Search results for 'Peter Francis Dziuban' (try it on Scholar)

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  1. Peter Francis Dziuban (2006). Consciousness is All: Now Life is Completely New. Blue Dolphin Pub..
    It really is true -- Fact : there is nothing greater than consciousness -- Consciousness is what you are -- Aliveness -- Fact : consciousness is the infinite itself -- Consciousness is not the "human mind" -- Whose life is it, anyway? -- The all-inclusiveness of consciousness -- To be God, God has to be -- Consciousness is neither physical nor metaphysical -- There is only one consciousness -- Consciousness is -- Fact : consciousness is what the present is -- (...)
     
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  2. Mark Francis (2010). Paul Crook.Darwin's Coat‐Tails: Essays on Social Darwinism. Xiv + 340 Pp., Index. New York: Peter Lang. 2007. $79.95. Isis 101 (3):660-660.
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  3. Mark Francis & Michael W. Taylor (eds.) (2014). Herbert Spencer: Legacies. Routledge.
    Herbert Spencer: Legacies explores and assesses the impact of the ideas and work of the great Victorian polymath Herbert Spencer across a wide range of disciplines. In the course of the essays a significant re-evaluation of his influence on Victorian and Edwardian thought is provided. Spencer's contribution to the fields of sociology, anthropology, psychology, biology and ecology are considered, alongside his influence on key figures in science and philosophy. The book brings together scholars from a wide range of disciplines to (...)
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  4. Mark Francis & Michael Taylor (eds.) (2014). Herbert Spencer: Legacies. Routledge.
    _Herbert Spencer: Legacies _explores and assesses the impact of the ideas and work of the great Victorian polymath Herbert Spencer across a wide range of disciplines. In the course of the essays a significant re-evaluation of his influence on Victorian and Edwardian thought is provided. Spencer's contribution to the fields of sociology, anthropology, psychology, biology and ecology are considered, alongside his influence on key figures in science and philosophy. The book brings together scholars from a wide range of disciplines to (...)
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  5.  2
    Peter Fulljames & Leslie J. Francis (1988). The Influence of Creationism and Scientism on Attitudes Towards Christianity Among Kenyan Secondary School Students. Educational Studies 14 (1):77-96.
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    Pope Francis (2014). Pope Francis Speaks of Knowledge. The Chesterton Review 40 (1):201-203.
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  7. Madsen Peter (2004). Peter Singer on Global Ethics. Business Ethics Quarterly 14 (1).
     
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  8.  2
    Donatella Di Cesare, Trawny Peter, Andrew J. Mitchell & Reinhard Mehring (2016). Donatella Di Cesare: Heidegger, die Juden, die Shoah und Peter Trawny, Andrew J. Mitchell : Heidegger, die Juden, noch einmal. Philosophischer Literaturanzeiger 69 (2):137-146.
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    C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis (2011). The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus. International Journal of Hindu Studies 15 (3):293-301.
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    SíS. Peter (2009). My Life with Censorship: Sís, Peter, 1949- -- Childhood and Youth. Journal of the History of Philosophy 47 (3):42-45.
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  11. Fabienne Peter (2009). Democratic Legitimacy Without Collective Rationality Fabienne Peter. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan 143.
     
