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Peter Jones [85]Peter V. Jones [16]Peter G. Jones [4]Peter Murray Jones [2]
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  1. Peter G. Jones, The Metaphysics of Consciousness.
    Some time ago, in an article for the Journal of Consciousness Studies, David Chalmers challenged his peers to identify the ingredient missing from our current theories of consciousness, the absence of which prevents us from solving the 'hard' problem and forces us to make do with nonreductive theories. Here I respond to this challenge. I suggest that consciousness is a metaphysical problem and as such can be solved only within a global metaphysical theory. Such a theory would look very like (...)
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  2. Peter Jones (forthcoming). Accommodating Religion and Shifting Burdens. Criminal Law and Philosophy:1-22.
    With some qualifications, this article endorses Brian Leiter’s argument that religious accommodation should not shift burdens from believers to non-believers. It argues that religious believers should take responsibility for their beliefs and for meeting the demands of their beliefs. It then examines the implications of that argument for British law on indirect discrimination (disparate impact) as it relates to religion or belief: burden-shifting from believers to employers and providers of goods and services should be deemed acceptable only insofar as the (...)
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  3. Peter G. Jones (2014). The Continuum East and West. Philosophy Pathways (185).
    We often speak of 'Eastern' and 'Western' philosophy, yet it is not always easy to distinguish the key factors that justify this distinction. This essay explores the very different conceptions of the continuum that underlie these two traditions of thought and knowledge. The views of Hermann Weyl are given and it is proposed that they are correct. Attention is drawn to the mutually-exclusive visions of the continuum that separate the philosophies of East and West, and that give us a way (...)
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  4. Peter Jones (2012). Legalising Toleration: A Reply to Balint. [REVIEW] Res Publica 18 (3):265-270.
    Abstract I re-present my account of how a liberal democratic society can be tolerant and do so in a way designed to meet Peter Balint’s objections. In particular, I explain how toleration can be approached from a third-party perspective, which is that of neither tolerator nor tolerated but of rule-makers providing for the toleration that the citizens of a society are to extend to one another. Constructing a regime of toleration should not be confused with engaging in toleration. Negative appraisal (...)
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  5. Peter Jones (2012). Toleration, Religion and Accommodation. European Journal of Philosophy 22 (3).
    Issues of religious toleration might be thought dead and advocacy of religious toleration a pointless exercise in preaching to the converted, at least in most contemporary European societies. This paper challenges that view. It does so principally by focusing on issues of religious accommodation as these arise in contemporary multi-faith societies. Drawing on the cases of exemption, Article 9 of the ECHR, and law governing indirect religious discrimination, it argues that issues and instances of accommodation are issues and instances of (...)
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  6. Peter Jones (2012). The Science of Sensibility: Reading Burke's Philosophical Enquiry. British Journal for the History of Philosophy 20 (6):1215-1217.
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  7. Peter Jones (2012). The Value and Limits of Rights: A Reply. Critical Review of International Social and Political Philosophy 15 (4):495-516.
    I reply to each of the contributions in this issue. I agree with much that Hillel Steiner argues, especially his insistence that the associated ideas of impartiality and discontinuity are crucial to dealing satisfactorily with a diversity of competing claims. I am, however, less willing to conceive provision for that diversity as the role, rather than a role, that we should ascribe to rights. I question the success of David Miller?s endeavour to provide a unified justification of human rights grounded (...)
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  8. Peter Jones (2012). Women's Rights as Multicultural Claims: Reconfiguring Gender and Diversity in Political Philosophy. Contemporary Political Theory 11 (1):e5 - e7.
  9. Peter G. Jones (2012). Is Metaphysics a Waste of Time? Philosophy Pathways (171).
    The view that metaphysics is a waste of time appears to be gaining in popularity with every passing day. It is held openly by many scientists and even by many philosophers. I argue here that this is a consequence of the way metaphysics is often done, the futility of a certain approach to it, and not a reason to suppose that there is no useful knowledge to be acquired in metaphysics.
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  10. Peter Jones (2011). Introduction: Religion and Freedom of Expression. Res Publica 17 (1):1-6.
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  11. Peter Jones (2011). Religious Belief and Freedom of Expression: Is Offensiveness Really the Issue? Res Publica 17 (1):75-90.
    An objection frequently brought against critical or satirical expressions, especially when these target religions, is that they are ‘offensive’. In this article, I indicate why the existence of diverse and conflicting beliefs gives people an incentive to formulate their complaints in the language of offence. But I also cast doubt on whether people, in saying they are offended really mean to present that as the foundation of their complaint and, if they do, whether their complaint should weigh with us. These (...)
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  12. Peter Jones (2010). You Want a Piece of Me? Paying Your Dues and Getting Your Due in a Distributed World. AI and Society 25 (4):455-464.
