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Peter Geach [46]Peter Thomas Geach [12]Peter T. Geach [9]
  1.  56
    Peter Geach (1957). Mental Acts. Routledge and Kegan Paul.
    ACT, CONTENT, AND OBJECT THE TITLE I have chosen for this work is a mere label for a set of problems; the controversial views that have historically been ...
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  2. Peter Geach (1977). The Virtues: The Stanton Lectures 1973-74. Cambridge University Press.
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  3.  64
    Peter T. Geach (1957). Mental Acts: Their Content And Their Objects. Humanities Press.
    ACT, CONTENT, AND OBJECT THE TITLE I have chosen for this work is a mere label for a set of problems; the controversial views that have historically been ...
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  4.  8
    Willard V. Quine, Peter Thomas Geach, A. J. Ayer & W. V. Quine (1954). On What There Is. Journal of Symbolic Logic 19 (3):222-223.
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  5. Peter T. Geach (1982). Whatever Happened to Deontic Logic? Philosophia 11 (1-2):1-12.
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  6.  61
    Peter Geach (1977). Providence and Evil. Cambridge: Cambridge University Press.
    It is the assertion that the world is ruled by Divine Providence that gives rise to the problem of evil; if the world is planned in all its detail by a mind ...
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  7. Peter Thomas Geach (2006). The Tractatus is Not All Rubbish. Analysis 66 (290):172-172.
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  8.  11
    Peter Geach & Max Black (1952). Translations From the Philosophical Writings of Gottlob Frege. Philosophical Library.
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  9. Peter Thomas Geach (1973). Ontological Relativity and Relative Identity. In Milton Karl Munitz (ed.), Logic and Ontology. New York,New York University Press
     
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  10.  64
    Peter Geach (1958). Imperative and Deontic Logic. Analysis 18 (3):49-56.
    The author contends that moral utterances and imperatives have different logical features. He discusses r m hare's "language of morals" in terms of his distinction between plain imperatives and deontic utterances. (staff).
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  11. Peter Thomas Geach (2006). The Labels. Analysis 66 (291):266-267.
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  12. Peter T. Geach (1975). Names and Identity. In Samuel D. Guttenplan (ed.), Mind and Language. Clarendon Press 139--58.
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  13.  41
    Peter T. Geach (1976). Two Kinds of Intentionality? The Monist 59 (July):306-320.
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  14. Peter Geach (1975). Teleological Explanation. In Stephan Kã¶Rner (ed.), Explanation. Blackwell 76-93.
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  15. Peter Thomas Geach (1949). Critical Notices. Mind 58 (230):238-245.
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  16. Peter Geach (1965). Man, Beast, and Philosophical Psychology. British Journal for the Philosophy of Science 16 (63):248.
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  17.  8
    Antony Flew & Peter Geach (1970). God and the Soul. Philosophical Quarterly 20 (79):189.
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  18. Peter Geach (2000). What Must Be True of Me If I Survive My Death? In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. OUP Oxford
     
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  19.  11
    Peter Geach (1991). A Philosophical Autobiography. In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers 1--25.
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  20.  61
    Peter Thomas Geach (1949). On Rigour in Semantics. Mind 58 (232):518-522.
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  21. Leonard Boyle, Victor White, John Wippel, Peter Geach, Robert Pasnau, Anthony Kenny, Herbert McCabe, Eleonore Stump, Bonnie Kent & Fergus Kerr (2005). Aquinas's Summa Theologiae. Rowman & Littlefield Publishers.
    Thomas Aquinas was first and foremost a Christian theologian. Yet he was also one of the greatest philosophers of the Middle Ages. Drawing on classical authors, and incorporating ideas from Jewish and Arab sources, he came to offer a rounded and lasting account of the origin of the universe and of the things to be found within it, especially human beings.
     
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  22.  66
    Peter Thomas Geach (1950). Subject and Predicate. Mind 59 (236):461-482.
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  23.  64
    Peter Thomas Geach (1953). Quine on Classes and Properties. Philosophical Review 62 (3):409-412.
  24.  5
    J. N. Wright, Elizabeth Anscombe, Peter T. Geach & Alexander Koyre (1957). Descartes. Philosophical Writings. Philosophical Quarterly 7 (26):89.
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  25.  45
    Peter Geach & Robert H. Stoothoff (1968). Symposium: What Actually Exists. Aristotelian Society Supplementary Volume 42:7 - 30.
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  26.  12
    Peter Geach (1978). Intentionality of Thought Versus Intentionality of Desire. Grazer Philosophische Studien 5:131-138.
    The work of Brentano's English contemporary J. E. McTaggart is in several ways profitable for Brentano scholars to study: I here cosider his views on the nature and classification of mental states. In McTaggart's account the characteristic of being a 'cognition', one that some but not all 'cogitations' have, corresponds to Brentano's notion of Anerkennen; quite unlike Brentano, he holds that contrariety obtains only between the contents of judgments, not between contrary acts of affirming and denying; like Brentano however he (...)
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  27.  59
    Peter Geach (1955). Class and Concept. Philosophical Review 64 (4):561-570.
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  28. Peter Geach (2001). Truth and Hope. University of Notre Dame Press.
     
