Search results for 'Peter Charles Hoffer' (try it on Scholar)

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  1. Peter Charles Hoffer (2008). The Historians' Paradox: The Study of History in Our Time. New York University Press.score: 1770.0
    To reconcile this paradox — that history is impossible but necessary — Peter Charles Hoffer proposes a practical, workable philosophy of history for our ...
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  2. Jonathan Gorman (2010). Peter Charles Hoffer's The Historians' Paradox: The Study of History in Our Time. [REVIEW] American Historical Review 115:186.score: 270.0
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  3. Stuart G. Finder, Mark J. Bliton, Chandler E. Gill, Thomas L. Davis, Peter E. Konrad & P. D. Charles (2011). Potential Subjects' Responses to an Ethics Questionnaire in a Phase I Study of Deep Brain Stimulation in Early Parkinson's Disease. Journal of Clinical Ethics 23 (3):207-216.score: 240.0
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  4. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.score: 150.0
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the (...)
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  5. Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW] Dialogue 41 (04):807-.score: 120.0
  6. S. Charles (forthcoming). Session of the Charles S. Peirce Society. Semiotics.score: 120.0
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  7. Fabienne Peter (2009). Democratic Legitimacy Without Collective Rationality Fabienne Peter. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan. 143.score: 120.0
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  8. Madsen Peter (2004). Peter Singer on Global Ethics. Business Ethics Quarterly 14 (1).score: 120.0
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  9. Jean Bethke Elshtain (2011). Tayloring Reformed Epistemology: Charles Taylor, Alvin Plantinga and the De Jure Challenge to Christian Belief , by Deane-Peter Baker. Philosophical Papers 38 (1):129-131.score: 72.0
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  10. John Hick (1969). Edward H. Madden and Peter H. Hare, Evil and the Concept of God. (Springfield Illinois: Charles C. Thomas, 1968. Pp. 142 + Vii. Price Not Given.). [REVIEW] Philosophy 44 (168):160-.score: 72.0
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  11. Gerard McGill (2008). Bioethics: A Systematic Approach. By Bernard Gert, Charles M. Culver, K. Danner Clouserbioethic: An Anthology. 2nd Edition. By Helga Kuhse and Peter Singer, Eds.Worth and Welfare in the Controversy Over Abortion. By Christopher Miles Coope. [REVIEW] Heythrop Journal 49 (3):507–510.score: 72.0
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  12. Jacek Brzozowski, Matthew Festenstein, Marek Kwiek, Patrick Lenta & Christian Miller (forthcoming). Deane-Peter Baker Lectures in Philosophy at the University of Natal, and is an Editor of Theoria. He is Currently Pursuing PhD Studies Through Macquarie University. Recent Publications Include 'Morality, Structure, Transcendence and Theism: A Response to Melissa Lane's Reading of Charles Taylor's Sources of the Self', Forthcoming in Inter. Theoria.score: 72.0
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  13. Brenda M. Baker (1984). Windsor Yearbook of Access to Justice Vols. 1 and 2 William E. Conklin, Peter P. Mercer, Chris J. Wydrazynski, D. Charles James, and Brian M. Mazer, Editors Windsor: University of Windsor, 1981 and 1982. Vol. 1, Pp. 361; Vol. 2, Pp. 379. Subscription Rate: $25.00 Per Volume. [REVIEW] Dialogue 23 (04):734-738.score: 72.0
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  14. Glenn Morrison (2009). Tayloring Reformed Epistemology: Charles Taylor, Alvin Plantinga and the De Jure Challenge to Christian Belief. By Deane-Peter Baker. Heythrop Journal 50 (3):512-512.score: 72.0
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  15. Thomas H. Regan (1968). Evil and the Concept of God. By Edward H. Madden and Peter H. Hare. Springfield, Illinois, Charles C. Thomas, Publisher, 1968. Pp. 142. $8.00. [REVIEW] Dialogue 7 (03):507-509.score: 72.0
