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  1. Peter Koller (2015). 3. Grundlegende Ideen des Politischen Liberalismus. In Otfried Höffe (ed.), John Rawls: Politischer Liberalismus. De Gruyter. 47-62.
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  2. Peter Koller (2014). On the Nature of Norms. Ratio Juris 27 (2):155-175.
    This paper deals with the question of how norms are to be conceived of in order to understand their role as guidelines for human action within various normative orders, particularly in the context of law on the one hand and conventional morality on the other. After some brief remarks on the history of the term “norm,” the author outlines the most significant general features of actually existing social norms, including legal and conventional norms, from which he arrives at two basic (...)
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  3. Peter Koller (2013). Ronald Dworkin: In Memoriam (1931–2013). Ratio Juris 26 (4):560-564.
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  4. Peter Koller (2010). On the Interrelations Between Domestic and Global (in)Justice. Critical Review of International Social and Political Philosophy 13 (1):137-158.
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  5. Peter Koller (2009). International Law and Global Justice. In Lukas H. Meyer (ed.), Legitimacy, Justice and Public International Law. Cambridge Univeristy Press. 186.
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  6. Peter Koller (2009). Ota Weinberger: In memoriam. Ratio Juris 22 (3):416-420.
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  7. Peter Koller (2009). Work and Social Justice. Analyse and Kritik 31 (1):5-24.
    In advanced societies, the sphere of work is subject to far-reaching changes which erode the system of gainful employment achieved in the second half of the last century, called ‘typical work’, i.e. full-time employment for an indefinite period with collectively negotiated wages and working conditions. This development has lead to a proliferation of various kinds of ‘atypical work’, most of which amount to poorly rewarded and insecure jobs with bad labour standards, and it has also weakened the traditional systems of (...)
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  8. Peter Koller (2009). Zum Gadenken an Ota Weinberger (1919-2009). Rechtstheorie 40 (3):425-429.
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  9. Peter Koller (2007). Law, Morality, and Virtue. In Rebecca L. Walker & P. J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press.
     
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  10. Peter Koller (2006). The Concept of Law and Its Conceptions. Ratio Juris 19 (2):180-196.
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  11. Peter Koller (2005). Klugheit, praktische Vernunft und Moral. Jahrbuch für Recht Und Ethik 13.
    Since antiquity, prudence has been esteemed as an important guideline of reasonable human conduct and even as a cardinal virtue. There are, however, controversies about what it means and demands. In ancient and medieval philosophy, prudence was understood in a very wide sense as the comprehensive capacity to act in a well-considered way on the basis of best reasons, including moral reasons. By contrast, in modern philosophy it has often been interpreted in a much narrower sense as individuals' pursuit of (...)
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  12. Christian Hiebaum & Peter Koller (2004). Politische Ziele und juristische Argumentation. Symposium der Internationalen Vereinigung für Rechts-und Sozialphilosophie 11. Bis 12. Oktober 2002 in Graz. [REVIEW] Tijdschrift Voor Filosofie 66 (3):609-609.
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  13. Peter Koller (1999). Technische Entwicklung, gesellschaftlicher Fortschritt und soziale Gerechtigkeit - Am Beispiel der Humangenomforschung. Jahrbuch für Recht Und Ethik 7.
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  14. Peter Koller (1998). Jürgen Habermas über Moral, Staat und Politik. Anmerkungen zu "Die Einbeziehung des Anderen. Studien zur politischen Theorie". Zeitschrift für Philosophische Forschung 52 (2):257 - 267.
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  15. Peter Koller (1998). Jürgen Habermas über Moral, Staat und Politik: Anmerkungen zu „Die Einbeziehung des Anderen". Zeitschrift für Philosophische Forschung 52 (2).
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  16. Peter Koller (1997). Theorie des Rechts Eine Einführung.
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  17. Peter Koller & Klaus Puhl (1997). Aktuelle Fragen Politischer Philosophie Gerechtigkeit in Gesellschaft Und Weltordnung : Akten des 19. Internationalen Wittgenstein-Symposiums, 11. Bis 18. August 1996 Kirchberg Am Wechsel. [REVIEW]
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  18. Peter Koller (1995). Gerhard Schurz über Ethikbegründung: Scharfsinnig am Thema vorbei. Ethik Und Sozialwissenschaften 6 (2):195.
