Search results for 'Peter Gabriel Bergmann' (try it on Scholar)

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  1.  32
    Peter Gabriel Bergmann (1942). Introduction to the Theory of Relativity. New York, Prentice-Hall, Inc..
    Comprehensive coverage of the special theory (frames of reference, Lorentz transformation, relativistic mechanics of mass points, more), the general theory ...
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  2. Peter Gabriel Bergmann (1969). The Riddle of Gravitation. London, J. Murray.
     
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  3.  87
    Peter G. Bergmann (1970). Cosmology as a Science. Foundations of Physics 1 (1):17-22.
    In recent years, observational techniques at cosmological distances have been sufficiently improved that cosmology has become an empirical science, rather than a field for unchecked speculation. There remains the fact that its object, the whole universe, exists only once; hence, we are unable to separate “general” features from particular aspects of “our” universe. This might not be a serious drawback if we were justified in the belief that presently accepted laws of nature remain valid on the cosmological scale. In the (...)
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  4.  11
    Peter G. Bergmann (1989). The Canonical Formulation of General-Relativistic Theories: The Early Years, 1930-1959. In D. Howard & John Stachel (eds.), Einstein and the History of General Relativity. Birkhäuser 1--293.
  5.  9
    Matthew Alexander & Peter G. Bergmann (1984). Electrodynamics at Spatial Infinity. Foundations of Physics 14 (10):925-951.
    In preparation for the treatment of the gravitational field at spatial infinity, this paper deals with the electromagnetic field at spatial infinity. The field equations on this three-dimensional(1+2) manifold can be obtained from an action principle, which in turn lends itself to a Hamiltonian formulation. Quantization is formally straightforward, but some thought is given to the physical interpretation of the results.
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  6.  5
    Peter Bergmann (1995). Nietzsche, Heidegger and the Americanization of Defeat. International Studies in Philosophy 27 (3):73-84.
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  7.  7
    Matthew Alexander & Peter G. Bergmann (1986). The Gravitational Field at Spatial Infinity. Foundations of Physics 16 (5):445-454.
    This paper treats the formulation of the gravitational field variables and the equations obeyed by them at spatial infinity. The variables consist of a three-dimensional tensor and a scalar, which satisfy separate field equations, which in turn can be obtained from two distinct Lagrangians. Aside from Lorentz rotations, the symmetry operations include an Abelian gauge group and an Abelian Lie group, leading to a number of conservation laws and to differential identities between the field equations.
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  8.  2
    Peter Bergmann (1991). Utopianism and Defeatism in Friedrich Nietzsche. Utopian Studies 4:22-29.
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  9. Peter Bergmann (1988). Nietzsche, Friedrich III and the Missing Generation in German History. Nietzsche-Studien 17 (1):195-217.
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  10. Peter G. Bergmann, Henry Margenau, Abdus Salam, Robert S. Cohen, Jagdish Mehra, Abner Shimony, Olivier Costa de Beauregard, André Mercier, EСG Sudarshan & Hans G. Dehmelt (1995). Of Physics. Foundations of Physics 25 (1).
     
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  11.  7
    Gottfried Gabriel & Todor Polimenov (forthcoming). Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov. Nordic Wittgenstein Review.
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  12. Hugo Bergmann & Franz Brentano (1946). Briefe Franz Brentanos an Hugo Bergmann. Philosophy and Phenomenological Research 7 (1):83-158.
  13.  8
    Markus Gabriel (2007). kus Gabriel (Heidelberg): Die Wiederkehr des Nichtwissens-Perspektiven der zeitgenössischen Skeptizismus-Debatte.... Philosophische Rundschau 54 (2):148 - 176.
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  14. Ernst Bergmann (1911). Bergmann, Ernst, Dr., Privatdozent. Die Begründung der deutschen Aesthetik durch Alex. Gottlieb Baumgarten und Georg Friedrich Meier. [REVIEW] Kant-Studien 16 (1-3).
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  15. Hugo Bergmann (1908). Bergmann, Hugo, Dr. phil. Untersuchungen zum Problem der Evidenz der inneren Wahrnehmung. Kant-Studien 13 (1-3).
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  16. Mille Gabriel & Jens Dahl (eds.) (2008). Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
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  17. Fabienne Peter (2009). Democratic Legitimacy Without Collective Rationality Fabienne Peter. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan 143.
     
