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Peter Van Inwagen [51]Peter Inwagen [11]
  1. Peter Van Inwagen (2012). Three Versions of the Ontological Argument. In Miroslaw Szatkowski (ed.), Ontological Proofs Today. Ontos Verlag. 143.
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  2. Peter van Inwagen (2009). The New Anti-Metaphysicians. Proceedings and Addresses of the American Philosophical Association 83 (2):45 - 61.
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  3. Peter van Inwagen (2008). How to Think About the Problem of Free Will. Journal of Ethics 12 (3/4):327 - 341.
    In this essay I present what is, I contend, the free-will problem properly thought through, or at least presented in a form in which it is possible to think about it without being constantly led astray by bad terminology and confused ideas. Bad terminology and confused ideas are not uncommon in current discussions of the problem. The worst such pieces of terminology are "libertarian free will" and "compatibilist free will." The essay consists partly of a defense of the thesis that (...)
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  4. Peter van Inwagen (2008). McGinn on Existence. Philosophical Quarterly 58 (230):36 - 58.
    I compare the theory of existence and being (and of non-existence and non-being) presented in Colin McGinn's 'Logical Properties' with those of well known predecessors such as Quine, Frege and Meinong. More recently, neo-Meinongians have held that being and existence are different concepts, and that although nothing lach bang, there are things which do not exist; possibilists have held that there are mere possibilia, things which possibly exist but do not actually exist. I examine a thesis advanced by McGinn which (...)
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  5. Peter van Inwagen (2008). Objectividade. Critica.
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  6. Peter van Inwagen (2008). Was George Orwell a Metaphysical Realist? Philosophia Scientiae 12:161-185.
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  7. Peter Van Inwagen (2004). The Self: The Incredulous Stare Articulated. Ratio 17 (4):478-491.
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  8. Peter Inwagen (2002). “Carnap” and “the Polish Logician”. Acta Analytica 17 (1):7-17.
    InThe Many Faces of Realism and elsewhere, Hilary Putnam has presented an argument for the conclusion that there is no fact of the matter as to how many objects there are. In brief: Carnap says that a certain imaginary world contains three objects, ×1, ×2, and ×3. The Polish logician says that this same world must contain four other objects (×1 + ×2, ×1 + ×2 + ×3, etc.). Putnam maintains that there can be no fact of the matter as (...)
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  9. Peter Inwagen (2002). The Number of Things. Philosophical Issues 12 (1):176-196.
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  10. Peter Inwagen (2002). Why Vagueness is a Mystery. Acta Analytica 17 (2):11-17.
    This paper considers two mysteries having to do with vagueness. The first pertains to existence. An argument is presented for the following conclusion: there are possible cases in which ‘There exists something that is F’ is of indeterminate truth-value and with respect to which it is not assertable that there are borderline-cases of being F. It is contended that we have no conception of vagueness that makes this result intelligible. The second mystery has to do with ordinary vague predicates, such (...)
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  11. Peter Van Inwagen (2002). Persons and Bodies. Philosophical Review 111 (1):138-141.
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  12. Peter van Inwagen (2002). What Do We Refer to When We Say “I”? In Richard M. Gale (ed.), The Blackwell Guide to Metaphysics. Blackwell Publishers.
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  13. Peter Van Inwagen (2000). Double Dactyls. Mind 109:23 - 24.
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  14. Peter Van Inwagen (2000). Free Will Remains a Mystery: The Eighth Philosophical Perspectives Lecture. Noûs 34 (s14):1 - 19.
  15. Peter Van Inwagen (2000). The Argument From Particular Horrendous Evils. Proceedings of the American Catholic Philosophical Association 74:65-80.
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  16. Peter van Inwagen (2000). Temporal Parts and Identity Across Time. The Monist 83 (3):437 - 459.
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  17. Peter Van Inwagen (1999). Moral Responsibility, Determinism, and the Ability to Do Otherwise. Journal of Ethics 3 (4):341 - 350.
    In his classic paper, "The Principle of Alternate Possibilities," Harry Frankfurt presented counterexamples to the principle named in his title: A person is morally responsible for what he has done only if he could have done otherwise. He went on to argue that the falsity of the Principle of Alternate Possibilities (PAP) implied that the debate between the "compatibilists" and the "incompatibilists" (as regards determinism and the ability to do otherwise) did not have the significance that both parties had attributed (...)
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  18. Peter Van Inwagen (1998). Meta-Ontology. Erkenntnis 48 (2/3):233 - 250.
    Quine has called the question, ‘What is there?’ the “ontological question.” But if we call this question by that name, what name shall we use for the question, ‘What are we asking when we ask “What is there?”’? I shall call it ‘the meta-ontological question’. I shall call the attempt to answer the meta-ontological question ‘meta-ontology’ and any proposed answer to it ‘a meta-ontology’. In this essay, I shall briefly sketch a meta-ontology. The meta-ontology I shall present is broadly Quinean. (...)
