Search results for 'Peter Millican Andy Clark' (try it on Scholar)

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  1. Andy Clark & Peter Millican (eds.) (1999). Connectionism, Concepts, and Folk Psychology: The Legacy of Alan Turing, Volume Ii. Clarendon Press.
    This is the second of two volumes of essays on the ideas of Alan Turing, whose pioneering work in artificial intelligence and computer science made him one of the seminal thinkers of the century. A distinguished international cast of contributors offer original investigations of key issues in contemporary philosophy of mind and cognitive science, celebrating Turing's intellectual legacy in these fields. 'fascinating . . .we can all learn by reading these essays because they encourage us to explore issues beyond our (...)
     
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  2. Peter Millican & Andy Clark (eds.) (1999). Machines and Thought: The Legacy of Alan Turing, Volume I. Clarendon Press.
    This is the first of two volumes of essays on the intellectual legacy of Alan Turing, whose pioneering work in artificial intelligence and computer science made him one of the seminal thinkers of the century. A distinguished international cast of contributors focus on the three famous ideas associated with his name: the Turing test, the Turing machine, and the Church-Turing thesis. 'a fascinating series of essays on computation by contributors in many fields' Choice.
     
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  3. Peter Millican & Andy Clark (1999). The Legacy of Alan Turing, Volumes 1 and 2. Volume 1: Machines and Thought. Mind 108 (429):187-195.
     
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  4. Andy Clark & P. J. R. Millican (eds.) (1996). Connectionism, Concepts, and Folk Psychology: The Legacy of Alan Turing, Volume 2. Clarendon Press.
    This is the second of two volumes of essays in commemoration of Alan Turing, who pioneered computing theory in the middle of this century. A distinguished international cast of contributors offer original investigations of key theories in contemporary philosophy of mind and cognitive science, celebrating Turing's intellectual legacy in these fields. All essays are specially written for this volume.
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  5. A. Clark & Peter Millican (eds.) (1996). Connectionism, Concepts, and Folk Psychology. Oxford University Press.
    This is the second of two volumes of essays in commemoration of Alan Turing; it celebrates his intellectual legacy within the philosophy of mind and cognitive science. A distinguished international cast of contributors focus on the relationship beteen a scientific, computational image of the mind and a common-sense picture of the mind as an inner arena populated by concepts, beliefs, intentions, and qualia. Topics covered include the causal potency of folk- psychological states, the connectionist reconception of learning and concept formation, (...)
     
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  6.  18
    Peter Millican & A. Clark (eds.) (1999). Connectionism, Concepts and Folk Psychology. Oxford University Press.
    This is the second of two volumes of essays in commemoration of Alan Turing.
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  7.  16
    Peter Millican & A. Clark (eds.) (1996). Machines and Thought. Oxford University Press.
    This is the first of two volumes of essays in commemoration of Alan Turing, whose pioneering work in the theory of artificial intelligence and computer science ...
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  8.  16
    Peter Millican & A. Clark (eds.) (1996). Machines and Thought, The Legacy of Alan Turing. OUP.
    This is the first of two volumes of essays in commemoration of Alan Turing, whose pioneering work in the theory of artificial intelligence and computer science ...
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  9.  3
    S. J. Clark & A. Peter (2012). Undocumented Patients. Hastings Center Report 42 (1):15.
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  10. Andy Clark (2006). Andy Clark Cognitive Complexity and the Sensorimotor Frontier. Aristotelian Society Supplementary Volume 80 (1):43–65.
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  11.  9
    Colin Clark (1978). Colin Clark Replies to Peter Hunt. The Chesterton Review 4 (2):181-183.
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  12.  22
    Norman Gall (2007). Peter Millican and Andy Clark (Eds), the Legacy of Alan Turing, Volume 1: Machines and Thought. [REVIEW] Minds and Machines 17 (4):487-491.
