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Peter Miller [39]Peter N. Miller [9]Peter Isaac Miller [1]
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Profile: Peter Miller (California State University, Los Angeles)
  1. Andrea Mennicken & Peter Miller (2012). Accounting, Territorialization and Power. Foucault Studies 13:4-24.
    This essay aims to introduce readers to the social studies of accounting, attending in particular to the roles and relevance of Foucault’s works for this field. We provide a brief overview of social studies of accounting, discuss recent developments in Foucault oriented accounting scholarship, and position the articles that appear in this special issue in the context of these developments. In the concluding section, we argue that accounting is an inherently territorializing activity. The calculative instruments of accountancy transform not only (...)
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  2. Peter N. Miller (2012). Forschungsinstitute Then and Now. In Stefan Trinks, Matthias Bruhn & Carolin Behrmann (eds.), Intuition Und Institution: Kursbuch Horst Bredekamp. De Gruyter. 113-122.
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  3. Peter Miller (2011). Orientalism in Louis XIV's France. [REVIEW] British Journal for the History of Science 44 (2):290-291.
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  4. Peter Miller (2011). Torture Approval in Comparative Perspective. Human Rights Review 12 (4):441-463.
    Torture is (almost) universally condemned as barbaric and ineffective, yet it persists in the modern world. What factors influence levels of support for torture? Public opinion data from 31 countries in 2006 and 2008 (a total of 44 country-years) are used to test three hypotheses related to the acceptability of torture. The findings, first, show that outright majorities in 31 country-years reject the use of torture. Multiple regression results show that countries with high per capita income and low domestic repression (...)
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  5. Terry Eagleton, Colin Richmond, Lionel Gossman, William Weber, Glenn Holland & Peter N. Miller (2008). Introduction: The View From Judgment Day. Common Knowledge 14 (1):29-33.
    This essay introduces a cluster of articles titled “Devalued Currency: An Elegiac Symposium on Paradigm Shifts.” Eagleton's piece addresses, from a perspective indebted to Walter Benjamin, the notion of Thomas Kuhn that “shifts” in the controlling paradigms of disciplines and practices are entirely transformative not only of their futures but also of their pasts. Benjamin argued that a work of art is a set of potentials that may or may not be realized in the vicissitudes of its afterlife. The true (...)
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  6. Peter N. Miller (2008). When Humanity Was in the Humanities: Peiresc in the 1630s. Common Knowledge 14 (1):136-142.
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  7. Peter N. Miller (2006). History of Religion Becomes Ethnology: Some Evidence From Peiresc's Africa. Journal of the History of Ideas 67 (4):675-696.
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  8. Peter N. Miller (2005). Het Europa van Peiresc, vroeger en nu. Nexus 42.
    Nicolas-Claude Fabri de Peiresc was een geleerde die niet tot een bepaalde institutie hoorde. Hij streefde naar de vooruitgang van wetenschappelijke kennis, had een netwerk van geleerden, politici, kooplieden en anderen en had contacten in Goa en Ethiopië, in het Ottomaanse Rijk en in christelijk Europa. Hij bewoog zich onder meer op terreinen als astronomie en de kennis van bijbelhandschriften in oosterse talen en werkte samen met protestanten, joden en moslims. Gedachte-experiment: iemand als Peiresc die internet ter beschikking heeft. Peiresc (...)
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  9. Peter Miller & Ted O'Leary (2002). Rethinking the Factory: Caterpillar Inc. Cultural Values 6 (1-2):91-117.
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  10. Peter Miller & Laura Westra (eds.) (2002). Just Ecological Integrity: The Ethics of Maintaining Planetary Life. Rowman & Littlefield Publishers.
    Just Ecological Integrity presents a collection of revised and expanded essays originating from the international conference 'Connecting Environmental Ethics, Ecological Integrity, and Health in the New Millennium' held in San Jose, Costa Rica in June 2000. It is a cooperative venture of the Global Ecological Integrity Project and the Earth Charter Initiative.
