Search results for 'Peter Gray' (try it on Scholar)

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  1.  2
    Edith Gray & Peter Mcdonald (2010). Using a Reproductive Life Course Approach to Understand Contraceptive Method Use in Australia. Journal of Biosocial Science 42 (1):43.
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  2.  9
    Peter B. Gray, Judith Flynn Chapman, Terence C. Burnham, Matthew H. McIntyre, Susan F. Lipson & Peter T. Ellison (2004). Human Male Pair Bonding and Testosterone. Human Nature 15 (2):119-131.
    Previous research in North America has supported the view that male involvement in committed, romantic relationships is associated with lower testosterone (T) levels. Here, we test the prediction that undergraduate men involved in committed, romantic relationships (paired) will have lower T levels than men not involved in such relationships (unpaired). Further, we also test whether these differences are more apparent in samples collected later, rather than earlier, in the day. For this study, 107 undergraduate men filled out a questionnaire and (...)
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  3.  2
    Peter Green, Dermot Neely, Steve E. Humphries, Tanya Saunders, Val Gray, Louise Gordon, Jules Payne, Slade Carter, Clare Neuwirth, Alan Rees & Hazel Gallagher (forthcoming). Improving Detection of Familial Hypercholesterolaemia in Primary Care Using Electronic Audit and Nurse-Led Clinics. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  4.  2
    David Gray & Peter Clarke (2005). Meeting Goodpaster's Challenge: A Smithian Approach to Goodpaster's Paradox. Business Ethics 14 (2):119–126.
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  5.  1
    David Gray & Peter Clarke (2005). Meeting Goodpaster's Challenge: A Smithian Approach to Goodpaster's Paradox. Business Ethics: A European Review 14 (2):119-126.
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  6.  26
    Peter Forrest, Jocelyn Dunphy Blomfield, Bruce Langtry, Purushottama Bilimoria, Frances Gray, V. L. Krishnamoorthy & Winifred Win Han Lamb (1997). Discussion & Reviews. Sophia 36 (1):140-166.
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  7.  7
    Peter Gray (2012). The Origins of Morality: An Evolutionary accountDennis L. Krebs, 2011 Oxford, UK, Oxford University Press US$49.95 (Hbk), 291 Pp. ISBN 978-0199778232. [REVIEW] Journal of Moral Education 41 (2):264-266.
  8.  1
    Peter Gray (2014). Evolving the Future of Education: Problems in Enabling Broad Social Reforms. Behavioral and Brain Sciences 37 (4):424-425.
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  9.  2
    Shari Stenberg, Peter M. Gray & Chris W. Gallagher (2002). Teacher Narratives as Interruptive: Toward Critical Colleagueship. Symploke 10 (1):32-51.
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  10.  1
    Richard F. Gunstone, C. M. Gray & Peter Searle (1992). Some Long‐Term Effects of Uninformed Conceptual Change. Science Education 76 (2):175-197.
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  11. Sara Caldwell, Auriel Gray, Tobin Hart, Deb Higgins, Paul D. Houston, Joyce Kemp, Rachael Kessler, Madelyn Nash, Peter Perkins, Anthony R. Quintiliani, Donald Tinney, Deborah Thomsen-Taylor, Jessica Toulis, Ann Trousdale & Laura Weaver (2011). Educating From the Heart: Theoretical and Practical Approaches to Transforming Education. R&L Education.
    This book offers both theoretical overviews and practical approaches for educators, academics, education students and parents who are interested in transforming schools. It encourages reinvigorating approaches to learning and teaching that can easily be integrated into both public and private K-12 school classrooms, with many ideas also applicable to higher education. It supports an educational system based on the beliefs that heart and spirit are intertwined with mind and intellect, and that inner peace, wisdom, compassion, and conscience can be developed (...)
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  12. J. Glenn Gray & Timothy Fuller (eds.) (1979). Something of Great Constancy: Essays in Honor of the Memory of J. Glenn Gray, 1913-1977. Colorado College.
    Lang, B. Philosophy and the manners of art.--Hofstadter, A. Freedom, enownment, and philosophy.--Mehta, J. L. A stranger from Asia.--Fox, D. A. A passage past India.--Rucker, D. Philosophy and the constitution of Emerson's world.--Schneider, H. W. The pragmatic movement in historical perspective.--Barnes, H. E. Reflections on myth and magic.--Cauvel, J. The imperious presence of theater.--Seay, A. Musical conservatism in the fourteenth century.--Hochman, W. R. The enduring fascination of war.--Davenport, M. M. J. Glenn Gray and the promise of wisdom.
     
