Search results for 'Peter Gabriel Bergmann' (try it on Scholar)

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  1. Peter Gabriel Bergmann (1942). Introduction to the Theory of Relativity. New York, Prentice-Hall, Inc..score: 870.0
    Comprehensive coverage of the special theory (frames of reference, Lorentz transformation, relativistic mechanics of mass points, more), the general theory ...
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  2. Peter Gabriel Bergmann (1969). The Riddle of Gravitation. London, J. Murray.score: 870.0
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  3. Peter G. Bergmann (1970). Cosmology as a Science. Foundations of Physics 1 (1):17-22.score: 240.0
    In recent years, observational techniques at cosmological distances have been sufficiently improved that cosmology has become an empirical science, rather than a field for unchecked speculation. There remains the fact that its object, the whole universe, exists only once; hence, we are unable to separate “general” features from particular aspects of “our” universe. This might not be a serious drawback if we were justified in the belief that presently accepted laws of nature remain valid on the cosmological scale. In the (...)
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  4. Matthew Alexander & Peter G. Bergmann (1986). The Gravitational Field at Spatial Infinity. Foundations of Physics 16 (5):445-454.score: 240.0
    This paper treats the formulation of the gravitational field variables and the equations obeyed by them at spatial infinity. The variables consist of a three-dimensional tensor and a scalar, which satisfy separate field equations, which in turn can be obtained from two distinct Lagrangians. Aside from Lorentz rotations, the symmetry operations include an Abelian gauge group and an Abelian Lie group, leading to a number of conservation laws and to differential identities between the field equations.
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  5. Matthew Alexander & Peter G. Bergmann (1984). Electrodynamics at Spatial Infinity. Foundations of Physics 14 (10):925-951.score: 240.0
    In preparation for the treatment of the gravitational field at spatial infinity, this paper deals with the electromagnetic field at spatial infinity. The field equations on this three-dimensional(1+2) manifold can be obtained from an action principle, which in turn lends itself to a Hamiltonian formulation. Quantization is formally straightforward, but some thought is given to the physical interpretation of the results.
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  6. Peter Bergmann (1991). Utopianism and Defeatism in Friedrich Nietzsche. Utopian Studies 4:22-29.score: 240.0
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  7. Peter Bergmann (1995). Nietzsche, Heidegger and the Americanization of Defeat. International Studies in Philosophy 27 (3):73-84.score: 240.0
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  8. Peter Bergmann (1988). Nietzsche, Friedrich III and the Missing Generation in German History. Nietzsche-Studien 17 (1):195-217.score: 240.0
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  9. Peter G. Bergmann, Henry Margenau, Abdus Salam, Robert S. Cohen, Jagdish Mehra, Abner Shimony, Olivier Costa de Beauregard, André Mercier, EСG Sudarshan & Hans G. Dehmelt (1995). Of Physics. Foundations of Physics 25 (1).score: 240.0
     
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  10. Peter G. Bergmann (1989). The Canonical Formulation of General-Relativistic Theories: The Early Years, 1930-1959. In. In D. Howard & John Stachel (eds.), Einstein and the History of General Relativity. Birkhäuser. 1--293.score: 240.0
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  11. S. &E. Current Jou, Alwyn van der Merwe, Philip W. Anderson, Peter G. Bergmann, Steven Chu, Robert S. Cohen, David Hestenes, Max Jammer, Brian D. Josephson & Per-Olov Ldwdin (1998). Of Physics. Foundations of Physics 28 (10-12):1505.score: 240.0
     
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  12. Gottfried Gabriel & Todor Polimenov (forthcoming). Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov. Nordic Wittgenstein Review.score: 150.0
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  13. Michael Bergmann (2004). What's NOT Wrong with Foundationalism. Philosophy and Phenomenological Research 68 (1):161–165.score: 120.0
    One thing all forms of foundationalism have in common is that they hold that a belief can be justified noninferentially--i.e., that its justification need not depend on its being inferred from some other justified (or unjustified) belief. In some recent publications, Peter Klein argues that in virtue of having this feature, all forms of foundationalism are infected with an unacceptable arbitrariness that makes it irrational to be a practicing foundationalist. In this paper, I will explain why his objections to (...)
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  14. Michael Bergmann (2007). Is Klein an Infinitist About Doxastic Justification? Philosophical Studies 134 (1):19 - 24.score: 120.0
    This paper is a response to Peter Klein's “Human Knowledge and the Infinite Progress of Reasoning” (also in this issue of this journal). After briefly discussing what Klein says about the requirement, for doxastic justification, that a belief be formed in the right way, I'll make the following three points: Klein's solution to the regress problem isn't an infinitist solution, Klein's position on doxastic justification faces a troubling dilemma, and Klein's objection to foundationalism fails.
