Search results for 'Peter F. Omonzejele' (try it on Scholar)

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  1.  10
    Peter F. Omonzejele (2014). Ethical Challenges Posed by the Ebola Virus Epidemic in West Africa. Journal of Bioethical Inquiry 11 (4):417-420.
    This paper examines how people in West Africa are reacting to the Ebola virus disease, an epidemic presently prevalent in the region. Certain lifestyle changes are suggested. Additionally, the heart of the paper focuses on the request by governments to be allowed access to experimental drugs, such as Zmapp and TKM-Ebola, for their infected populations. The author argues that granting such a request would circumvent research ethics procedures, which could potentially constitute significant risk to users of the drugs. The Pfizer (...)
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  2.  12
    Peter F. Omonzejele (2010). Global Principles, Local Obligations: Reproductive Ethics in Affluent Societies and Developing Countries. Human Reproduction and Genetic Ethics 16 (1):32-47.
    This essay is an intercultural dialogue in reproductive ethics. The paper, which argues from both developed and developing world perspectives, addresses the question of what should be done when confronted with the possibility of giving birth to a severely disabled child. The author argues that such a life should not be considered because of the economic circumstances in most developing countries. This is contrary to the view sometimes advanced in affluent societies that the prevention of such a birth should not (...)
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  3.  11
    Ehlen S. J. Peter (1996). A. F. Losevs Personalistische Ontologie. Studies in East European Thought 48 (1):83-108.
    A. F. Losev, one of the most important Russian philosophers and historians of ancient aesthetics and culture in the 20th century, develops in his ‘Dialectics of the Myth’ (Dialektika mifa), 1930, a personalistic ontology by using elements of neoplatonic philosophy and Orthodox Christian belief. According to Losev reality in all its different expressions and ontological strata must be understood as “mythical”, i.e. as “living mutual exchange of subject and object”. The subjective and personal aspect of reality is not grounded in (...)
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  4.  11
    S. F. (2000). William Hasker, David Basinger and Eef Dekker (Eds) Middle Knowledge: Theory and Applications. Contributions to Philosophical Theology, 4 (Frankfurt Am Main: Peter Lang, 2000). Pp. VII+309. ISBN 3 631 36288. [REVIEW] Religious Studies 36 (3):375-376.
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  5.  11
    S. F. (2000). Peter Frick Divine Providence in Philo of Alexandria. (Texts and Studies in Ancient Judaism, 77). (Tübingen: Mohr Siebeck, 1999). Pp. XIII+220. DM 85 Hbk. [REVIEW] Religious Studies 36 (1):123-125.
  6.  8
    S. F. (1999). Peter Harrison the Bible, Protestantism, and the Rise of Natural Science. (Cambridge: Cambridge University Press, 1998). Pp. XI+313. £35.00 Hbk. [REVIEW] Religious Studies 35 (2):241-243.
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  7.  1
    S. F. (1999). James L. Halverson Peter Aureol on Predestination: A Challenge to Later Medieval Thought. (Leiden: E. J. Brill, 1998). (Studies in the History of Christian Thought, Vol. 83). Pp VII+188. NGL180. £78 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  8. Rózsa Péter (1965). Zum Beitrag Von F. Schwenkel „Rekursive Wortfunktionen Über Unendlichen Alphabeten”︁. Mathematical Logic Quarterly 11 (4):377-378.
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  9. Rózsa Péter (1965). Zum Beitrag Von F. Schwenkel „Rekursive Wortfunktionen Über Unendlichen Alphabeten”. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 11 (4):377-378.
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  10. F. Peter & H. B. Schmid (2005). Introduction to the Symposium on Rationality and Commitment (Vol 21, Pg 1, 2005). Economics and Philosophy 21 (2).
     
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  11. F. Dominey Peter (2005). Toward a Construction-Based Account of Shared Intentions in Social Cognition. Behavioral and Brain Sciences 28 (5).
  12. Amartya Sen, S. Anand, F. Peter & A. K. Sen (2004). Health Achievement and Equity: External and Internal Perspectives. In Sudhir Anand, Fabienne Peter & Amartya Sen (eds.), Public Health, Ethics, and Equity. OUP
     
