Search results for 'Peter Hudson' (try it on Scholar)

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  1. Robert G. Hudson (2004). The Book of Evidence Peter Achinstein Oxford Studies in Philosophy of Science New York: Oxford University Press, 2001, 290 Pp., $79.95. [REVIEW] Dialogue 43 (01):184-.score: 360.0
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  2. Michael Pendlebury, Peter Hudson & Darrel Moellendorf (2001). Capitalist Exploitation, Self-Ownership, and Equality. Philosophical Forum 32 (3):207–220.score: 240.0
    Traditional Marxists hold that capitalist modes of production are unjustly exploitative. In 'Self-Ownership, Freedom and Equality' G. A. Cohen argues that this ``exploitation charge'' commits traditional Marxists to the thesis that people own themselves (``self-ownership''). If so, then traditional Marxism is vulnerable to a libertarian challenge to its commitment to equality. Cohen, therefore, recommends that Marxists abandon the exploitation charge. This paper undermines Cohen's case for the alleged link between the exploitation charge and self-ownership primarily by defending an account of (...)
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  3. B. A. O. Williams, L. Jonathan Cohen, O. P. Wood, J. J. C. Smart, William H. Halberstadt, J. F. Thomson, D. J. O'Connor, G. B. Keene, R. J. Spilsbury, Peter Laslett, W. J. Rees, H. Hudson, J. O. Urmson & Dorothy Emmet (1958). New Books. [REVIEW] Mind 67 (267):409-432.score: 240.0
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  4. Peter S. Hlebowitsh & Steven E. Hudson (1991). Science Education and the Reawakening of the General Education Ideal. Science Education 75 (5):563-576.score: 240.0
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  5. Peter Hudson, Keith Skamp & Lyndon Brooks (2005). Development of an Instrument: Mentoring for Effective Primary Science Teaching. Science Education 89 (4):657-674.score: 240.0
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  6. Kurt J. Vandegrift, Thomas R. Raffel & Peter J. Hudson (2008). Parasites Prevent Summer Breeding in White-Footed Mice, Peromyscus Leucopus. In Carolyn Merchant (ed.), Ecology. Humanity Books. 89--8.score: 240.0
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  7. Yeager Hudson (1987). Response to Chrzan's “Hudson on 'Too Much' Evil”. International Philosophical Quarterly 27 (2):207-210.score: 180.0
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  8. Fabienne Peter (2009). Democratic Legitimacy Without Collective Rationality Fabienne Peter. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan. 143.score: 180.0
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  9. Madsen Peter (2004). Peter Singer on Global Ethics. Business Ethics Quarterly 14 (1).score: 180.0
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  10. M. M. Austin (1992). The Hellenistic Age Peter Green: Alexander to Actium: The Hellenistic Age. Pp. Xxiii + 970; 217 Illustrations, 30 Maps, 5 Genealogical Tables. London: Thames and Hudson, 1990. £36. [REVIEW] The Classical Review 42 (01):105-106.score: 120.0
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  11. Simon Esmonde Cleary (1985). Peter Marsden: Roman London. Pp. 224; 160 Illustrations. London: Thames and Hudson, 1980. £8.95 (Paper, £4.95). The Classical Review 35 (01):221-222.score: 120.0
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  12. John Briscoe (1976). Peter Green: A Concise History of Greece to the Close of the Classical Era. Pp. 192; 208 Illustrations, 6 Maps. London: Thames & Hudson, 1973. Cloth, £2·95. [REVIEW] The Classical Review 26 (02):286-.score: 120.0
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  13. Keith Branigan (1975). Myrtos Peter Warren: Myrtos: An Early Bronze Age Settlement in Crete. (B.S.A. Supplementary Volume 7.) Pp. Xi+355; 24 Plates, 129 Figs. London: Thames and Hudson, 1972. Cloth, £12. [REVIEW] The Classical Review 25 (01):116-118.score: 120.0
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  14. P. Walcot (1990). Peter Green: Classical Bearings: Interpreting Ancient History and Culture. Pp. 328. London: Thames & Hudson, 1989. £18.00. [REVIEW] The Classical Review 40 (02):528-.score: 120.0
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  15. J. E. Weakland (1998). Heresy and Literacy, 1000-1530. Edited by Peter Biller and Anne Hudson. The European Legacy 3:165-166.score: 120.0
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  16. Cyril G. Williams (1979). Yusuf Ibish and Peter Lamborn Wilson (Editors). Traditional Modes of Contemplation and Action Pp. 477. (Imperial Iranian Academy of Philosophy; Thames and Hudson, 1977). £12.O0. [REVIEW] Religious Studies 15 (4):570.score: 120.0
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  17. Daniel James McArthur (2011). Discovery, Theory Change and Structural Realism. Synthese 179 (3):361 - 376.score: 36.0
    In this paper I consider two accounts of scientific discovery, Robert Hudson's and Peter Achinstein's. I assess their relative success and I show that while both approaches are similar in promising ways, and address experimental discoveries well, they could address the concerns of the discovery sceptic more explicitly than they do. I also explore the implications of their inability to address purely theoretical discoveries, such as those often made in mathematical physics. I do so by showing that extending (...)