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  12. R. Péter (1957). Péter Rózsa. Rekurzív Definiciók, Melyek Változó Számu Korábbi Függvényertéket Használnak Fel. Matematikai Lapok , Vol. 5 , Pp. 7–9. An Abstract of XX 176.Péter Rózsa. Ujabb Bizonyítás Arra, Hogy a Csillag-Kalmár-Féle Elemi Függvények Osztálya Szükebb, Mint a Primitiv-Rekurzív Függvényeké. Matematikai Lapok , Vol. 5 , Pp. 244–252. Hungarian Version of XX 282.Péter Rózsa. Kalmár László Matematikai Munkássága . Ebd., Bd. 6 , S. 138–150. [REVIEW] Journal of Symbolic Logic 22 (3):295-296.
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    James J. Murphy (1999). Peter Francis Howard, Beyond the Written Word: Preaching and Theology in the Florence of Archbishop Antoninus, 1427–1459.(Quaderni di “Rinascimento,” 28.) Florence: Leo S. Olschki, 1995. Paper. Pp. Xi, 294; 1 Chart. L 60,000. [REVIEW] Speculum 74 (3):773-774.
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  14. James J. Murphy (1999). Beyond the Written Word: Preaching and Theology in the Florence of Archbishop Antoninus, 1427-1459.Peter Francis Howard. Speculum 74 (3):773-774.
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  15.  1
    Pietro Delcorno (2016). Following Francis at the Time of the Antichrist: Evangelical Poverty and Worldly Riches in the Lectura Super Lucam of Peter of John Olivi. Franciscan Studies 74 (1):147-176.
    Forty years ago, speaking of Peter of John Olivi’s commentaries on the Gospel of Matthew and the Gospel of John, Raoul Manselli affirmed that these texts prove that Olivi had “a vast knowledge of the exegetes who preceded him, a vivid perception of the role of the Bible within the contemporary life of the Church, and, last but not least, a vivid understanding of the complex significance and value of being Franciscan.”1 Undoubtedly, this judgment can also be extended to (...)
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  16. Alexander Rüger (1988). Peter Urbach, Francis Bacon's Philosophy of Science: An Account and a Reappraisal Reviewed By. Philosophy in Review 8 (8):330-331.
     
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  17.  3
    Martin Brett (1993). Francis de Zulueta (†) and Peter Stein, Eds. And Transs., The Teaching of Roman Law in England Around 1200.(Selden Society, Supplementary Series, 8.) London: Selden Society, 1990. Pp. Lxxxvii, 142 (Page Nos. 1-138 Duplicated); Black-and-White Frontispiece. [REVIEW] Speculum 68 (4):1100-1101.
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  18.  13
    Timothy M. Costelloe (2004). Review of Peter Kivy, The Seventh Sense: Francis Hutcheson and Eighteenth-Century Aesthetics. [REVIEW] Notre Dame Philosophical Reviews 2004 (4).
  19.  8
    J. Milton (1996). Review: Francis Bacon. Novum Organum (Tr. And Ed. By Peter Urbach and John Gibson). [REVIEW] British Journal for the Philosophy of Science 47 (1):125-128.
  20.  2
    George Arabatzis (2004). Peter Kivy, The Seventh Sense: Francis Hutchenson and Eighteenth-Century British Aesthetics. Philosophical Inquiry 26 (1-2):107-109.
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  21.  5
    Guy Désautels (1975). Francis Hutcheson: An Inquiry Concerning Beauty, Order, Harmony, Design. Edited with an Introduction and Notes by Peter Kivy. The Hague: Martinus Nijhoff. 1973. Pp. V, 123. Guilders 18,50. [REVIEW] Dialogue 14 (3):525-526.
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  22.  2
    Janet Snyder (2003). Francis Grew and Margrethe de Neergaard, Shoes and Pattens. 2nd Ed. Illustrations by Susan Mitford. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2001. Pp. X, 145; 165 Black-and-White Figures and 22 Tables. $39.95. First Ed. Published in 1988 by Her Majesty's Stationery Office.Geoff Egan and Frances Pritchard, with Justine Bayley, Mike Heyworth, Rose Johnson, Peter Stott, Et Al., Dress Accessories, C.1150–C.1450. New Ed. Principal Illustrators: Susan Mitford and Nick Griffiths. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, for the Museum of London, 2002. Pp. Xvi, 410 Plus 12 Color Plates; 269 Black-and-White Figures and Tables. $60. First Published in 1991 by Her Majesty's Stationery Office. [REVIEW] Speculum 78 (4):1301-1303.
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  23.  2
    Janet Snyder (2003). Francis Grew and Margrethe de Neergaard, Shoes and Pattens. Illustrations by Susan Mitford.(Medieval Finds From Excavations in London, 2.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2001. Pp. X, 145; 165 Black-and-White Figures and 22 Tables. $39.95. Published in 1988 by Her Majesty's Stationery Office. Geoff Egan and Frances Pritchard, with Justine Bayley, Mike Heyworth, Rose Johnson, Peter Stott, Et Al., Dress Accessories, C. 1150–C. 1450. New Ed. Principal Illustrators: Susan Mitford ... [REVIEW] Speculum 78 (4):1301-1303.
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  24.  3
    Dabney Townsend (2004). Review of Peter Kivy: The Seventh Sense: Francis Hutcheson and Eighteenth-Century British Aesthetics. [REVIEW] Journal of Scottish Philosophy 2 (2):203-208.
  25. E. J. Ashworth (1992). Peter of Spain, Language in Dispute, Francis P. Dinneen, Trans. [REVIEW] Vivarium 30:277-281.
     