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  18. SíS. Peter (2009). My Life with Censorship: Sís, Peter, 1949- -- Childhood and Youth. Journal of the History of Philosophy 47 (3):42-45.
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  19. Madsen Peter (2004). Peter Singer on Global Ethics. Business Ethics Quarterly 14 (1).
     
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  20. Gustav Bergmann (1955). Book Review:The Metaphysics of Logical Positivism Gustav Bergmann. [REVIEW] Philosophy of Science 22 (2):166-.
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  21.  16
    Arthur Komar (1985). For Peter G. Bergmann at Seventy. Foundations of Physics 15 (4):409-410.
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  22.  5
    William S. Hamrick (1975). "Tragic Wisdom and Beyond," by Gabriel Marcel, Trans. Stephen John and Peter McCormick. Modern Schoolman 53 (1):76-79.
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  23.  6
    William W. Taschek (2002). Review of Petr Kotatko , Peter Pagin, Gabriel Segal (Eds.), Interpreting Davidson. [REVIEW] Notre Dame Philosophical Reviews 2002 (6).
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  24.  7
    Ted Poston (2014). Finite Reasons Without Foundations. Metaphilosophy 45 (2):182-191.
    This article develops a theory of reasons that has strong similarities to Peter Klein's infinitism. The view it develops, Framework Reasons, upholds Klein's principles of avoiding arbitrariness (PAA) and avoiding circularity (PAC) without requiring an infinite regress of reasons. A view of reasons that holds that the “reason for” relation is constrained by PAA and that PAC can avoid an infinite regress if the “reason for” relation is contextual. Moreover, such a view of reasons can maintain that skepticism is (...)
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  25. Yvanka B. Raynova & Susanne Moser (eds.) (2005). Das integrale und das gebrochene Ganze: Zum 100. Geburtstag von Leo Gabriel. Peter Lang.
    Dieser Band präsentiert, gemeinsam mit anderen Beiträgen, die anlässlich der Gedenkfeier zum 100. Geburtstag von Leo Gabriel gehaltenen Vorträge am Institut für Philosophie der Universität Wien. Lange vor den gegenwärtigen Bestrebungen zu einer europäischen Integration hat Gabriel die Entwicklung der geistigen Gestalten Europas und das Verhältnis von Einheit und Vielheit integrativ zu erfassen versucht. Die Autorinnen und Autoren erörtern die Quellen sowie die Aktualität des integralen Denkens und vergleichen es mit phänomenologisch-existentialistischen, hermeneutischen, strukturalistischen und postmodernen Theorien. Überdies beinhaltet (...)
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  26. Gabriel Marcel, Peter Mccormick, Stephen Jolin & Paul Ricœr (1973). Tragic Wisdom and Beyond Including, Conversations Between Paul Ricoeur and Gabriel Marcel. Northwestern University Press.
     
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  27.  9
    Peter A. Redpath (2006). Gabriel Marcel and the Recovery of Philosophy in Our Time. American Catholic Philosophical Quarterly 80 (3):343-353.
    In this paper, I take for granted that, today, something is radically wrong metaphysically with Western culture. I maintain that this problem arises, as Marcelsays, from the very depths of our being. This paper’s purpose is to consider some aspects of Marcel’s metaphysical teaching, especially about our need tostart philosophizing in the concrete, not the abstract, situation, to battle against the spirit of abstraction, and use these reflections for the practical purpose ofconsidering what sorts of steps we need to take (...)
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  28.  26
    Peter J. Markie (2008). Justification Without Awareness – Michael Bergmann. Philosophical Quarterly 58 (232):550–555.
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  29.  2
    Peter A. Redpath (2009). The Vision of Gabriel Marcel. International Philosophical Quarterly 49 (1):114-115.
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  30.  3
    Peter Admirand (2012). Michael Bergmann, Michael J. Murray, and Michael C. Rea, Eds. , Divine Evil? The Moral Character of the God of Abraham . Reviewed By. [REVIEW] Philosophy in Review 32 (2):82-85.
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  31. Erika Gielen & Peter Van Deun (2015). The Invocation of the Archangels Michael and Gabriel Attributed to Metrophanes Metropolitan of Smyrna. Byzantinische Zeitschrift 108 (2):653-672.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 108 Heft: 2 Seiten: 653-672.
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  32. Peter Murphy (2009). Michael Bergmann, Justification Without Awareness: A Defense of Epistemic Externalism. Philosophy in Review 29 (5):314.
     
