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  1. Peter Koslowski (2009). Gerechtigkeit zwischen den Generationen: Globale Perspektiven. Revista Portuguesa de Filosofia 65 (1/4):503 - 518.
    A justiça entre as gerações transformou-se num problema particularmente urgente nos nações industnalizadas devido ao decréscimo da população e à crescente divida pública. Isto verificase sobretudo em refoçao ao seguro social de reforma. O principal objectivo do presente artigo é investigar até que ponto o Estado Providência da Europa continental está possuído por urna tendência nele embutida a cair em ilusões acerca da sua verdadeira riqueza bem como acerca da sua efectiva e real protecção contra o problema que é o (...)
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  2. Peter Koslowski (2007). What is Christianity Good For?: Religion as Assurance of Ethical and Economic Action. Philosophia Reformata 72 (1):34-52.
    There is a gap between self-interest and morality that is caused not only by individual shortcomings but also by the interdependence of the outcome of individual action with the actions of others. If the others can be expected to be ethical this uncertainty about the others’ behaviour is reduced but not eliminated. Failure of economic motivation will be followed by failure of ethical motivation. Christianity or monotheistic religion in general comes into the picture to assure ethical behaviour of being advantageous (...)
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  3. Peter Koslowski (2005). Absolute Historicity, Theory of the Becoming Absolute, and the Affect for the Particular in German Idealism and Historism: Introduction. In The Discovery of Historicity in German Idealism and Historism. Springer 1--5.
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  4. Peter Koslowski (2005). History as the Control of Speculation: Schelling's Discovery of History and Baader's Critique of Absolute Historicity. In The Discovery of Historicity in German Idealism and Historism. Springer 23--38.
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  5. Peter Koslowski (ed.) (2005). The Discovery of Historicity in German Idealism and Historism. Springer.
    German Idealism develops its philosophy of history as the theory of becoming absolute and as absolute knowledge. Historism also originates from Hegel's and Schelling's discovery of absolute historicity as it turns against Idealism's philosophy of history by emphasizing the singular and unique in the process of history. German Idealism and Historism can be considered as the central German contribution to the history of ideas. Since Idealism became most influential for modern philosophy and Historism for modern historiography, they are analyzed in (...)
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  6. Friedrich Hermanni & Peter Koslowski (eds.) (2004). Der Freie Und der Unfreie Wille: Philosophische Und Theologische Perspektiven. Fink.
    Sich in diesem Irrgarten zu orientieren, ist das Ziel dieses Buches. Dabei geht es vornehmlich um vier Fragestellungen, zwei philosophische und zwei theologische: 1.
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  7. Peter Koslowski (2003). Conversation Between the Representatives of the World Religions After the Conclusion of the Public Discourse. In Philosophy Bridging the World Religions. Kluwer Academic 220--223.
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  8. Peter Koslowski (2003). Discussion of Dialogue Instead of the Clash of Religions in Islam. In Philosophy Bridging the World Religions. Kluwer Academic 179--182.
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  9. Peter Koslowski (2003). Discussion of the Contributions of Good Manners, Triunity Speculation, and Religious Studies to the Dialogue of the World Religions. In Philosophy Bridging the World Religions. Kluwer Academic 155--160.
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  10. Peter Koslowski (2003). Discussion of the Revelations of the Religions. In Philosophy Bridging the World Religions. Kluwer Academic 217--219.
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  11. Peter Koslowski (2003). Discussion of the Role of Philosophy in Christianity, Islam, and Judaism. In Philosophy Bridging the World Religions. Kluwer Academic 54--65.
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  12. Peter Koslowski (2003). Philosophy as Mediator Between Religions. In Philosophy Bridging the World Religions. Kluwer Academic 1--6.
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  13. Peter Koslowski (ed.) (2003). Philosophy Bridging the World Religions. Kluwer Academic.
    Religions are the largest communities of the global society and claim, at least in the cases of Islam and Christianity, to be universal interpretations of life and orders of existence. With the globalization of the world economy and the unity of the global society in the Internet, they gain unprecedented access to the entire human race through modern means of communication. At the same time, this globalization brings religions into conflict with one another in their claims to universal validity. How (...)
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  14. Peter Koslowski (2003). Philosophy Bridging the World Religions Philosophy Bridging the World Religions. Monograph Collection (Matt - Pseudo).