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  26. Martin Brett (1993). The Teaching of Roman Law in England Around 1200.Francis de Zulueta Peter Stein. Speculum 68 (4):1100-1101.
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  27. Michael Williams (1989). Peter Urbach, "Francis Bacon's Philosophy of Science". [REVIEW] Philosophical Quarterly 39 (56):357.
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  28.  2
    Hub Zwart (2009). Genomics and Identity: The Bioinformatisation of Human Life. [REVIEW] Medicine, Health Care and Philosophy 12 (2):125-136.
    The genomics “revolution” is spreading. Originating in the molecular life sciences, it initially affected a number of biomedical research fields such as cancer genomics and clinical genetics. Now, however, a new “wave” of genomic bioinformation is transforming a widening array of disciplines, including those that address the social, historical and cultural dimensions of human life. Increasingly, bioinformation is affecting “human sciences” such as psychiatry, psychology, brain research, behavioural research (“behavioural genomics”), but also anthropology and archaeology (“bioarchaeology”). Thus, bioinformatics is having (...)
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  29.  5
    Peter Kivy & Francis Hutcheson (1977). The Seventh Sense: A Study of Francis Hutcheson's Aesthetics and Its Influence in Eighteenth-Century Britain. Journal of Aesthetics and Art Criticism 36 (2):220-222.
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  30. Francis Bacon, Peter Shaw, Robert Bristow & Edward George Geoffrey Smith Stanley Derby (1733). The Philosophical Works of Francis Bacon. Methodized, and Made English, From the Originals, with Occasional Notes, to Explain What is Obscure; and Shew How Far the Several Plans of the Author, for the Advancement of All the Parts of Knowledge, Have Been Executed to the Present Time. J.J. And P. Knapton [Etc.].
     
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  31. Peter Kivy (2003). Seventh Sense: Francis Hutchenson and Eighteenth-Century British Aesthetics. Oxford University Press Uk.
    The Seventh Sense is the definitive study of the aesthetic theory of the great eighteenth-century philosopher Francis Hutcheson, arguably the founder of the modern discipline of aesthetics, and one of the most important figures of the Scottish Enlightenment. This new edition brings Peter Kivy's seminal work back into print, substantially expanded by the addition of seven essays, which deal primarily with Hutcheson's relation to other thinkers, and his influence on eighteenth- and early nineteenth-century aesthetics.Part I of The Seventh (...)
     
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  32. Peter Urbach, Francis Bacon, R. L. Ellis, J. Spedding & D. D. Heath (1991). The Philosophy of Francis Bacon. British Journal for the Philosophy of Science 42 (4):577-588.
     
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  33.  8
    Lesley McLean (2009). How Ought We To Live With Nonhuman Animals? Peter Singer's Answer: Animal Liberation Part I. Between the Species 13 (9):3.
    In this paper and the next I discuss Peter Singer’s approach to answering the question of how one ought to live with nonhuman animals. In the first paper I situate Singer’s work within the larger historical context of moral concern for animals, looking at previous public consensus on the issue, its breakdown and its re-emergence with Singer in the 1970s. In the second paper, I take a closer look at Singer’s highly influential book, Animal Liberation , and argue that (...)
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  34. Stephen Francis Barker & Peter Achinstein (1969). The Legacy of Logical Positivism Studies in the Philosophy of Science. Edited by Peter Achinstein and Stephen F. Barker. --. [REVIEW] Johns Hopkins Press.
     
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  35. Peter Urbach (1987). Francis Bacon's Philosophy of Science an Account and a Reappraisal.
     
