Search results for 'Peter Manchester' (try it on Scholar)

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  1. Peter B. Manchester (1975). Time in Whitehead and Heidegger. Process Studies 5 (2):106-113.score: 240.0
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  2. Peter Manchester (2005). The Syntax of Time: The Phenomenology of Time in Greek Physics and Speculative Logic From Iamblichus to Anaximander. Brill.score: 240.0
  3. Eric Manchester (2007). Chapter Twelve Political Philia and Sacramental Love Eric Manchester. In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Publishing. 104.score: 180.0
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  4. Fabienne Peter (2009). Democratic Legitimacy Without Collective Rationality Fabienne Peter. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan. 143.score: 180.0
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  5. Madsen Peter (2004). Peter Singer on Global Ethics. Business Ethics Quarterly 14 (1).score: 180.0
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  6. L. J. Russell (1955). Discourse on Metaphysics. By G. W. Leibniz. Translated by Peter G. Lucas and Leslie Grint. (Manchester University Press. 1953. Pp. Xxix, 63. Price 7s. 6d.). [REVIEW] Philosophy 30 (112):81-.score: 120.0
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  7. E. A. Sonnenschein (1906). Recent Translations of the Rudens 1. Scenes From the Rudens of Plautus, Translated by Members of the Classical Society of the University of Manchester, and Adapted for Acting and Edited by R. S. Conway, Litt.D. Second Edition. (Sherratt and Hughes, Manchester 1906.) 2. The Rudens of Plautus, Adapted for Representation at St. Peter's College, Radley, with a Verse Translation and Introduction by L. J(Ames). (Parker, Oxford 1904.) 3. Plautus' Rudens, Translated Into English From the Text of E. A. Sonnenschein by C. H. Prichard, M.A. (E. Johnson, Cambridge 1905.) 4. Plautus' Rudens with Translation, Prepared for Performance at the McGill University, Canada. [REVIEW] The Classical Review 20 (06):315-317.score: 120.0
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  8. Mark E. Hall (1998). Peter Warner, The Origins of Suffolk. (Origins of the Shire.) Manchester, Eng., and New York: Manchester University Press, 1996. Paper. Pp. Xiv, 241; 15 Black-and-White Plates, Black-and-White Figures, and Maps. $24.95. Distributed in North America by St. Martin's Press, Inc., 175 Fifth Ave., New York, NY 10010. [REVIEW] Speculum 73 (3):917-918.score: 120.0
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  9. Peter Mohr & Bill Jackson (2005). The University of Manchester Medical School Museum: Collection of Old Instruments or Historic Archive? Bulletin of the John Rylands Library 87 (1):209-223.score: 36.0
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  10. Peter Burke (1991). Reviews : Stephen Bann, The Inventions of History: Essays on the Representation of the Past, Manchester: Manchester University Press, 1990, £35.00, X + 246 Pp. [REVIEW] History of the Human Sciences 4 (3):435-437.score: 36.0
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  11. Eddy Fox & Peter Fink (2012). Irwell River Park. UK: The Rediscovery of Manchester's Lost River. Topos 78:28.score: 36.0
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  12. Riccardo Strobino (2012). Truth and Paradox in Late XIVth Century Logic : Peter of Mantua’s Treatise on Insoluble Propositions. Documenti E Studi Sulla Tradizione Filosofica Medievale 23:475-519.score: 24.0
    This paper offers an analysis of a hitherto neglected text on insoluble propositions dating from the late XiVth century and puts it into perspective within the context of the contemporary debate concerning semantic paradoxes. The author of the text is the italian logician Peter of Mantua (d. 1399/1400). The treatise is relevant both from a theoretical and from a historical standpoint. By appealing to a distinction between two senses in which propositions are said to be true, it offers an (...)
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  13. Paul Richard Blum (2013). Péter Pázmánys Seelenlehre. In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat.score: 24.0
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  14. Kevin Schilbrack (2009). Rationality, Relativism, and Religion: A Reinterpretation of Peter Winch. [REVIEW] Sophia 48 (4):399-412.score: 24.0
    Many point to Peter Winch’s discussion of rationality, relativism, and religion as a paradigmatic example of cultural relativism. In this paper, I argue that Winch’s relationship to relativism is widely misinterpreted in that, despite his pluralistic understanding of rationality, Winch does allow for universal features of culture in virtue of which cross-cultural understanding and even critique is possible. Nevertheless, I also argue that given the kind of cultural universals that Winch produces, he fails to avoid relativism. This is because (...)
