Search results for 'Peter Della Santina' (try it on Scholar)

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  1. Peter Della Santina (1986). The Madhyamaka and Modern Western Philosophy. Philosophy East and West 36 (1):41-54.score: 870.0
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  2. Peter Della Santina (1987). The Madhyamaka Philosophy. Journal of Indian Philosophy 15 (2):173-185.score: 870.0
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  3. Fabienne Peter (2009). Democratic Legitimacy Without Collective Rationality Fabienne Peter. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan. 143.score: 120.0
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  4. Madsen Peter (2004). Peter Singer on Global Ethics. Business Ethics Quarterly 14 (1).score: 120.0
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  5. Peter Della Santina Foreword Lai & Mani Joshi (1992). The Foundational Standpoint of Mādhyamika Philosophy & Mādhyamaka Schools in India The Foundational Standpoint of Mādhyamika Philosophy By Gadjin Nagao. Translated with Preface by John P. Keenan Mādhyamaka Schools in India: A Study of the Mādhyamaka Philosophy and of the Division of the System Into the Prāsaṅgika and Svātantrika Schools. Philosophy East and West 42 (1):187-190.score: 90.0
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  6. Peter Della Santina (1986). Madhyamaka Schools in India: A Study of the Madhyamaka Philosophy and of the Division of the System Into the Prāsaṅgika and Svātantrika Schools. Motilal Banarsidass.score: 87.0
    This Volume traces the development of one of the most divisive debates in Buddhist philosophy in which leading parts were taken by Nagarjuna, Bhavaviveka and ...
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  7. Peter Della Santina (1999). Beyond Self and Not-Self: The Mahayana Vision of Multidimensional Being. Communication and Cognition 32:149-171.score: 87.0
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  8. Peter Della Santina (1997). The Tree of Enlightenment: An Introduction to the Major Traditions of Buddhism. Singapore Buddhist Mediation Centre.score: 87.0
     
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  9. Alessandro Bellasio (2013). Antropologia Della Levitazione. Un Percorso Nel Pensiero di Peter Sloterdijk. Nóema 4 (4-1).score: 78.0
    In the following writing we desire to converse with the mature thought of one of the most absorbing and creative living philosopher, the German Peter Sloterdijk. Our expedition will investigate his original portrait of the man, as it emerges by a confrontation among the perspective of the author himself with those of Martin Heidegger and Arnold Gehlen, respectively. In particular, our intent is to explore the different aspects of the relationship between the concept of sphere and this living being (...)
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  10. Tim Whitmarsh (2003). Varia Lucianea A. Camerotto: Le Metamorfosi Della Parola. Studi Sulla Parodia in Luciano di Samosata . Pp. 349. Pisa and Rome: Istituti Editoriali E Poligrafici Internazionali, 1998. Paper. Isbn: 88-8147-161-2. P. Von Möllendorff: Lukian : Hermotimos, Oder Lohnt Es Sich, Philosophie Zu Studieren? Pp. 226. Darmstadt: Wissenschaftliche Buchgesellschaft, 2000. Cased, Dm 78. Isbn: 3-534-14976-9. M. Billerbeck, C. Zubler: Das Lob der Fliege Von Lukian Bis L.B. Alberti. Gattungsgeschichte, Texte, Übersetzungen Und Kommentar . Pp. 264. Bern, Etc.: Peter Lang, 2000. Cased, £29. Isbn: 3-906765-24-. [REVIEW] The Classical Review 53 (01):75-.score: 72.0
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  11. Glenys Davies (1999). The Vatican Cemetery H. Mielsch, H. Von Hesberg: Die Heidnische Nekropole Unter St Peter in Rom: Die Mausoleen E–I Und Z–Psi . (Atti Della Pontificia Accademia Romana di Archeologia, Serie III: Memorie, 16.2.) Pp. 203 (72–275), Ills. Rome: 'L'Erma' di Bretschneider, 1995. Paper. ISBN: 88-7062-903-. [REVIEW] The Classical Review 49 (01):217-.score: 72.0
