Search results for 'Peter D. Mott' (try it on Scholar)

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  1.  16
    Peter D. Mott (1990). The Elderly and High Technology Medicine: A Case for Individualized, Autonomous Allocation. Theoretical Medicine and Bioethics 11 (2).
    The issues involved in decision making about the aggressiveness of future medical care for older persons are explored. They are related to population trends, the heterogeneity of older persons and a variety of factors involved in individual preferences. Case studies are presented to illustrate these points, as well as a review of pertinent literature. The argument is offered that, considering these many factors, a system of flexible, individualized care by informed patient preference, is more rational than the rationing of technological (...)
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  2. Rodolphe Peter & Jean Calvin (1971). avocat du comte Guillaume de Furstenberg. Eléments d'un dossier. Revue D'Histoire Et de Philosophie Religieuses 51:63-78.
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  3.  4
    Margaret Mott (2003). Peter Brooks, Troubling Confessions: Speaking Guilt in Law and Literature; Mariana Valverde, Diseases of the Will: Alcohol and the Dilemmas of Freedom. International Journal for the Semiotics of Law Revue Internationale de Sémiotique Juridique 16 (4):435-442.
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  4. Rozsa Peter (1970). Review: M. D. Gladstone, A Reduction of the Recursion Scheme. [REVIEW] Journal of Symbolic Logic 35 (4):591-591.
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  5. Rózsa Péter (1970). Gladstone M. D.. A Reduction of the Recursion Scheme. Journal of Symbolic Logic 35 (4):591.
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  6. Peter Mott (1973). Dates, Tenseless Verbs and Token-Reflexivity. Mind 82 (325):73-85.
  7.  51
    Peter Mott (1992). Fodor and Ceteris Paribus Laws. Mind 101 (402):335-46.
  8.  66
    Peter L. Mott (1980). Haack on Fallibilism. Analysis 40 (4):177-183.
    I contend that s. Haack's proposed definition of fallibilism is unsatisfactory being equivalent to the assertion that we can believe anything. I say that fallibilism is best conceived as the doctrine that all our theories are false.
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  9.  19
    Peter L. Mott (1978). Verisimilitude by Means of Short Theorems. Synthese 38 (2):247 - 273.
    This paper began with the simple object of finding an account that allowed us to compare incompatible false theories. This we achieved with ρ. But that relation is language — or interest — dependent. ρ' is free from this limitation; though thus liberated it is perhaps rather unconcerned about what is true, and further fails to deliver certain intuitive comparisons. Whether ρ is to be preferred to ρ' or vice versa, seems to me a largely fruitless question: In fact it (...)
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  10.  33
    Peter Mott (1998). Margins for Error and the Sorites Paradox. Philosophical Quarterly 48 (193):494-504.
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  11.  19
    Peter L. Mott (1973). On Chisholm's Paradox. Journal of Philosophical Logic 2 (2):197 - 211.
    It has been maintained that we are quite able to express (1*)–(4*) without the introduction of a dyadic deontic operator, provided only that we supply our standard deontic logic with a stronger conditional than material implication. The lesson learned from Chisholm's paradox has been the eminently convincing, indeed obvious, one: that what we ought to do is not determined by what is the case in some perfect world, but by what is the case in the best world we can ‘get (...)
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  12.  30
    Xuegang Wang & Peter Mott (1998). A Variant of Thomason's First-Order Logic CF Based on Situations. Notre Dame Journal of Formal Logic 39 (1):74-93.
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  13.  23
    Peter Mott (1982). On the Function of Consciousness. Mind 91 (July):423-9.
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  14.  11
    Peter Mott (1995). Towards a Winograd/Flores Semantics. Minds and Machines 5 (1):69-87.
    A basic theme of Winograd and Flores (1986) is that the principal function of language is to co-ordinate social activity. It is, they claim, from this function that meaning itself arises. They criticise approaches that try to understand meaning through the mechanisms of reference, the Rationalist Tradition as they call it. To seek to ground meaning in social practice is not new, but the approach is presently attractive because of difficulties encountered with the notion of reference. Without taking a view (...)
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  15.  2
    Peter Mott (1990). Essentials of Symbolic Logic. Philosophical Books 31 (1):33-34.
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  16.  1
    Peter Mott (1988). Conditionals. Philosophical Books 29 (3):156-157.
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  17.  1
    Peter Mott (1992). The Representational Theory of Mind. An Introduction. Philosophical Books 33 (1):39-42.
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  18.  1
    Peter Mott (1992). The Situation in Logic (Center for the Study of Language and Information, Lecture Notes Number 17). Philosophical Books 31 (4):220-222.
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  19. Peter Mott (1989). Alec Fisher, "The Logic of Real Arguments". [REVIEW] Philosophical Quarterly 39 (56):370.
