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Peter J. Markie [31]Peter Joseph Markie [1]
  1. Peter J. Markie (2005). The Mystery of Direct Perceptual Justification. Philosophical Studies 126 (3):347-373.
    In at least some cases of justified perceptual belief, our perceptual experience itself, as opposed to beliefs about it, evidences and thereby justifies our belief. While the phenomenon is common, it is also mysterious. There are good reasons to think that perceptions cannot justify beliefs directly, and there is a significant challenge in explaining how they do. After explaining just how direct perceptual justification is mysterious, I considerMichael Huemers (Skepticism and the Veil of Perception, 2001) and Bill Brewers (Perception (...)
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  2.  73
    Peter J. Markie (2005). Easy Knowledge. Philosophy and Phenomenological Research 70 (2):406–416.
    Stewart Cohen has recently presented solutions to two forms of what he calls "The Problem of Easy Knowledge" ("Basic Knowledge and the Problem of Easy Knowledge," Philosophy and Phenomenological Research, LXV, 2, September 2002, pp. 309-329). I offer alternative solutions. Like Cohen's, my solutions allow for basic knowledge. Unlike his, they do not require that we distinguish between animal and reflective knowledge, restrict the applicability of closure under known entailments, or deny the ability of basic knowledge to combine with self-knowledge (...)
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  3. Peter J. Markie (2006). Epistemically Appropriate Perceptual Belief. Noûs 40 (1):118-142.
  4.  97
    Peter J. Markie (2004). Nondoxastic Perceptual Evidence. Philosophy and Phenomenological Research 68 (3):530-553.
    How does a particular experience evidence a particular perceptual belief for us? As Alvin Plantinga (Warrant and Proper Function, Oxford University Press, 1993, p. 98) puts it, "[W]hat makes it the case that a particular way of being appeared to--being appeared to greenly, say--is evidence for the proposition that I see something green?" Promising, but unsuccessful, answers cite a reliable connection between our having the experience and the belief's being true, our having good reason to believe in (...)
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  5. Peter J. Markie (2013). Rational Intuition and Understanding. Philosophical Studies 163 (1):271-290.
    Rational intuitions involve a particular form of understanding that gives them a special epistemic status. This form of understanding and its epistemic efficacy are not explained by several current theories of rational intuition, including Phenomenal Conservatism (Huemer, Skepticism and the veil of perception, 2001 ; Ethical intuitionism, 2005 ; Philos Phenomenol Res 74:30–55, 2007 ), Proper Functionalism (Plantinga, Warrant and proper function, 1993 ), the Competency Theory (Bealer Pac Philos Q 81:1–30, 2000 ; Sosa, A virtue epistemology, (...)
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  6. Steven M. Cahn & Peter J. Markie (eds.) (2009). Ethics: History, Theory, and, Contemporary Issues. Oxford University Press.
    The most comprehensive collection of its kind, Ethics: History, Theory, and Contemporary Issues, Third Edition, is organized into three parts, providing instructors with flexibility in designing and teaching a variety of courses in moral philosophy. The first part, Historical Sources, moves from classical thought (Plato, Aristotle, Epicurus, and Epictetus) through medieval views (Augustine and Aquinas) to modern theories (Hobbes, Butler, Hume, Kant, Bentham, and Mill), culminating with leading nineteenth- and twentieth-century thinkers (Nietzsche, James, Dewey, Camus, and Sartre). The second part, (...)
     
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  7. Peter J. Markie (1982). The Cogito Puzzle. Philosophy and Phenomenological Research 43 (1):59-81.
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  8.  99
    Peter J. Markie (2009). Justification and Awareness. Philosophical Studies 146 (3):361 - 377.
    In Justification Without Awareness, Michael Bergmann attacks Internalism and Mentalism. His attack on Internalism refutes some versions of an awareness requirement for justification but leaves another standing and well-motivated. His attack on Mentalism, while successful, leaves us with a difficult question—what non-mental features play a role in determining justification?—that his own externalist theory fails to answer correctly.
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  9.  16
    Peter J. Markie (2015). The Special Ability View of Knowledge-How. Philosophical Studies 172 (12):3191-3209.