    The paper offers a critical reflection, inspired by the insights of integrational linguistics, on the conception of thinking and action within the distributed cognition approach of Edwin Hutchins. Counterposing a fictional account of a mutiny at sea to Hutchins’ observational study of navigation on board the Palau, the paper argues that the ethical fabric of communication and action with its ‘first person’ perspective must not be overlooked in our haste to appeal to ‘culture’ as an alternative to the internalist, computer (...)
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  13. Peter Nigel Jones (2010). Toleration and Recognition: What Should We Teach? Educational Philosophy and Theory 42 (1):38-56.
    Generally we think it good to tolerate and to accord recognition. Yet both are complex phenomena and our teaching must acknowledge and cope with that complexity. We tolerate only what we object to, so our message to students cannot be simply, 'promote the good and prevent the bad'. Much advocacy of toleration is not what it pretends to be. Nor is it entirely clear what sort of conduct should count as intolerant. Sometimes people are at fault for tolerating what they (...)
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  14. Barrie Axford, Adrian Blau, Virginia Boon, Wallace Brown, Luis Cabrera, Tom Campbell, Karin Fierke, Simon Glaze, Peter Jones & Markus Kornprobst (2009). First Page Preview. Journal of Global Ethics 5 (1).
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  15. Peter Jones (2009). Breaking Away From Capital? Theorising Activity in the Shadow of Marx. Outlines. Critical Practice Studies 11 (1):45-58.
    The paper reflects on the relationship between the understanding of human activity which Marx expresses in Capital and the theoretical model of activity offered by an influential contemporary variant of Activity Theory. The paper argues that this variant departs significantly from Marx’s conception of human activity and its role in what he calls the ‘labour process’. In particular, Activity Theory has failed to distinguish between the labour process and the valorization process, a distinction which is fundamental to Capital and to (...)
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  16. Peter Jones (2009). Hume on the Arts and "the Standard of Taste" : Texts and Contexts. In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press. 414--446.
     
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  17. Peter Jones (2009). A Dissertation on the Passions (and) The Natural History of Religion. British Journal for the History of Philosophy 17 (2):432-435.
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  18. Peter G. Jones (2009). From Metaphysics to Mysticism. Dissertation, Pathways School of Philosophy
    Mysticism claims of its logical scheme that it is Euclidean, that from its first axiom or principle the remainder of its doctrine follows, but it makes this claim in so many languages and in such a variety of obscure and self-contradictory ways that it is difficult to discern how this could be possible, and it is rarely considered a plausible claim in metaphysics. I believe it is plausible, and in this essay I try to explain why. -/- .
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  19. Peter Jones (2008). A Marxist Philosophy of Language. By Jean-Jacques Lecercle. Translated by Gregory Elliott. Leiden: Brill. Historical Materialism Series Volume 12, 2006. [REVIEW] Journal of Critical Realism 7 (1):148-153.
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  20. Peter Jones, Group Rights. Stanford Encyclopedia of Philosophy.
     
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  21. Peter Jones (2008). Hume's Great Treatise. [REVIEW] British Journal for the History of Philosophy 16 (2):421 – 429.
  22. Peter Jones (2008). Language in Cultural-Historical Perspective. In B. van Oers (ed.), The Transformation of Learning: Advances in Cultural-Historical Activity Theory. Cambridge University Press.
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  23. Peter Murray Jones (2008). Angela Montford, Health, Sickness, Medicine and the Friars in the Thirteenth and Fourteenth Centuries. (The History of Medicine in Context.) Aldershot, Eng., and Burlington, Vt.: Ashgate, 2004. Pp. Xv, 302; Black-and-White Frontispiece and Black-and-White Figures. $99.95. [REVIEW] Speculum 83 (1):221-222.
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  24. Peter Jones (2006). Toleration, Recognition and Identity. Journal of Political Philosophy 14 (2):123–143.
  25. Peter Jones (2006). Equality, Recognition and Difference. Critical Review of International Social and Political Philosophy 9 (1):23-46.
    In recent years there has been much debate over whether recognition has displaced, or should displace, redistribution as the pre?eminent concern of contemporary politics. That debate is not about whether we should continue to pursue an egalitarian ideal, since equality is as much a goal for the politics of recognition as it is for the politics of redistribution. In this essay, I address only issues of recognition and ask what kind of equal recognition we can reasonably demand or pursue. I (...)
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  26. Peter Jones (2006). Toleration, Value‐Pluralism, and the Fact of Pluralism. Critical Review of International Social and Political Philosophy 9 (2):189-210.
    (2006). Toleration, Value‐pluralism, and the Fact of Pluralism. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 189-210.
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  27. Peter Jones (ed.) (2005). The Reception of David Hume in Europe. Thoemmes Continuum.
    Printbegrænsninger: Der kan printes 10 sider ad gangen og max. 40 sider pr. session.
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  28. Peter Jones (2004). Early Responses to Hume. British Journal for the History of Philosophy 12 (1):151 – 158.