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  20. Peter Mott (1996). A Grammar-Based Approach to Common-Sense Reasoning. In P. J. R. Millican & A. Clark (eds.), Machines and Thought: The Legacy of Alan Turing, Volume 1. Clarendon Press
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  21. Peter Mott (1987). G. N. Schlesinger, "The Intelligibility of Nature". [REVIEW] Philosophical Quarterly 37 (46):111.
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  22. Peter Mott (1994). On the Intuitionistic Solution of the Sorites Paradox. Pacific Philosophical Quarterly 75:133-150.
     
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  23. D. Schwender, A. Kaiser, S. Klasing, K. Peter & E. Pöppel (1993). Explicit and Implicit Memory and Mid-Latency Auditory Evoked Potentials During Cardiac Surgery. In P. S. Sebel, B. Bonke & E. Winograd (eds.), Memory and Awareness in Anesthesia. Prentice-Hall
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  24.  5
    Peter Howell (1983). Martial Gernot Erb: Zu Komposition und Aufbau im ersten Buch Martials. (Europāische Hochschulschriften, xv. 20.) Pp. 193. Frankfurt am Main: Peter D. Lang, 1981. Paper, 39 Sw. frs. Walter Burnikel: Untersuchungen zur Struktur des Witzepigramms bei Lukillios und Martial. (Palingenesia, 15.) Pp. xiv + 132. Wiesbaden: Franz Steiner, 1980. Paper, DM. 48. [REVIEW] The Classical Review 33 (01):34-36.
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  25.  5
    Peter Mayo (2013). Thomas, Peter D., The Gramscian Moment. Philosophy, Hegemony and Marxism Leiden: Brill, 2009. Educational Philosophy and Theory 45 (7):804-810.
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  26.  6
    D. W. Lucas (1960). Ancient Theatrical Production Peter D. Arnott: An Introduction to the Greek Theatre. Pp. Xvi+240; 7 Plates. London: Macmillan, 1959. Cloth, 21s. Net. [REVIEW] The Classical Review 10 (03):207-209.
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  27.  5
    D. Bain (1982). H. W. Nordheider: Chorlieder des Euripides in ihrer dramatischen Funktion. (Europäische Hochschulschriften, Reihe XV, Bd. 17.) Pp. 116. Frankfurt am Main: Peter D. Lang, 1980. Paper, 25 Sw. frs. [REVIEW] The Classical Review 32 (01):91-92.
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  28. Thomas W. Mann (forthcoming). Book Review: Climate Wars: The Fight for Survival as the World Overheats by Gwynne Dyer Oneworld, Oxford, 2010. 296 Pp. $17.00. ISBN 978-1-85168-814-2; Climatopolis: How Our Cities Will Thrive in the Hotter Future by Matthew E. Kahn Basic Books, New York, 2010. 274 Pp. $27.00. ISBN 978-0-465-01926-7; Eaarth: Making a Life on a Tough New Planet by Bill McKibben New York Times Books, New York, 2010. 261 Pp. $15.00. ISBN 978-0-312-54119-4; The Flooded Earth: Our Future in a World Without Ice Caps by Peter D. Ward Basic Books, New York, 2010. 274 Pp. $26.95. ISBN 978-0-465-00949-7. [REVIEW] Interpretation 65 (4):404-406.
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  29.  9
    Michael G. Barnhart (2001). Reinventing the Wheel: A Buddhist Response to the Information Age, by Peter D. Hershock. Philosophy East and West 51 (3):414-418.
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  30.  3
    Cei Maslen (2015). Ad Infinitum: New Essays on Epistemological Infinitism, Edited by Turri, John and Peter D. Klein. Australasian Journal of Philosophy 94 (3):629-629.
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  31.  8
    Ghazala Irfan Oxford (2007). Artha: Meaning. By Jonardon Ganeri. New Delhi: Oxford University Press, 2006. Pp. Ix+ 258. Hardcover Rs 920.00. Buddhism in the Public Square: Reorienting Global Interdependence. By Peter D. Hershock. London and New York: Routledge, 2006. Pp. X+ 229. Price Not Given. [REVIEW] Philosophy East and West 57 (3):406-408.
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  32.  4
    David Bain (1990). The Greek Theatre Peter D. Arnott: Public and Performance in the Greek Theatre. Pp. Viii + 203. London and New York: Routledge, 1989. £25. [REVIEW] The Classical Review 40 (02):298-300.
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  33.  4
    M. L. Clarke (1968). Two Approaches to Greece Peter D. Arnott: An Introduction to the Greek World. Pp. Xii + 238; 16 Plates. London: Macmillan, 1967. Cloth, 30s. Net. William Chase Greene: The Achievement of Greece. Pp. X + 334. London: Allen and Unwin, 1966 (Reprint: First Published 1923). Cloth, 52s. 6d. Net. [REVIEW] The Classical Review 18 (01):103-105.