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  18. Peter Salway (1971). The Roman Soldier G. R. Watson: The Roman Soldier. Pp. 256; 26 Plates. London: Thames & Hudson, 1969. Cloth, £2·50. The Classical Review 21 (02):263-265.score: 36.0
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  19. Peter B. Clarke (1980). An Introduction to Islamic Cosmological Doctrines, Revised Edition. Seyyed Hossein Nasr. (London: Thames and Hudson, 1978.). [REVIEW] Religious Studies 16 (2):250.score: 36.0
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  20. Peter Redpath (1987). Odd Langholm, Wealth and Money in the Aristotelian Tradition: A Study in Scholastic Economic Sources. Bergen: Universitetsforlaget, 1983. Pp. 110. Distributed in U.S. By Columbia University Press, 136 S. Broadway, Irvington-on-Hudson, NY 10533. [REVIEW] Speculum 62 (1):151-155.score: 36.0
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  21. Peter Loptson (2003). Hud Hudson, A Materialist Metaphysics of the Human Person Reviewed By. Philosophy in Review 23 (1):35-39.score: 36.0
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  22. Riccardo Strobino (2012). Truth and Paradox in Late XIVth Century Logic : Peter of Mantua’s Treatise on Insoluble Propositions. Documenti E Studi Sulla Tradizione Filosofica Medievale 23:475-519.score: 24.0
    This paper offers an analysis of a hitherto neglected text on insoluble propositions dating from the late XiVth century and puts it into perspective within the context of the contemporary debate concerning semantic paradoxes. The author of the text is the italian logician Peter of Mantua (d. 1399/1400). The treatise is relevant both from a theoretical and from a historical standpoint. By appealing to a distinction between two senses in which propositions are said to be true, it offers an (...)
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  23. Ryan Wasserman (2010). Teaching & Learning Guide For: The Problem of Change. Philosophy Compass 5 (3):283-286.score: 24.0
    Our world is a world of change. Children are born and grow into adults. Material possessions rust and decay with age and ultimately perish. Yet scepticism about change is as old as philosophy itself. Heraclitus, for example, argued that nothing could survive the replacement of parts, so that it is impossible to step into the same river twice. Zeno argued that motion is paradoxical, so that nothing can alter its location. Parmenides and his followers went even further, arguing that the (...)
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  24. Paul Richard Blum (2013). Péter Pázmánys Seelenlehre. In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat.score: 24.0
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  25. Kevin Schilbrack (2009). Rationality, Relativism, and Religion: A Reinterpretation of Peter Winch. [REVIEW] Sophia 48 (4):399-412.score: 24.0
    Many point to Peter Winch’s discussion of rationality, relativism, and religion as a paradigmatic example of cultural relativism. In this paper, I argue that Winch’s relationship to relativism is widely misinterpreted in that, despite his pluralistic understanding of rationality, Winch does allow for universal features of culture in virtue of which cross-cultural understanding and even critique is possible. Nevertheless, I also argue that given the kind of cultural universals that Winch produces, he fails to avoid relativism. This is because (...)