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  13.  17
    Peter Omonzejele (2011). The Ethics of Commercial Surrogate Mothering: A Response to Casey Humbyrd. Human Reproduction and Genetic Ethics 17 (1):110-121.
    This article critically examines the argument advanced by Casey Humbyrd in support of international commercial surrogate mothering. It finds her arguments unconvincing especially at the point of implementation. This is because the author was unable to demonstrate how regulation and her notion of fair compensation would not lead to undue inducement and exploitation in resource-poor settings where urgent needs often exist. In fact, the argument advanced in this article is that commercial surrogate mothering cannot but be exploitative in so far (...)
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  14.  14
    David O. Irabor & Peter Omonzejele (2009). Local Attitudes, Moral Obligation, Customary Obedience and Other Cultural Practices: Their Influence on the Process of Gaining Informed Consent for Surgery in a Tertiary Institution in a Developing Country. Developing World Bioethics 9 (1):34-42.
  15.  5
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  16.  7
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  17.  2
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  18.  36
    Edward J. Romar (2004). Managerial Harmony: The Confucian Ethics of Peter F. Drucker. [REVIEW] Journal of Business Ethics 51 (2):199-210.
    “Confucianism⋯ is a universal ethic in which the rules and imperatives of behavior hold for all individuals.” (Peter F. Drucker, Forbes, 1981). Peter Drucker is credited as the founder of modern American management. In his distinguished career he has written widely and authoritatively on the subject and to a large extent his work possesses a distinctive ethical tone. This paper will argue that Confucian ethics underlie much of Drucker's writing. Both Drucker and Confucius view power as the central (...)
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  19.  1
    Peter Starbuck (2009). Starting Out: Ethics and the Nature of Peter F. Drucker's Intellectual Journey. International Journal of Management Concepts and Philosophy 3 (4):332.
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  20.  6
    On Referring (1997). Peter F. Strawson. In Peter Ludlow (ed.), Readings in the Philosophy of Language. The MIT Press 335.
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  21.  4
    L. R. Frankel, A. Goldworth & M. V. Rorty (2006). Please Note That Not All Books Mentioned on This List Will Be Reviewed. Anand, S., Peter, F. And Sen, A.: 2005, Public Health, Ethics and Equity. OUP. ISBN: 199276366. Price: $99. Ashcroft, R., Lucassen, A., Parker, M., Verkerk. [REVIEW] Medicine, Health Care and Philosophy 9:259.
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  22.  6
    Jocelyne Couture (1988). Analyse et métaphysique Peter F. Strawson Paris: Librairie Philosophique J. Vrin, 1985. 149 p. Dialogue 27 (02):361-.
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  23.  6
    J. David Newell (2000). Peter F. Tapke, 1930-1999. Proceedings and Addresses of the American Philosophical Association 73 (5):255 -.
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  24.  2
    John Stedmond (1962). The Valley of Vision. By Peter F. Fisher. Edited by Northrop Frye. Toronto: University of Toronto Press. 1961, Pp. Xi, 261. $6.00. [REVIEW] Dialogue 1 (2):216-217.
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  25.  1
    George T. Diller (1985). Peter F. Dembowski, Jean Froissart and His “Meliador”: Context, Craft, and Sense.(The Edward C. Armstrong Monographs on Medieval Literature, 2.) Lexington, Ky.: French Forum, 1983. Paper. Pp. 196. $15. [REVIEW] Speculum 60 (2):392-393.
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  26. Alonzo Church (1953). Review: Howard H. Aiken, William Burkhart, Theodore Kalin, Peter F. Strong, Synthesis of Electronic Computing and Control Circuits. [REVIEW] Journal of Symbolic Logic 18 (4):347-347.
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  27. Daniel H. Cohen (1993). Peter F. Strawson "Analysis and Metaphysics". International Journal of Philosophical Studies:385.
     
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  28. Jocelyne Couture (1988). PETER F. STRAWSON, "Analyse Et Métaphysique". [REVIEW] Dialogue 27 (2):361.
     
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  29. Larry S. Crist (1988). Jean Froissart, Le paradis d'amour; L'orloge amoureus, ed. Peter F. Dembowski.(Textes Littéraires Français, 339.) Geneva: Droz, 1986. Paper. Pp. 149. [REVIEW] Speculum 63 (2):394-395.
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  30. Marius de Geus (2015). Review of Peter F. Cannavò and Joseph H. Lane Jr. , Engaging Nature: Environmentalism and the Political Theory Canon. [REVIEW] Environmental Values 24 (6):833-834.
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  31. Ted Feldman (1987). Silent Myocardial Ischemia and Infarction by Peter F. Cohn, And: Silent Myocardial Ischemia Ed. By W. Rutishauser and H. Roskamm. [REVIEW] Perspectives in Biology and Medicine 30 (4):608-610.
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  32. M. Gawlina (2004). Kant, an Atheist? A Reading of 'Opus Postumum' by Eckart Forster (PhD Candidate of Peter F Strawson). Kant-Studien 95 (2):235-237.
  33. Bernhard Schmid Hans (2005). Peter F. 1, Schmid hb. Economics and Philosophy 21 (2):345.
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  34. Gerhard Müller (1974). Peter F. Barton: Um Luthers Erbe. Studien und Texte zur Spätreformation. Tilemann Heshusius (1527-1559) (Untersuchungen zur Kirchengeschichte, Bd. 6), Luther-Verlag, Witten 1972, 261 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (3):287-288.
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  35. Arnold Whittick (1980). "Architecture and the Human Dimension": Peter F. Smith. [REVIEW] British Journal of Aesthetics 20 (2):172.
     