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  13. John Gray (2009). Gray's Anatomy: Selected Writings. Allen Lane.
     
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  14.  4
    Dear Dr Gray (2008). George Gray, Ph. D. Science Advisor Office of the Science Advisor 1200 Pennsylvania Avenue, NW Washington, DC 20460. Ethics 38:39.
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  15. John N. Gray (1982). Philosophy, Science and Myth in Marxism: John N. Gray. Royal Institute of Philosophy Supplement 14:71-95.
    ‘Feuerbach resolves the religious essence into the human essence. But the human essence is no abstraction inherent in each single individual. In its reality it is the ensemble of social relations.’ It is a common belief, shared both by Marxists and by critics of Marxism, that differences in the interpretation of this statement have important implications for the assessment of Marx's system of ideas. How we read it will affect our view of the unity of Marx's thought and of the (...)
     
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  16. Christopher B. Gray (1983). Thomas C. Grey, The Legal Enforcement of Morality: Essay and Materials in Law and Philosophy Reviewed By. Philosophy in Review 3 (2):64-66.
     
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  17. Thomas Gray, William Mason, Thomas James Mathias, William Bulmer & John Porter (1814). The Works of Thomas Gray with Memoirs of His Life and Writings. Printed by William Bulmer and Co., Shakspeare Press for John Porter in Pall-Mall Bookseller to Her Royal Highness the Princess Charlotte.
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  18. Thomas Gray & Edmund Gosse (1884). The Works of Thomas Gray in Prose and Verse. Macmillan.
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  19. Fabienne Peter (2009). Democratic Legitimacy Without Collective Rationality Fabienne Peter. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan 143.
     
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  20. SíS. Peter (2009). My Life with Censorship: Sís, Peter, 1949- -- Childhood and Youth. Journal of the History of Philosophy 47 (3):42-45.
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  21. Madsen Peter (2004). Peter Singer on Global Ethics. Business Ethics Quarterly 14 (1).
     
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  22.  5
    Anne Campbell (2012). Review of Peter T. Ellison and Peter B. Gray (Editors), Endocrinology of Social Relationships (Cambridge, MA: Harvard University Press, 2009). [REVIEW] Human Nature 23 (1):127-132.
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  23.  1
    Christopher Kuzawa (2010). Fatherhood: Evolution and Human Paternal Behavior. Peter B. Gray and Kermyt G. Anderson. Cambridge, MA: Harvard University Press. 2010. Ix+304pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 38 (4):1-3.
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  24. Christopher Kuzawa (2010). Fatherhood: Evolution and Human Paternal Behavior. Peter B. Gray and Kermyt G. Anderson. Cambridge, MA: Harvard University Press. 2010. Ix+304pp. [REVIEW] Ethos 38 (4):1-3.
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  25.  7
    Peter Lassman (2006). Pluralism and its Discontents: John Gray's Counter‐Enlightenment. Critical Review of International Social and Political Philosophy 9 (2):211-225.
    (2006). Pluralism and its Discontents: John Gray's Counter‐Enlightenment. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 211-225.
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  26.  10
    Else Daniel Kondziella, Klaus Hansen R. Danielsen, Erik Carsten Thomsen & Peter Arlien-Soeborg C. Jansen (2009). 1 H Mr Spectroscopy of Gray and White Matter in Carbon Monoxide Poisoning. Journal of Neurology 256 (6).
    Carbon monoxide intoxication leads to acute and chronic neurological deficits, but little is known about the specific noxious mechanisms. 1 H magnetic resonance spectroscopy may allow insight into the pathophysiology of CO poisoning by monitoring neurochemical disturbances, yet only limited information is available to date on the use of this protocol in determining the neurological effects of CO poisoning. To further examine the short-term and long-term effects of CO on the central nervous system, we have studied seven patients with CO (...)
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  27.  11
    Peter Singer, Early Births Fade to Grey the Australian , January 3, 2007.
    That question has been with us ever since medical technology began pushing back the limits of viability from the traditional 28 weeks of gestation to something closer to 23 weeks today. It requires ethical reflection about when a human life is worth trying to save and what role the risk of serious disability should play in that decision.
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  28.  1
    Peter Milward (2011). Lady Jane Grey: A Tudor Mystery. By Eric Ives. Heythrop Journal 52 (3):507-508.
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  29. J. Peter Euben (1997). Chapter V. When There Are Gray Skies: Aristophanes’ Clouds and the Political Education of Democratic Citizens. In Corrupting Youth: Political Education, Democratic Culture, and Political Theory. Princeton University Press 109-138.
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  30. Valerie Gray Hardcastle (1995). Peter Baumgartner and Sabine Payr, Eds., Speaking Minds: Interviews with Twenty Eminent Cognitive Scientists Reviewed By. Philosophy in Review 15 (6):380-382.
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  31. Oscar Wilde & Peter Ackroyd (1985). The Picture of Dorian Gray. Monograph Collection (Matt - Pseudo).
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  32. Immanuel Kant & Peter Gray Lucas (1953). Prolegomena to Any Future Metaphysics That Will Be Able to Present Itself as a Science. Monograph Collection (Matt - Pseudo).
     