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  33. Peter E. Medine (ed.) (1994). The Art of Rhetoric: (1560) Thomas Wilson. Penn State University Press.
    "A learned work of rhetoric... compiled and made in the English tongue, of [one] who in judgment is profound, in wisdom and eloquence most famous." Thus in 1563 rhetorician Richard Rainolde praised _The Art of Rhetoric_, the work that brought into English the procedures of Ciceronian rhetoric-invention, disposition, style, memory, and delivery—the core of the academic curriculum in Renaissance England. Written in vigorous, native English, the _Art_ went through eight editions between 1553 and 1585. At least part of its appeal (...)
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  34. Gabriel Rockhill & Philip Watts (eds.) (2009). Jacques Rancière: History, Politics, Aesthetics. Duke University Press.
    The French philosopher Jacques Rancière has influenced disciplines from history and philosophy to political theory, literature, art history, and film studies. His research into nineteenth-century workers’ archives, reflections on political equality, critique of the traditional division between intellectual and manual labor, and analysis of the place of literature, film, and art in modern society have all constituted major contributions to contemporary thought. In this collection, leading scholars in the fields of philosophy, literary theory, and cultural criticism engage Rancière’s work, illuminating (...)
     
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  35. Gabriel Rockhill & Philip Watts (eds.) (2009). Jacques Rancière: History, Politics, Aesthetics. Duke University Press Books.
    The French philosopher Jacques Rancière has influenced disciplines from history and philosophy to political theory, literature, art history, and film studies. His research into nineteenth-century workers’ archives, reflections on political equality, critique of the traditional division between intellectual and manual labor, and analysis of the place of literature, film, and art in modern society have all constituted major contributions to contemporary thought. In this collection, leading scholars in the fields of philosophy, literary theory, and cultural criticism engage Rancière’s work, illuminating (...)
     
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  36.  69
    Venanzio Raspa (2008). “…The Most Memorable Don Quixote of a Great Cause”. Bergmann’s Critique of Meinong. In R. Egidi & G. Bonino (eds.), Fostering the Ontological Turn: Gustav Bergmann (1906-1987). Ontos Verlag 201-228.
    At first, I explain how Bergmann reads Meinong. As regards his method, Bergmann’s stated aim is to examine Meinong’s thought through all the stages of its development; but he is very selective in choosing exactly what to consider, not just within each of Meinong’s texts, but equally among his texts – indeed he completely ignores Meinong’s mature works. Moreover, he often alters Meinong’s thought by translating it into his foil ontology. As regards the content, Bergmann interprets Meinong (...)
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  37. Jason Rogers & Jonathan Matheson (2011). Bergmann's Dilemma: Exit Strategies for Internalists. Philosophical Studies 152 (1):55 - 80.
    Michael Bergmann claims that all versions of epistemic internalism face an irresolvable dilemma. We show that there are many plausible versions of internalism that falsify this claim. First, we demonstrate that there are versions of "weak awareness internalism" that, contra Bergmann, do not succumb to the "Subject's Perspective Objection" horn of the dilemma. Second, we show that there are versions of "strong awareness internalism" that do not fall prey to the dilemma's "vicious regress" horn. We note along the (...)
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  38.  48
    Cailin O’Connor (2015). Review: Peter Godfrey-Smith. Philosophy of Biology. [REVIEW] Philosophy of Science 82 (4):731-733.
    Review of Peter Godfrey-Smith's Philosophy of Biology.
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  39. Ali Hasan (2011). Classical Foundationalism and Bergmann's Dilemma for Internalism. Journal of Philosophical Research 36:391-410.
    In Justification without Awareness (2006), Michael Bergmann presents a dilemma for internalism from which he claims there is “no escape”: The awareness allegedly required for justification is either strong awareness, which involves conceiving of some justification-contributor as relevant to the truth of a belief, or weak awareness, which does not. Bergmann argues that the former leads to an infinite regress of justifiers, while the latter conflicts with the “clearest and most compelling” motivation for endorsing internalism, namely, that for (...)
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  40.  72
    William Craig (2014). Peter van Inwagen, Substitutional Quantification, and Ontological Commitment. Notre Dame Journal of Formal Logic 55 (4):553-561.
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “.” So what’s the problem? The problem, I suggest, is that van Inwagen (...)
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  41.  60
    Luca Moretti & Tommaso Piazza (2015). Phenomenal Conservatism and Bergmann’s Dilemma. Erkenntnis 80 (6):1271-1290.
    In this paper we argue that Michael Huemer’s phenomenal conservatism—the internalist view according to which our beliefs are prima facie justified if based on how things seems or appears to us to be—doesn’t fall afoul of Michael Bergmann’s dilemma for epistemological internalism. We start by showing that the thought experiment that Bergmann adduces to conclude that is vulnerable to his dilemma misses its target. After that, we distinguish between two ways in which a mental state (...)
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  42. Petr Kotatko, Peter Pagin & Gabriel Segal (eds.) (2001). Interpreting Davidson. Center for the Study of Language and Inf.
    Donald Davidson is, arguably, the most important philosopher of mind and language in recent decades. His articulation of the position he called "anomalous monism" and his ideas for unifying the general theory of linguistic meaning with semantics for natural language both set new agendas in the field. _Interpreting Davidson_ collects original essays on his work by some of his leading contemporaries, with Davidson himself contributing a reply to each and an original paper of his own.
     