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  15. N. N. Trakakis (2010). Against Theodicy: A Response to Peter Forrest. Sophia 49 (1):129-140.score: 24.0
    In responding to Peter Forrest’s defence of ‘tough-minded theodicy’, I point to some problematic features of theodicies of this sort, in particular their commitment to an anthropomorphic conception of God which tends to assimilate the Creator to the creaturely and so diminishes the otherness and mystery of God. This remains the case, I argue, even granted Forrest’s view that God may have a very different kind of morality from the one we mortals are subject to.
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  16. Anthony Skelton (2014). Singer, Peter (1946-). In Michael Gibbons (ed.), Encyclopedia of Political Thought. Wiley-Blackwell. 3454-3455.score: 24.0
    A short encyclopedia article on Peter Singer.
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  17. Luca Malatesti, Forum on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Forum 2 SWIF Philosophy of Mind Review.score: 24.0
    A book symposium on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Contents: Author's précis Colin Allen, Evolving Phenomenal Consciousness - Carruthers's reply. José Luis Bermúdez, Commentary - Carruthers's reply - Reply to Carruthers: Properties, first-order representationalism and reinforcement. Joseph Levine, Commentary - Carruthers's reply. William Seager, Dispositions and Consciousness - Carruthers's reply.
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  18. Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.score: 24.0
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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  19. David Koepsell (2010). Peter Hare and the Problem of Evil. Transactions of the Charles S. Peirce Society 46 (1):53-59.score: 24.0
    Peter Hare and Edward Madden's collaborative book Evil and the Concept of God (968) has become a staple in literature about the problem of evil and remains frequently cited by supporters and critics alike. The major concepts of the work arose out of earlier papers in which they first began to formulate their arguments about the problem of evil. Their article "Evil and Unlimited Power" embodies many of their arguments against quasi-theist attempts to resolve the problem of evil.1 Assembled (...)
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  20. Erinn Cunniff Gilson (2009). Peter Hallward: Out of This World: Deleuze and the Philosophy of Creation. [REVIEW] Continental Philosophy Review 42 (3):429-434.score: 24.0
    Review essay of Peter Hallward's Out of This World: Deleuze and the Philosophy of Creation.
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  21. William Craig (2014). Peter van Inwagen, Substitutional Quantification, and Ontological Commitment. Notre Dame Journal of Formal Logic 55 (4):553-561.score: 24.0
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “ ,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “ .” So what’s the problem? The problem, I suggest, is that (...)
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  22. Kieran Bonner (2010). Peter McHugh and Analysis: The One and the Many, the Universal and the Particular, the Whole and the Part. [REVIEW] Human Studies 33 (2):253-269.score: 24.0
    This paper takes the passing of Peter McHugh as an occasion to examine the intellectual development of his work. The paper is mainly focused on the product of his collaboration with his colleague and friend, Alan Blum. As such, it addresses the tradition of social inquiry, Analysis, which they cofounded. It traces the influence of Harold Garfinkel’s Ethnomethodology on McHugh and on the beginning of Analysis. The collaboration with Blum is examined through a variety of coauthored works but most (...)
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  23. Joseph Margolis (2010). A Word of Thanks for Peter Hare's Patience. Transactions of the Charles S. Peirce Society 46 (1):3-8.score: 24.0
    Peter Hare took a belle-lettriste pleasure in hopping from one philosophical topic to another. Not carelessly but lightheartedly enough. I mean by that, not that there is no deeper interlocking linkage among his many papers—there is—but rather that the center of gravity of each piece rests with the special patience and affection Peter spends on the specific topic some chanced-upon author or authors bring into view. He pursues each such topic intensively in a deliberately narrow-gauged way, testing its (...)