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  36.  23
    Peter Kivy (2003). The Seventh Sense: Francis Hutcheson and Eighteenth-Century British Aesthetics. Oxford University Press.
    Now reissued with substantial new material, The Seventh Sense is the definitive study of the aesthetic theory of the great eighteenth-century philosopher Frances Hutcheson, and its huge influence on British aesthetics. Peter Kivy's book is a seminal work on early modern aesthetics, and has been much in demand since going out of print some years ago; this new edition brings the book up to date with the addition of eight essays that Kivy has written on the subject since 1976.
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  37.  12
    Peter Anstey (2015). Francis Bacon and the Laws of Ramus. Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):1-23.
    This article assesses the role of the laws of the French logician and educational reformer Petrus Ramus in the writings of Francis Bacon. The laws of Ramus derive from Aristotle’s grounds for necessary propositions. Necessary propositions, according to Aristotle, Ramus, and Bacon, are required for the premises of scientific syllogisms. It is argued that in Bacon’s Advancement of Learning and De augmentis scientiarum the only role for these laws is in the transmission of knowledge that has already been acquired. (...)
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  38. Francis G. Castles (1990). Reviews : Elim Papadakis & Peter Taylor-Gooby, The Private Provision of Public Welfare (Wheatsheaf, 1987). Thesis Eleven 26 (1):176-178.
  39.  31
    Francis X. Murphy (1949). Exploration Beneath St. Peter'S. Thought: A Journal of Philosophy 24 (4):581-586.
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  40.  12
    Peter Harrison (2012). Francis Bacon, Natural Philosophy, and the Cultivation of the Mind. Perspectives on Science 20 (2):139-158.
    This paper suggests that Bacon offers an Augustinian (rather than a purely Stoic) model of the “culture of the mind.” He applies this conception to natural philosophy in an original way, and his novel application is informed by two related theological concerns. First, the Fall narrative provides a connection between the cultivation of the mind and the cultivation of the earth, both of which are seen as restorative of an original condition. Second, the fruit of the cultivation of the mind (...)
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  41.  94
    Peter Urbach (1982). Francis Bacon as a Precursor to Popper. British Journal for the Philosophy of Science 33 (2):113-132.
  42.  20
    Peter J. Bowler (2014). Francis Galton's Saltationism and the Ambiguities of Selection. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 48:272-279.
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    Peter Milward (2013). John Henry Newman: Sermons 1824‐1843. Volume IV. Edited by Francis J. McGrath, FMS . Pp. Xliv, 392, Oxford, Clarendon Press, 2011, $169.69. [REVIEW] Heythrop Journal 54 (6):1062-1063.
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  44.  25
    Peter Anstey (2012). Francis Bacon and the Classification of Natural History. Early Science and Medicine 17 (1-2):1-2.
  45.  8
    Peter Agócs (2015). A Commentary on Selected Odes of Pindar. E. Krummen Cult, Myth, and Occasion in Pindar's Victory Odes. A Study of Isthmian 4, Pythian 5, Olympian 1, and Olympian 3. English Translation by J.G. Howie. Pp. X + 346. Prenton: Francis Cairns, 2014 . Cased, £75, Us$150. Isbn: 978-0-905205-56-4. [REVIEW] The Classical Review 65 (1):13-15.
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  46.  4
    Michael Williams & Peter Urbach (1989). Francis Bacon's Philosophy of Science. Philosophical Quarterly 39 (156):357.
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  47.  11
    Francis J. Catania (1960). Divine Infinity in Albert the Great's Commentary on the Sentences of Peter Lombard. Mediaeval Studies 22 (1):27-42.
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    Francis J. DiTraglia (2010). Peter T. Leeson, the Invisible Hook: The Hidden Economics of Pirates. [REVIEW] Journal of Value Inquiry 44 (2):279-281.
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    Peter Milward (2013). The Queen's Agent: Francis Walsingham at the Court of Elizabeth I. By John Cooper. Pp. Xi, 375. London, Faber and Faber, 2011, $20.07. [REVIEW] Heythrop Journal 54 (3):491-493.
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    Peter Dear (2003). Francis Bacon and the Transformation of Early-Modern Philosophy. Philosophical Review 112 (2):273-276.
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