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  34.  4
    Oswyn Murray (1972). Peter D. Arnott: An Introduction to the Roman World. Pp. 318; 16 Plates. London: Macmillan, 1970. Cloth. £3·25 Net. The Classical Review 22 (03):427-428.
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  35.  3
    Daniel J. Luchins (1994). Listening to Prozac by Peter D. Kramer. Perspectives in Biology and Medicine 37 (3):462-464.
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  36.  3
    Daniel Williman (2009). Peter D. Clarke, The Interdict in the Thirteenth Century: A Question of Collective Guilt. Oxford and New York: Oxford University Press, 2007. Pp. X, 300. [REVIEW] Speculum 84 (3):687-689.
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  37.  2
    Michael Haren (2015). Peter D. Clarke and Patrick N. R. Zutshi, Eds., Supplications From England and Wales in the Registers of the Apostolic Penitentiary 1410–1503, Vol. 2: 1464–1492. Woodbridge, UK, and Rochester, NY: Boydell Press, 2014. Pp. Xvi, 438. $60. ISBN: 978-0-907239-77-2. [REVIEW] Speculum 90 (2):528-530.
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  38.  8
    John J. Holder (2013). Review of Peter D. Hershock, Valuing Diversity: Buddhist Reflection on Realizing a More Equitable Global Future (Albany, NY: State University of New York Press, 2012). [REVIEW] Journal of Value Inquiry 47 (4):493-501.
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  39.  2
    Kenneth Pennington (1983). Michael Wettengel, Der Streit um die Vogtei Kelkheim 1275–1276: Ein kanonischer Prozess. Frankfurt, Bern, and Cirencester: Peter D. Lang, 1981. Paper. Pp. 250; 1 plate, 1 map. SFr 51. [REVIEW] Speculum 58 (3):856-857.
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  40.  5
    Joseph F. O'Callaghan (1985). Jan Prelog, Die Chronik Alfons' III. Untersuchung und kritische Edition der vier Redaktionen. Frankfurt and Bern: Peter D. Lang, 1980. Paper. Pp. cxcvii, 192. SFr 57. [REVIEW] Speculum 60 (1):228.
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  41.  8
    Ernst-Dieter Hehl (1982). Simon Peter (D. 67 AD). The History and Historical Importance of Jesus Christ's First Disciple. Philosophy and History 15 (1):77-78.
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  42.  7
    J. C. Bramble (1983). Roman Landscapes Jutta Römer: Naturästhetik in der Frühen Römischen Kaiserzeit. (European University Studies, Xv. 22.) Pp. 145. Frankfurt Am Main/Bern: Peter D. Lang, 1981. Paper, 34 Sw. Frs. [REVIEW] The Classical Review 33 (01):50-51.
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  43.  3
    John M. McCulloh (1983). Wandalbert von Prüm, Vita Et Miracula Sancti Goaris, Ed. Heinz Erich Stiene. Frankfurt-Am-Main: Peter D. Lang, 1981. Paper. Pp. Lxi, 330. [REVIEW] Speculum 58 (3):855-856.
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  44.  7
    R. Janko (1981). Peter Smith: Nursling of Mortality. A Study of the Homeric Hymn to Aphrodite. (Studien Zur Klassischen Philologie, 3.) Pp. 147. Frankfurt A. M., Bern, and Cirencester/U.K.: Peter D. Lang, 1981. Paper. [REVIEW] The Classical Review 31 (02):285-286.
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  45.  1
    Brook Ziporyn (1998). Review of Liberating Intimacy: Enlightenment and Social Virtuosity in Ch'an Buddhism by Peter D. Hershock. [REVIEW] Philosophy East and West 48 (2):366-368.
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  46.  2
    Brook Ziporyn (1998). Liberating Intimacy: Enlightenmenr and Social Virtuosity in Ch'an Buddhism. By Peter D. Hershock. Albany: State University of New York Press, 1996. Pp. 236. [REVIEW] Philosophy East and West 48 (3):366-368.
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  47.  2
    Jane Sayers (2013). Peter D. Clarke and Anne J. Duggan, Eds., Pope Alexander III (1159–81): The Art of Survival. (Church, Faith and Culture in the Medieval West.) Farnham, UK: Ashgate, 2012. Pp. Xxi, 427; Color Frontispiece and 1 Map. $134.95. ISBN: 9780754662884. [REVIEW] Speculum 88 (3):773-775.
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  48. David Braybrooke (1977). PETER D. MCCLELLAND, "Causal Explanation and Model Building in History, Economics, and the New Economic History". [REVIEW] History and Theory 16 (3):337.
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  49. Seventeenth Century (1995). Peter D Ear. In Roger Ariew & Marjorie Glicksman Grene (eds.), Descartes and His Contemporaries: Meditations, Objections, and Replies. University of Chicago Press 44.
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  50. E. Hartmann (1903). Die sinnliche Wahrnehmung nach Peter d'Ailly. Philosophisches Jahrbuch 14:139-148.
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