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  24. Riccardo Strobino (2011). Contexts of Utterance and Evaluation in Peter of Mantua's Obligationes. Vivarium 49 (1-3):275-299.score: 24.0
    In this paper I will examine the relation between the theory of obligations and its use in sophismatic contexts through the lens of certain pragmatic concerns. In order to do this, I will take a sophism discussed by Peter of Mantua in his treatise on obligations as a case-study. I will first provide a brief outline of the structure of the treatise and then examine a concrete case that shows how the relationship between background assumptions (casus and context of (...)
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  25. Kenneth Colburn & Mary Moore (2010). Honoring (Recollecting) Our Memory of Peter McHugh as Social Theorist. Human Studies 33 (2):271-279.score: 24.0
    The recent death of Peter McHugh becomes an occasion for the remembrance and recollection of the distinctive form of reflexive or analytic social inquiry, which framed his work and that of his longtime friend and collaborator, Alan Blum. Following dual appointments at York University, Toronto, Canada in 1972, Blum and McHugh’s partnership formed the basis for a community of scholars and students throughout the 1970s, 1980s, and 1990s. A brief review of McHugh and Blum’s works shows theoretical roots in (...)
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  26. David Lynes (2010). Studying Sociology with Peter McHugh. Human Studies 33 (2):287-288.score: 24.0
    Peter McHugh’s influence on those of us who studied and worked with him as part of York University’s graduate sociology programme in Toronto from the mid-1970s until the late 1980s, while lasting and undeniable, is not necessarily immediately apparent nor easily articulated. What follows is a brief reflection on how this difficulty can be understood as integral to Peter McHugh’s unique contribution both to those of us fortunate enough to have studied with him, and more broadly, to the (...)
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  27. José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Telos 18 (1-2):153-195.score: 24.0
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, especially (...)
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  28. John J. McDermott (2010). Philosophical Remarks on Peter Hare. Transactions of the Charles S. Peirce Society 46 (1):73-77.score: 24.0
    These remarks are offered as a celebration of Peter Hare as a philosopher. Stressed here is the astute character of Hare's philosophical commentary.
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  29. Coos Engelsma (2014). On Peter Klein's Concept of Arbitrariness. Metaphilosophy 45 (2):192-200.score: 24.0
    According to Peter Klein, foundationalism fails because it allows a vicious form of arbitrariness. The present article critically discusses his concept of arbitrariness. It argues that the condition Klein takes to be necessary and sufficient for an epistemic item to be arbitrary is neither necessary nor sufficient. It also argues that Klein's concept of arbitrariness is not a concept of something that is obviously vicious. Even if Klein succeeds in establishing that foundationalism allows what he regards as arbitrariness, this (...)
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  30. Jon Reast, Adam Lindgreen, Joëlle Vanhamme & François Maon (2010). The Manchester Super Casino: Experience and Learning in a Cross-Sector Social Partnership. [REVIEW] Journal of Business Ethics 94 (1):197 - 218.score: 24.0
    The management of cross-sector social partnerships (CSSPs) among government, business, and not-for-profit entities can be complex and difficult. This article considers the importance of organizational experience and learning for the successful development of CSSPs. By analyzing the Manchester Super Casino, this research emphasizes the significant benefits of prior experience with CSSPs that enable partners to learn and develop relationships, skills, and capabilities over time, which then have positive influences on future performance. The result is a refined learning model of (...)
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  31. Keith White (1997). Expanding the European Artistic Legacy: Blake, Damisch, and Gombrich. The European Legacy 2 (7):1223-1227.score: 24.0
    Blake. By Peter Ackroyd (New York: Alfred A. Knopf, 1996) 399 pp. $35.00; The Judgment of Paris. By Hubert Damisch, translated by John Goodman. (Chicago/London: University of Chicago Press, 1996) 377 pp. $55.00/£43.95 cloth, $19.95/£15.95 paper; Gombrich on Art and Psychology. By Richard Woodfield, ed. (Manchester: Manchester University Press, 1996) 271 pp. £45.00.
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  32. Peter Coghlan & Nick Trakakis (2006). Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis. Sophia 45 (2):5-26.score: 21.0
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, even (...)