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  12. Turnholt Brepols (1992). Abelard, Peter: 1919--33, Philosophische Schrifien, Ed. Bernhard Geyer, in Beitriige Zur Geschichte der Philosophie Und Theologie des Mittelalters 21, Aschendorff, M/Inster. Abelard, Peter: 1969a, Scritti di Logica, Ed. Mario Dal Pra, Pubblica-Zioni dell'Instituto di Storia Della Filosofia dell'Universit~ T Degli. [REVIEW] Topoi 11:187-190.score: 72.0
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  13. Ml Ferrari (1987). L'arte allo specchio. L'Estetica della Resistenza di Peter Weiss. Rivista di Estetica 27 (26-27):190-214.score: 72.0
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  14. Markku Keinänen & Jani Hakkarainen (2010). Persistence of Simple Substances. Metaphysica 11 (2):119-135.score: 24.0
    In this paper, we argue for a novel three-dimensionalist (3D'ist) solution to the problem of persistence, i.e. cross-temporal identity. We restrict the discussion of persistence to simple substances, which do not have other substances as their parts. The account of simple substances employed in the paper is a trope-nominalist strong nuclear theory (SNT), which develops <span class='Hi'>Peter</span> Simons' trope nominalism. Regarding the distinction between three dimensionalism (3D) and four dimensionalism (4D), we follow Michael Della Rocca's formulation, in which (...)
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  15. Peter Burke (1981). Donec Auferatur Luna: The Facade of S. Maria Della Pace. Journal of the Warburg and Courtauld Institutes 44:238-239.score: 24.0
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  16. Peter Machamer & Justin Sytsma (2005). Neuroscienze e natura della filosofia. Iride 18 (3):495-514.score: 24.0
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  17. Peter Warren (2000). Minoan landscapes L. rocchetti (ed.): Sybrita. La Valle di amari fra bronze E Ferro. Fascicolo primo . (Cnr istituto per gli studi micenei ed egeo-anatolici. Ricerche Greco-italiane in creta occidentale II. incunabula graeca 96.) pp. 254, maps, figs. Rome: Gruppo editoriale internazionale, 1994. L. 180,000. Isbn: 88-8011-020-9. M. tsipopoulou, L. vagnetti (edd.): Achladia. Scavi E ricerche Della missione Greco-italiana in creta orientale (1991–1993) . (Cnr istituto per gli studi micenei ed egeo-anatolici. Incunabula graeca 97.) pp. 218, maps, figs. Rome: Gruppo editoriale internazionale, 1995. L. 270,000. Isbn: 88-8011-071-. [REVIEW] The Classical Review 50 (02):547-.score: 24.0
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  18. Andrea Borghini, I Marchi Di Origine E I Miraggi Del Nominalismo Legislativo.score: 24.0
    È una credenza diffusa che i marchi di origine (DOCG, DOC, DOP, IGT, IGP e PAT, rispettivamente: di origine controllata e garantita; di origine controllata; di origine protetta; indicazione geografica tipica; indicazione geografica protetta; prodotti agroalimentari tradizionali) siano di grande utilità sia per i consumatori che per i produttori: certificando l’origine e il metodo di produzione di un prodotto, essi ne garantiscono una certa qualità di fronte al consumatore. Ma è proprio così? Che cosa giustifica l’introduzione di un marchio di (...)
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  19. Fabio Cusimano (2012). Un “servizio di reference” ante litteram . Don Salvatore Maria Di Blasi e la biblioteca di San Martino delle Scale (XVIII). Doctor Virtualis 11 (11).score: 24.0
    La diffusione del libro nel Medioevo potrebbe essere riletta alla luce di una metafora attuale sebbene non scevra di aspetti dialettici: quella della “rete”. All’ubicazione spazio-temporale del libro nei monasteri medievali, contraddistinta da fisicità e permanenza, si sotituisce oggi un formato digitale e virtuale, che porta ad una sorta di decontestualizzazione e alla continuità del flusso di informazioni, contribuendo alla diffusione capillare del sapere. L’ottica di universalità e globalità accomuna tuttavia entrambe le epoche. Alcuni concetti-chiave dell’informatica potrebbero infatti declinarsi (...)
