Search results for 'Peter Francis Dziuban' (try it on Scholar)

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  1. Peter Francis Dziuban (2006). Consciousness is All: Now Life is Completely New. Blue Dolphin Pub..score: 870.0
    It really is true -- Fact : there is nothing greater than consciousness -- Consciousness is what you are -- Aliveness -- Fact : consciousness is the infinite itself -- Consciousness is not the "human mind" -- Whose life is it, anyway? -- The all-inclusiveness of consciousness -- To be God, God has to be -- Consciousness is neither physical nor metaphysical -- There is only one consciousness -- Consciousness is -- Fact : consciousness is what the present is -- (...)
     
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  2. Peter Fulljames & Leslie J. Francis (1988). The Influence of Creationism and Scientism on Attitudes Towards Christianity Among Kenyan Secondary School Students. Educational Studies 14 (1):77-96.score: 280.0
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  3. Bill E. Lawson, Peter H. Hare, James Moor, Leslie Francis, Andrew Reck, Jaakko Hintikka, Stefan Bernard Baumrin, Leonard M. Fleck, Louisa Moon & Betsy Newell Decyk (forthcoming). Reports of APA Committees. Proceedings and Addresses of the American Philosophical Association.score: 240.0
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  4. C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis (2011). The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus. International Journal of Hindu Studies 15 (3):293-301.score: 180.0
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  5. Fabienne Peter (2009). Democratic Legitimacy Without Collective Rationality Fabienne Peter. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan. 143.score: 180.0
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  6. Madsen Peter (2004). Peter Singer on Global Ethics. Business Ethics Quarterly 14 (1).score: 180.0
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  7. James J. Murphy (1999). Peter Francis Howard, Beyond the Written Word: Preaching and Theology in the Florence of Archbishop Antoninus, 1427–1459.(Quaderni di “Rinascimento,” 28.) Florence: Leo S. Olschki, 1995. Paper. Pp. Xi, 294; 1 Chart. L 60,000. [REVIEW] Speculum 74 (3):773-774.score: 140.0
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  8. Timothy M. Costelloe (2004). Review of Peter Kivy, The Seventh Sense: Francis Hutcheson and Eighteenth-Century Aesthetics. [REVIEW] Notre Dame Philosophical Reviews 2004 (4).score: 120.0
  9. J. Milton (1996). Review: Francis Bacon. Novum Organum (Tr. And Ed. By Peter Urbach and John Gibson). [REVIEW] British Journal for the Philosophy of Science 47 (1):125-128.score: 120.0
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  10. Guy Désautels (1975). Francis Hutcheson: An Inquiry Concerning Beauty, Order, Harmony, Design. Edited with an Introduction and Notes by Peter Kivy. The Hague: Martinus Nijhoff. (International Archives of the History of Ideas. Series Minor, 9.) 1973. Pp. V, 123. Guilders 18,50. [REVIEW] Dialogue 14 (03):525-526.score: 120.0
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  11. Janet Snyder (2003). Francis Grew and Margrethe de Neergaard, Shoes and Pattens. 2nd Ed. Illustrations by Susan Mitford. (Medieval Finds From Excavations in London, 2.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2001. Pp. X, 145; 165 Black-and-White Figures and 22 Tables. $39.95. First Ed. Published in 1988 by Her Majesty's Stationery Office.Geoff Egan and Frances Pritchard, with Justine Bayley, Mike Heyworth, Rose Johnson, Peter Stott, Et Al., Dress Accessories, C.1150–C.1450. New Ed. Principal Illustrators: Susan Mitford and Nick Griffiths. (Medieval Finds From Excavations in London, 3.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, for the Museum of London, 2002. Pp. Xvi, 410 Plus 12 Color Plates; 269 Black-and-White Figures and Tables. $60. First Published in 1991 by Her Majesty's Stationery Office. [REVIEW] Speculum 78 (4):1301-1303.score: 120.0
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  12. Janet Snyder (2003). Francis Grew and Margrethe de Neergaard, Shoes and Pattens. Illustrations by Susan Mitford.(Medieval Finds From Excavations in London, 2.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2001. Pp. X, 145; 165 Black-and-White Figures and 22 Tables. $39.95. Published in 1988 by Her Majesty's Stationery Office. Geoff Egan and Frances Pritchard, with Justine Bayley, Mike Heyworth, Rose Johnson, Peter Stott, Et Al., Dress Accessories, C. 1150–C. 1450. New Ed. Principal Illustrators: Susan Mitford ... [REVIEW] Speculum 78 (4):1301-1303.score: 120.0