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  43. Riccardo Strobino (2012). Truth and Paradox in Late XIVth Century Logic : Peter of Mantua’s Treatise on Insoluble Propositions. Documenti E Studi Sulla Tradizione Filosofica Medievale 23:475-519.
    This paper offers an analysis of a hitherto neglected text on insoluble propositions dating from the late XiVth century and puts it into perspective within the context of the contemporary debate concerning semantic paradoxes. The author of the text is the italian logician Peter of Mantua (d. 1399/1400). The treatise is relevant both from a theoretical and from a historical standpoint. By appealing to a distinction between two senses in which propositions are said to be true, it offers (...)
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  44. Peter Ludlow & Gabriel Segal (2004). On a Unitary Semantical Analysis for Definite and Indefinite Descriptions. In Marga Reimer & Anne Bezuidenhout (eds.), Descriptions and Beyond. Oxford University Press 420-437.
     
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  45.  5
    James Hill (forthcoming). Markus Gabriel Against the World. Sophia:1-11.
    According to Markus Gabriel, the world does not exist. This view—baptised metametaphysical nihilism—is exposited at length in his recent book Fields of Sense, which updates his earlier project of transcendental ontology. In this paper, I question whether meta-metaphysical nihilism is internally coherent, specifically whether the proposition ‘the world does not exist’ is expressible without performative contradiction on that view. Call this the inexpressibility objection. This is not an original objection—indeed it is anticipated in Gabriel’s book. However, I believe (...)
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  46.  56
    John Martin Fischer & Neal A. Tognazzini (2007). Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil. Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the (...)
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  47.  4
    Marcus Agnafors (2015). Mixing Interest and Control? Assessing Peter Vallentyne’s Hybrid Theory of Rights. Philosophia 43 (4):933-949.
    The relationship between libertarianism and state is a contested one. Despite pressing full and strict ownership of one’s person and any justly acquired goods, many libertarians have suggested ways in which a state, albeit limited, can be regarded as just. Peter Vallentyne has proposed that all plausible versions of libertarianism are compatible with what he calls ‘private-law states’. His proposal is underpinned by a particular conception of rights, which brings Interest Theory of rights and Will Theory of rights (...)
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  48.  23
    Coos Engelsma (2014). On Peter Klein's Concept of Arbitrariness. Metaphilosophy 45 (2):192-200.
    According to Peter Klein, foundationalism fails because it allows a vicious form of arbitrariness. The present article critically discusses his concept of arbitrariness. It argues that the condition Klein takes to be necessary and sufficient for an epistemic item to be arbitrary is neither necessary nor sufficient. It also argues that Klein's concept of arbitrariness is not a concept of something that is obviously vicious. Even if Klein succeeds in establishing that foundationalism allows what he regards as arbitrariness, (...)
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  49. Paul Richard Blum (2013). Péter Pázmánys Seelenlehre. In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  50. John M. DePoe (2012). Bergmann's Dilemma and Internalism's Escape. Acta Analytica 27 (4):409-423.
    Michael Bergmann has argued that internalist accounts of justification face an insoluble dilemma. This paper begins with an explanation of Bergmann’s dilemma. Next, I review some recent attempts to answer the dilemma, which I argue are insufficient to overcome it. The solution I propose presents an internalist account of justification through direct acquaintance. My thesis is that direct acquaintance can provide subjective epistemic assurance without falling prey to the quagmire of difficulties that Bergmann alleges all internalist accounts (...)
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