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  20. Ester Brambilla Pisoni (2012). Una rete nell'Europa medievale. Doctor Virtualis 11 (11).score: 24.0
    La diffusione del libro nel Medioevo potrebbe essere riletta alla luce di una metafora attuale sebbene non scevra di aspetti dialettici: quella della “rete”. All’ubicazione spazio-temporale del libro nei monasteri medievali, contraddistinta da fisicità e permanenza, si sotituisce oggi un formato digitale e virtuale, che porta ad una sorta di decontestualizzazione e alla continuità del flusso di informazioni, contribuendo alla diffusione capillare del sapere. L’ottica di universalità e globalità accomuna tuttavia entrambe le epoche. Alcuni concetti-chiave dell’informatica potrebbero infatti declinarsi (...)
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  21. John Peter Wild (1972). Valeria Righini: Lineamenti di storia economica della Gallia Cisalpina: la produttività fittile in età repubblicana. (Collection Latomus, 119.) Pp. 102; 1 map. Brussels: Latomus, 1970. Paper, 175 B. fr. [REVIEW] The Classical Review 22 (02):283-.score: 24.0
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  22. Riccardo Fedriga (2013). Divine Knowledge and Contingency in Peter Auriol's Works. Rivista di Storia Della Filosofia 68 (1):149-173.score: 24.0
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  23. P. Giordanetti (1994). Recensione a: T. Boswell, Quellenkritische Untersuchungen zum Kantischen Logikhandbuch, Peter Lang, Frankfurt aM-Bern-New York-Paris, 1991. Rivista di Storia Della Filosofia 49 (4):818-820.score: 24.0
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  24. Marco Ivaldo (2011). Johann Gottlieb Fichte, Gesamtausgabe der Bayerischen Akademie der Wissenschaften, Kollegnachschriften 1812-1814, hrsg. von Erich Fuchs, Hans Georg von Manz, Ives Radrizzani, Peter K. Schneider, Martin Siegel, Günter Zöller, unter Mit. von Matteo V. d'Alfonso, Faustino Fabbianelli, Antonie Magen, David W. Wood. [REVIEW] Rivista di Storia Della Filosofia 2:358.score: 24.0
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  25. Peter Janich (2011). Agire manuale E agire verbale il mondo Della Vita come origine Della razionalità scientifica. Epistemologia 34:211-232.score: 24.0
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  26. Peter Ludlow (2006). Derivare conseguenze metafisiche da una teoria davidsoniana della verità. Rivista di Estetica 46 (32):21-40.score: 24.0
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  27. Peter Ludlow (2006). Semantica e ontologia-Derivare conseguenze metafisiche da una teoria davidsoniana della verita. Rivista di Estetica 32:21.score: 24.0
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  28. G. Oldrini (1998). The Revival of Interest in Peter Ramus-Some Recent Works and Editions. Giornale Critico Della Filosofia Italiana 18 (1):144-146.score: 24.0
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  29. R. Pettoello (1998). Marginal Notes for a Book by Peter Gay on World War II and Anti-Semitism. Rivista di Storia Della Filosofia 53 (2):297-302.score: 24.0
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  30. Renato Pettoello (forthcoming). Note in Margine Ad Un Libro di Peter Gay. Rivista di Storia Della Filosofia.score: 24.0
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  31. Peter T. Ricketts (1984). Gioia Zaganelli, Aimer, sofrir, joïr: I paradigmi della soggettività nella lirica francese dei secoli XII e XIII. (Università di Bologna, Pubblicazioni della Facoltà di Magistero, n.s. 9.) Florence: La Nuova Italia, 1982. Paper. Pp. 302. L 11,000. [REVIEW] Speculum 59 (3):731.score: 24.0
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  32. Marco Sgarbi (2011). Peter Mack, A History of Renaissance Rhetoric 1380-1620. Rivista di Storia Della Filosofia 4:778.score: 24.0
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  33. Marco Sgarbi (2012). Schede-Peter Adamson (Ed.), In the Age of Averroes: Arabic Philosophy in the Sixth/Twelfth Century. Rivista di Storia Della Filosofia 3:647.score: 24.0
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  34. Paolo Tripodi (2011). Peter, Stephen … and Ludwig,. In Richard Davies (ed.), Analisi. Annuario della Società Italiana di Filosofia Analitica (SIFA) 2011. Mimesis.score: 24.0
