Online research in philosophy

These are the working notes of the workshop on Model-based and Qualitative Reasoning in Biomedicine, which was held during the European Conference on Artificial Intelligence in Medicine, AIME’03, on 19th October, 2003, in Protaras, Cyprus. The workshop brought together various researchers involved in the development and use of model-based and qualitative reasoning methods in tackling biomedical problems. Much of the biomedical knowledge is essentially model-based, as it is the understanding of the structure and function of biomedical systems that researchers wish (...) to achieve, and this is best done by developing models of these systems. In situations where it may not be appropriate or possible to use quantitative methods, researchers use qualitative approaches. Depending on the biomedical problem concerned, such descriptions may involve causal, temporal and spatial knowledge, possibly of an uncertain nature. Also in the medical management of disorders in patients, qualitative and model-based approaches are being used. For example, systems used for diagnosing disease rely on explicit models of normal or abnormal structure and behaviour (often referred to as ’first-principles models’) of the underlying disease process. Qualitative knowledge plays a role in the modelling of disease and treatment processes, including the handling of the uncertainty involved in these processes. Hence, there is little doubt that model-based and qualitative methods fit the biomedical domain really well. However, one of the problems with research in the biomedical field is that researchers applying model-based and qualitative-reasoning methods are often closely linked to their application field, such as, for example, cell biology or clinical medicine, and find it difficult to keep in contact with colleagues doing similar research, but working in a different biomedical application field. This is even more difficult if the techniques used are also different. For example, researchers involved in Bayesian network research and researchers using qualitative simulation methods hardly exchange views and ideas, despite the fact that their methods have in common that they emphasise representing qualitative biomedical knowledge. It was the aim of this workshop to bring together researchers along the entire spectrum of the biomedical field, from health-care research and clinical medicine to human biology, using a variety of methods and techniques, from (qualitative) Bayesian networks and symbolic machine learning, to qualitative simulation.. (shrink)

Principle 2 of the 2005 Mental Capacity Act (MCA) requires that decision-making capacity should be assumed, unless there is conclusive evidence, on a balance of probabilities, to the contrary (Department of Constitutional Affairs 2005). In his article “The Paradox of the Assessment of Capacity Under the Mental Capacity Act 2005,” Ajit Shah (2011) raises the concern that the new Deprivation of Liberty Safeguards (DOLS), introduced through the Mental Health Act (Department of Health 2007), conflict with this principle (henceforth, the principle (...) of presumed capacity) because, in practice, they will encourage the routine assessment of capacity even in the absence of any positive evidence of diminished capacity .. (shrink)

Andrew Light and Eric Katz commend environmental pragmatism as a framework of choice for a more pluralistic, and (consequently) more practically effective environmental ethics. There is however a prima facie conflict between the promotion of pluralism and the promotion of pragmatism. I consider two different routes by which Light has attempted to resolve this conflict. Light’s first strategy involves distinguishing philosophical from metaphilosophical forms of pragmatism, locating its “metatheoretically pluralist” potential in the latter. I argue that the distinction collapses, leaving (...) the conflict unresolved. Light’s second strategy involves interpreting metatheoretical pluralism as a form of practical compatibilism. I argue that metatheoretical pluralism, thus interpreted, holds no remedy for the perceived practical ineffectiveness of the field. Not only would it fail to qualify as a viable form of pluralism, but its widespread adoption would actively undermine the real work of environmental ethics: that of fostering a senseof the special significance of enlightened and principled action in defense of environmentalist ideals, in the face of the consequentialism which dominates global environmental decision making. (shrink)

This article interprets the state of "subjection," which Foucault took to be characteristicof the modern subject of power/knowledge, as an abiding psychic dispositionanalogous to Heidegger's "inauthentic self-understanding." Theauthor begins by arguing, against prevailing orthodoxy, that in Discipline andPunish, Foucault is already centrally concerned with the power effects of formsof psychic self-relation. He then argues that the psychic state of subjectionshould not be understood as a constellation of ideas, beliefs, or other "representations"but along de-essentialized Heideggerian/Aristotelian lines as a "habit"of the soul—the (...) effect of training and technology rather than ideology. Key Words: ethics • subjectification • panopticism • technology • understanding. (shrink)