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  11. Peter Miller (2001). Governing by Numbers: Why Calculative Practices Matter. Social Research 68.
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  12. Peter Miller (2001). Governing by Numbers: Why Ranking Systems Matter. Social Research 68 (2):379-96.
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  13. Peter N. Miller (2001). The "Antiquarianization" of Biblical Scholarship and the London Polyglot Bible (1653-57). Journal of the History of Ideas 62 (3):463-482.
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  14. Peter Miller (2000). Environmental Crisis. Business and Professional Ethics Journal 19 (1):97-108.
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  15. Peter Miller (1998). Conclusion. Business and Professional Ethics Journal 17 (1/2):65-68.
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  16. Peter Miller (1998). Entrenchment and Vision in Canadian Forest Policy. Business and Professional Ethics Journal 17 (1/2):29-45.
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  17. Peter Miller (1998). Environmental Pragmatism. Dialogue 37 (4):860-862.
     
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  18. Peter Miller (1998). Environmental Pragmatism Andrew Light and Eric Katz, Editors Environmental Philosophies, Vol. 5 New York: Routledge, 1996, Xv + 352 Pp., $90.95, $27.95 Paper. [REVIEW] Dialogue 37 (04):860-.
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  19. Peter Miller (1998). Introduction. Business and Professional Ethics Journal 17 (1/2):13-14.
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  20. Peter Miller (1998). Introduction to Special Issue. Business and Professional Ethics Journal 17 (1/2):7-11.
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  21. Peter Miller (1998). Richard M. Miller, Casuistry and Modern Ethics: A Poetics of Practical Reasoning Reviewed By. Philosophy in Review 18 (2):132-134.
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  22. Peter N. Miller (1996). Citizenship and Culture in Early Modern Europe. Journal of the History of Ideas 57 (4):725-742.
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  23. Peter Miller & Nikolas Rose (1995). Production, Identity, and Democracy. Theory and Society 24 (3):427-467.
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  24. Peter N. Miller (1994). Defining the Common Good: Empire, Religion, and Philosophy in Eighteenth-Century Britain. Cambridge University Press.
    The theme of this book is the crisis of the early modern state in eighteenth-century Britain. The revolt of the North American colonies and the simultaneous demand for wider religious toleration at home challenged the principles of sovereignty and obligation that underpinned arguments about the character of the state. These were expressed in terms of the 'common good', 'necessity', and 'community' - concepts that came to the fore in early modern European political thought and which gave expression to the problem (...)
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  25. Peter N. Miller (1994). The Correspondence of Richard Price, Volume II: March 1778–February 1786. History of European Ideas 18 (5):814-815.
  26. Peter Miller & Ted O'Leary (1994). The Factory as Laboratory. Science in Context 7 (3).
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  27. Peter Miller & Nikolas Rose (1994). On Therapeutic Authority: Psychoanalytical Expertise Under Advanced Liberalism. History of the Human Sciences 7 (3):29-64.
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  28. Peter Miller (1992). Elizabeth Pybus, Human Goodness Reviewed By. Philosophy in Review 12 (4):289-291.
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  29. Peter Miller (1992). Elizabeth Pybus, Human Goodness. [REVIEW] Philosophy in Review 12:289-291.
     
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  30. Graham Burchell, Colin Gordon & Peter Miller (eds.) (1991). The Foucault Effect: Studies in Governmentality. University of Chicago Press.
    Based on Michel Foucault's 1978 and 1979 lectures at the Collège de France on governmental rationalities and his 1977 interview regarding his work on imprisonment, this volume is the long-awaited sequel to Power/Knowledge.
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  31. Colin Gordon, Peter Miller & Graham Burchell (1991). The Foucault Effect Studies in Governmentality, with Two Lectures by and an Interview with Michel Foucault.
     
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  32. Peter Miller (1991). John Kekes, Facing Evil Reviewed By. Philosophy in Review 11 (6):399-401.