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  33. Peter Winch & Raimond Gaita (eds.) (1990). Value and Understanding: Essays for Peter Winch. Routledge.score: 21.0
    Written by eminent philosophers from Britain, Europe, America, and Australia, the essays of this collection are a tribute to Peter Winch, whose work is marked by his deep appreciation of the most fundamental aspect of Wittgenstein's legacy: that we cannot detach our concepts from their roots in human life. The voices in this volume unite in different tones of sympathy and criticism by discussing the theme of human conditioning: the human conditioning of what we can find intelligible, possible and (...)
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  34. Peter King, Peter Abelard. Stanford Encyclopedia of Philosophy.score: 21.0
    Peter Abelard (1079 – 21 April 1142) [‘Abailard’ or ‘Abaelard’ or ‘Habalaarz’ and so on] was the pre-eminent philosopher and theologian of the twelfth century. The teacher of his generation, he was also famous as a poet and a musician. Prior to the recovery of Aristotle, he brought the native Latin tradition in philosophy to its highest pitch. His genius was evident in all he did. He is, arguably, the greatest logician of the Middle Ages and is equally famous (...)
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  35. Evan Selinger, Don Ihde, Ibo Poel, Martin Peterson & Peter-Paul Verbeek (2012). Erratum To: Book Symposium on Peter Paul Verbeek's Moralizing Technology: Understanding and Designing the Morality of Things. Chicago: University of Chicago Press, 2011. [REVIEW] Philosophy and Technology 25 (4):605-631.score: 21.0
    Erratum to: Book Symposium on Peter Paul Verbeek’s Moralizing Technology: Understanding and Designing the Morality of Things . Chicago: University of Chicago Press, 2011 Content Type Journal Article Category Erratum Pages 1-27 DOI 10.1007/s13347-011-0058-z Authors Evan Selinger, Dept. Philosophy, Rochester Institute of Technology, Rochester, NY, USA Don Ihde, Dept. Philosophy, Stony Brook University, Stony Brook, NY, USA Ibo van de Poel, Delft University of Technology, Delft, the Netherlands Martin Peterson, Eindhoven University of Technology, Eindhoven, the Netherlands Peter-Paul Verbeek, (...)
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  36. Peter Singer (2008). Interview - Peter Singer. The Philosophers' Magazine 40 (40):59-60.score: 21.0
    Peter Singer is probably the best-known and most controversial ethicist in the world today. He rigorously applies utilitarian moral theory to issues such as world poverty, the environment, abortion, euthanasia and, most famously, animal welfare. He has also written a book about his grandfather, David Oppenheim, who died in Theresienstadt concentration camp. He is Ira W. DeCamp Professor of Bioethics at Princeton University.
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  37. Ana Maria Mora-Marquez (2011). Pragmatics in Peter John Olivis Account of Signification of Common Names. Vivarium 49 (1-3):150-164.score: 21.0
    The aim of this paper is to present a reconstruction of Olivi's account of signification of common names and to highlight certain intrusion of pragmatics into this account. The paper deals with the question of how certain facts, other than original imposition, may be relevant to determine the semantical content of an utterance, and not with the question of how we perform actions by means of utterances. The intrusion of pragmatics into Olivi's semantics we intend to point out may seem (...)
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  38. Peter Abelard (2001). Peter Abelard: Collationes. Clarendon Press.score: 21.0
    Peter Abelard (1079-1142) is widely recognized as one of the most important writers of the twelfth century, famed for his skill in logic as well as his romance with Heloise. Even among Abelard's writings, the Collationes - or Dialogue between a Christian, a Philosopher, and a Jew - are remarkable for their daring and intellectual imaginativeness. Written probably c.1130, the work contains the fullest exposition of many aspects of abelard's ethics, the only statement of his unusual eschatological theory, and (...)
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  39. Harry Oldmeadow (2007). Review of Peter Kelly, Buddha in a Bookshop. [REVIEW] Sophia 46 (3):315-316.score: 21.0
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  40. Tyson Edward Lewis (2009). Capitalists and Conquerors
    Teaching Against Global Capitalism and the New Imperialism
    Rage and Hope: Interviews with Peter McLaren on War, Imperialism, and Critical Pedagogy.