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  15. Hugo Bergmann & Franz Brentano (1946). Briefe Franz Brentanos an Hugo Bergmann. Philosophy and Phenomenological Research 7 (1):83-158.score: 120.0
  16. Markus Gabriel (2007). kus Gabriel (Heidelberg): Die Wiederkehr des Nichtwissens-Perspektiven der zeitgenössischen Skeptizismus-Debatte.... Philosophische Rundschau 54 (2):148 - 176.score: 120.0
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  17. Markus Gabriel (2010). ¿Contingencia O necesidad? Schelling Y Hegel acerca Del estatus modal Del espacio lógico. Ideas y Valores 59 (142):5-23.score: 120.0
    Palabras pronunciadas por Markus Gabriel en el marco del encuentro internacional "Presente del idealismo alemán" organizado por el Departamento de Filosofía de la Universidad Nacional de Colombia. Conferencia que tuvo lugar el 9 de octubre de 2009.
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  18. Mille Gabriel & Jens Dahl (eds.) (2008). Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.score: 120.0
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  19. Fabienne Peter (2009). Democratic Legitimacy Without Collective Rationality Fabienne Peter. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan. 143.score: 120.0
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  20. Madsen Peter (2004). Peter Singer on Global Ethics. Business Ethics Quarterly 14 (1).score: 120.0
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  21. Arthur Komar (1985). For Peter G. Bergmann at Seventy. Foundations of Physics 15 (4):409-410.score: 84.0
  22. M. Gollwitzer Peter, J. Parks-Stamm Elizabeth & Gabriele Oettingen (2009). Living on the Edge: Shifting Between Nonconscious and Conscious Goal Pursuit. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press.score: 80.0
  23. William W. Taschek (2002). Review of Petr Kotatko , Peter Pagin, Gabriel Segal (Eds.), Interpreting Davidson. [REVIEW] Notre Dame Philosophical Reviews 2002 (6).score: 72.0
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  24. William S. Hamrick (1975). "Tragic Wisdom and Beyond," by Gabriel Marcel, Trans. Stephen John and Peter McCormick. The Modern Schoolman 53 (1):76-79.score: 72.0
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  25. Ted Poston (2014). Finite Reasons Without Foundations. Metaphilosophy 45 (2):182-191.score: 72.0
    This article develops a theory of reasons that has strong similarities to Peter Klein's infinitism. The view it develops, Framework Reasons, upholds Klein's principles of avoiding arbitrariness (PAA) and avoiding circularity (PAC) without requiring an infinite regress of reasons. A view of reasons that holds that the “reason for” relation is constrained by PAA and that PAC can avoid an infinite regress if the “reason for” relation is contextual. Moreover, such a view of reasons can maintain that skepticism is (...)
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  26. Andreas Vrahimis (2013). "Was There a Sun Before Men Existed?": A. J. Ayer and French Philosophy in the Fifties. Journal for the History of Analytical Philosophy 1 (9).score: 24.0
    In contrast to many of his contemporaries, A. J. Ayer was an analytic philosopher who had sustained throughout his career some interest in developments in the work of his ‘continental’ peers. Ayer, who spoke French, held friendships with some important Parisian intellectuals, such as Camus, Bataille, Wahl and Merleau-Ponty. This paper examines the circumstances of a meeting between Ayer, Merleau-Ponty, Wahl, Ambrosino and Bataille, which took place in 1951 at some Parisian bar. The question under discussion during this meeting was (...)
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  27. Peter J. Markie (2008). Justification Without Awareness – Michael Bergmann. Philosophical Quarterly 58 (232):550–555.score: 24.0
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  28. Peter A. Redpath (2006). Gabriel Marcel and the Recovery of Philosophy in Our Time. American Catholic Philosophical Quarterly 80 (3):343-353.score: 24.0
    In this paper, I take for granted that, today, something is radically wrong metaphysically with Western culture. I maintain that this problem arises, as Marcelsays, from the very depths of our being. This paper’s purpose is to consider some aspects of Marcel’s metaphysical teaching, especially about our need tostart philosophizing in the concrete, not the abstract, situation, to battle against the spirit of abstraction, and use these reflections for the practical purpose ofconsidering what sorts of steps we need to take (...)
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  29. Luca Lusanna & Massimo Pauri, General Covariance and the Objectivity of Space-Time Point-Events: The Physical Role of Gravitational and Gauge Degrees of Freedom - DRAFT.score: 24.0
    This paper deals with a number of technical achievements that are instrumental for a dis-solution of the so-called "Hole Argument" in general relativity. Such achievements include: 1) the analysis of the "Hole" phenomenology in strict connection with the Hamiltonian treatment of the initial value problem. The work is carried through in metric gravity for the class of Christoudoulou-Klainermann space-times, in which the temporal evolution is ruled by the "weak" ADM energy; 2) a re-interpretation of "active" diffeomorphisms as "passive and metric-dependent" (...)