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  26. N. N. Trakakis (2010). Against Theodicy: A Response to Peter Forrest. Sophia 49 (1):129-140.score: 24.0
    In responding to Peter Forrest’s defence of ‘tough-minded theodicy’, I point to some problematic features of theodicies of this sort, in particular their commitment to an anthropomorphic conception of God which tends to assimilate the Creator to the creaturely and so diminishes the otherness and mystery of God. This remains the case, I argue, even granted Forrest’s view that God may have a very different kind of morality from the one we mortals are subject to.
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  27. Anthony Skelton (2014). Singer, Peter (1946-). In Michael Gibbons (ed.), Encyclopedia of Political Thought. Wiley-Blackwell. 3454-3455.score: 24.0
    A short encyclopedia article on Peter Singer.
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  28. Luca Malatesti, Forum on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Forum 2 SWIF Philosophy of Mind Review.score: 24.0
    A book symposium on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Contents: Author's précis Colin Allen, Evolving Phenomenal Consciousness - Carruthers's reply. José Luis Bermúdez, Commentary - Carruthers's reply - Reply to Carruthers: Properties, first-order representationalism and reinforcement. Joseph Levine, Commentary - Carruthers's reply. William Seager, Dispositions and Consciousness - Carruthers's reply.
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  29. Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.score: 24.0
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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  30. David Koepsell (2010). Peter Hare and the Problem of Evil. Transactions of the Charles S. Peirce Society 46 (1):53-59.score: 24.0
    Peter Hare and Edward Madden's collaborative book Evil and the Concept of God (968) has become a staple in literature about the problem of evil and remains frequently cited by supporters and critics alike. The major concepts of the work arose out of earlier papers in which they first began to formulate their arguments about the problem of evil. Their article "Evil and Unlimited Power" embodies many of their arguments against quasi-theist attempts to resolve the problem of evil.1 Assembled (...)
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  31. Erinn Cunniff Gilson (2009). Peter Hallward: Out of This World: Deleuze and the Philosophy of Creation. [REVIEW] Continental Philosophy Review 42 (3):429-434.score: 24.0
    Review essay of Peter Hallward's Out of This World: Deleuze and the Philosophy of Creation.
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  32. Kieran Bonner (2010). Peter McHugh and Analysis: The One and the Many, the Universal and the Particular, the Whole and the Part. [REVIEW] Human Studies 33 (2):253-269.score: 24.0
    This paper takes the passing of Peter McHugh as an occasion to examine the intellectual development of his work. The paper is mainly focused on the product of his collaboration with his colleague and friend, Alan Blum. As such, it addresses the tradition of social inquiry, Analysis, which they cofounded. It traces the influence of Harold Garfinkel’s Ethnomethodology on McHugh and on the beginning of Analysis. The collaboration with Blum is examined through a variety of coauthored works but most (...)
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  33. Daniel Howard-Snyder, The Argument From Charity Against Revisionary Ontology.score: 24.0
    Revisionary ontologists are making a comeback. Quasi-nihilists, like Peter van Inwagen and Trenton Merricks, insist that the only composite objects that exist are living things. Unrestriced universalists, like W.V.O. Quine, David Lewis, Mark Heller, and Hud Hudson, insist that any collection of objects composes something, no matter how scattered over time and space they may be. And there are more besides.1 The result, says Eli Hirsch, is that many commonsense judgments about the existence or identity of highly visible (...)
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  34. Joseph Margolis (2010). A Word of Thanks for Peter Hare's Patience. Transactions of the Charles S. Peirce Society 46 (1):3-8.score: 24.0
    Peter Hare took a belle-lettriste pleasure in hopping from one philosophical topic to another. Not carelessly but lightheartedly enough. I mean by that, not that there is no deeper interlocking linkage among his many papers—there is—but rather that the center of gravity of each piece rests with the special patience and affection Peter spends on the specific topic some chanced-upon author or authors bring into view. He pursues each such topic intensively in a deliberately narrow-gauged way, testing its (...)