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  15. Peter Koslowski (2003). The Philosophy of the World Religions as the Philosophy of Revelations. In Philosophy Bridging the World Religions. Kluwer Academic 183--216.
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  16. Annette Kleinfeldt-Wernicke & Peter Koslowski (2001). Addiction as a Business Ethics Problem. In Alan R. Malachowski (ed.), Business Ethics: Critical Perspectives on Business and Management. Routledge 4--187.
     
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  17. Peter Koslowski (2001). Philosophien der Offenbarung Antiker Gnostizismus, Franz von Baader, Schelling.
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  18. Peter Koslowski (2000). The Limits of Shareholder Value. Journal of Business Ethics 27 (1-2):137 - 148.
    Shareholder value orientation has been introduced as a means to improve the performance of the corporation. The paper investigates the theoretical justification for the claim that increasing shareholder value is the purpose of corporate governance. It demonstrates that shareholder value is the control principle, not the purpose of the firm. The idea that shareholder value is the only goal of the corporation is a mistaken transfer from the financial to the industrial firm. The paper also questions that the merger of (...)
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  19. Vittorio Hösle, Peter Koslowski, Richard Schenk & Forschungsinstitut für Philosophie Hannover (1999). Die Aufgaben der Philosophie Heute Akademie Anlässlich des Zehnjährigen Bestehens des Forschungsinstituts Für Philosophie Hannover Am 26. November 1998. Monograph Collection (Matt - Pseudo).
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  20. Peter Koslowski (1998). Die Folgen des Hegelianismus Philosophie, Religion Und Politik Im Abschied von der Moderne. Monograph Collection (Matt - Pseudo).
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  21. Yün-ch üan Ch en & Peter Koslowski (1997). Ching Chi Chih Hsü Li Lun Ho Lun Li Hsüeh Chung Te Pi Chiao Yen Chiu.
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  22. Peter Koslowski (1997). Die Spekulative Philosophie der Weltreligionen Ein Beitrag Zum Gespräch der Weltreligionen Im Vorfeld der Expo 2000 Hannover. Monograph Collection (Matt - Pseudo).
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  23. Peter Koslowski (1995). Die Ordnung der Wirtschaft. Studien zur Praktischen Philosophic und Politischen Ökonomie. Tijdschrift Voor Filosofie 57 (1):157-158.
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  24. Peter Koslowski (1994). Razón E Historia: La Modernidad Del Postmodernismo. Anuario Filosófico 27 (3):969-990.
    The paper distinguishes between a free form of modernity and an ideological form of modernity, whereby the latter can also be called modernism. Free modernity aims at realising the modern, i.e. that which responds to the needs of the present and realises what corresponds to the state-of-the-art. Modernism as an ideology, however, believes in "the" ultimate modernism, in one final modern age of reason. The modernist Hegelian and Marxist philosophies of history and of dialectical metaphysics have come to an end. (...)
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  25. Peter Koslowski (1993). Die Philosophie, Theologie Und Gnosis Franz von Baaders : $B. Monograph Collection (Matt - Pseudo).
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  26. Peter Koslowski (1993). Russische Religionsphilosophie und Gnosis. Philosophie nach dem Marxismus. Revue Philosophique de la France Et de l'Etranger 183 (1):126-128.
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  27. Peter Koslowski, Reinhard Löw & Richard Schenk (1993). Philosophie und Religion. Revue Philosophique de la France Et de l'Etranger 183 (3):595-596.
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  28. Peter Koslowski, Yuichi Shionoya & Seep-Conference on Economic Ethics And Philosophy (1993). The Good and the Economical Ethical Choices in Economics and Management.
     
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  29. Peter Koslowski (1992). Neuere Entwicklungen in der Wirtschaftsethik Und Wirtschaftsphilosophie.
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  30. Peter Koslowski (1991). Cientificidad y Romanticismo: Acerca de Las Relaciones Entre Cientismo, Gnosticismo y Romanticismo. Anuario Filosófico 24 (1):75-88.
    Scientism shares with gnosticism and romanticism faith in the absolute creative and cognitive power of man; faith in the fact that human knowledge imposes to the world the way of its "uncovering" and "apparition". It likewise shares the belief in the autonomy and fictional character of knowledge.