    Historical Materialism 17 (1):201-208.
    score: 21.0
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  41. Thierry Coquand & Bas Spitters (2005). A Constructive Proof of the Peter‐Weyl Theorem. Mathematical Logic Quarterly 51 (4):351-359.score: 21.0
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  42. T. C. Kline Iii (2001). Sheltering Under the Sacred Canopy: Peter Berger and Xunzi. Journal of Religious Ethics 29 (2):261-282.score: 21.0
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  43. Emilie Dardenne (2010). The Reception of Peter Singer's Theories in France. Society and Animals 18 (2):205-218.score: 21.0
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  44. Daniel J. Hill (2005). The Morality of the Separation of the Conjoined Attard Twins of Manchester. Health Care Analysis 13 (3):163-176.score: 21.0
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  45. Wayne Wu (2014). Being in the Workspace, From a Neural Point of View: Comments on Peter Carruthers, 'On Central Cognition'. Philosophical Studies 170 (1):163-174.score: 18.0
    In his rich and provocative paper, Peter Carruthers announces two related theses: (a) a positive thesis that “central cognition is sensory based, depending on the activation and deployment of sensory images of various sorts” (Carruthers 2013) and (b) a negative thesis that the “central mind does not contain any workspace within which goals, decisions, intentions, or non-sensory judgments can be active” (Carruthers 2013). These are striking claims suggesting that a natural view about cognition, namely that explicit theoretical reasoning involves (...)
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  46. Holly Lawford-Smith (2012). Peter Corning: The Fair Society: The Science of Human Nature and the Pursuit of Social Justice. [REVIEW] Biology and Philosophy 27 (2):313-320.score: 18.0
    Peter Corning: The Fair Society: The science of human nature and the pursuit of social justice Content Type Journal Article Category Review Essay Pages 1-8 DOI 10.1007/s10539-011-9304-0 Authors Holly Lawford-Smith, Centre for Applied Ethics and Public Philosophy, Charles Sturt University, Canberra, Australia Journal Biology and Philosophy Online ISSN 1572-8404 Print ISSN 0169-3867.
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  47. Peter Singer, Ethics and the New Animal Liberation Movement by in Peter Singer (Ed), in Defense of Animals New York: Basil Blackwell, 1985, Pp. 1-10. [REVIEW]score: 18.0
    Acrobat version This book In Defense of Animals ] provides a platform for the new animal liberation movement. A diverse group of people share this platform: university philosophers, a zoologist, a lawyer, militant activists who are ready to break the law to further their cause, and respected political lobbyists who are entirely at home in parliamentary offices. Their common ground is that they are all, in their very different ways, taking part in the struggle for animal liberation. This struggle is (...)
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  48. Bob Corbett, Bonnie Steinbock Comments and on and Criticisms of Peter Singer's "Speciesism" Argument.score: 18.0
    Bonnie Steinbock argues that Peter Singer has made an important contribution to remind us that animals deserve very special consideration, but that he fails to make a compelling case against "speciesism.".
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  49. Ned Markosian (2001). Reviewed of Peter Ludlow, Semantics, Tense, and Time. Journal of Philosophy 98:325-329.score: 18.0
    This is not your typical book about the A-theory/B-theory controversy in metaphysics. <span class='Hi'>Peter</span> Ludlow attempts something that few philosophers have tried in the last thirty years: he actually argues from linguistic premises for metaphysical conclusions. The relevant linguistic premises have to do with the nature of language, a general theory of semantics, the proper analysis of tense, and various technical theses involving the treatment of temporal indexicals and temporal anaphora (among other things). The metaphysical conclusions that Ludlow argues (...)
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  50. Matti Eklund (2002). Peter Van Inwagen on Material Beings. Ratio 15 (3):245–256.score: 18.0
    Peter van Inwagen's book Material Beings is centered on the special composition question: the question of when some simples constitute a complex object. Van Inwagen's answer to this question is that simples only constitute a complex object when they constitute an organism. I argue that van Inwagen's reasoning in favor of this conclusion is unconvincing, and also that the significance of the special composition question itself is doubtful.
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