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  16. Norman Bryson (1995). Andersen, Peter Bogh, Berit Holmqvist, and Jens F. Jensen (Eds.). The Computer as Medium (= Learning in Doing: Social, Cognitive, and Computational Perspectives). New York: Cambridge University Press, 1993. Bachnik, Jane M. And Charles J. Quinn Jr.(Eds.). Situated Meaning: Inside and Outside in Japanese Self, Society, and Language. Princeton: Princeton University Press, 1994. [REVIEW] Semiotica 105 (3/4):381-383.score: 72.0
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  17. David Albert Jones (2013). Book Review: Charles C. Camosy, Peter Singer and Christian Ethics: Beyond Polarization. [REVIEW] Studies in Christian Ethics 26 (2):227-230.score: 72.0
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  18. M. Bockmuehl (1999). Virtue Amidst Vice: The Catalog of Virtues in 2 Peter, by J. Daryl Charles. Sheffield Academic Press, 1997. 194 Pp. Hb. 35. ISBN 1-85075-686-. [REVIEW] Studies in Christian Ethics 12 (2):132-133.score: 72.0
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  19. Joel H. Rosenthal (1995). More Precious Than Peace: The Cold War and the Struggle for the Third World, Peter W. Rodman (New York: Charles Scribners's Sons, 1994), 634 Pp., $35.00 Cloth. [REVIEW] Ethics and International Affairs 9:243.score: 72.0
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  20. R. Nantlais Williams (1971). Edward H. Madden and Peter H. Hare. Evil and the Concept of God. P. 142. (Charles C. Thomas, Springfield, Illinois, 1968). [REVIEW] Religious Studies 7 (1):91.score: 72.0
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  21. Martin Benjamin (2014). Peter Singer and Christian Ethics: Beyond Polarization, by Charles C. Camosy. Teaching Philosophy 37 (1):93-97.score: 72.0
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  22. S. Pollard (1998). The European Economy Between the Wars. By Charles H. Feinstein, Peter Temin, and Gianni Toniolo. The European Legacy 3:129-129.score: 72.0
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  23. Samuel Roberto & Ashley K. Fernandes (2013). Where Borders Become Meeting Places: Review of Charles C. Camosy, Peter Singer & Christian Ethics: Beyond Polarization. [REVIEW] American Journal of Bioethics 13 (2):61 - 62.score: 72.0
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  24. Anton Charles Pegis & J. Reginald O'Donnell (eds.) (1974). Essays in Honour of Anton Charles Pegis. Pontifical Institute of Mediaeval Studies.score: 48.0
    O'Donnell, J. R. Anton Charles Pegis on the occasion of his retirement.--Conlan, W. J. The definition of faith according to a question of MS. Assisi 138: study and edition of text.--Spade, P. V. Five logical tracts by Richard Lavenham.--Maurer, A. Henry of Harclay's disputed question on the plurality of forms.--Brown, V. Giovanni Argiropulo on the agent intellect: an edition of Ms. Magliabecchi V 42.--Synan, E. A. The Exortacio against Peter Abelard's Dialogus inter philosophum, Iudaeum et Christianum.--Fitzgerald, W. Nugae (...)
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  25. Holly Lawford-Smith (2012). Peter Corning: The Fair Society: The Science of Human Nature and the Pursuit of Social Justice. [REVIEW] Biology and Philosophy 27 (2):313-320.score: 42.0
    Peter Corning: The Fair Society: The science of human nature and the pursuit of social justice Content Type Journal Article Category Review Essay Pages 1-8 DOI 10.1007/s10539-011-9304-0 Authors Holly Lawford-Smith, Centre for Applied Ethics and Public Philosophy, Charles Sturt University, Canberra, Australia Journal Biology and Philosophy Online ISSN 1572-8404 Print ISSN 0169-3867.
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  26. David Koepsell (2010). Peter Hare and the Problem of Evil. Transactions of the Charles S. Peirce Society 46 (1):53-59.score: 42.0
    Peter Hare and Edward Madden's collaborative book Evil and the Concept of God (968) has become a staple in literature about the problem of evil and remains frequently cited by supporters and critics alike. The major concepts of the work arose out of earlier papers in which they first began to formulate their arguments about the problem of evil. Their article "Evil and Unlimited Power" embodies many of their arguments against quasi-theist attempts to resolve the problem of evil.1 Assembled (...)