     
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  30. Gabriel Rossouw, Elizabeth Smythe & Peter Greener (2012). Therapists' Experience of Working with Suicidal Clients. Indo-Pacific Journal of Phenomenology 11 (1).score: 24.0
    This paper is based on a study of therapists’ experiences of working with suicidal clients. Using a hermeneutic-phenomenological methodology informed by Heidegger, the study provides an understanding of the meaning of therapists’ experiences from their perspective as mental health professionals in New Zealand. In this regard, the findings of the study identified three themes: Therapists’ reaction of shock upon learning of the suicide of their client; Therapists’ experience of assessing suicidal clients as a burden; and finally, Therapists’ professional and personal (...)
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  31. Peter Admirand (2012). Michael Bergmann, Michael J. Murray, and Michael C. Rea, Eds. , Divine Evil? The Moral Character of the God of Abraham . Reviewed By. [REVIEW] Philosophy in Review 32 (2):82-85.score: 24.0
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  32. Peter J. Carew, Larry Stapleton & Gabriel J. Byrne (2008). Implications of an Ethic of Privacy for Human-Centred Systems Engineering. AI and Society 22 (3):385-403.score: 24.0
    Privacy remains an intractable ethical issue for the information society, and one that is exacerbated by modern applications of artificial intelligence. Given its complicity, there is a moral obligation to redress privacy issues in systems engineering practice itself. This paper investigates the role the concept of privacy plays in contemporary systems engineering practice. Ontologically a nominalist human concept, privacy is considered from an appropriate engineering perspective: human-centred design. Two human-centred design standards are selected as exemplars of best practice, and are (...)
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  33. Olugbemiro J. Jegede, Peter Akinsola Okebukola & Gabriel A. Ajewole (1991). Computers and the Learning of Biological Concepts: Attitudes and Achievement of Nigerian Students. Science Education 75 (6):701-706.score: 24.0
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  34. Peter Schroeder-Heister & Rezensiert Von Gottfried Gabriel (1983). Recent Frege Studies. History and Philosophy of Logic 4 (1-2):99-106.score: 24.0
    MICHAEL D. RESNIK, Frege and the philosophy of mathematics. Ithaca and London: Cornell University Press, 1980. 244 pp. $16.50. HANS D. SLUGA, Gottlob Frege. London, Boston and Henley: Routledge & Kegan Paul, 1980. xi + 203 pp. £ 12.95.
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  35. Peter Ludlow & Gabriel Segal (2004). On a Unitary Semantical Analysis for Definite and Indefinite Descriptions. In Marga Reimer & Anne Bezuidenhout (eds.), Descriptions and Beyond. Oxford University Press.score: 24.0
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  36. Peter Murphy (2009). Michael Bergmann, Justification Without Awareness: A Defense of Epistemic Externalism. Philosophy in Review 29 (5):314.score: 24.0
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  37. Takes Over (2001). Allen, Michael Thad and Gabrielle Hecht. 2001. Technologies of Power: Es-Says in Honor of Thomas Parke Hughes and Agatha Chipley Hughes. Cam-Bridge, MA: MIT Press. Pp. 339. $24.95 (Paper). Bentley, Peter and David Corne. 2001. Creative Evolutionary Systems. San Francisco: Morgan Kaufmann Publishers. Pp. 460. $69.95 (Cloth). [REVIEW] Perspectives on Science 9 (1).score: 24.0
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  38. Peter A. Redpath (2009). The Vision of Gabriel Marcel. International Philosophical Quarterly 49 (1):114-115.score: 24.0
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  39. Erwin Sonderegger (ed.) (2004). Proklos, Grundkurs über Einheit. Academia.score: 24.0
    A long tradition has established the consensus, that Proclus in his Stoicheiosis theologike presents the neoplatonic theology in a systematic form. And in fact, this book with its 211 general propositions is a systematic one and the word god or gods appears on almost every page. But if you pay attention to the content, you will quickly see that not the gods are the governing theme but unity. Gods are no more than metaphors of unity and intermediaries of unity. Proclus (...)
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  40. Dean W. Zimmerman (ed.) (2006). Oxford Studies in Metaphysics, Volume 2. Oxford: Clarendon Press.score: 24.0
    Oxford Studies in Metaphysics is the forum for the best new work in this flourishing field. Much of the most interesting work in philosophy today is metaphysical in character: this new series is a much-needed focus for it. OSM offers a broad view of the subject, featuring not only the traditionally central topics such as existence, identity, modality, time, and causation, but also the rich clusters of metaphysical questions in neighbouring fields, such as philosophy of mind and philosophy of science. (...)
