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  1. Peter G. Bietenholz (2002). Erasmus\' New Testament as a Source of Antitrinitarian Arguments. Archiwum Historii Filozofii I Myśli Społecznej 47.
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  2. Peter G. Bietenholz (2000). How Sebastian Franck Taught Erasmus to Speak with His Radical Voice. Bibliothèque d'Humanisme Et Renaissance 62 (2):233-248.
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  3. Peter G. Bietenholz (1994). Historia and Fabula: Myths and Legends in Historical Thought From Antiquity to the Modern Age. Brill.
    Examining a variety of texts ranging from the Ancient Near East to the nineteenth century, this book deals with the inevitable presence of both fact and fiction ...
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  4. Peter G. Bietenholz (1985). Erasmus, Luther und die Stillen im Lande. Bibliothèque d'Humanisme Et Renaissance 47 (1):27-46.
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  5. Peter G. Bietenholz (1972). Mino Celsi and the Toleration Controversy of the Sixteenth Century. Bibliothèque d'Humanisme Et Renaissance 34 (1):31-47.
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  6. Peter G. Bietenholz (1966). History and Biography in the Work of Erasmus of Rotterdam. Genève, Droz.
    V Individuum est ineffabile: bearing of this experience on Erasmus' view of history; Christ as the prototype of individuality 79 VI Erasmus' biographical ...
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