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Peter E. Gordon [18]Peter Eli Gordon [11]
  1.  33
    Peter Eli Gordon (2010). Continental Divide: Heidegger, Cassirer, Davos. Harvard University Press.
    This clear, riveting book will be of great interest not only to philosophers and to historians of philosophy but also to anyone interested in the great ...
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  2.  4
    Peter E. Gordon (2016). Critical Theory Between the Sacred and the Profane. Constellations 23 (1):n/a-n/a.
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  3. Peter Eli Gordon (2003). Rosenzweig and Heidegger Between Judaism and German Philosophy. Monograph Collection (Matt - Pseudo).
    Franz Rosenzweig is widely regarded today as one of the most original and intellectually challenging figures within the so-called renaissance of German-Jewish thought in the Weimar period. The architect of a unique kind of existential theology, and an important influence upon such philosophers as Walter Benjamin, Martin Buber, Leo Strauss, and Emmanuel Levinas, Rosenzweig is remembered chiefly as a "Jewish thinker," often to the neglect of his broader philosophical concerns. Cutting across the artificial divide that the traumatic memory of National (...)
     
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  4. Peter Eli Gordon (2007). The Concept of the Apolitical: German Jewish Thought and Weimar Political Theology. Social Research: An International Quarterly 74 (3):855-878.
    This essay investigates the tradition of interwar German-Jewish political theology associated most of all with Leo Strauss and Franz Rosenzweig. It is suggested here that the Straussian notion of an eternal conflict between politics and religions may be derived, in part, from Rosenzweig's image of the depoliticized Jewish community. Furthermore, this "concept of the apolitical" represents something like a modernist reprisal of Stoic ideals, most especially the ancient ideal of ataraxia, or "freedom from disturbance." This apoliticism is distinguished most of (...)
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  5.  53
    Peter E. Gordon (2008). The Place of the Sacred in the Absence of God: Charles Taylor's A Secular Age. Journal of the History of Ideas 69 (4):647-673.
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  6. Peter E. Gordon (2013). Between Christian Democracy and Critical Theory: Habermas, Böckenförde, and the Dialectics of Secularization in Postwar Germany. Social Research: An International Quarterly 80 (1):173-202.
     
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  7.  11
    Peter Eli Gordon (2004). Continental Divide: Ernst Cassirer and Martin Heidegger at Davos, 1929—an Allegory of Intellectual History. Modern Intellectual History 1 (2):219-248.
    The 1929 between Martin Heidegger and Ernst Cassirer has long been viewed by intellectual historians as a paradigmatic event not only for its philosophical meaning but also for its apparently cultural-political ramifications. But such interpretations easily lend legitimacy to a broader and recently ascendant intellectual-historical trend that would reduce philosophy to an allegorical expression of ostensibly more or instrumentalist meanings. However, as this essay tries to show, the core of the dispute between Cassirer and Heidegger is irreducibly philosophical: the Davos (...)
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  8.  9
    Peter Eli Gordon (2008). Heidegger and the Greeks: Interpretive Essays (Review). Journal of the History of Philosophy 46 (1):178-179.
    Peter Eli Gordon - Heidegger and the Greeks: Interpretive Essays - Journal of the History of Philosophy 46:1 Journal of the History of Philosophy 46.1 178-179 Muse Search Journals This Journal Contents Reviewed by Peter E. Gordon Harvard University Drew A. Hyland and John Panteleimon Manoussakis, editors. Heidegger and the Greeks: Interpretive Essays. Bloomington-Indianapolis: University of Indiana Press, 2006. Pp. xiii + 194. Paper, $24.95. Heidegger's troubled and over-determined interest in Greek philosophy is well known. In the 1933 rectoral address, (...)
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  9. Peter Eli Gordon (2007). Hammer Without a Master : French Phenomenology and the Origins of Deconstruction (or, How Derrida Read Heidegger). In Mark Bevir, Jill Hargis & Sara Rushing (eds.), Histories of Postmodernism. Routledge
  10.  7
    Peter E. Gordon (2012). Agonies of the Real: Anti-Realism From Kuhn to Foucault. Modern Intellectual History 9 (1):127-147.
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  11.  25
    Peter E. Gordon (2011). Must the Sacred Be Transcendent? Inquiry 54 (2):126-139.
    In his book A Secular Age, Charles Taylor appeals to the metaphysical?normative distinction between ?immanence? and ?transcendence? as definitive for post-Axial religion. On Taylor's view, therefore, those of us who embrace a fully secular modernity can be described as having abandoned ?transcendence? to take up our lives wholly within the confines of the immanent frame, though he grants we may seek alternative satisfactions or ?substitutes? for eternity. But the notion that any metaphysical?normative model of sacred experience can serve as an (...)
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  12.  15
    Peter E. Gordon (2010). Review of Emmanuel Faye, Heidegger: The Introduction of Nazism Into Philosophy in Light of the Unpublished Seminars of 1933-1935. [REVIEW] Notre Dame Philosophical Reviews 2010 (3).
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  13.  20
    Peter Eli Gordon (2008). Neo-Kantianism and the Politics of Enlightenment. Philosophical Forum 39 (2):223-238.
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  14.  17
    Peter E. Gordon (2005). German Idealism: The Struggle Against Subjectivism, 1781–1801 by Freerick C. Beiser and German Philosophy, 1760–1860: The Legacy of Idealism by Terry Pinkard. [REVIEW] History and Theory 44 (1):121–137.
  15.  1
    Peter E. Gordon (2015). Reflections onContinental Divide: An Author's Response. History of European Ideas 41 (4):454-469.
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  16.  14
    Peter E. Gordon (2006). Review of Marlne Zarader, The Unthought Debt: Heidegger and the Hebraic Heritage. [REVIEW] Notre Dame Philosophical Reviews 2006 (9).
  17.  11
    Peter E. Gordon (2009). Review of Edward Skidelsky (Author 1st Book), Jeffrey Andrew Barash (Editor 2nd Book), (Book 1) Ernst Cassirer: The Last Philosopher of Culture; (Book 2) the Symbolic Construction of Reality: The Legacy of Ernst Cassirer. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).
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  18.  2
    Peter E. Gordon (2013). 8. Weimar Theology: From Historicism to Crisis. In John P. McCormick & Peter E. Gordon (eds.), Weimar Thought: A Contested Legacy. Princeton University Press 150-178.
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  19.  4
    Peter E. Gordon (2006). Forum: The Idea of the Self. Modern Intellectual History 3 (2):323-331.
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  20. Peter E. Gordon (2012). Forum: Kuhn's Structure at Fifty Introduction. Modern Intellectual History 9 (1):73-76.
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  21. Peter E. Gordon (2013). Heidegger, Neo-Kantianism, and Cassirer. In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury 143.
     