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  33.  57
    Cailin O’Connor (2015). Review: Peter Godfrey-Smith. Philosophy of Biology. [REVIEW] Philosophy of Science 82 (4):731-733.
    Review of Peter Godfrey-Smith's Philosophy of Biology.
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  34. Riccardo Strobino (2012). Truth and Paradox in Late XIVth Century Logic : Peter of Mantua’s Treatise on Insoluble Propositions. Documenti E Studi Sulla Tradizione Filosofica Medievale 23:475-519.
    This paper offers an analysis of a hitherto neglected text on insoluble propositions dating from the late XiVth century and puts it into perspective within the context of the contemporary debate concerning semantic paradoxes. The author of the text is the italian logician Peter of Mantua (d. 1399/1400). The treatise is relevant both from a theoretical and from a historical standpoint. By appealing to a distinction between two senses in which propositions are said to be true, it offers (...)
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  35.  74
    William Craig (2014). Peter van Inwagen, Substitutional Quantification, and Ontological Commitment. Notre Dame Journal of Formal Logic 55 (4):553-561.
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “.” So what’s the problem? The problem, I suggest, is that van (...)
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  36.  62
    John Martin Fischer & Neal A. Tognazzini (2007). Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil. Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses (...)
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  37. Paul Richard Blum (2013). Péter Pázmánys Seelenlehre. In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  38.  33
    Coos Engelsma (2014). On Peter Klein's Concept of Arbitrariness. Metaphilosophy 45 (2):192-200.
    According to Peter Klein, foundationalism fails because it allows a vicious form of arbitrariness. The present article critically discusses his concept of arbitrariness. It argues that the condition Klein takes to be necessary and sufficient for an epistemic item to be arbitrary is neither necessary nor sufficient. It also argues that Klein's concept of arbitrariness is not a concept of something that is obviously vicious. Even if Klein succeeds in establishing that foundationalism allows what he regards as arbitrariness, (...)
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  39.  15
    Rae André (2012). Assessing the Accountability of the Benefit Corporation: Will This New Gray Sector Organization Enhance Corporate Social Responsibility? [REVIEW] Journal of Business Ethics 110 (1):133-150.
    In recent years the benefit corporation has emerged as a new organizational form dedicated to legitimizing the pursuit of corporate social responsibility (CSR). Eschewing traditional governmental authority, the benefit corporation derives its moral legitimacy from the values of its owners and the oversight of a third party evaluator. This research identifies the benefit corporation as a new type of gray sector organization (GSO) and applies extant theory on GSOs to analyze its design. In particular, it shows how the theory (...)
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  40.  6
    Marcus Agnafors (2015). Mixing Interest and Control? Assessing Peter Vallentyne’s Hybrid Theory of Rights. Philosophia 43 (4):933-949.
    The relationship between libertarianism and state is a contested one. Despite pressing full and strict ownership of one’s person and any justly acquired goods, many libertarians have suggested ways in which a state, albeit limited, can be regarded as just. Peter Vallentyne has proposed that all plausible versions of libertarianism are compatible with what he calls ‘private-law states’. His proposal is underpinned by a particular conception of rights, which brings Interest Theory of rights and Will Theory of rights (...)
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  41.  5
    Juhana Toivanen (2016). Peter Olivi on Political Power, Will, and Human Agency. Vivarium 54 (1):22-45.
    _ Source: _Volume 54, Issue 1, pp 22 - 45 This essay discusses the views of Peter Olivi on the foundations of political power and agency. The central argument is that there is a strong connection between Olivi’s voluntarist psychology and his views concerning political power. According to Olivi, political power is ultimately based on the will of God, but in such a way that both the rulers and their subjects have, through their individual freedom, the liberty to (...)
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  42.  63
    Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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  43.  38
    Tim Button (2014). The Weight of Truth: Lessons for Minimalists From Russell's Gray's Elegy Argument. Proceedings of the Aristotelian Society 114 (3pt3):261-289.
