall, but with particular emphasis on his most recent publication, A Secular Age. I circumscribe the problem of historicism through reference to the nineteenth-century German philosophical tradition in which it developed, in particular in the thought of Wilhelm Dilthey. I then trace the structural similarities between the notions of history to be found in the thought of Taylor and Dilthey and how these structural similarities raise worries (...)
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  40.  15
    John J. McDermott (2010). Philosophical Remarks on Peter Hare. Transactions of the Charles S. Peirce Society 46 (1):73-77.
    These remarks are offered as a celebration of Peter Hare as a philosopher. Stressed here is the astute character of Hare's philosophical commentary.
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  41. Charles Briggs & Peter Eardley (2016). A Companion to Giles of Rome. Brill.
    In A Companion to Giles of Rome, Charles Briggs, Peter Eardley, and seven other leading specialists provide an indispensible guide to the thought, works, life, and legacy of one of the later Middle Ages most important scholastic philosophers and theologians.
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  42.  5
    Peter Skagestad (1981). The Road of Inquiry, Charles Peirce's Pragmatic Realism. Columbia University Press.
    Peirce trod a fine line between the extremes of nominalism and realism, tough-minded pragmatism and metaphysical speculation. As Peter Skagestad makes clear, Peirce's system of thought was fragmented, incomplete, and sometimes inconsistent.
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  43.  4
    Charles C. Camosy (2008). Common Ground on Surgical Abortion?—Engaging Peter Singer on the Moral Status of Potential Persons. Journal of Medicine and Philosophy 33 (6):577-593.
    The debate over surgical abortion is certainly one of the most divisive in ethical discourse and for many it seems interminable. However, this paper argues that a primary reason for this is confusion with regard to what issues are actually under dispute. When looking at an entrenched and articulate figure on one side of the debate, Peter Singer, and comparing his views with those of his opponents, one finds that the disputed issue is actually quite a narrow one: the (...)
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  44.  17
    John R. Shook (2010). Peter Hare on the Philosophy of Curt John Ducasse. Transactions of the Charles S. Peirce Society 46 (1):47-52.
    Peter Hare published two books about philosophy, both co-authored with his colleague Edward Madden. The first was Evil and the Problem of God, while the second was titled Causing, Perceiving and Believing: An Examination of the Philosophy of C. J. Ducasse (Dordrecht, Holland: D. Reidel), published in 97 . Hare's choice of Ducasse for extended study tells us a great deal about Hare's own interests. Ducasse was a confessedly analytic philosopher who advocated several views extending classical American themes. From (...)
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  45.  18
    Christopher Hookway (1999). Review: Peter Ochs, Peirce, Pragmatism and the Logic of Scripture. [REVIEW] Religious Studies 35 (3):371-384.
  46.  6
    Peter Krausser (1977). The Three Fundamental Structural Categories of Charles S. Peirce. Transactions of the Charles S. Peirce Society 13 (3):189 - 215.
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  47.  4
    Peter Ochs & Mireille Delbraccio (1986). A propos de l'actualité de Charles Peirce. Revue de Métaphysique et de Morale 91 (4):506 - 518.
    Des lecteurs dune récente livraison de Monist, The Relevance of Charles Peirce, pourraient chercher l'actualité de Peirce chez des philosophes contemporains influencés par lui. J'essaie de montrer que Peirce est actuel parce que son apport principal, le pragmatisme, se rattache profondément à des sujets qui nous sont familiers. Formé dans la tradition cartésienne et kantienne de l'epistemologie, l'oeuvre de Peirce intéresse les héritiers de cette tradition.Cependant, son pragmatisme fait apparaître les hésitations de cette tradition qui offre à ses héritiers (...)
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  48. Peter Ochs (1985). Eugene Freeman , "The Relevance of Charles Peirce". [REVIEW] Transactions of the Charles S. Peirce Society 21 (1):121.
     
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  49. Peter Ochs (1995). Hermann Deuser, "Gott: Geist Und Natur, Theologische Konsequenzen Aus Charles S. Peirce's Religionsphilosophie". [REVIEW] Transactions of the Charles S. Peirce Society 31 (2):454.
     
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  50. Daniel G. Campos (2011). On the Distinction Between Peirce's Abduction and Lipton's Inference to the Best Explanation. Synthese 180 (3):419 - 442.
    I argue against the tendency in the philosophy of science literature to link abduction to the inference to the best explanation (IBE), and in particular, to claim that Peireean abduction is a conceptual predecessor to IBE. This is not to discount either abduction or IBE. Rather the purpose of this paper is to clarify the relation between Peireean abduction and IBE in accounting for ampliative inference in science. This paper aims at a proper classification—not justification—of types of scientific reasoning. In (...)
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