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Profile: Peter Hadreas (San Jose State University)
  1. Peter Hadreas (2010). Husserlian Self-Awareness and Selective Serotonin Reuptake Inhibitors. Philosophy, Psychiatry, and Psychology 17 (1):43-51.
    The goal of the paper is to offer a model of self-awareness that fits the testimony of both good and bad responders to selective serotonin reuptake inhibitors (SSRIs), of which fluoxetine (Prozac; Lilly, Indianapolis, IN) is probably the most well known. After a review of troubling current uncertainties concerning how and for whom SSRIs are therapeutic, it is argued that SSRIs, as a rule, lessen the emotionality of SSRI subjects in favor of an increased cognitive and volitional orientation. Traditional empiricist (...)
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  2. Peter Hadreas (2010). In Defense of My Reading of Husserl and a Final Note. Philosophy, Psychiatry, and Psychology 17 (1):61-64.
  3. Peter Hadreas (2008). Εὺ́νοια. Ancient Philosophy 15 (2):393 - 402.
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  4. Peter Hadreas (2007). A Phenomenology of Love and Hate. Ashgate.
    The work encompasses analysis of philosophers and writers from ancient times through to the present day and examines such episodes as the Oklahoma City Federal ...
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  5. Peter Hadreas (2005). Aristotle and Machiavelli Interviewed on Wall Street Week Under Review. Business Ethics 14 (3):223–230.
  6. Peter Hadreas (2004). The Functions of Pleasure in Nicomachean Ethics X 4-. Ancient Philosophy 24 (1):155-167.
  7. Peter Hadreas (2002). Aristotle on the Vices and Virtue of Wealth. Journal of Business Ethics 39 (4):361 - 376.
    Drawing primarily on the Nicomachean Ethics, Book IV, Chapter 1 disquisition of the virtue of Liberality, Aristotle's account of the vices of virtue of wealth is discussed in detail. Historical differences between Aristotle's post-Periclean and modern post-industrial ideas of ownership, finance and trade organizations are introduced so to evaluate the relevance of Aristotle's approach to current investigations in business ethics. It is concluded that the lasting value of Aristotle's approach lies in its capacity to incorporate wealth into a comprehensive ordering (...)
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  8. Peter Hadreas (2002). Phenomenology and the Incest Taboo. Journal of Phenomenological Psychology 33 (2):203-222.
  9. Peter Hadreas (1997). Aristotle's Simile of Pleasure at NE 1174b33. Ancient Philosophy 17 (2):371-374.
  10. Peter Hadreas (1996). Searle Versus Derrida ? Philosophiques 23 (2):317-326.
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  11. Peter Hadreas (1995). Εὺ́νοια: Aristotle on the Beginning of Friendship. Ancient Philosophy 15 (2):393-402.
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  12. Peter Hadreas (1993). Comments On Professors Johnson's And Weiss's Papers. Bulletin de la Société Américaine de Philosophie de Langue Française 5 (1):84-87.
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  13. Peter Hadreas (1989). Money: A Speech Act Analysis. Journal of Social Philosophy 20 (3):115-129.