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  27. Joseph Margolis (2010). A Word of Thanks for Peter Hare's Patience. Transactions of the Charles S. Peirce Society 46 (1):3-8.score: 42.0
    Peter Hare took a belle-lettriste pleasure in hopping from one philosophical topic to another. Not carelessly but lightheartedly enough. I mean by that, not that there is no deeper interlocking linkage among his many papers—there is—but rather that the center of gravity of each piece rests with the special patience and affection Peter spends on the specific topic some chanced-upon author or authors bring into view. He pursues each such topic intensively in a deliberately narrow-gauged way, testing its (...)
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  28. Peter Woodford (2012). Specters of the Nineteenth Century: Charles Taylor and the Problem of Historicism. [REVIEW] Journal of Religious Ethics 40 (1):171-192.score: 42.0
    This paper identifies and analyzes the problem of historicism in Charles Taylor's work overall, but with particular emphasis on his most recent publication, A Secular Age. I circumscribe the problem of historicism through reference to the nineteenth-century German philosophical tradition in which it developed, in particular in the thought of Wilhelm Dilthey. I then trace the structural similarities between the notions of history to be found in the thought of Taylor and Dilthey and how these structural similarities raise worries (...)
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  29. John J. McDermott (2010). Philosophical Remarks on Peter Hare. Transactions of the Charles S. Peirce Society 46 (1):73-77.score: 42.0
    These remarks are offered as a celebration of Peter Hare as a philosopher. Stressed here is the astute character of Hare's philosophical commentary.
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  30. Daniel G. Campos (2011). On the Distinction Between Peirce's Abduction and Lipton's Inference to the Best Explanation. Synthese 180 (3):419 - 442.score: 36.0
    I argue against the tendency in the philosophy of science literature to link abduction to the inference to the best explanation (IBE), and in particular, to claim that Peireean abduction is a conceptual predecessor to IBE. This is not to discount either abduction or IBE. Rather the purpose of this paper is to clarify the relation between Peireean abduction and IBE in accounting for ampliative inference in science. This paper aims at a proper classification—not justification—of types of scientific reasoning. In (...)
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  31. Zenonas Norkus (2007). Troubles with Mechanisms: Problems of the 'Mechanistic Turn' in Historical Sociology and Social History. Journal of the Philosophy of History 1 (2):160-200.score: 36.0
    This paper discusses the prospect of the "new social history" guided by the recent work of Charles Tilly on the methodology of social and historical explanation. Tilly advocates explanation by mechanisms as the alternative to the covering law explanation. Tilly's proposals are considered to be the attempt to reshape the practices of social and historical explanation following the example set by the explanatory practices of molecular biology, neurobiology, and other recent "success stories" in the life sciences. Recent work in (...)
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  32. Kurt Gödel, Solomon Feferman, Charles Parsons & Stephen G. Simpson (eds.) (2010). Kurt Gödel: Essays for His Centennial. Association for Symbolic Logic.score: 30.0
    Machine generated contents note: Part I. General: 1. The Gödel editorial project: a synopsis Solomon Feferman; 2. Future tasks for Gödel scholars John W. Dawson, Jr., and Cheryl A. Dawson; Part II. Proof Theory: 3. Kurt Gödel and the metamathematical tradition Jeremy Avigad; 4. Only two letters: the correspondence between Herbrand and Gödel Wilfried Sieg; 5. Gödel's reformulation of Gentzen's first consistency proof for arithmetic: the no-counter-example interpretation W. W. Tait; 6. Gödel on intuition and on Hilbert's finitism W. W. (...)
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  33. Charles Pigden (ed.) (2010). Hume on Is and Ought. Palgrave Macmillan.score: 30.0
    It ‘seems altogether inconceivable', says Hume, that this ‘new relation' ought ‘can be a deduction' from others ‘which are entirely different from it' The idea that you can't derive an Ought from an Is, moral conclusions from non-moral premises, has proved enormously influential. But what did Hume mean by this famous dictum? Was he correct? How does it fit in with the rest of his philosophy? And what does this suggest about the nature of moral judgements? This collection, the first (...)