  13.  1
    Helge Rückert, N. Finnemann, Wolfe Mays & I. Grattan-Guinness (1997). Reviews of Stephen Read, Philosophie der Logik. Eine Einführung, Übersetzt von Martin Suhr. Reinbek Bei Hamburg:Rowohlt Taschenbuch Verlag GmbH, 1997. 312 Pp, 26.90 DM Peter Millican and Andy Clark , Machines and Thought—the Legacy of Alan Turing, I, Introduction by P. Millican. Oxford:Clarendon Press, 1996. 297 Pp. £30.00. ISBN 0-19-823593-3 Roberto Pou and Peter M. Simons Formal Ontology. Dordrecht:Kluwer, 1996. Viii + 293 Pp. DF1 220, $135, £99. ISBN 0792 34104x Jaakko Hintikka, The Principles of Mathematics Revisited. Cambridge:Cambridge University Press, 1996. Xii + 288. No Price Stated. ISBN 0 521 49692 6 Luis Vega Renón, Una Guia de Historia de la Logica. Madrid:Universidad Nacional de Educacion a Distancia, 1996. 271 Pp. No Price Stated. ISBN 84 362 3372 7 Barry Smith, Austrian Philosophy. The Legacy of Franz Brentano. Chicago and La Salle, 111.:Open Court, 1994 . Xii + 381 Pp. No Price Stated. ISBN 0 81260 9256 X Hans Hahn, Gesammelte Abhandlungen, 3. Edited by L. Schmetterer. [REVIEW] History and Philosophy of Logic 18 (4):233-243.
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  14.  8
    Sven Arvidson, John Barresi, Tim Bayne, Pierre Bovet, Andrew Brook, Andy Clark, Lester Embree, William Friedman, Peter Goldie & David Hunter (2003). Acknowledgement of External Reviewers for 2002. Phenomenology and the Cognitive Sciences 2 (95):151-152.
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  15.  84
    Andy Clark (1997). Being There: Putting Brain, Body, and World Together Again. MIT Press.
    In treating cognition as problem solving, Andy Clark suggests, we may often abstract too far from the very body and world in which our brains evolved to guide...
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  16. Andy Clark (2011). Finding the Mind. [REVIEW] Philosophical Studies 152 (3):447 - 461.
    Finding the Mind Content Type Journal Article DOI 10.1007/s11098-010-9598-9 Authors Andy Clark, Philosophy, University of Edinburgh, Dugald Stewart Building, 3 Charles Street, Edinburgh, EH8 9AD Scotland, UK Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  17.  14
    Andy Clark (1996). Being There. MIT Press.
    In Being There, Andy Clark weaves these several threads into a pleasing whole and goes on to address foundational questions concerning the new tools and..
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  18.  93
    Andy Clark (2011). Précis of Supersizing the Mind: Embodiment, Action, and Cognitive Extension (Oxford University Press, NY, 2008). [REVIEW] Philosophical Studies 152 (3):413 - 416.
    Précis of Supersizing the mind: embodiment, action, and cognitive extension (Oxford University Press, NY, 2008) Content Type Journal Article DOI 10.1007/s11098-010-9597-x Authors Andy Clark, Philosophy, University of Edinburgh, Dugald Stewart Building, 3 Charles Street, Edinburgh, EH8 9AD Scotland (UK) Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  19. Andy Clark (1996). Linguistic Anchors in the Sea of Thought? Pragmatics and Cognition 4 (1):93-103.
    Andy Clark is currently Professor of Philosophy and Director of the Philosophy/Neuroscience/Psychology program at Washington University in St. Louis, Missouri. He is the author of two books MICROCOGNITION (MIT Press/Bradford Books 1989) and ASSOCIATIVE ENGINES (MIT Press/Bradford Books, 1993) as well as numerous papers and four edited volumes. He is an ex- committee member of the British Society for the Philosophy of Science and of the Society for Artificial Intelligence and the Simulation of Behavior. Awards include a visiting (...)