    Minimalists, such as Paul Horwich, claim that the notions of truth, reference and satisfaction are exhausted by some very simple schemes. Unfortunately, there are subtle difficulties with treating these as schemes, in the ordinary sense. So instead, minimalists regard them as illustrating one-place functions, into which we can input propositions (when considering truth) or propositional constituents (when considering reference and satisfaction). However, Bertrand Russell's Gray's Elegy argument teaches us some important lessons about propositions and propositional constituents. When applied to (...)
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  44.  83
    Anthony Skelton (2014). Singer, Peter (1946-). In Michael Gibbons (ed.), Encyclopedia of Political Thought. Wiley-Blackwell 3454-3455.
    A short encyclopedia article on Peter Singer.
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  45.  9
    Guijun Zhuang & Alex S. L. Tsang (2008). A Study on Ethically Problematic Selling Methods in China with a Broaden Concept of Gray-Marketing. Journal of Business Ethics 79 (1/2):85 - 101.
    This paper expands the definition of gray-marketing to include some ethically problematic marketing activities and techniques used in personal selling in China. Based on this, a conceptual model of gray-marketing for a particular type of selling in which both the sellers and the buyers exhibit problematic ethics in an exchange and the associated hypotheses are developed and tested. The findings show that, first, the respondents have different ethical evaluations of different marketing practices used in personal selling such as (...)
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  46.  7
    Tobias Hoffmann (2015). Peter Auriol on Free Choice and Free Judgment. Vivarium 53 (1):65-89.
    Some medieval authors defend free choice by arguing that, even though human choices are indeed caused by the practical judgment about what is best to do here and now, one is nevertheless able to freely influence that practical judgment’s formation. This paper examines Peter Auriol’s account of free choice, which is a quite elaborate version of this approach and which brings its theoretical problems into focus. I will argue in favor of Auriol’s basic theory, but I will (...)
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  47.  5
    Prabhu Venkataraman & Tanuja Kalita (2015). Is Peter Singer Inconsistent in His Ethics? Cadernos Do Pet Filosofia 5 (10):45-52.
    Peter Singer in his Practical Ethics and in other works as well gives importance to reason in making an ethical decision. Thinkers question Singer’s consistency and employment of reason in his ethical decisions. Jacqueline A Laing talks about Singer’s inconsistency in her article 'Inconsistency and Consequentialism'. With reference to animal rights and abortion, she claims that Singer uses different yardstick, thus Singer is inconsistent. She remarks that Singer uses the notion of ‘sentientism’ for the defense of animal rights, (...)
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  48.  76
    Kevin Schilbrack (2009). Rationality, Relativism, and Religion: A Reinterpretation of Peter Winch. [REVIEW] Sophia 48 (4):399-412.
    Many point to Peter Winch’s discussion of rationality, relativism, and religion as a paradigmatic example of cultural relativism. In this paper, I argue that Winch’s relationship to relativism is widely misinterpreted in that, despite his pluralistic understanding of rationality, Winch does allow for universal features of culture in virtue of which cross-cultural understanding and even critique is possible. Nevertheless, I also argue that given the kind of cultural universals that Winch produces, he fails to avoid relativism. This is (...)
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  49.  68
    John Corcoran (2010). Peter Hare on the Proposition. Transactions of the Charles S. Peirce Society 46 (1):21-34.
    Peter H. Hare (1935-2008) developed informed, original views about the proposition: some published (Hare 1969 and Hare-Madden 1975); some expressed in conversations at scores of meetings of the Buffalo Logic Colloquium and at dinners following. The published views were expository and critical responses to publications by Curt J. Ducasse (1881-1969), a well-known presence in American logic, a founder of the Association for Symbolic Logic and its President for one term.1Hare was already prominent in the University of Buffalo's Philosophy (...)
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  50.  66
    N. N. Trakakis (2010). Against Theodicy: A Response to Peter Forrest. Sophia 49 (1):129-140.
    In responding to Peter Forrest’s defence of ‘tough-minded theodicy’, I point to some problematic features of theodicies of this sort, in particular their commitment to an anthropomorphic conception of God which tends to assimilate the Creator to the creaturely and so diminishes the otherness and mystery of God. This remains the case, I argue, even granted Forrest’s view that God may have a very different kind of morality from the one we mortals are subject to.
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