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  31. Peter Koslowski (1991). Der Mythos der Moderne Die Dichterische Philosophie Ernst Jèungers. Monograph Collection (Matt - Pseudo).
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  32. Peter Koslowski (1991). Metaphysische Theologie und Dogma. Erik Petersons Auseinandersetzung mit Gnosis und Mystik. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 33 (3):248-261.
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  33. Peter Koslowski (1991). Wrong Register: Kindstötung Als Nichtaufnahme in den Club. Analyse & Kritik 13 (1):101-102.
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  34. Peter Koslowski (1990). Was kann die Philosophie heute zur Orientierung leisten? Zeitschrift für Philosophische Forschung 44 (1):146 - 147.
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  35. Reinhard Löw, Peter Koslowski & Forschungsinstituts für Philosophie Hannover (1990). Jahrbuch des Forschungsinstituts Für Philosophie Hannover 1990/91.
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  36. Peter Koslowski & Engelmann (1989). Die Prüfungen der Neuzeit Über Postmodernität : Philosophie der Geschichte, Metaphysik, Gnosis.
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  37. Peter Koslowski & Engelmann (1989). Wirtschaft Als Kultur Wirtschaftskultur Und Wirtschaftsethik in der Postmoderne.
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  38. Peter Koslowski, Robert Spaemann & Reinhard Löw (1989). Moderne oder Postmoderne? Zur Signatur des gegenwärtigen Zeitalters. Zeitschrift für Philosophische Forschung 43 (1):177-182.
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  39. Peter Koslowski (1988). Die Postmoderne Kultur Gesellschaftlich-Kulturelle Konsequenzen der Technischen Entwicklung.
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  40. Peter Koslowski & Anna Maria Hauk (1988). Gnosis Und Mystik in der Geschichte der Philosophie. Monograph Collection (Matt - Pseudo).
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  41. Peter Koslowski (ed.) (1987). Individual Liberty and Democratic Decision-Making: The Ethics, Economics, and Politics of Democracy. J.C.B. Mohr.
    Individual Liberty and Democratic Decision-Making Editor's Introduction Individual liberty is the basic value and justification for the political order of ...
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  42. Peter Koslowski (1987). Maximierung von Existenz. Leibniz'Theorie der besten aller moglichen Welten und die Wirtschaftstheorie. Studia Leibnitiana 19 (1):54-67.
    Le problème de base de la métaphysique de Leibniz, à savoir comment pouvons nous penser que ce monde est le meilleur des mondes possibles, correspond dans sa structure et pas seulement d'un point de vue formel, à la question fondamentale de la théorie économique cherchant un système économique optimal. Alors que la métaphysique leibnizienne définit comme étant le meilleur des mondes possibles celui dans lequel l'existence de possibilia est élargie au maximum, la théorie économique, de son côté, voit dans une (...)
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  43. Peter Koslowski (1986). Der leidende Gott (Le Dieu souffrant). Theologie Und Philosophie 61 (4):562-565.
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  44. Peter Koslowski & Robert Spaemann (1986). Gesellschaft und Staat : ein unvermeidlicher Dualismus. Tijdschrift Voor Filosofie 48 (2):346-347.
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  45. Peter Koslowski (1985). Die Religiöse Dimension der Gesellschaft Religion Und Ihre Theorien. Monograph Collection (Matt - Pseudo).
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  46. Peter Koslowski (ed.) (1985). Economics and Philosophy. J.C.B. Mohr.
    Philosophy and Economics An Introduction PETER KOSLOWSKI Philosophy and economics are both children of the same Greek spirit of rationalization of world ...
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  47. Peter Koslowski (1985). Maximum Coordination of Entelechial Individuals: The Metaphysics of Leibniz and Social Philosophy. Ratio 27 (2).
     
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  48. Peter Koslowski (1985). Metaphysik, christliche Religion und soziale Ordnung. Theologie Und Philosophie 60 (2):188.
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  49. Robert Spaemann, Peter Koslowski & Reinhard Löw (1984). Evolutionstheorie Und Menschliches Selbstverständnis Zur Philosophischen Kritik Eines Paradigmas Moderner Wissenschaft. Monograph Collection (Matt - Pseudo).
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  50. Peter Koslowski (1981). Politischer Monotheismus oder Trinitätslehre? Theologie Und Philosophie 56 (1):70.
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