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  20.  43
    Andy Clark (2006). Sensorimotor Skills and Perception: Cognitive Complexity and the Sensorimotor Frontier. Proceedings of the Aristotelian Society 80 (80):43-65.
    [Andy Clark] What is the relation between perceptual experience and the suite of sensorimotor skills that enable us to act in the very world we perceive? The relation, according to 'sensorimotor models' (O'Regan and Noë 2001, Noë 2004) is tight indeed. Perceptual experience, on these accounts, is enacted via skilled sensorimotor activity, and gains its content and character courtesy of our knowledge of the relations between (typically) movement and sensory stimulation. I shall argue that this formulation is too (...)
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  21. Andy Clark (2013). Mindware: An Introduction to the Philosophy of Cognitive Science. Oxford University Press Usa.
    Ranging across both standard philosophical territory and the landscape of cutting-edge cognitive science, Mindware: An Introduction to the Philosophy of Cognitive Science, Second Edition, is a vivid and engaging introduction to key issues, research, and opportunities in the field.Starting with the vision of mindware as software and debates between realists, instrumentalists, and eliminativists, Andy Clark takes students on a no-holds-barred journey through connectionism, dynamical systems, and real-world robotics before moving on to the frontiers of cognitive technologies, enactivism, predictive (...)
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  22. Andy Clark (2016). Surfing Uncertainty: Prediction, Action, and the Embodied Mind. Oxford University Press Usa.
    How is it that thoroughly physical material beings such as ourselves can think, dream, feel, create and understand ideas, theories and concepts? How does mere matter give rise to all these non-material mental states, including consciousness itself? An answer to this central question of our existence is emerging at the busy intersection of neuroscience, psychology, artificial intelligence, and robotics.In this groundbreaking work, philosopher and cognitive scientist Andy Clark explores exciting new theories from these fields that reveal minds like (...)
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  23.  10
    Peter Becker & William Clark (eds.) (2001). Little Tools of Knowledge: Historical Essays on Academic and Bureaucratic Practices. University of Michigan Press.
    This volume brings historians of science and social historians together to consider the role of "little tools"--such as tables, reports, questionnaires, dossiers, index cards--in establishing academic and bureaucratic claims to authority and objectivity. From at least the eighteenth century onward, our science and society have been planned, surveyed, examined, and judged according to particular techniques of collecting and storing knowledge. Recently, the seemingly self-evident nature of these mundane epistemic and administrative tools, as well as the prose in which they are (...)
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  24. Peter A. Clark (2011). Death with Dignity: Ethical and Practical Considerations for Caregivers of the Terminally Ill. University of Scranton Press.
    End-of-life issues and questions are complex and frequently cause confusion and anxiety. In _Death with Dignity_,_ _theologian, medical ethicist, and pastoral caregiver Peter A. Clark examines numerous issues that are pertinent to patients, family members, and health care professionals, including physiology, consciousness, the definition of death, the distinction between extraordinary and ordinary means, medical futility, “Do Not Resuscitate” orders, living wills, power of attorney, pain assessment and pain management, palliative and hospice care, the role of spirituality in end-of-life (...)
     
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  25. Peter Clark & Raymond Gillespie (2001). Two Capitals: London and Dublin 1500–1840. Proceedings of the British Academy 107.
    Peter Clark & Raymond Gillespie, Introduction Derek Keene, Growth, Modernisation and Control: The Transformation of London’s Landscape, c.1500–c.1760 Colm Lennon, The Changing Face of Dublin, 1550–1750 Joanna Innes, Managing the Metropolis: London’s Social Problems and their Control, c.1660–1830 Neal Garnham, Police and Public Order in Eighteenth-Century Dublin Leonard Schwarz, Hanoverian London: The Making of a Service Town David Dickson, Death of a Capital? Dublin and the Consequences of Union Ian W Archer, Government in Early Modern London: The Challenge (...)