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  19. Michael B. Burke, Hugh S. Chandler Roderick M. Chisholm, Frederick C. Doepke, Peter T. Geach, Allan Gibbard, Mark Heller, Frances Howard-Snyder, Peter van Inwagen, Mark Johnston, David Lewis, George Myro, Terence Parsons, Ernest Sosa, JudithJarvis Thomson, Peter Unger & David Wiggins (1997). Material Constitution: A Reader. Rowman & Littlefield Publishers.
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  20. Peter Inwagen (1997). Against Middle Knowledge. Midwest Studies in Philosophy 21 (1):225-236.
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  21. Peter Inwagen (1997). Fischer on Moral Responsibility. [REVIEW] Philosophical Quarterly 47 (188):373 - 381.
  22. Peter Van Inwagen (1997). A Reply to Professor Hick. Faith and Philosophy 14 (3):299-302.
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  23. Peter Van Inwagen (1997). Materialism and the Psychological-Continuity Account of Personal Identity. Noûs 31:305 - 319.
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  24. Peter Van Inwagen (1997). Review: Fischer on Moral Responsibility. [REVIEW] Philosophical Quarterly 47 (188):373 - 381.
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  25. Peter Van Inwagen (1996). Problems In Philosophy. Philosophical Review 105 (2):253-256.
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  26. Peter Van Inwagen & E. J. Lowe (1996). Why Is There Anything at All? Aristotelian Society Supplementary Volume 70:95 - 120.
  27. Peter Van Inwagen (1995). Dualism and Materialism. Faith and Philosophy 12 (4):475-488.
    The thesis that dualism is a Greek import into Christianity and that the Christian hope of eternal life does not presuppose dualism has recently begun to win adherents. This paper is a defense of this thesis. One philosophical argument for dualism (that dualism best explains the phenomenon of sensuous experience) is briefly discussed and is rejected. The body of the paper addresses the relevant creedal and biblical data. The paper closes with a discussion of the question whether the doctrine of (...)
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  28. Peter Inwagen (1994). When the Will is Not Free. Philosophical Studies 75 (1-2):95-113.
  29. Peter Van Inwagen (1994). Composition as Identity. Philosophical Perspectives 8:207 - 220.
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  30. Peter Van Inwagen (1994). When the Will Is Not Free. Philosophical Studies 75 (1/2):95 - 113.
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  31. Peter Van Inwagen (1993). Naive Mereology, Admissible Valuations, and Other Matters. Noûs 27 (2):229 - 234.
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  32. Peter Van Inwagen (1993). Précis of Material Beings. Philosophy and Phenomenological Research 53 (3):683 - 686.
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  33. Peter Van Inwagen (1993). Reply to Reviewers. Philosophy and Phenomenological Research 53 (3):709 - 719.
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  34. Peter Van Inwagen (1992). Reply to Christopher Hill. Analysis 52 (2):56 - 61.
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  35. Harold W. Noonan & Peter Van Inwagen (1992). Material Beings. Philosophical Quarterly 42 (167):239.
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  36. Peter Van Inwagen (1991). The Problem of Evil, The Problem of Air, and the Problem of Silence. Philosophical Perspectives 5:135 - 165.
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  37. Peter Van Inwagen (1990). Symposia Papers: Four-Dimensional Objects. Noûs 24 (2):245 - 255.
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  38. Peter Van Inwagen (1989). When is the Will Free? Philosophical Perspectives 3:399 - 422.
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  39. Peter Inwagen (1988). On Always Being Wrong. Midwest Studies in Philosophy 12 (1):95-111.
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  40. Peter Van Inwagen (1988). How to Reason About Vague Objects. Philosophical Topics 16 (1):255--84.
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  41. Peter Van Inwagen (1987). When Are Objects Parts? Philosophical Perspectives 1:21 - 47.
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  42. Peter Van Inwagen (1987). Without Proof or Evidence. Faith and Philosophy 4 (1):103-108.
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  43. Peter van Inwagen (1986). An Essay on Free Will. OUP Oxford.
  44. Peter Van Inwagen (1986). Critical Notice. Mind 95 (378):246 - 257.
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  45. Peter Van Inwagen (1985). On Two Arguments for Compatibilism. Analysis 45 (3):161 - 163.
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  46. Peter Van Inwagen (1982). Abstract of Comments: Abnormal Experience and Abnormal Belief. Noûs 16 (1):13 - 14.
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  47. Peter Inwagen (1981). Why I Don't Understand Substitutional Quantification. Philosophical Studies 39 (3):281 - 285.
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  48. Peter Van Inwagen (1980). Compatibilism and the Burden of Proof. Analysis 40 (2):98 - 100.
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  49. Peter Van Inwagen (1980). Indexicality and Actuality. Philosophical Review 89 (3):403 - 426.
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  50. Peter Van Inwagen (1980). The Incompatibility of Responsibility and Determinism. Bowling Green Studies in Applied Philosophy 2:30-37.
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