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  33. Peter Miller (1991). John Kekes, Facing Evil. [REVIEW] Philosophy in Review 11:399-401.
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  34. Peter Miller (1990). Lynne McFall, Happiness Reviewed By. Philosophy in Review 10 (8):328-330.
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  35. Peter Miller (1990). Lynne McFall, Happiness. [REVIEW] Philosophy in Review 10:328-330.
     
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  36. Peter Miller (1989). Descartes' Legacy and Deep Ecology. Dialogue 28 (02):183-.
  37. Peter Miller (1987). The Nature of the Beast: Are Animals Moral? Environmental Ethics 9 (3):277-279.
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  38. Peter Miller (1986). Dorothy Nelkin, Science as Intellectual Property: Who Controls Scientific Research Reviewed By. Philosophy in Review 6 (5):238-240.
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  39. Karen L. Krug & Peter Miller (1984). Introduction to Special Issue. Business and Professional Ethics Journal 3 (3):7-11.
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  40. Peter Miller (1983). Axiology: A Metaphysical Theme in Ethics. [REVIEW] Journal of Value Inquiry 17 (1):3-16.
    Eschewing the priority of either metaphysics or ethics, This paper addresses their common theme of axiology by proposing an alternative to psychologically based value theories to handle values in nature. Value, Understood as the richness of an entity's potential or realization of potential, Encompasses both extrinsic and intrinsic dimensions of natural values. Environmental ethics, Health, Personality theory, And other areas can be illumined by this conception of potentiality and of value as richness.
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  41. Peter Miller (1983). Do Animal Have Interests Worthy of Our Moral Interest? Environmental Ethics 5 (4):319-333.
    The conclusion of animal liberationists that the underlying assumptions of modern egalitarian humanism can be construed to imply an equal moral desert for the higher nonhuman animals has recently been challenged by R. G. Frey on the grounds that linguistic incompetence and lack of self-consciousness on the part of animals preclude them from having desires, beliefs, interests, and rights. AlthoughFrey’s arguments fail, they challenge us to provide alternative accounts of these descriptive and normative categories of human and animal psychology. Phenomenological (...)
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  42. Peter Miller (1982). Value as Richness: Toward a Value Theory for the Expanded Naturalism in Environmental Ethics. Environmental Ethics 4 (2):101-114.
    There is a widespread conviction amongst nature lovers, environmental activists, and many writers on environmental ethics that the value of the natural world is not restricted to its utility to humankind, but contains an independent intrinsic worth as weIl. Most contemporary value theories, however, are psychologically based and thus ill-suited to characterize such natural intrinsic value. The theory of “value asrichness” presented in this paper attempts to articulate a plausible nonpsychological theory of value that accomodates environmentalist convictions as weIl as (...)
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  43. Peter Miller (1979). Temporal Concepts. Process Studies 9 (1-2):22-29.
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  44. Peter Miller (1975). Who Are the Moral Experts? Journal of Moral Education 5 (1):3-12.
    Abstract: Moral experts are in demand, but could there be a supply and what would they be like? An analysis of expertise in general as ? know?how? reveals a variety of forms, both cognitive and practical, and this variety is evident in the moral domain as well. In particular we can distinguish expert moral philosophers, judges, educators, casuists and performers, each of which is to be identified by distinctive criteria, some of which are adumbrated. An ? expert? moral person is (...)
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  45. Peter Miller (1974). On Justifying Moral Judgments. By Lawrence C. Becker. (International Library of Philosophy and Scientific Method.) New York: Humanities Press. 1973. Pp. Xii, 199. $10.50. [REVIEW] Dialogue 13 (02):396-398.
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  46. Peter Miller (1973). A Teleologigal Theory of Value. Dialogue 12 (04):629-645.
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  47. Peter Miller (1972). What Aristotle Should Have Said: An Experiment in Metaphysics. American Philosophical Quarterly 9 (2):207 - 212.
  48. Peter Miller (1971). A Pluralistic Account of Space. International Philosophical Quarterly 11 (2):180-212.
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