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  35. Peter Wilson (1999). E. A. Arslan etc. (edd.): La 'parola' delle immagini e delle forme di scrittura. Modi e techniche della comunicazione nel mondo antico . Pp. 313. Messina: Dipartimento di Scienze dell'Antichità dell'Università degli Studi di Messina, 1998. L. 60,000. [REVIEW] The Classical Review 49 (02):583-.score: 24.0
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  36. Marco Fenici (2013). Il test della falsa credenza. Analytical and Philosophical Explanation 8:1-56.score: 18.0
    La ricerca empirica nelle scienze cognitive può essere di supporto all’indagine filosofica sullo statuto ontologico e epistemologico dei concetti mentali, ed in particolare del concetto di credenza. Da oltre trent’anni gli psicologi utilizzano il test della falsa credenza per valutare la capacità dei bambini di attribuire stati mentali a se stessi e a agli altri. Tuttavia non è stato ancora pienamente compreso né quali requisiti cognitivi siano necessari per passare il test né quale sia il loro sviluppo. In questo (...)
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  37. Riccardo Strobino (2012). Truth and Paradox in Late XIVth Century Logic : Peter of Mantua’s Treatise on Insoluble Propositions. Documenti E Studi Sulla Tradizione Filosofica Medievale 23:475-519.score: 18.0
    This paper offers an analysis of a hitherto neglected text on insoluble propositions dating from the late XiVth century and puts it into perspective within the context of the contemporary debate concerning semantic paradoxes. The author of the text is the italian logician Peter of Mantua (d. 1399/1400). The treatise is relevant both from a theoretical and from a historical standpoint. By appealing to a distinction between two senses in which propositions are said to be true, it offers an (...)
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  38. Paul Richard Blum (2013). Péter Pázmánys Seelenlehre. In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat.score: 18.0
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  39. Kevin Schilbrack (2009). Rationality, Relativism, and Religion: A Reinterpretation of Peter Winch. [REVIEW] Sophia 48 (4):399-412.score: 18.0
    Many point to Peter Winch’s discussion of rationality, relativism, and religion as a paradigmatic example of cultural relativism. In this paper, I argue that Winch’s relationship to relativism is widely misinterpreted in that, despite his pluralistic understanding of rationality, Winch does allow for universal features of culture in virtue of which cross-cultural understanding and even critique is possible. Nevertheless, I also argue that given the kind of cultural universals that Winch produces, he fails to avoid relativism. This is because (...)
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  40. N. N. Trakakis (2010). Against Theodicy: A Response to Peter Forrest. Sophia 49 (1):129-140.score: 18.0
    In responding to Peter Forrest’s defence of ‘tough-minded theodicy’, I point to some problematic features of theodicies of this sort, in particular their commitment to an anthropomorphic conception of God which tends to assimilate the Creator to the creaturely and so diminishes the otherness and mystery of God. This remains the case, I argue, even granted Forrest’s view that God may have a very different kind of morality from the one we mortals are subject to.
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  41. Stefano Ulliana (ed.) (2012). Per lo "Spirito" della "revoluzione". Il concetto di infinito nella filosofia di Giordano Bruno. www.simplicissimus.it.score: 18.0
    Le argomentazioni presentate in questo testo costituiscono le conclusioni ultime e definitive di un lavoro di ricerca, che ha investito l’insieme dei "Dialoghi Italiani", riuscendo a reperire ed a far emergere quello che pare il nucleo più profondo ed importante – il vero e proprio elevato fondamento – della speculazione bruniana: la presenza attiva di un concetto triadico teologico-politico – il "Padre", il "Figlio" e lo "Spirito" della tradizione trinitaria cristiana – però riformulato attraverso il capovolgimento rivoluzionario di (...)
