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Profile: Peter Lautner
  1.  3
    Peter Lautner (2011). Plato's Account of the Diseases of the Soul in Timaeus 86B1–87B9. Apeiron 44 (1):22-39.
    The paper aims to show that ανoια is the general term for the diseases of the soul, and that μανία and αμαϑία are not necessarily two distinct species but two levels of the same disease: ignorance signifies the cognitive state, whereas madness indicates both a cognitive state and a specific phenomenal character. Plato's other remarks on psychic ailments can be incorporated into this account. The result can also be accommodated to the general theory of the soul–body relationship in the dialogue. (...)
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  2.  19
    Peter Lautner (1998). Le Non-Être. Ancient Philosophy 18 (2):480-484.
  3.  27
    Péter Lautner (2013). An Ethical Theory in the Old Academy. Rhizomata 1 (1):85-103.
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  4.  4
    Péter Lautner (2005). The Timaeus on Sounds and Hearing with Some Implications for Plato's General Account of Sense-Perception. Rhizai. A Journal for Ancient Philosophy and Science 2:235-253.
    The aim of this paper is twofold. First, it may be clear that ears play a role quite different from that of the other sense-organs. Unlike the eyes, nose and tongue, ears cannot be called genuine sense-organs. They only transmit the blow in the air to the brain and the blood in the head that receive the blow. Second, since hearing is defined as a motion extending from the brain to the region around the liver, there is a possibility to (...)
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  5.  20
    Péter Lautner (2012). Aristotle on the Intentional Nature of Emotions. Croatian Journal of Philosophy 12 (2):221-237.
    Emotions are characteristic activities/states in hylemorphic structure of the Aristotelian soul. Emotional activities/states are physiological processes/states as well, as it is particularly clear in anger. It raises the question about the origin of their intentionality. Sometimes sheer bodily processes can lead to emotions, which implies that intentionality in emotions might also originate in bodily processes. But Aristotle does not generalize this point in saying that all emotions are due to bodily processes. Moreover, since they are complex phenomena, involving opinion, representation, (...)
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  6.  4
    Peter Lautner (2015). Mental Images in Porphyry’s Commentary on Ptolemy’s Harmonics. Apeiron 48 (2):220-251.
    Journal Name: Apeiron Issue: Ahead of print.
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  7.  10
    Peter Lautner (2006). Ammonius Hermeae. Ancient Philosophy 26 (1):237-240.
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  8.  1
    Peter Lautner (2015). Ennead V.5: That the Intelligibles Are Not External to the Intellect, and on the Good_ _, Written by Plotinus. International Journal of the Platonic Tradition 9 (2):238-241.
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  9.  9
    Peter Lautner (1997). Aristote. Ancient Philosophy 17 (1):235-236.
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  10.  19
    Peter Lautner (1999). Platon Und Apollon. Ancient Philosophy 19 (1):155-159.
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  11.  7
    Peter Lautner (1998). In VIII Libros Topicorum Aristotelis Commentatio. Ancient Philosophy 18 (1):211-216.
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  12.  6
    Peter Lautner (2013). Moral Psychology and Human Action in Aristotle Ed. By Michael Pakaluk and Giles Pearson (Review). Classical World: A Quarterly Journal on Antiquity 107 (1):128-129.
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  13.  15
    Peter Lautner (1998). Aristotle and Neoplatonism in Late Antiquity. Ancient Philosophy 18 (1):225-231.
  14.  6
    Peter Lautner (2012). Aristotle and Plotinus on Memory (Review). Classical World: A Quarterly Journal on Antiquity 105 (4):569-570.
  15.  13
    Peter Lautner (2000). Allgemeinheit Und Individualität. Ancient Philosophy 20 (1):236-239.
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  16.  4
    Péter Lautner (2010). Matthias Perkams, Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' De anima. Rhizai. A Journal for Ancient Philosophy and Science:269-280.
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  17.  11
    Peter Lautner (1997). Alessandro di Afrodisia. Ancient Philosophy 17 (2):501-505.
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  18.  4
    Peter Lautner (2003). Post-Hellenistic Philosophy. Ancient Philosophy 23 (2):468-471.
  19.  10
    Peter Lautner (2000). Plutarch of Athens on Κοινὴ Αἴσθησις and Phantasia. Ancient Philosophy 20 (2):425-446.
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  20.  9
    Peter Lautner (2006). Proklos. Grundkurs Über Einheit. Grundzüge der Neuplatonischen Welt, Text, Übersetzung, Einleitung Und Kommentar, by Erwin Sonderegger. Ancient Philosophy 26 (2):468-471.
  21.  3
    Peter Lautner (forthcoming). The Distinction Between ΦΑΝΤΑΣΙΑ and ΔΟΞΑ in Proclus' In Timaeum. Classical Quarterly.
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  22.  3
    Peter Lautner (2001). ΔΙΑΝΟΗΜΑΤΑ. Kleine Schriften Zu Platon Und Zum Platonismus. Ancient Philosophy 21 (2):498-502.
  23.  3
    Péter Lautner (2013). Γνωστικῶς and / or Ὑλικῶς: Philoponus' Account of the Material Aspects of Sense-Perception. Phronesis 58 (4):378-400.
    The paper aims to show that Philoponus’ theory of sense-perception does not fit in with the spiritualist claim that the sensory process does not involve an extra material change in the sense-organ. Both the specific sense-organs and the primary sense-organ contract or expand in the perceptual process. On the other hand, the literalist claim needs to be modified as well since only the tactile sense-organ takes on the relevant qualities. Contraction or expansion in the sense-organ is triggered, not by physical (...)