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  22. Peter E. Gordon (2015). Prolegomena zu einer jeden künftigen Destruktion der Metaphysik: Heidegger und die Schwarzen Hefte. Deutsche Zeitschrift für Philosophie 63 (5).
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 63 Heft: 5 Seiten: 860-876.
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  23. Peter Eli Gordon (2003). Rosenzweig and Heidegger: Between Judaism and German Philosophy. University of California Press.
    Franz Rosenzweig is widely regarded today as one of the most original and intellectually challenging figures within the so-called renaissance of German-Jewish thought in the Weimar period. The architect of a unique kind of existential theology, and an important influence upon such philosophers as Walter Benjamin, Martin Buber, Leo Strauss, and Emmanuel Levinas, Rosenzweig is remembered chiefly as a "Jewish thinker," often to the neglect of his broader philosophical concerns. Cutting across the artificial divide that the traumatic memory of National (...)
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  24. Peter Eli Gordon (1997). Under One Tradewind: Philosophical Expressionism From Rosenzweig to Heidegger. Dissertation, University of California, Berkeley
    This is a philosophical and historical study of the German Jewish philosopher Franz Rosenzweig. It is argued that Rosenzweig's thought is best understood within the horizon of German interwar philosophy alongside the thought of his contemporary, Martin Heidegger. The two philosophers are presented as offering divergent articulations of a larger, shared project; and they are understood as participants within a philosophical movement that the author calls "philosophical expressionism" after the various other expressionist movements of the 1920s. The affinity between Rosenzweig (...)
     
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  25. John P. McCormick & Peter E. Gordon (2013). Introduction. Weimar Thought: Continuity and Crisis. In John P. McCormick & Peter E. Gordon (eds.), Weimar Thought: A Contested Legacy. Princeton University Press 1-12.
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  26.  2
    John P. McCormick & Peter E. Gordon, Weimar Thought: A Contested Legacy.
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  27. Michael Morgan & Peter Eli Gordon (2007). Introduction: Modern Jewish Philosophy, Modern Philosophy, and Modern Judaism. In Michael L. Morgan & Peter Eli Gordon (eds.), The Cambridge Companion to Modern Jewish Philosophy. Cambrige University Press
     
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  28.  10
    Michael L. Morgan & Peter Eli Gordon (eds.) (2007). The Cambridge Companion to Modern Jewish Philosophy. Cambrige University Press.
    Modern Jewish philosophy emerged in the seventeenth century, with the impact of the new science and modern philosophy on thinkers who were reflecting upon the nature of Judaism and Jewish life. This collection of new essays examines the work of several of the most important of these figures, from the seventeenth to the late-twentieth centuries, and addresses themes central to the tradition of modern Jewish philosophy: language and revelation, autonomy and authority, the problem of evil, messianism, the influence of Kant, (...)
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