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  26.  9
    Andy Clark (2002). Anchors Not Inner Codes, Coordination Not Translation (and Hold the Modules Please). Behavioral and Brain Sciences 25 (6):681-681.
    Peter Carruthers correctly argues for a cognitive conception of the role of language. But such a story need not include the excess baggage of compositional inner codes, mental modules, mentalese, or translation into logical form (LF).
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  27.  3
    Mark J. Clark (2007). Stephen Langton and Hugh of St. Cher on Peter Comestor'sHistoria Scholastica. Recherches de Theologie Et Philosophie Medievales 74 (1):63-117.
    In this article, I explore preliminarily whether Peter Comestor’s Historia scholastica was well suited to extended theological inquiry. After providing a brief introduction to Comestor’s method to acquaint the reader with the literary character of the History, I turn my attention to the use by Stephen Langton and Hugh of St. Cher, two prominent commentators on the History, of source material that Comestor himself used in composing the History. I pay particular attention to the Lombard’s Sentences, the most important (...)
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  28. Andy Clark (2003). Natural-Born Cyborgs: Minds, Technologies and the Future of Human Intelligence. Oxford University Press.
    In Natural-Born Cyborgs, Clark argues that what makes humans so different from other species is our capacity to fully incorporate tools and supporting cultural ...
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  29.  14
    Joseph T. Clark (1952). Peter of Spain and the Conditional. Philosophical Studies of the American Catholic Philosophical Association 3:40-42.
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  30.  39
    Maudemarie Clark (2002). Review of Friedrich Nietzsche, Rolf-Peter Horstmann (Eds.), Judith Norman (Eds.), Beyond Good and Evil. [REVIEW] Notre Dame Philosophical Reviews 2002 (8).
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  31.  4
    Joseph T. Clark (1952). Peter of Spain and Relations. Philosophical Studies of the American Catholic Philosophical Association 3:42-43.
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  32.  18
    Stephen R. L. Clark (1985). The Expanding Circle: Ethics and Sociobiology By Peter Singer Oxford: Clarendon Press, 1981, Xiv+190 Pp., £6.95The Shaping of Man: Philosophical Aspects of Sociobiology By Roger Trigg Oxford: Blackwell, 1982, Xx+186 Pp., £12.50, £6.95 Paper. [REVIEW] Philosophy 60 (233):411-.
  33.  17
    Stephen R. L. Clark (1999). Living High and Letting Die: Our Illusion of Innocence by Peter Unger. Oxford University Press: New York & Oxford, 1996, 199pp; ISBN 0195075897 £35.00; 0195108590 £13.50. [REVIEW] Philosophy 74 (1):122-139.
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  34.  6
    Gillian Clark (1989). Woman in Antiquity Josine Blok, Peter Mason (edd.): Sexual Asymmetry. Studies in Ancient Society. Pp. ix + 298; 15 figures. Amsterdam: J. C. Gieben, 1987. Paper, fl. 70. Renato Uglione (ed.): Atti del convegno nazionale di studi su la donna nel mondo antico, Torino 21–22–23 Aprile 1986. (Associazione Italiana di Cultura Classica.) Pp. 303; 10 photographs. Turin: Regione Piemonte, 1987. Paper, L. 20,000. [REVIEW] The Classical Review 39 (01):103-105.
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  35. A. Clark (1996). Peter Gardenfors. In J. Ezquerro A. Clark (ed.), Philosophy and Cognitive Science: Categories, Consciousness, and Reasoning. Kluwer 69--159.
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  36. Andy Clark (2001). Mindware: An Introduction to the Philosophy of Cognitive Science. New York: Oxford University Press.
    Mindware: An Introduction to the Philosophy of Cognitive Science invites readers to join in up-to-the-minute conceptual discussions of the fundamental issues, problems, and opportunities in cognitive science. Written by one of the most renowned scholars in the field, this vivid and engaging introductory text relates the story of the search for a cognitive scientific understanding of mind. This search is presented as a no-holds-barred journey from early work in artificial intelligence, through connectionist (artificial neural network) counter-visions, and on to neuroscience, (...)