  29. Peter Jones (2004). Introduction: Law and Disobedience. Res Publica 10 (4):319-336.
    This essay considers some major questions raised by civil and other forms of conscientious disobedience. What distinguishes that form of dissent? Can we recognise the legitimacy of a political system yet defy its laws? Is disobeying a democratic decision especially or entirely unacceptable, or can disobedience be an instrument of democracy? If a regime recognises rights, how should we regard disobedience that appeals to those rights in challenging the regimes laws? How should reasons for obedience figure in our thinking about (...)
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  30. Peter Jones (2004). The Cambridge Companion to the Scottish Enlightenment. Hume Studies 30 (2):416-418.
  31. Peter Jones (2004). Discourse and the Materialist Conception of History: Critical Comments on Critical Discourse Analysis. Historical Materialism 12 (1):97-125.
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  32. Peter N. Jones (2004). Ultrarunners and Chance Encounters with "Absolute Unitary Being". Anthropology of Consciousness 15 (2):39-50.
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  33. Wal Suchting, Alan Carling, Peter E. Jones, John McIlroy, John Foster, Paul Wetherly, Jason Barker, Paul Blackledge, Paul Burkett & Jan Dumolyn (2004). Brill Online Books and Journals. Historical Materialism 12 (1).
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  34. Peter Jones (2003). An Historical Survey of the Subject of Beauty and the Literature on the Subject. British Journal of Aesthetics 43 (2):203-205.
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  35. Peter Blundell Jones (2003). Organic Architecture, Past and Present. Communication and Cognition. Monographies 36 (3-4):137-153.
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  36. Peter Jones & Simon Caney (2003). Introduction: Disagreement and Difference. Critical Review of International Social and Political Philosophy 6 (3):1-11.
  37. Peter Jones (2000). Human Rights and Diverse Cultures: Continuity or Discontinuity? Critical Review of International Social and Political Philosophy 3 (1):27-50.
  38. Peter Jones & Simon Caney (2000). Introduction. Critical Review of International Social and Political Philosophy 3 (1):1-6.
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  39. Peter Jones (1999). The Widsom of Parables. The Chesterton Review 25 (4):545-546.
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  40. Peter Jones (1998). Political Theory and Cultural Diversity. Critical Review of International Social and Political Philosophy 1 (1):28-62.
    How should we deal with social diversity if we conceive it as cultural diversity? Appeals to cultural relativism and to the collective good of diversity provide inadequate answers. Taking cultural diversity seriously requires that we respond to it fairly or justly and that, in turn, requires an approach that is impartial (or neutral) amongst cultures. Claims of impartiality are often thought peculiarly implausible when applied to cultural diversity, but an impartialist approach is in fact peculiarly appropriate to that form of (...)
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  41. Peter Murray Jones (1998). Tony Hunt, Ed., Anglo-Norman Medicine, 1: Roger Frugard's “Chirurgia,” the “Practica Brevis” of Platearius. Woodbridge, Suffolk; and Rochester, N.Y.: Boydell and Brewer, 1994. Pp. Vii, 328. $89. [REVIEW] Speculum 73 (2):539-541.
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  42. Peter Jones (1994). Bearing the Consequences of Belief. Journal of Political Philosophy 2 (1):24–43.
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  43. Peter Jones (1994). The Blackwell Companion to the Enlightenment. History of European Ideas 18 (4):643-644.
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  44. Peter E. Jones (1994). Evald Ilyenkov and the History of Marxism in the USSR. History of the Human Sciences 7 (4):105-118.
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  45. Peter Jones (1993). Hume’s Literary and Aesthetic Theory. In Norton (ed.), The Cambridge Companion to Hume. Cambridge University Press.
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  46. Peter Jones (1992). Neil MacCormick and Zenon Bankowski, Ed., Enlightenment, Rights and Revolution: Essays in Legal and Social Philosophy, Aberdeen, Aberdeen University Press, 1989, Pp. 396. Utilitas 4 (01):173-.
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  47. Peter A. Jones, William M. Rideout, Jiang-Cheng Shen, Charles H. Spruck & Yvonne C. Tsai (1992). Methylation, Mutation and Cancer. Bioessays 14 (1):33-36.
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  48. Peter Jones (1991). Homeric Hiatus Pierre Fortassier: L'Hiatus expressif dans l'Iliade et dans l'Odyssée. (Bibliothèque et l'Information grammaticale, 17.) Pp. 390. Paris: Peeters, 1989. B. frs. 1,950. [REVIEW] The Classical Review 41 (01):10-11.
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  49. Peter Jones (1991). Phyllis Culham, Lowell Edmunds (Edd.): Classics: A Discipline and Profession in Crisis? Pp. Xxviii + 381. Lanham, New York and London: University Press of America, 1989. $39.75 (Paper, $27.50). [REVIEW] The Classical Review 41 (02):530-531.
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  50. Peter Jones (1991). Parry's Papers Adam M. Parry: The Language of Achilles and Other Papers, with a Foreword by P. H. J. Lloyd-Jones. Pp. Xiv + 334. Oxford: Clarendon Press, 1989. £35. [REVIEW] The Classical Review 41 (01):213-214.
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