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  13. Dabney Townsend (2004). Review of Peter Kivy: The Seventh Sense: Francis Hutcheson and Eighteenth-Century British Aesthetics. [REVIEW] Journal of Scottish Philosophy 2 (2):203-208.score: 120.0
  14. George Arabatzis (2004). Peter Kivy, The Seventh Sense: Francis Hutchenson and Eighteenth-Century British Aesthetics. Philosophical Inquiry 26 (1-2):107-109.score: 120.0
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  15. E. J. Ashworth (1992). Review of Peter of Spain, Language in Dispute, Francis P. Dinneen, Trans. [REVIEW] Vivarium 30:277-281.score: 120.0
     
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  16. Martin Brett (1993). Francis de Zulueta (†) and Peter Stein, Eds. And Transs., The Teaching of Roman Law in England Around 1200.(Selden Society, Supplementary Series, 8.) London: Selden Society, 1990. Pp. Lxxxvii, 142 (Page Nos. 1-138 Duplicated); Black-and-White Frontispiece. [REVIEW] Speculum 68 (4):1100-1101.score: 120.0
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  17. Alexander Rüger (1988). Peter Urbach, Francis Bacon's Philosophy of Science: An Account and a Reappraisal Reviewed By. Philosophy in Review 8 (8):330-331.score: 120.0
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  18. Hub Zwart (2009). Genomics and Identity: The Bioinformatisation of Human Life. [REVIEW] Medicine, Health Care and Philosophy 12 (2):125-136.score: 72.0
    The genomics “revolution” is spreading. Originating in the molecular life sciences, it initially affected a number of biomedical research fields such as cancer genomics and clinical genetics. Now, however, a new “wave” of genomic bioinformation is transforming a widening array of disciplines, including those that address the social, historical and cultural dimensions of human life. Increasingly, bioinformation is affecting “human sciences” such as psychiatry, psychology, brain research, behavioural research (“behavioural genomics”), but also anthropology and archaeology (“bioarchaeology”). Thus, bioinformatics is having (...)
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  19. Peter Kivy (2003). The Seventh Sense: Francis Hutcheson and Eighteenth-Century British Aesthetics. Oxford University Press.score: 42.0
    Now reissued with substantial new material, The Seventh Sense is the definitive study of the aesthetic theory of the great eighteenth-century philosopher Frances Hutcheson, and its huge influence on British aesthetics. Peter Kivy's book is a seminal work on early modern aesthetics, and has been much in demand since going out of print some years ago; this new edition brings the book up to date with the addition of eight essays that Kivy has written on the subject since 1976.
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  20. Peter Urbach (1982). Francis Bacon as a Precursor to Popper. British Journal for the Philosophy of Science 33 (2):113-132.score: 36.0
  21. Peter Anstey (2012). Francis Bacon and the Classification of Natural History. Early Science and Medicine 17 (1-2):1-2.score: 36.0
  22. Francis J. DiTraglia (2010). Peter T. Leeson, the Invisible Hook: The Hidden Economics of Pirates. [REVIEW] Journal of Value Inquiry 44 (2):279-281.score: 36.0
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  23. Peter Alexander (1969). Francis Bacon: From Magic to Science By Paolo Rossi, Translated From the Italian by Sacha Rabinovitch. (Routledge and Kegan Paul, 1968. Pp. Xvii + 280. £2 2s). [REVIEW] Philosophy 44 (170):352-.score: 36.0
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  24. Peter Harrison (2012). Francis Bacon, Natural Philosophy, and the Cultivation of the Mind. Perspectives on Science 20 (2):139-158.score: 36.0
    This paper suggests that Bacon offers an Augustinian (rather than a purely Stoic) model of the “culture of the mind.” He applies this conception to natural philosophy in an original way, and his novel application is informed by two related theological concerns. First, the Fall narrative provides a connection between the cultivation of the mind and the cultivation of the earth, both of which are seen as restorative of an original condition. Second, the fruit of the cultivation of the mind (...)