     
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  37. Andy Clark (2008). Supersizing the Mind: Embodiment, Action, and Cognitive Extension. Oxford University Press.
    Introduction : brainbound versus extended -- From embodiment to cognitive extension -- The active body -- The negotiable body -- Material symbols -- World, Incorporated -- Boundary disputes -- Mind re-bound -- The cure for cognitive hiccups (HEMC, HEC, HEMC ...) -- Rediscovering the brain -- The limits of embodiment -- Painting, planning, and perceiving -- Disentangling embodiment -- Conclusions : mind-sized bites.
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  38. Andy Clark (2009). Spreading the Joy? Why the Machinery of Consciousness is (Probably) Still in the Head. Mind 118 (472):963-993.
    Is consciousness all in the head, or might the minimal physical substrate for some forms of conscious experience include the goings on in the (rest of the) body and the world? Such a view might be dubbed (by analogy with Clark and Chalmers’s ( 1998 ) claims concerning ‘the extended mind’) ‘the extended conscious mind’. In this article, I review a variety of arguments for the extended conscious mind, and find them flawed. Arguments for extended cognition, I conclude, do (...)
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  39. Andy Clark & David J. Chalmers (1998). The Extended Mind. Analysis 58 (1):7-19.
    Where does the mind stop and the rest of the world begin? The question invites two standard replies. Some accept the demarcations of skin and skull, and say that what is outside the body is outside the mind. Others are impressed by arguments suggesting that the meaning of our words "just ain't in the head", and hold that this externalism about meaning carries over into an externalism about mind. We propose to pursue a third position. We advocate a very different (...)
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  40.  78
    Andy Clark (2012). Dreaming the Whole Cat: Generative Models, Predictive Processing, and the Enactivist Conception of Perceptual Experience. Mind 121 (483):753-771.
    Does the material basis of conscious experience extend beyond the boundaries of the brain and central nervous system? In Clark 2009 I reviewed a number of ‘enactivist’ arguments for such a view and found none of them compelling. Ward (2012) rejects my analysis on the grounds that the enactivist deploys an essentially world-involving concept of experience that transforms the argumentative landscape in a way that makes the enactivist conclusion inescapable. I present an alternative (prediction-and-generative-model-based) account that neatly accommodates all (...)
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  41.  64
    Andy Clark (2010). Coupling, Constitution and the Cognitive Kind: A Reply to Adams and Aizawa. In Richard Menary (ed.), The Extended Mind. MIT Press 81-99.
    Adams and Aizawa, in a series of recent and forthcoming papers,, ) seek to refute, or perhaps merely to terminally embarrass, the friends of the extended mind. One such paper begins with the following illustration: "Question: Why did the pencil think that 2+2=4? Clark's Answer: Because it was coupled to the mathematician" Adams and Aizawa ms p.1 "That" the authors continue "about sums up what is wrong with Clark's extended mind hypothesis". The example of the pencil, they suggest, (...)
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  42.  93
    Gerhard Preyer & Georg Peter (eds.) (2005). Contextualism in Philosophy: Knowledge, Meaning, and Truth. Oxford University Press.
    In epistemology and in philosophy of language there is fierce debate about the role of context in knowledge, understanding, and meaning. Many contemporary epistemologists take seriously the thesis that epistemic vocabulary is context-sensitive. This thesis is of course a semantic claim, so it has brought epistemologists into contact with work on context in semantics by philosophers of language. This volume brings together the debates, in a set of twelve specially written essays representing the latest work by leading figures in the (...)
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  43.  79
    Andy Clark (2010). Coupling, Constitution and the Cognitive Kind. In Richard Menary (ed.), The Extended Mind. MIT Press
    Adams and Aizawa, in a series of recent and forthcoming papers ((2001), (In Press), (This Volume)) seek to refute, or perhaps merely to terminally embarrass, the friends of the extended mind. One such paper begins with the following illustration: "Question: Why did the pencil think that 2+2=4? Clark's Answer: Because it was coupled to the mathematician" Adams and Aizawa (this volume) ms p.1 "That" the authors continue "about sums up what is wrong with Clark's extended mind hypothesis". The (...)
