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Peter D. Hershock [14]Peter Damian Hershock [1]
  1. Peter D. Hershock (2014). Public Zen, Personal Zen: A Buddhist Introduction. Rowman & Littlefield Publishers.
    This deeply informed book introduces the basic teachings and practices of Buddhism and their spread across Asia. Peter D. Hershock explores the history of the enduring Japanese tradition of Zen—from its beginnings as a form of Buddhist thought and practice imported from China to its reinvention in medieval Japan as a force for religious, political, and cultural change to its role in Japan’s embrace of modernity. He deftly blends historical detail with the felt experiences of Zen practitioners grappling with the (...)
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  2. Peter D. Hershock, Carolyn M. Jones Medine, Ugo Dessi, Melanie L. Harris, John W. M. Krummel & Erin McCarthy (2014). Buddhist Responses to Globalization. Lexington Books.
    This interdisciplinary collection of essays highlights the relevance of Buddhist doctrine and practice to issues of globalization. From philosophical, religious, historical, and political perspectives, the authors show that Buddhism—arguably the world’s first transnational religion—is a rich resource for navigating todays interconnected world.
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  3. Peter D. Hershock (2012). Valuing Diversity: Buddhist Reflection on Realizing a More Equitable Global Future. State University of New York Press.
    Uses Buddhist philosophy to discuss diversity as a value, one that can contribute to equity in a globalizing world.
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  4. Peter D. Hershock (2010). Review of Jin Y. Park, Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Postmodern Ethics. [REVIEW] Sophia 49 (1):153-155.
  5. Peter D. Hershock (2009). The Structure of Change in the Yijing ". Journal of Chinese Philosophy 36 (s1):48-72.
  6. Roger T. Ames, Peter D. Hershock, Andrew Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf (2008). Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW] Journal of the History of Philosophy 46 (4):653-56.
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  7. Peter D. Hershock (2008). Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind – by Tao Jiang. Journal of Chinese Philosophy 35 (2):371–375.
  8. Roger T. Ames, J. Baird Callicott, David L. Hall, Peter D. Hershock, Oliver Leaman, Janet McCracken, Robert A. McDermott, Eric Ormsby, Thomas W. Overholt, Graham Parkes, Roy Perrett, Stephen H. Phillips, Homayoon Sepasi-Tehrani & Jacqueline Trimier (2003). From Africa to Zen: An Invitation to World Philosophy. Rowman & Littlefield Publishers.
    In the second edition of this groundbreaking text in non-Western philosophy, sixteen experts introduce some of the great philosophical traditions in the world. The essays unveil exciting, sophisticated philosophical traditions that are too often neglected in the western world. The contributors include the leading scholars in their fields, but they write for students coming to these concepts for the first time. Building on revisions and updates to the original, this new edition also considers three philosophical traditions for the first time—Jewish, (...)
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  9. Peter D. Hershock (2003). Renegade Emotion: Buddhist Precedents for Returning Rationality to the Heart. Philosophy East and West 53 (2):251-270.
    : By drawing out the critical implications of a Buddhist understanding of persons and emotions, it is suggested here that we see emotions as relational transformations through which the direction and qualitative intensities of our interdependence are situationally negotiated, enhanced, and revised. Historical and critical precedents are then offered for reassessing the association of reasoning with the practices of definition and argument, and the consequent association of the operational structure of rationality with that of reality. Reason is better seen as (...)
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  10. Peter D. Hershock, M. T. Stepanëiìanëtìs & Roger T. Ames (2003). Technology and Cultural Values on the Edge of the Third Millennium. Monograph Collection (Matt - Pseudo).
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  11. Peter D. Hershock, M. T. Stepani͡ant͡s & Roger T. Ames (eds.) (2003). Technology and Cultural Values: On the Edge of the Third Millennium. East-West Philosophers Conference.
    The essays gathered here give voice to perspectives on the always improvised relationship between technology and cultural values from Africa, the Americas, Asia ...
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  12. Peter D. Hershock (2000). Dramatic Intervention: Human Rights From a Buddhist Perspective. Philosophy East and West 50 (1):9-33.
    In light of such basic Buddhist teachings as karma and interdependence, the conceptions of "rights" and "human being" presupposed by the dominant currents in contemporary human rights discourse are critically evaluated here. The negative recusiveness of such a discourse and its promotion of minimum standards for secure coexistence is examined, and a Buddhist perspective on human rights forwarded in which realizing our dramatic interdependence and social virtuosity are held paramount.
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  13. Peter D. Hershock (1994). Person as Narration: The Dissolution of 'Self' and 'Other' in Ch'an Buddhism. Philosophy East and West 44 (4):685-710.
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  14. Peter D. Hershock (1991). The Structure of Change in the I CHING. Journal of Chinese Philosophy 18 (3):257-285.