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  19. Peter Koller (1995). Menschen- Und Bürgerrechte Aus Ethischer Perspektive. Jahrbuch für Recht Und Ethik 3.
    The relationship between human rights and civil rights is twofold: on the one hand these rights can be viewed as forming a unity, and on the other there is a significant difference between them. The unity of human and civil rights is based upon the widely shared view that both are fundamental and universal rights, inherent to all human beings without regard to any contingent factors. This unity, however, is weakened by the division of our world into a plurality of (...)
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  20. Peter Koller (1994). Moral Conduct Under Conditions of Moral Imperfection. Vienna Circle Institute Yearbook 2:93-112.
    Shakespeare’s Hamlet best illustrates the problem with which a thoughtful and morally motivated person is confronted if crime, dishonesty and betrayal flourish in his or her social surroundings. The Danish prince finds himself in a genuine moral dilemma upon learning that his father, the former king, died not of natural causes but was insidiously murdered by his own brother, Hamlet’s uncle, Claudius, who now reigns over Denmark and shares the bed of the victim’s widow, Hamlet’s mother. Hamlet vacillates for some (...)
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  21. Peter Koller, Werner Krawietz, Peter Strasser & Ota Weinberger (1994). Institution Und Recht Grazer Internationales Symposion Zu Ehren von Ota Weinberger. Monograph Collection (Matt - Pseudo).
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  22. Peter Koller (1993). Ernst Tugendhat über Menschenrechte-Kontroverse Bemerkungen. Analyse and Kritik 15 (2):115-119.
    In this critical comment on Ernst Tugendhat's paper I dispute his view in two respects: the first refers to the concept, the second to the justification of human rights. As far as the concept of human rights is concerned, I argue that Tugendhat fails to notice that there are different kinds of human rights which are to be distinguished carefully. This conceptual failure prevents him from seeing that different human rights are justified by different reasons. While universal human rights can (...)
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  23. Andreas Balog, Michael Baurmann, Bruno S. Frey, Stefan Hölscher, Norbert Hoerster, Gebhard Kirchgässner, Hartmut Kliemt, Peter Koller, Julian Nida-Rümelin & Ernst Tugendhat (1992). Die Autoren dieses Heftes. Analyse and Kritik 14.
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  24. Peter Koller (1992). A Conception of Moral Rights and Its Application to Property and Welfare Rights. Ratio Juris 5 (2):153-171.
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  25. Peter Koller (1991). Facetten der Macht. Analyse Und Kritik 13 (2):107-133.
    Social power has many facets. This paper aims to illuminate some of these. First of all, it considers the general conceptual framework in which the concept of power is embedded. The author then elaborates on an analysis of the elementary concept of social power resulting in a proposal how to define power. Furthermore, the article deals with complex networks of power relations, namely constellations and structures of power. Another section focuses on some special aspects of the dynamics of power structures. (...)
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  26. Peter Koller (1990). Die Neuen Vertragstheorien. In Henning Ottmann & Karl Graf Ballestrem (eds.), Politische Philosophie des 20. Jahrhunderts. De Gruyter. 281-306.
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  27. Peter Koller (1988). Equal Treatment and Equalization as Competing Models of Justice. A Systematic Analysis. Philosophy and History 21 (1):10-13.
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  28. Peter Koller, Alfred Schramm & Ota Weinberger (1988). Berichte des 12. Internationalen Wittgenstein-Symposiums, 7. Bis 14. August 1987, Kirchberg Am Wechsel Recht, Politik, Gesellschaft. [REVIEW]
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  29. Ota Weinberger, Peter Koller & Alfred Schramm (eds.) (1988). Law, Politics, Society: Reports of the 12th International Wittgenstein-Symposium, 7th to 14th August 1987, Kirchberg Am Wechsel, Austria. [REVIEW] Hölder-Pichler-Tempsky.