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  24.  3
    Peter Lautner (2009). The Structured Self in Hellenistic and Roman Thought. Classical World: A Quarterly Journal on Antiquity 102 (2):192-193.
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  25.  7
    Peter Lautner (2009). Different Types of Λόγоι and Their Place in Empirical Knowledge and Noetic Understanding in Syrianus. Ancient Philosophy 29 (2):373-390.
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  26.  1
    Peter Lautner (1996). Commentariae Annotationes In Libros Priorum Resolutivorum Aristotelis. Ancient Philosophy 16 (2):536-540.
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  27.  2
    Peter Lautner (1997). λέγει oder λήγει? Amelios und Sosikrates Über >Timaios< 37A6-7. Hermes 125 (3):294-308.
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  28.  2
    Péter Lautner (2006). Gabriela Roxana Carone, Plato's Cosmology and its Ethical Dimensions, Cambridge University Press, Cambridge, 2005. Rhizai. A Journal for Ancient Philosophy and Science 2:329-333.
    A Review of Gabriela Roxana Carone, Plato’s Cosmology and its Ethical Dimensions, Cambridge University Press, Cambridge, 2005.
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  29.  2
    Peter Lautner (2011). Plotinus on Number (Review). Classical World: A Quarterly Journal on Antiquity 104 (4):519-520.
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  30.  2
    Peter Lautner (2003). A New Survey Of Neoplatonism. [REVIEW] The Classical Review 53 (1):83-85.
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  31.  4
    Peter Lautner (2000). Aristoteles. Sein Und Wissen. Ancient Philosophy 20 (1):234-236.
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  32.  4
    Peter Lautner (2003). Das Buch E der Aristotelischen Topik. Ancient Philosophy 23 (2):444-446.
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  33.  1
    Peter Lautner (2010). Neoplatonism. Classical World: A Quarterly Journal on Antiquity 103 (4):557-558.
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  34.  1
    Peter Lautner (2008). Methods in Examining Sense-Perception : John Philoponus and Ps.-Simplicius. Laval Théologique et Philosophique 64 (3):651-661.
    Le présent texte discute les méthodes utilisées par Philopon et Pseudo-Simplicius lorsqu’ils commentent la théorie de la perception sensible d’Aristote, et il marque leurs différences. Philopon fait un fréquent usage de théories médicales et de matériel empirique, empruntés principalement à Aristote, afin de mettre en lumière non pas seulement les activités des différents sens, mais aussi une certaine conscience ainsi que la façon dont nous expérimentons nos états intérieurs. Par contre, son contemporain Athénien, Pseudo-Simplicius, méconnaît complètement de tels aspects. Sa (...)
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  35.  3
    Peter Lautner (1992). Philoponus, in De Anima III: Quest for an Author. Classical Quarterly 42 (02):510-.
  36.  3
    Peter Lautner (2003). A new survey of neoplatonism F. Romano: Il neoplatonismo . Pp. 204. Rome: Carocci editore, 1998. Paper, L. 29,000. Isbn: 88-430-1166-. [REVIEW] The Classical Review 53 (01):83-.
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  37.  1
    Peter Lautner (2007). Happy Lives and the Highest Good. An Essay on Aristotle's Nicomachean Ethics (Review). Classical World: A Quarterly Journal on Antiquity 100 (2):165-166.
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  38.  2
    Peter Lautner (1997). K. Verrycken: De vroegere Philoponus. Een studie van het Alexandrijnse Neoplatonisme. (Klasse de Letteren, Jaargang 56, No. 153.) Pp. 284. Brussels: Paleis der Academiën, Verhandelingen van de Koninklijke Academie der Wetenschappen, Letteren en Schone Kunsten van België, 1994. Paper. [REVIEW] The Classical Review 47 (02):429-430.
  39. Peter Lautner (2014). Aristotle on the Apparent Good: Perception, Phantasia, Thought, and Desire by Jessica Moss. Classical World: A Quarterly Journal on Antiquity 107 (3):420-421.
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  40. Peter Lautner (2008). Emotions in Ancient and Medieval Philosophy (Review). Classical World: A Quarterly Journal on Antiquity 101 (4):551-552.
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  41. Peter Lautner (2014). Forms and Concepts: Concept Formation in the Platonic Tradition by Christoph Helmig. Classical World: A Quarterly Journal on Antiquity 107 (4):567-568.
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  42. Peter Lautner (2006). Platonopolis: Platonic Political Philosophy in Late Antiquity (Review). Classical World: A Quarterly Journal on Antiquity 99 (2):196-197.
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  43. Peter Lautner (2006). Plato's Timaeus as Cultural Icon (Review). Classical World: A Quarterly Journal on Antiquity 100 (1):81-82.
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  44. Péter Lautner (2008). Richard Sorabji, Self: Ancient and Modern Insights About Individuality, Life and Death. Rhizai. A Journal for Ancient Philosophy and Science 5:209-222.
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  45. Peter Lautner (2013). (Sic) and/or (Sic): Philoponus' Account of the Material Aspects of Sense-Perception. Phronesis-a Journal for Ancient Philosophy 58 (4):378 - 400.
     
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  46. Peter Lautner (2011). Thought Experiments in the De Anima Commentaries. In Katerina Ierodiakonou & Sophie Roux (eds.), Thought Experiments in Methodological and Historical Contexts. Brill
     
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  47. Peter Lautner (1995). Theophrastus in Bessarion. Journal of Hellenic Studies 115:155-160.
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