    Propositionalism explains the nature of knowledge-how as follows: P: To know how to ϕ is to stand in a special propositional attitude relation to propositions about how to ϕ. To know how to ride a bike is to have the required propositional attitude to propositions about how to do so. Dispositionalism offers an alternative view.D: To know how to ϕ is to stand in a behavioral-dispositional relation, a being-able-to relation, to ϕ-ing. To know how to ride a bike is to (...)
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  10.  5
    Peter J. Markie (1994). A Professor's Duties: Ethical Issues in College Teaching. Rowman & Littlefield Publishers.
    In A Professor's Duties, distinguished philosopher Peter J. Markie adds to the expanding discussion of the ethics of college teaching. Part One concentrates on the obligations of individual professors, primarily with regard to issues about what and how to teach. Part Two expands Professor Markie's views by providing a selection of the most significant previously published writings on the ethics of college teaching.
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  11.  22
    Peter J. Markie (1996). In Defense of One Form of Traditional Epistemology. Philosophical Studies 85 (1):37-55.
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  12.  29
    Peter J. Markie (2004). Respect for People and Animals. Journal of Value Inquiry 38 (1):33-47.
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  13.  21
    Peter J. Markie (1984). De Dicto and de Se. Philosophical Studies 45 (2):231 - 237.
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  14.  15
    Peter J. Markie (1996). Goldman's New Reliabilism. Philosophy and Phenomenological Research 56 (4):799-817.
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  15.  63
    Peter J. Markie (1981). Dreams and Deceivers in Meditation One. Philosophical Review 90 (2):185-209.
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  16.  17
    Peter J. Markie (1988). Multiple Propositions and "de Se" Attitudes. Philosophy and Phenomenological Research 48 (4):573-600.
  17.  4
    Peter J. Markie (1986). Descartes's Gambit. Cornell University Press.
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  18. John P. Carriero, Peter J. Markie, Stephen Schiffer, Robert Delahunty, Frederick J. O'Toole, David M. Rosenthal, Fred Feldman, Anthony Kenny, Margaret D. Wilson, John Cottingham & Jonathan Bennett (1997). Descartes's Meditations: Critical Essays. Rowman & Littlefield Publishers.
    This collection of recent articles by leading scholars is designed to illuminate one of the greatest and most influential philosophical books of all time. It includes incisive commentary on every major theme and argument in the Meditations, and will be valuable not only to philosophers but to historians, theologians, literary scholars, and interested general readers.
     
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  19.  18
    Peter J. Markie (1987). Descartes. Review of Metaphysics 41 (2):380-381.
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  20.  26
    Peter J. Markie (2008). Justification Without Awareness – Michael Bergmann. Philosophical Quarterly 58 (232):550–555.
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  21.  14
    Peter J. Markie (1980). Moral Rights and Moral Obligation. Southwestern Journal of Philosophy 11 (1):133-142.
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  22.  16
    Peter J. Markie (1984). Feinberg on Moral Rights. Australasian Journal of Philosophy 62 (3):237 – 245.
  23.  17
    Peter J. Markie (1977). Fred Feldman and the Cartesian Circle. Philosophical Studies 31 (6):429 - 432.
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  24.  13
    Peter J. Markie (1986). De Re Attitudes and Actions. Philosophical Studies 49 (1):27 - 36.
  25.  11
    Peter J. Markie (1978). Mack on Promises and Natural Rights. Ethics 88 (3):263-265.
  26.  14
    Peter J. Markie & Timothy Patrick (1990). De Re Desire. Australasian Journal of Philosophy 68 (4):432 – 447.
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  27.  15
    Peter J. Markie (1981). The Rights-Obligations Proposal. Philosophical Studies 40 (2):293 - 301.
  28.  12
    Peter J. Markie (1999). Roderick M. Chisholm, a Realistic Theory of Categories. Noûs 33 (2):304–315.
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  29.  7
    Peter J. Markie (1985). From Cartesian Epistemology to Cartesian Metaphysics. Philosophical Topics 13 (2):195-204.
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  30.  7
    Peter J. Markie (2010). Review of Harvey Siegel (Ed.), The Oxford Handbook of Philosophy of Education. [REVIEW] Notre Dame Philosophical Reviews 2010 (1).
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  31.  1
    Peter J. Markie (1988). Collins on Thought and Nature. Metaphilosophy 19 (1):70–74.
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