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  25. Peter Milward (2013). The Queen's Agent: Francis Walsingham at the Court of Elizabeth I. By John Cooper. Pp. Xi, 375. London, Faber and Faber, 2011, $20.07. [REVIEW] Heythrop Journal 54 (3):491-493.score: 36.0
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  26. Peter Milward (2013). John Henry Newman: Sermons 1824‐1843. Volume IV. Edited by Francis J. McGrath, FMS . Pp. Xliv, 392, Oxford, Clarendon Press, 2011, $169.69. [REVIEW] Heythrop Journal 54 (6):1062-1063.score: 36.0
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  27. Peter Milward (2010). The Enigma of the Gunpowder Plot: The Third Solution. By Francis Edwards. Heythrop Journal 51 (1):136-138.score: 36.0
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  28. Peter Dear (2003). Francis Bacon and the Transformation of Early-Modern Philosophy. Philosophical Review 112 (2):273-276.score: 36.0
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  29. Peter Nolan (2013). (2) The Francis Report Implications and Consequences. Nursing Ethics 20 (7):840-842.score: 36.0
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  30. Peter Loewen (2002). Francis the Musician and the Mission of the Joculatores Domini in the Medieval German Lands. Franciscan Studies 60 (1):251-290.score: 36.0
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  31. Michael Williams & Peter Urbach (1989). Francis Bacon's Philosophy of Science. Philosophical Quarterly 39 (156):357.score: 36.0
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  32. Francis G. Castles (1990). Reviews : Elim Papadakis & Peter Taylor-Gooby, The Private Provision of Public Welfare (Wheatsheaf, 1987). Thesis Eleven 26 (1):176-178.score: 36.0
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  33. Francis J. Catania (1960). Divine Infinity in Albert the Great's Commentary on the Sentences of Peter Lombard. Mediaeval Studies 22 (1):27-42.score: 36.0
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  34. Robert Francis Cook (1990). Peter R. Grillo, Ed., La Prise d'Acre, La Mort Godefroi, and La Chanson des Rois Baudouin.(The Old French Crusade Cycle, 7; The Jérusalem Continuations, Pt. 2.) Tuscaloosa and London: University of Alabama Press, 1987. Pp. Liii, 231; 2 Black-and-White Plates, 1 Table. $37.50. [REVIEW] Speculum 65 (4):991-992.score: 36.0
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  35. Francis W. Dauer (1985). Peter Unger, Philosophical Relativity Reviewed By. Philosophy in Review 5 (4):182-184.score: 36.0
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  36. Francis A. Grabowski Iii & Metaphysics Plato (2009). FRENCH Peter A. And Howard K. Wettstein (Eds): Midwest Studies In. British Journal for the History of Philosophy 17 (1):231-234.score: 36.0
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  37. Francis X. Murphy (1949). Exploration Beneath St. Peter'S. Thought 24 (4):581-586.score: 36.0
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  38. Francis Oakley (1994). Irven Michael Resnick, Divine Power and Possibility in St. Peter Damian's “De Divina Omnipotentia.”(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 31.) Leiden: EJ Brill, 1992. Pp. Viii, 128. $43. [REVIEW] Speculum 69 (3):880-881.score: 36.0
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  39. Peter Pesic (2014). Francis Bacon, Violence, and the Motion of Liberty: The Aristotelian Background. Journal of the History of Ideas 75 (1):69-90.score: 36.0
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  40. James L. Hyland, Teresa Iglesias, Peter J. King, Ciaran McGlynn, Jaime Nubiola, Brian O'Connor, Patrick Gorevan, Rachel Vaughan & Máire O'Neill (1994). Books Briefly Noted. International Journal of Philosophical Studies 2 (1):173-179.score: 30.0
    Political Freedom By George G. Brenkert Routledge, 1991. Pp. 278. ISBN 0?415?03372?1. £35 hbk. Wittgenstein: A Bibliographical Guide By Guido Frongia and Brian McGuinness Basil Blackwell, 1990. Pp. x + 438. ISBN 00631?13765?3. £60.00. Metaphysics By Peter van Inwagen Oxford University Press, 1993. Pp. xiii + 222. ISBN 0?19?8751400. £11.95 pbk. The Nature of Moral Thinking By Francis Snare Routledge, 1992. Pp. 187. ISBN 0?415?04709?9. £9.99 pbk. Filosofía analitica hoy: Encuentro de tradiciones Edited by Mercedes Torrevejano Servicio de (...)