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  44. Peter Millican, Hume, Causal Realism, and Free Will.
    My aim in this paper is to present what I consider to be the decisive objection against the ‘New Hume’ Causal realist interpretation of Hume, and to refute three recent attempts to answer this objection. I start in §1 with an outline of the ‘Old’ and ‘New’ interpretations. Then §2 sketches the traditional case in favour of the former, while §3 presents the decisive objection to the latter, based on Hume’s discussions of ‘Liberty and Necessity’ (i.e. free-will and determinism). In (...)
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  45.  82
    Harry Collins, Andy Clark & Jeff Shrager (2008). Keeping the Collectivity in Mind? Phenomenology and the Cognitive Sciences 7 (3):353-374.
    The key question in this three way debate is the role of the collectivity and of agency. Collins and Shrager debate whether cognitive psychology has, like the sociology of knowledge, always taken the mind to extend beyond the individual. They agree that irrespective of the history, socialization is key to understanding the mind and that this is compatible with Clark’s position; the novelty in Clark’s “extended mind” position appears to be the role of the material rather than the (...)
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  46.  80
    Peter Millican, Statements and Modality Strawson, Quine and Wolfram.
    Over a period of more than twenty years, Sybil Wolfram gave lectures at Oxford University on Philosophical Logic, a major component of most of the undergraduate degree programmes. She herself had been introduced to the subject by Peter Strawson, and saw herself as working very much within the Strawsonian tradition. Central to this tradition, which began with Strawson's seminal attack on Russell's theory of descriptions in ‘On Referring' (1950), is the distinction between a sentence and what is said by (...)
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  47. Andy Clark (2013). Whatever Next? Predictive Brains, Situated Agents, and the Future of Cognitive Science. Behavioral and Brain Sciences 36 (3):181-204.
    Brains, it has recently been argued, are essentially prediction machines. They are bundles of cells that support perception and action by constantly attempting to match incoming sensory inputs with top-down expectations or predictions. This is achieved using a hierarchical generative model that aims to minimize prediction error within a bidirectional cascade of cortical processing. Such accounts offer a unifying model of perception and action, illuminate the functional role of attention, and may neatly capture the special contribution of cortical processing to (...)
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  48.  81
    Andy Clark (1989). Microfunctionalism: Connectionism and the Scientific Explanation of Mental States. In A. Clark (ed.), Microcognition: Philosophy, Cognitive Science, and Parallel Distributed Processing. MIT Press
    This is an amended version of material that first appeared in A. Clark, Microcognition: Philosophy, Cognitive Science, and Parallel Distributed Processing (MIT Press, Cambridge, MA, 1989), Ch. 1, 2, and 6. It appears in German translation in Metzinger,T (Ed) DAS LEIB-SEELE-PROBLEM IN DER ZWEITEN HELFTE DES 20 JAHRHUNDERTS (Frankfurt am Main: Suhrkamp. 1999).
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  49. Peter Millican (ed.) (2001). Reading Hume on Human Understanding: Essays on the First Enquiry. Oxford University Press Uk.
    'Hume's Enquiry Concerning Human Understanding presents in elegant essay form many of the doctrines of Book One of A Treatise of Human Nature... he [Millican] has with this collection made it easier to discern the various ways in which Hume's second thoughts on human understanding differ from his first.' -James A. Harris, Times Literary SupplementReading Hume on Human Understanding is a companion to the study of one of the great works of Western philosophy. The aims of the volume are: (...)
     
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  50. Andy Clark (1991). Microcognition: Philosophy, Cognitive Science, and Parallel Distributed Processing. Cambridge: MIT Press.
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