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  35. Eric Olson, This Review Appeared in Mind 2008.score: 24.0
    This book consists of fifteen new essays and an introduction by Zimmerman. Most of the authors are Christian philosophers in the ‘analytic’ tradition, and the book is of particular interest to readers of that sort; but there is nothing here that will interest only Christians. As the title suggests, all the essays have at least something to do with persons as such, and most deal with metaphysical issues. Beyond that they are pretty disparate. Seven papers are on substance dualism or (...)
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  36. Riccardo Strobino (2011). Contexts of Utterance and Evaluation in Peter of Mantua's Obligationes. Vivarium 49 (1-3):275-299.score: 24.0
    In this paper I will examine the relation between the theory of obligations and its use in sophismatic contexts through the lens of certain pragmatic concerns. In order to do this, I will take a sophism discussed by Peter of Mantua in his treatise on obligations as a case-study. I will first provide a brief outline of the structure of the treatise and then examine a concrete case that shows how the relationship between background assumptions (casus and context of (...)
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  37. Kenneth Colburn & Mary Moore (2010). Honoring (Recollecting) Our Memory of Peter McHugh as Social Theorist. Human Studies 33 (2):271-279.score: 24.0
    The recent death of Peter McHugh becomes an occasion for the remembrance and recollection of the distinctive form of reflexive or analytic social inquiry, which framed his work and that of his longtime friend and collaborator, Alan Blum. Following dual appointments at York University, Toronto, Canada in 1972, Blum and McHugh’s partnership formed the basis for a community of scholars and students throughout the 1970s, 1980s, and 1990s. A brief review of McHugh and Blum’s works shows theoretical roots in (...)
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  38. David Lynes (2010). Studying Sociology with Peter McHugh. Human Studies 33 (2):287-288.score: 24.0
    Peter McHugh’s influence on those of us who studied and worked with him as part of York University’s graduate sociology programme in Toronto from the mid-1970s until the late 1980s, while lasting and undeniable, is not necessarily immediately apparent nor easily articulated. What follows is a brief reflection on how this difficulty can be understood as integral to Peter McHugh’s unique contribution both to those of us fortunate enough to have studied with him, and more broadly, to the (...)
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  39. José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Telos 18 (1-2):153-195.score: 24.0
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, especially (...)
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  40. John J. McDermott (2010). Philosophical Remarks on Peter Hare. Transactions of the Charles S. Peirce Society 46 (1):73-77.score: 24.0
    These remarks are offered as a celebration of Peter Hare as a philosopher. Stressed here is the astute character of Hare's philosophical commentary.
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  41. Coos Engelsma (2014). On Peter Klein's Concept of Arbitrariness. Metaphilosophy 45 (2):192-200.score: 24.0
    According to Peter Klein, foundationalism fails because it allows a vicious form of arbitrariness. The present article critically discusses his concept of arbitrariness. It argues that the condition Klein takes to be necessary and sufficient for an epistemic item to be arbitrary is neither necessary nor sufficient. It also argues that Klein's concept of arbitrariness is not a concept of something that is obviously vicious. Even if Klein succeeds in establishing that foundationalism allows what he regards as arbitrariness, this (...)
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  42. Greg Walker (1996). Literacy, Authorship, and Belief in Medieval and Renaissance Europe. The European Legacy 1 (8):2280-2283.score: 24.0
    Heresy and Literacy, 1000?1530. Edited by Peter Biller and Anne Hudson, Cambridge Studies in Medieval Literature 23 (Cambridge: Cambridge University Press, 1994), xxv + 293 pp., £37.50/$59.95 cloth. Literature, Politics and National Identity: Reformation to Renaissance. By Andrew Hadfield (Cambridge: Cambridge University Press, 1994), xvii + 261 pp., £35.00/$59.59 cloth. Early Cambridge Theatres: College, University, and Town Stages, 1464?1720. By Alan H. Nelson (Cambridge: Cambridge University Press, 1994), xiv + 179 pp., £35.00/$59.95 cloth.
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  43. Dean W. Zimmerman (ed.) (2006). Oxford Studies in Metaphysics, Volume 2. Oxford: Clarendon Press.score: 24.0
    Oxford Studies in Metaphysics is the forum for the best new work in this flourishing field. Much of the most interesting work in philosophy today is metaphysical in character: this new series is a much-needed focus for it. OSM offers a broad view of the subject, featuring not only the traditionally central topics such as existence, identity, modality, time, and causation, but also the rich clusters of metaphysical questions in neighbouring fields, such as philosophy of mind and philosophy of science. (...)