     
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  41. Ali Hasan (2011). Classical Foundationalism and Bergmann's Dilemma for Internalism. Journal of Philosophical Research 36:391-410.score: 18.0
    In Justification without Awareness (2006), Michael Bergmann presents a dilemma for internalism from which he claims there is “no escape”: The awareness allegedly required for justification is either strong awareness, which involves conceiving of some justification-contributor as relevant to the truth of a belief, or weak awareness, which does not. Bergmann argues that the former leads to an infinite regress of justifiers, while the latter conflicts with the “clearest and most compelling” motivation for endorsing internalism, namely, that for (...)
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  42. Riccardo Strobino (2012). Truth and Paradox in Late XIVth Century Logic : Peter of Mantua’s Treatise on Insoluble Propositions. Documenti E Studi Sulla Tradizione Filosofica Medievale 23:475-519.score: 18.0
    This paper offers an analysis of a hitherto neglected text on insoluble propositions dating from the late XiVth century and puts it into perspective within the context of the contemporary debate concerning semantic paradoxes. The author of the text is the italian logician Peter of Mantua (d. 1399/1400). The treatise is relevant both from a theoretical and from a historical standpoint. By appealing to a distinction between two senses in which propositions are said to be true, it offers an (...)
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  43. Jason Rogers & Jonathan Matheson (2011). Bergmann's Dilemma: Exit Strategies for Internalists. [REVIEW] Philosophical Studies 152 (1):55 - 80.score: 18.0
    Michael Bergmann claims that all versions of epistemic internalism face an irresolvable dilemma. We show that there are many plausible versions of internalism that falsify this claim. First, we demonstrate that there are versions of "weak awareness internalism" that, contra Bergmann, do not succumb to the "Subject's Perspective Objection" horn of the dilemma. Second, we show that there are versions of "strong awareness internalism" that do not fall prey to the dilemma's "vicious regress" horn. We note along the (...)
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  44. Paul Richard Blum (2013). Péter Pázmánys Seelenlehre. In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat.score: 18.0
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  45. Kevin Schilbrack (2009). Rationality, Relativism, and Religion: A Reinterpretation of Peter Winch. [REVIEW] Sophia 48 (4):399-412.score: 18.0
    Many point to Peter Winch’s discussion of rationality, relativism, and religion as a paradigmatic example of cultural relativism. In this paper, I argue that Winch’s relationship to relativism is widely misinterpreted in that, despite his pluralistic understanding of rationality, Winch does allow for universal features of culture in virtue of which cross-cultural understanding and even critique is possible. Nevertheless, I also argue that given the kind of cultural universals that Winch produces, he fails to avoid relativism. This is because (...)
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  46. N. N. Trakakis (2010). Against Theodicy: A Response to Peter Forrest. Sophia 49 (1):129-140.score: 18.0
    In responding to Peter Forrest’s defence of ‘tough-minded theodicy’, I point to some problematic features of theodicies of this sort, in particular their commitment to an anthropomorphic conception of God which tends to assimilate the Creator to the creaturely and so diminishes the otherness and mystery of God. This remains the case, I argue, even granted Forrest’s view that God may have a very different kind of morality from the one we mortals are subject to.
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  47. Anthony Skelton (forthcoming). Singer, Peter (1946-). In Michael Gibbons (ed.), Encyclopedia of Political Thought. Wiley-Blackwell.score: 18.0
    A short encyclopedia article on Peter Singer.
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  48. Luca Malatesti, Forum on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Forum 2 SWIF Philosophy of Mind Review.score: 18.0
    A book symposium on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Contents: Author's précis Colin Allen, Evolving Phenomenal Consciousness - Carruthers's reply. José Luis Bermúdez, Commentary - Carruthers's reply - Reply to Carruthers: Properties, first-order representationalism and reinforcement. Joseph Levine, Commentary - Carruthers's reply. William Seager, Dispositions and Consciousness - Carruthers's reply.
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  49. David Koepsell (2010). Peter Hare and the Problem of Evil. Transactions of the Charles S. Peirce Society 46 (1):53-59.score: 18.0
    Peter Hare and Edward Madden's collaborative book Evil and the Concept of God (968) has become a staple in literature about the problem of evil and remains frequently cited by supporters and critics alike. The major concepts of the work arose out of earlier papers in which they first began to formulate their arguments about the problem of evil. Their article "Evil and Unlimited Power" embodies many of their arguments against quasi-theist attempts to resolve the problem of evil.1 Assembled (...)
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  50. Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.score: 18.0
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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