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  29.  32
    Peter Geach (2000). Time and Eternity. Proceedings of the American Catholic Philosophical Association 74:29-34.
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  30.  39
    Peter Geach (2000). Intention, Freedom and Predictability. Royal Institute of Philosophy Supplement 46:73-.
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  31.  8
    Peter Geach (1964). Nominalism. Sophia 3 (2):3-14.
    Note: This paper was originally read to a gathering of Catholic priests and it accordingly assumed throughout that Catholic dogmas are in fact true—not because this assumption could not reasonably be disputed, but because no one in the original audience was going to dispute it. It is hoped, however, that a discussion of the relation between logic and dogma from this point of view may be of some interest for those who do not share the author’s faith.
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  32. Peter Geach & Jacek Holowka (1992). Logic and Ethics. Ethics 102 (2):392-393.
     
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  33.  32
    Peter Geach (1995). Cambridge Philosophers III: McTaggart. Philosophy 70 (274):567 - 579.
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  34.  22
    Peter Geach (1981). The Religion of Thomas Hobbes. Religious Studies 17 (4):549 - 558.
    In G. K. Chesterton's story The Doom of the Darnaways , Lord Darnaway put on the spines of dummy books in his library such empty designations as The Snakes of Ireland and The Religion of Frederick the Great : I too might appear to have chosen a non-subject for this paper. My coming to the contrary conclusion was the unwitting work of the man whom Balliol College employed to give us tutorials in political philosophy. I soon noticed that his interpretation (...)
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  35. Peter Geach (1965). Logical Procedures and the Identity of Expressions. Ratio 7 (2):199-205.
     
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  36.  5
    Harry A. Lewis & Peter Geach (1991). Possibility, Plenitude and Determinism (with Some Comments on Ancient). In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers 83.
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  37.  18
    Peg Brand, Myles Brand, G. E. M. Anscombe, Donald Davidson, John M. Dolan, Peter T. Geach, Thomas Nagel, Barry R. Gross, Nebojsa Kujundzic, Jon K. Mills, Stephen Lester Thompson, Richard J. McGowan, Jennifer Uleman, John D. Musselman, James S. Stramel, Parker English & Torin Alter (1995). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 69 (2):119 - 131.
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  38.  8
    Peter Geach (1962). Causality and Creation. Sophia 1 (1):1-8.
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  39. Peter Geach (1982). ¿Verdad o aserción justificada? Anuario Filosófico 15 (2):75-88.
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  40. Peter Geach (1991). Replies. In .
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  41.  2
    Peter Geach (1962). Causality and Creation A Note on Mr. Londey’s Article. Sophia 1 (3):27-30.
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  42.  6
    Peter Geach (1992). The Meaning of 'God'—II. Royal Institute of Philosophy Supplement 31:85-90.
    Holding God to be transcendent does not mean having to regard the grammar of the word ‘God’ as isolated or unique or inscrutable: and in speaking of grammar I use this word in its familiar sense, not in some ill-explained neo-Wittgensteinian sense. I want to make a methodological suggestion. When a sentence containing the word ‘God’ is puzzling, it may help to look at a grammatically possible replacement for the word. For example, if we wish to understand the statement that (...)
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  43.  4
    Peter Geach (1985). Historia de las Corrupciones de la Lógica. Thémata: Revista de Filosofía 2:41-54.
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  44. Peter Geach (1989). Amor y eternidad: la filosofía idealista de McTaggart. Anuario Filosófico 22 (1):27-34.
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  45.  4
    Peter Geach (2010). Identity and Essence. BARUCH A. BRODY. Princeton, NJ: University Press, 1980. 164 Pp. Cloth $16.50, Paper $5.95.* This Book Consists of Two Parts. In the First Part Baruch Brody de-Fends a General Theory of Identity and Develops Some of its Philo-Sophical Consequences. In the Second Part He Modifies and Sup. [REVIEW] In Giselle Walker & E. S. Leedham-Green (eds.), Identity. Cambridge University Press 1.
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  46. Peter T. Geach (1980). Strawson on Subject and Predicate. In Z. Van Straaten (ed.), Philosophical Subjects. Oxford University Press 174--188.
     
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  47.  3
    Peter T. Geach (1981). La cuantificación de segundo orden de Frege. Teorema: International Journal of Philosophy 11 (2-3):167-177.
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  48.  2
    Peter Geach (1991). History of Philosophy. In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers 45--47.
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  49. Peter Geach (1991). .
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  50. Peter Geach (1995). Cambridge Philosophers III: McTaggart: Peter Geach. Philosophy 70 (274):567-579.
    McTaggart′s father and mother were both members of a prosperous Wiltshire family, the Ellises: in fact they were first cousins, and this inbreeding may account for his premature death from a circulatory disease to which several Ellises succumbed. The Ellises were of yeoman stock, and had enriched themselves by West Indian enterprises; they had risen in the social scale via the practice of law. It is rather reminiscent of the The Forsyte Saga , a saga, as Galsworthy said, of the (...)
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