1.  10
    Peter F. Omonzejele (2014). Ethical Challenges Posed by the Ebola Virus Epidemic in West Africa. Journal of Bioethical Inquiry 11 (4):417-420.
    This paper examines how people in West Africa are reacting to the Ebola virus disease, an epidemic presently prevalent in the region. Certain lifestyle changes are suggested. Additionally, the heart of the paper focuses on the request by governments to be allowed access to experimental drugs, such as Zmapp and TKM-Ebola, for their infected populations. The author argues that granting such a request would circumvent research ethics procedures, which could potentially constitute significant risk to users of the drugs. The Pfizer (...)
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  2.  15
    Peter F. Omonzejele (2012). The Ethics of Commercial Surrogate Mothering: A Response to Casey Humbyrd. Human Reproduction and Genetic Ethics 17 (1):110-121.
    This article critically examines the argument advanced by Casey Humbyrd in support of international commercial surrogate mothering. It finds her arguments unconvincing especially at the point of implementation. This is because the author was unable to demonstrate how regulation and her notion of fair compensation would not lead to undue inducement and exploitation in resource-poor settings where urgent needs often exist. In fact, the argument advanced in this article is that commercial surrogate mothering cannot but be exploitative in so far (...)
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  3.  12
    Peter F. Omonzejele (2010). Global Principles, Local Obligations: Reproductive Ethics in Affluent Societies and Developing Countries. Human Reproduction and Genetic Ethics 16 (1):32-47.
    This essay is an intercultural dialogue in reproductive ethics. The paper, which argues from both developed and developing world perspectives, addresses the question of what should be done when confronted with the possibility of giving birth to a severely disabled child. The author argues that such a life should not be considered because of the economic circumstances in most developing countries. This is contrary to the view sometimes advanced in affluent societies that the prevention of such a birth should not (...)
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