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  1. Peter Koslowski (forthcoming). Die Prüfungen der Neuzeit. Über Postmodernität, Philosophie der Geschichte, Metaphysik. Gnosis.
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  2. Peter Koslowski (2009). Gerechtigkeit zwischen den Generationen: Globale Perspektiven. Revista Portuguesa de Filosofia 65 (1/4):503 - 518.
    A justiça entre as gerações transformou-se num problema particularmente urgente nos nações industnalizadas devido ao decréscimo da população e à crescente divida pública. Isto verificase sobretudo em refoçao ao seguro social de reforma. O principal objectivo do presente artigo é investigar até que ponto o Estado Providência da Europa continental está possuído por urna tendência nele embutida a cair em ilusões acerca da sua verdadeira riqueza bem como acerca da sua efectiva e real protecção contra o problema que é o (...)
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  3. Peter Koslowski (2007). What is Christianity Good For?: Religion as Assurance of Ethical and Economic Action. Philosophia Reformata 72 (1):34-52.
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  4. Peter Koslowski (2005). Absolute Historicity, Theory of the Becoming Absolute, and the Affect for the Particular in German Idealism and Historism: Introduction. In. In , The Discovery of Historicity in German Idealism and Historism. Springer. 1--5.
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  5. Peter Koslowski (2005). History as the Control of Speculation: Schelling's Discovery of History and Baader's Critique of Absolute Historicity. In. In , The Discovery of Historicity in German Idealism and Historism. Springer. 23--38.
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  6. Peter Koslowski (ed.) (2005). The Discovery of Historicity in German Idealism and Historism. Springer.
    German Idealism develops its philosophy of history as the theory of becoming absolute and as absolute knowledge. Historism also originates from Hegel's and Schelling's discovery of absolute historicity as it turns against Idealism's philosophy of history by emphasizing the singular and unique in the process of history. German Idealism and Historism can be considered as the central German contribution to the history of ideas. Since Idealism became most influential for modern philosophy and Historism for modern historiography, they are analyzed in (...)
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  7. Friedrich Hermanni & Peter Koslowski (eds.) (2004). Der Freie Und der Unfreie Wille: Philosophische Und Theologische Perspektiven. Fink.
    Sich in diesem Irrgarten zu orientieren, ist das Ziel dieses Buches. Dabei geht es vornehmlich um vier Fragestellungen, zwei philosophische und zwei theologische: 1.
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  8. Peter Koslowski (2003). Conversation Between the Representatives of the World Religions After the Conclusion of the Public Discourse. In. In , Philosophy Bridging the World Religions. Kluwer Academic. 220--223.
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  9. Peter Koslowski (2003). Discussion of Dialogue Instead of the Clash of Religions in Islam. In. In , Philosophy Bridging the World Religions. Kluwer Academic. 179--182.
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  10. Peter Koslowski (2003). Discussion of the Contributions of Good Manners, Triunity Speculation, and Religious Studies to the Dialogue of the World Religions. In. In , Philosophy Bridging the World Religions. Kluwer Academic. 155--160.
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  11. Peter Koslowski (2003). Discussion of the Revelations of the Religions. In. In , Philosophy Bridging the World Religions. Kluwer Academic. 217--219.
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  12. Peter Koslowski (2003). Discussion of the Role of Philosophy in Christianity, Islam, and Judaism. In. In , Philosophy Bridging the World Religions. Kluwer Academic. 54--65.
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  13. Peter Koslowski (2003). Philosophy as Mediator Between Religions. In. In , Philosophy Bridging the World Religions. Kluwer Academic. 1--6.
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  14. Peter Koslowski (ed.) (2003). Philosophy Bridging the World Religions. Kluwer Academic.
    Religions are the largest communities of the global society and claim, at least in the cases of Islam and Christianity, to be universal interpretations of life and orders of existence. With the globalization of the world economy and the unity of the global society in the Internet, they gain unprecedented access to the entire human race through modern means of communication. At the same time, this globalization brings religions into conflict with one another in their claims to universal validity. How (...)
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  15. Peter Koslowski (2003). The Philosophy of the World Religions as the Philosophy of Revelations. In. In , Philosophy Bridging the World Religions. Kluwer Academic. 183--216.
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  16. Annette Kleinfeldt-Wernicke & Peter Koslowski (2001). Addiction as a Business Ethics Problem. In Alan R. Malachowski (ed.), Business Ethics: Critical Perspectives on Business and Management. Routledge. 4--187.
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  17. Peter Koslowski (2000). The Limits of Shareholder Value. Journal of Business Ethics 27 (1-2):137 - 148.
    Shareholder value orientation has been introduced as a means to improve the performance of the corporation. The paper investigates the theoretical justification for the claim that increasing shareholder value is the purpose of corporate governance. It demonstrates that shareholder value is the control principle, not the purpose of the firm. The idea that shareholder value is the only goal of the corporation is a mistaken transfer from the financial to the industrial firm. The paper also questions that the merger of (...)
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  18. Peter Koslowski (1994). Razón E Historia: La Modernidad Del Postmodernismo. Anuario Filosófico 27 (3):969-990.
    The paper distinguishes between a free form of modernity and an ideological form of modernity, whereby the latter can also be called modernism. Free modernity aims at realising the modern, i.e. that which responds to the needs of the present and realises what corresponds to the state-of-the-art. Modernism as an ideology, however, believes in "the" ultimate modernism, in one final modern age of reason. The modernist Hegelian and Marxist philosophies of history and of dialectical metaphysics have come to an end. (...)
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  19. Peter Koslowski (1991). Cientificidad y Romanticismo: Acerca de Las Relaciones Entre Cientismo, Gnosticismo y Romanticismo. Anuario Filosófico 24 (1):75-88.
    Scientism shares with gnosticism and romanticism faith in the absolute creative and cognitive power of man; faith in the fact that human knowledge imposes to the world the way of its "uncovering" and "apparition". It likewise shares the belief in the autonomy and fictional character of knowledge.
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  20. Peter Koslowski (1991). Metaphysische Theologie und Dogma. Erik Petersons Auseinandersetzung mit Gnosis und Mystik. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 33 (3):248-261.
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  21. Peter Koslowski (1990). Was kann die Philosophie heute zur Orientierung leisten? Zeitschrift für Philosophische Forschung 44 (1):146 - 147.
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  22. Peter Koslowski (ed.) (1987). Individual Liberty and Democratic Decision-Making: The Ethics, Economics, and Politics of Democracy. J.C.B. Mohr.
    Individual Liberty and Democratic Decision-Making Editor's Introduction Individual liberty is the basic value and justification for the political order of ...
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  23. Peter Koslowski (1987). Maximierung von Existenz. Leibniz'Theorie der besten aller moglichen Welten und die Wirtschaftstheorie. Studia Leibnitiana 19 (1):54-67.
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  24. Peter Koslowski (1986). Der Leidende Gott (Le Dieu Souffrant). Theologie Und Philosophie 61 (4):562-565.
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  25. Peter Koslowski (ed.) (1985). Economics and Philosophy. J.C.B. Mohr.
    Philosophy and Economics An Introduction PETER KOSLOWSKI Philosophy and economics are both children of the same Greek spirit of rationalization of world ...
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  26. Peter Koslowski (1985). Maximum Coordination of Entelechial Individuals: The Metaphysics of Leibniz and Social Philosophy. Ratio 27 (2).
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