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  34. Christopher Hookway (1999). Review: Peter Ochs, Peirce, Pragmatism and the Logic of Scripture. [REVIEW] Religious Studies 35 (3):371-384.score: 30.0
  35. Joseph Palencik & Russell Pryba (2010). Introduction. Transactions of the Charles S. Peirce Society 46 (1):1-2.score: 30.0
    Peter Hare's career spanned over forty years and included an array of intriguing theses, the breadth of which we are only beginning to understand today. While he is best known for his work on the problem of evil and the ethics of belief, Hare wrote widely on James and other American philosophers, as well as on various topics in epistemology, ethics, and additional fields. He began his career at SUNY Buffalo after writing his dissertation at Columbia on Mead's metaphysics (...)
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  36. John Corcoran (2010). Peter Hare on the Proposition. Transactions of the Charles S. Peirce Society 46 (1):21-34.score: 30.0
    Peter H. Hare (1935-2008) developed informed, original views about the proposition: some published (Hare 1969 and Hare-Madden 1975); some expressed in conversations at scores of meetings of the Buffalo Logic Colloquium and at dinners following. The published views were expository and critical responses to publications by Curt J. Ducasse (1881-1969), a well-known presence in American logic, a founder of the Association for Symbolic Logic and its President for one term.1Hare was already prominent in the University of Buffalo's Philosophy Department (...)
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  37. John R. Shook (2010). Peter Hare on the Philosophy of Curt John Ducasse. Transactions of the Charles S. Peirce Society 46 (1):47-52.score: 30.0
    Peter Hare published two books about philosophy, both co-authored with his colleague Edward Madden. The first was Evil and the Problem of God, while the second was titled Causing, Perceiving and Believing: An Examination of the Philosophy of C. J. Ducasse (Dordrecht, Holland: D. Reidel), published in 97 . Hare's choice of Ducasse for extended study tells us a great deal about Hare's own interests. Ducasse was a confessedly analytic philosopher who advocated several views extending classical American themes. From (...)
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  38. Peter Skagestad (1981). The Road of Inquiry, Charles Peirce's Pragmatic Realism. Columbia University Press.score: 30.0
    Peirce trod a fine line between the extremes of nominalism and realism, tough-minded pragmatism and metaphysical speculation. As Peter Skagestad makes clear, Peirce's system of thought was fragmented, incomplete, and sometimes inconsistent.
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  39. Peter Krausser (1977). The Three Fundamental Structural Categories of Charles S. Peirce. Transactions of the Charles S. Peirce Society 13 (3):189 - 215.score: 30.0
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  40. Peter Ochs & Mireille Delbraccio (1986). A propos de l'actualité de Charles Peirce. Revue de Métaphysique Et de Morale 91 (4):506 - 518.score: 30.0
    Des lecteurs dune récente livraison de Monist, The Relevance of Charles Peirce, pourraient chercher l'actualité de Peirce chez des philosophes contemporains influencés par lui. J'essaie de montrer que Peirce est actuel parce que son apport principal, le pragmatisme, se rattache profondément à des sujets qui nous sont familiers. Formé dans la tradition cartésienne et kantienne de l'epistemologie, l'oeuvre de Peirce intéresse les héritiers de cette tradition.Cependant, son pragmatisme fait apparaître les hésitations de cette tradition qui offre à ses héritiers (...)
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  41. Peter Seipel (forthcoming). Is There Sufficient Common Ground to Resolve the Abortion Debate? Journal of Value Inquiry:1-15.score: 30.0
    A common response to ongoing disagreement about abortion has been to look for overlap between the prolife and prochoice sides of the debate. In recent years, however, both opposing camps in the debate have claimed to be able to establish their respective positions on the basis of the same common ground. Faced with the apparent failure of philosophers to settle their differences about abortion by means of shared values, the question naturally arises: what should we do about this? It is (...)
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  42. Peter J. Bowler (2001). Reconciling Science and Religion: THE DEBATE IN EARLY-TWENTIETH-CENTURY BRITAIN. University of Chicago Press.score: 30.0
    Although much has been written about the vigorous debates over science and religion in the Victorian era, little attention has been paid to their continuing importance in early twentieth-century Britain. Reconciling Science and Religion provides a comprehensive survey of the interplay between British science and religion from the late nineteenth century to World War II. Peter J. Bowler argues that unlike the United States, where a strong fundamentalist opposition to evolutionism developed in the 1920s (most famously expressed in the (...)