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  36. Eugeniusz Wojciechowski (1986). Peter F. Strawson, Skepticism and naturalism: some varietes /Tadeusz Szubka. Roczniki Filozoficzne 34 (1):325.
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  37.  10
    Peter Alexander (1959). The Idea of a Social Science and its Relation to Philosophy. By Peter Winch. Studies in Philosophical Psychology, Edited by R. F. Holland. (Routledge and Kegan Paul, Ltd. 1958. Pp. 143. Price 12s. 6d.). [REVIEW] Philosophy 34 (130):278-.
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  38.  2
    Peter Byrne (1986). G. W. F. Hegel. Lectures on the Philosophy of Religion, Vol. I: 'Introduction' and 'Concept of Religion', Ed. Peter C. Hodgson. Pp. Xxv + 494. (Berkeley: University of California Press, 1984.). [REVIEW] Religious Studies 22 (1):163-164.
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  39. Stephen Francis Barker & Peter Achinstein (1969). The Legacy of Logical Positivism Studies in the Philosophy of Science. Edited by Peter Achinstein and Stephen F. Barker. --. [REVIEW] Johns Hopkins Press.
     
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  40.  85
    A. Rasmusson (1999). Book Reviews : Story Und Ethik: Eine Untersuchung Aus Christlich-Theologischer Perspektive, by Howard F. Perry-Trauthig. Frankfurt Am Main: Peter Lang, 1997. 333 Pp. Pb. DM36. ISBN 3-631-49621-. [REVIEW] Studies in Christian Ethics 12 (1):122-125.
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  41.  10
    Victor R. Yanitelli (1952). The Psychology of Sartre. By Peter J. R. Dempsey, O.F.M. Cap. Modern Schoolman 29 (4):343-345.
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  42.  14
    Martin A. Bertman (1980). Moritz Schlick: Philosophical Papers. Vol. 1: [1909-1922]. Edited by Henk L. Mulder and Barbara F. B. Van de Velde-Schlick. Translated by Peter Heath. [REVIEW] Modern Schoolman 57 (3):287-287.
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  43.  5
    T. Williamson (2002). ""Peter van Lnwagen: Uganka Nejasnosti Klju~: Ne Besede: Nejasnost, Mejni Primeri, Sorites, Obstoj, Sestav T~ Lanek Obravnava Dve Uganki Povezani Z Nejasnostjo. Prva Se Nana~ a Na Obstoj. Mo~ Ni so Primeri, Pri Katerih Ima" Obstaja Nekaj, Kar Je F" Nedolo~ Eno Resni~ Nosmo Vrednost in Pri Katerih Ni Mogo~ E Zatrditi, da Gre Za Mejne. [REVIEW] Acta Analytica 17 (29):161-164.
  44.  8
    John Marschall (1956). The Causation of Knowledge in the Philosophy of Peter John Olivi, O. F. M. Franciscan Studies 16 (4):313-318.
  45.  21
    Patricia Altenbernd Johnson (1999). Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of Religion, Vol. I--III. Ed. By Peter C. Hodgson. Trans. By R. F. Brown, P. C. Hodgson, and J. M. Stewart. [REVIEW] International Journal for Philosophy of Religion 45 (3):197-199.
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  46.  12
    Paula Debnar (2010). Justice in Greek Tragedy (R. F.) Kennedy Athena's Justice. Athena, Athens and the Concept of Justice in Greek Tragedy. (Lang Classical Studies 16.) Pp. Xiv + 169, Figs. New York: Peter Lang, 2009. Cased, €44.90, US$74.95. ISBN: 978-1-4331-0454-. [REVIEW] The Classical Review 60 (02):349-351.
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  47.  2
    Robin Seager (1989). The Institutes of Gaius and Justinian W. M. Gordon, O. F. Robinson: The Institutes of Gains. Translated with an Introduction; with the Latin Text of Seckel and Kuebler. (Texts in Roman Law.) Pp. 579. London: Duckworth, 1988. Paper, £10.95. Peter Birks, Grant McLeod: Justinian's Institutes. Translated with an Introduction; with the Latin Text of Paul Krueger. Pp. 160. London: Duckworth, 1987. Paper, £9.99. [REVIEW] The Classical Review 39 (02):274-276.
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  48.  3
    David Burr (1999). Peter of John Olivi, Peter of John Olivi on the Bible: Principia Quinque in Sacram Scripturam; Postilla in Isaiam Et in I Ad Corinthios, Ed. David Flood, O.F.M., and Gedeon Gál, O.F.M. Appendix: Quaestio de Oboedientia Et Sermones Duo de S. Francisco. (Franciscan Institute Publications, Text Series, 18.) St. Bonaventure, N.Y.: Franciscan Institute Publications, 1997. Paper. Pp. V, 431; 1 Diagram. [REVIEW] Speculum 74 (1):228-230.
  49.  3
    Norman Bryson (1995). Andersen, Peter Bogh, Berit Holmqvist, and Jens F. Jensen (Eds.). The Computer as Medium (= Learning in Doing: Social, Cognitive, and Computational Perspectives). New York: Cambridge University Press, 1993. Bachnik, Jane M. And Charles J. Quinn Jr.(Eds.). Situated Meaning: Inside and Outside in Japanese Self, Society, and Language. Princeton: Princeton University Press, 1994. [REVIEW] Semiotica 105 (3/4):381-383.
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  50.  3
    Garland Knott (1992). Personhood: F. R. Tennant and Peter Bertocci in the Light of Contemporary Physics. The Personalist Forum 8 (Supplement):215-217.
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