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  41. Riccardo Strobino (2012). Truth and Paradox in Late XIVth Century Logic : Peter of Mantua’s Treatise on Insoluble Propositions. Documenti E Studi Sulla Tradizione Filosofica Medievale 23:475-519.score: 24.0
    This paper offers an analysis of a hitherto neglected text on insoluble propositions dating from the late XiVth century and puts it into perspective within the context of the contemporary debate concerning semantic paradoxes. The author of the text is the italian logician Peter of Mantua (d. 1399/1400). The treatise is relevant both from a theoretical and from a historical standpoint. By appealing to a distinction between two senses in which propositions are said to be true, it offers an (...)
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  42. Philip Alperson (ed.) (1987/1994). What is Music?: An Introduction to the Philosophy of Music. Pennsylvania State University Press.score: 24.0
    Contributors to this volume are Philip Alperson, Francis Sparshott, Nicholas Wolterstorff, Edward T. Cone, Peter Kivy, Jenefer Robinson, Joseph Margolis, Arnold ...
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  43. Paul Richard Blum (2013). Péter Pázmánys Seelenlehre. In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat.score: 24.0
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  44. Kevin Schilbrack (2009). Rationality, Relativism, and Religion: A Reinterpretation of Peter Winch. [REVIEW] Sophia 48 (4):399-412.score: 24.0
    Many point to Peter Winch’s discussion of rationality, relativism, and religion as a paradigmatic example of cultural relativism. In this paper, I argue that Winch’s relationship to relativism is widely misinterpreted in that, despite his pluralistic understanding of rationality, Winch does allow for universal features of culture in virtue of which cross-cultural understanding and even critique is possible. Nevertheless, I also argue that given the kind of cultural universals that Winch produces, he fails to avoid relativism. This is because (...)
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  45. Peter Pagin & Francis Jeffry Pelletier (2007). Content, Context and Composition. In Gerhard Preyer & Georg Peter (eds.), Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. Oup Oxford.score: 24.0
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  46. N. N. Trakakis (2010). Against Theodicy: A Response to Peter Forrest. Sophia 49 (1):129-140.score: 24.0
    In responding to Peter Forrest’s defence of ‘tough-minded theodicy’, I point to some problematic features of theodicies of this sort, in particular their commitment to an anthropomorphic conception of God which tends to assimilate the Creator to the creaturely and so diminishes the otherness and mystery of God. This remains the case, I argue, even granted Forrest’s view that God may have a very different kind of morality from the one we mortals are subject to.
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  47. Anthony Skelton (2014). Singer, Peter (1946-). In Michael Gibbons (ed.), Encyclopedia of Political Thought. Wiley-Blackwell. 3454-3455.score: 24.0
    A short encyclopedia article on Peter Singer.
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  48. Luca Malatesti, Forum on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Forum 2 SWIF Philosophy of Mind Review.score: 24.0
    A book symposium on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Contents: Author's précis Colin Allen, Evolving Phenomenal Consciousness - Carruthers's reply. José Luis Bermúdez, Commentary - Carruthers's reply - Reply to Carruthers: Properties, first-order representationalism and reinforcement. Joseph Levine, Commentary - Carruthers's reply. William Seager, Dispositions and Consciousness - Carruthers's reply.
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  49. Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.score: 24.0
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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  50. Christopher Williams (2009). Teaching & Learning Guide For: Some Questions in Hume's Aesthetics. Philosophy Compass 4 (1):292-295.score: 24.0
    David Hume's relatively short essay 'Of the Standard of Taste' deals with some of the most difficult issues in aesthetic theory. Apart from giving a few pregnant remarks, near the end of his discussion, on the role of morality in aesthetic evaluation, Hume tries to reconcile the idea that tastes are subjective (in the sense of not being answerable to the facts) with the idea that some objects of taste are better than others. 'Tastes', in this context, are the pleasures (...)
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