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  43. Peter Charles Matthews (2012). Organ Donation: Development and Practicalities. Clinical Ethics 7 (3):122-127.score: 28.0
    The need for organs for donation is far greater than organ availability. In the last decade this has led to restructuring and investment in the organ donation programme with political and public support. The majority of transplanted organs are retrieved from patients dying on an intensive care unit, and the wish to consider organ donation as a normal part of end-of-life care has led to considerable pressure on clinicians to adhere to the large amount of practical and ethical guidance being (...)
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  44. Peter E. Gordon (2008). The Place of the Sacred in the Absence of God: Charles Taylor's A Secular Age. Journal of the History of Ideas 69 (4):647-673.score: 24.0
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  45. Charles Sayward (1978). Strawson on Categories. Journal of Critical Analysis 7 (3):83-87.score: 24.0
    A type theory constructed with reference to a particular language will associate with each monadic predicate P of that language a class of individuals C(P) of which it is categorically significant to predicate P (or which P spans, for short). The extension of P is a subset of C(P), which is a subset of the language’s universe of discourse. The set C(P) is a category discriminated by the language. The relation 'is spanned by the same predicates as' divides the language’s (...)
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  46. Kent Den Heyer (ed.) (2010). Thinking Education Through Alain Badiou. Wiley-Blackwell.score: 24.0
    Machine generated contents note: Notes on Contributors. -- Foreword (Michael A. Peters). -- Introduction: Alain Badiou: 'Becoming subject' to education (Kent den Heyer). -- 1. Badiou, Pedagogy and the Arts (Thomas E. Peterson). -- 2. Badiou's Challenge to Art and its Education: Or, 'art cannot be taught--it can however educate!' (Jan Jagodzinski). -- 3. Alain Badiou, Jacques Lacan and the Ethics of Teaching (Peter M. Taubman). -- 4. Reconceptualizing Professional Development for Curriculum Leadership: Inspired by John Dewey and informed (...)
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  47. Gerald Doppelt (2002). Can Traditional Ethical Theory Meet the Challenges of Feminism, Multiculturalism, and Environmentalism? Journal of Ethics 6 (4):383-405.score: 24.0
    This paper aims to evaluate thechallenges posed to traditional ethical theoryby the ethics of feminism, multiculturalism,and environmentalism. I argue that JamesSterba, in his Three Challenges to Ethics,provides a distorted assessment by trying toassimilate feminism, multiculturalism, andenvironmentalism into traditional utilitarian,virtue, and Kantian/Rawlsian ethics – which hethus seeks to rescue from their alleged``biases.'''' In the cases of feminism andmulticulturalism, I provide an alternativeaccount on which these new critical discourseschallenge the whole paradigm or conception ofethical inquiry embodied in the tradition.They embrace different questions, (...)
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  48. Margaret A. Rose (1991). The Post-Modern and the Post-Industrial: A Critical Analysis. Cambridge University Press.score: 24.0
    This book offers an historical and critical guide to the concepts of the post-modern and the post-industrial. It brings admirable clarity and thoroughness to a discussion of the many different uses made of the term post-modern across a number of different disciplines (including literature, architecture, art history, philosophy, anthropology and geography). It also analyses the concept of the post-industrial society to which the concept of the post-modern has often been related. Dr Rose discusses the work of many theorists in the (...)
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  49. Omar Dahbour (2005). Three Models of Global Community. Journal of Ethics 9 (1-2):201 - 224.score: 24.0
    Debates about global justice tend to assume normative models of global community without justifying them explicitly. These models are divided between those that advocate a borderless world and those that emphasize the self-sufficiency of smaller political communities. In the first case, there are conceptions of a community of trade and a community of law. In the second case, there are ideas of a community of nation-states and of a community of autonomous communities. The nation-state model, however, is not easily justified (...)
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  50. Kelly A. Parker (2010). Takin' It to the Streets: Hare and Madden on Civil Disobedience. Transactions of the Charles S. Peirce Society 46 (1):35-40.score: 24.0
    Peter Hare's writings on civil disobedience suggest that he was not a "quiet man," though he was indeed soft-spoken. He was certainly earnest about matters of conscience, about doing the right thing and doing things right. He was a model of intellectual integrity for several generations of American philosophers. Moreover, when he saw a need he seldom hesitated to take it on himself: sitting on many, many dissertation committees, editing a major philosophical journal, helping found new professional associations. Time (...)
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