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  42. Anthony Skelton (forthcoming). Singer, Peter (1946-). In Michael Gibbons (ed.), Encyclopedia of Political Thought. Wiley-Blackwell.score: 18.0
    A short encyclopedia article on Peter Singer.
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  43. Luca Malatesti, Forum on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Forum 2 SWIF Philosophy of Mind Review.score: 18.0
    A book symposium on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Contents: Author's précis Colin Allen, Evolving Phenomenal Consciousness - Carruthers's reply. José Luis Bermúdez, Commentary - Carruthers's reply - Reply to Carruthers: Properties, first-order representationalism and reinforcement. Joseph Levine, Commentary - Carruthers's reply. William Seager, Dispositions and Consciousness - Carruthers's reply.
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  44. David Koepsell (2010). Peter Hare and the Problem of Evil. Transactions of the Charles S. Peirce Society 46 (1):53-59.score: 18.0
    Peter Hare and Edward Madden's collaborative book Evil and the Concept of God (968) has become a staple in literature about the problem of evil and remains frequently cited by supporters and critics alike. The major concepts of the work arose out of earlier papers in which they first began to formulate their arguments about the problem of evil. Their article "Evil and Unlimited Power" embodies many of their arguments against quasi-theist attempts to resolve the problem of evil.1 Assembled (...)
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  45. Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.score: 18.0
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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  46. Erinn Cunniff Gilson (2009). Peter Hallward: Out of This World: Deleuze and the Philosophy of Creation. [REVIEW] Continental Philosophy Review 42 (3):429-434.score: 18.0
    Review essay of Peter Hallward's Out of This World: Deleuze and the Philosophy of Creation.
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  47. Marco Solinas (2009). Sulle tracce della malinconia. Un approccio filosofico-sociale. Costruzioni Psicoanalitiche (17):83-102.score: 18.0
    The essay aims to analyse the gradual historical process of the partial overlap, replacement and expansion of the theoretical paradigm of depression with respect to that of melancholy. The first part is devoted to analysing some of the central features of the multivalent thematizations of melancholy drawn up during modernity, also with relation to the spirit of capitalism (in its Weberian acceptation). This is followed by an overview of the birth of the modern category of depression, and the process that (...)
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  48. Kieran Bonner (2010). Peter McHugh and Analysis: The One and the Many, the Universal and the Particular, the Whole and the Part. [REVIEW] Human Studies 33 (2):253-269.score: 18.0
    This paper takes the passing of Peter McHugh as an occasion to examine the intellectual development of his work. The paper is mainly focused on the product of his collaboration with his colleague and friend, Alan Blum. As such, it addresses the tradition of social inquiry, Analysis, which they cofounded. It traces the influence of Harold Garfinkel’s Ethnomethodology on McHugh and on the beginning of Analysis. The collaboration with Blum is examined through a variety of coauthored works but most (...)
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  49. Maurizio Scandella (2013). Immagini Del «Soggetto Della Conoscenza». Una Nota a Margine Del Saggio di Francesco Emmolo (31/01/13). Nóema 4 (4-1).score: 18.0
    La nota entra in dialogo con il saggio di Francesco Emmolo e cerca di comprendere la proposta di Enzo Paci all’interno di una domanda sul “soggetto della conoscenza”. Di esso la storia della filosofia ha presentato molteplici immagini, che entrano in un confronto critico con la comprensione “quotidiana” della relazione conoscitiva.
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  50. Joseph Margolis (2010). A Word of Thanks for Peter Hare's Patience. Transactions of the Charles S. Peirce Society 46 (1):3-8.score: 18.0
    Peter Hare took a belle-lettriste pleasure in hopping from one philosophical topic to another. Not carelessly but lightheartedly enough. I mean by that, not that there is no deeper interlocking linkage among his many papers—there is—but rather that the center of gravity of each piece rests with the special patience and affection Peter spends on the specific topic some chanced-upon author or authors bring into view. He pursues each such topic intensively in a deliberately narrow-gauged way, testing its (...)
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