     
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  44. Peter Coghlan & Nick Trakakis (2006). Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis. Sophia 45 (2):5-26.score: 21.0
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, even (...)
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  45. Peter Winch & Raimond Gaita (eds.) (1990). Value and Understanding: Essays for Peter Winch. Routledge.score: 21.0
    Written by eminent philosophers from Britain, Europe, America, and Australia, the essays of this collection are a tribute to Peter Winch, whose work is marked by his deep appreciation of the most fundamental aspect of Wittgenstein's legacy: that we cannot detach our concepts from their roots in human life. The voices in this volume unite in different tones of sympathy and criticism by discussing the theme of human conditioning: the human conditioning of what we can find intelligible, possible and (...)
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  46. Peter King, Peter Abelard. Stanford Encyclopedia of Philosophy.score: 21.0
    Peter Abelard (1079 – 21 April 1142) [‘Abailard’ or ‘Abaelard’ or ‘Habalaarz’ and so on] was the pre-eminent philosopher and theologian of the twelfth century. The teacher of his generation, he was also famous as a poet and a musician. Prior to the recovery of Aristotle, he brought the native Latin tradition in philosophy to its highest pitch. His genius was evident in all he did. He is, arguably, the greatest logician of the Middle Ages and is equally famous (...)
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  47. Evan Selinger, Don Ihde, Ibo Poel, Martin Peterson & Peter-Paul Verbeek (2012). Erratum To: Book Symposium on Peter Paul Verbeek's Moralizing Technology: Understanding and Designing the Morality of Things. Chicago: University of Chicago Press, 2011. [REVIEW] Philosophy and Technology 25 (4):605-631.score: 21.0
    Erratum to: Book Symposium on Peter Paul Verbeek’s Moralizing Technology: Understanding and Designing the Morality of Things . Chicago: University of Chicago Press, 2011 Content Type Journal Article Category Erratum Pages 1-27 DOI 10.1007/s13347-011-0058-z Authors Evan Selinger, Dept. Philosophy, Rochester Institute of Technology, Rochester, NY, USA Don Ihde, Dept. Philosophy, Stony Brook University, Stony Brook, NY, USA Ibo van de Poel, Delft University of Technology, Delft, the Netherlands Martin Peterson, Eindhoven University of Technology, Eindhoven, the Netherlands Peter-Paul Verbeek, (...)
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  48. Peter Singer (2008). Interview - Peter Singer. The Philosophers' Magazine 40 (40):59-60.score: 21.0
    Peter Singer is probably the best-known and most controversial ethicist in the world today. He rigorously applies utilitarian moral theory to issues such as world poverty, the environment, abortion, euthanasia and, most famously, animal welfare. He has also written a book about his grandfather, David Oppenheim, who died in Theresienstadt concentration camp. He is Ira W. DeCamp Professor of Bioethics at Princeton University.
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  49. Ana Maria Mora-Marquez (2011). Pragmatics in Peter John Olivis Account of Signification of Common Names. Vivarium 49 (1-3):150-164.score: 21.0
    The aim of this paper is to present a reconstruction of Olivi's account of signification of common names and to highlight certain intrusion of pragmatics into this account. The paper deals with the question of how certain facts, other than original imposition, may be relevant to determine the semantical content of an utterance, and not with the question of how we perform actions by means of utterances. The intrusion of pragmatics into Olivi's semantics we intend to point out may seem (...)
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  50. Peter Abelard (2001). Peter Abelard: Collationes. Clarendon Press.score: 21.0
    Peter Abelard (1079-1142) is widely recognized as one of the most important writers of the twelfth century, famed for his skill in logic as well as his romance with Heloise. Even among Abelard's writings, the Collationes - or Dialogue between a Christian, a Philosopher, and a Jew - are remarkable for their daring and intellectual imaginativeness. Written probably c.1130, the work contains the fullest exposition of many aspects of abelard's ethics, the only statement of his unusual eschatological theory, and (...)
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