     
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  30. Ota Weinberger, Peter Koller & Alfred Schramm (1988). Philosophie des Rechts, der Politik Und der Gesellschaft Akten des 12. Internationalen Wittgenstein Symposiums : 7. Bis 14. August 1987, Kirchberg Am Wechsel : Ausgewèahlte Beitrèage. [REVIEW]
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  31. Peter Koller (1986). Von der Vergeblichkeit des Bemühens, Die Ethik Auf Eine Vorstellung Intrinsischer Werte Zu Gründen. Grazer Philosophische Studien 28:275-300.
    Einer der interessantesten der vielfältigen Versuche, die Ethik auf ein festes Fundament zu stellen, ist die Konzeption intrinsischer Werte, die Vorstellung, daß eine objektive Begründung der Ethik vermöge einer intuitiven Erkenntnis des inneren Werts der Dinge möglich sei. Doch diese Vorstellung, die in neuerer Zeit vor allem von Franz Brentano und G.E. Moore vertreten wurde und die heute in Roderick Chisholm ihren prominentesten Anhänger hat, ist nicht zielführend. Dies zu demonstrieren, ist das Ziel des vorliegenden Aufsatzes. Zu diesem Zweck wird (...)
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  32. Peter Koller (1983). Beiträge zur Philosophie von Stephan Körner. Grazer Philosophische Studien 20:265-305.
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  33. Peter Koller (1983). Rawls' Differenzprinzip Und Seine Deutungen. Erkenntnis 20 (1):1 - 25.
    Rawls's difference principle, according to which social and economic inequalities are justified only if they achieve the greatest benefit of the least advantaged, has been often interpreted as a maximin-principle, in order to make it fit into the frame of welfare economics. Under this interpretation, however, the difference principle is subject to such grave objections, that it can hardly serve as a principle of justice. In order to avoid these difficulties, modifications of the difference principle have been proposed by Sen (...)
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  34. Peter Koller (1983). Rationalität und Moral. Grazer Philosophische Studien 20:265-305.
    Ausgehend von einer minimalen, mit unterschiedlichen moralisehen Vorstellungen verträglichen Bestimmung des Begriffs der Moral, die im wesentlichen an eine Explikation von Stephan Körner anknüpft, wird die Möglichkeit einer rationalen, intersubjektiv konsensfähigen Begründung moralischer Standards erörtert. Dabei werden zwei verschiedenartige Konzeptionen einer solchen Begründung unterschieden, nämlich die individualistische und die universalistische Konzeption, denen jeweils verschiedene Konzepte praktischer Rationalität zugrundeliegen: das Konzept individueller und das Konzept universeller praktischer Rationalität. Während die individualistische Konzeption (z.B. vertreten von Hobbes, Hume, Mackie) eine Begründung der Moral (...)
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  35. Peter Koller (1982). Eine Neue, Dialogische Theorie Der Sozialen Gerechtigkeit. Grazer Philosophische Studien 18:146-169.
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  36. Werner Krawietz, Ernst Topitsch & Peter Koller (1982). Ideologiekritik Und Demokratietheorie Bei Hans Kelsen. Monograph Collection (Matt - Pseudo).
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  37. Peter Koller (1981). Die Konzeption des Uberlegungs-Gleichgewichts als Methode der moralischen Rechtfertigung in Rationale Entscheidung und Soziale Praxis. Conceptus. Zeitschrift Fur Philosophie Salzburg 15 (35-36):129-142.
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  38. Peter Koller (1981). Zur Kritik der Libertären Eigentumskonzeption. Analyse & Kritik 3 (2):137-154.
    Nozick's entitlement theory of justice is, besides Rawls's theory, one of the most widely discussed and intellectually most attractive conceptions within the field of contemporary political philosophy. Nozick's theory uses Locke's conception of the state of nature and of natural rights, and tries, starting from this point of view, to deliver a comprehensive systematisation of libertarian political ideals. This essay deals mainly with Nozick's conception of property rights. The argument is put forward that the concept of exclusive and unrestrictable ownership (...)
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