Search results for 'Peter R. King' (try it on Scholar)

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Profile: Peter R King (Nottingham University)
  1. Nicholas King (2012). Discernment of Revelation in the Gospel of Matthew (Religions and Discourse Vol. 30). By Frances Shaw. Pp. 370, Bern, Peter Lang, 2007, $74.95. The 'Drama' of the Messiah in Matthew 8 and 9: A Study From a Communicative Perspective (European University Studies Series XXIII). By Solomon Pasala. Pp. Xx, 345, Bern, Peter Lang, 2008, $100.95. Biblical Interpretation in Early Christian Gospels. Vol. 2: The Gospel of Matthew. Edited by Thomas R. Hatina . Pp. Xx, 232, London, T & T Clark, 2008, $130.00. [REVIEW] Heythrop Journal 53 (2):337-339.score: 1890.0
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  2. R. B. King & D. H. Rouvray (2006). Response of D. H. Rouvray and R. B. King, Editors of the Book “the Periodic Table: Into the 21st Century”. [REVIEW] Foundations of Chemistry 8 (3):305-306.score: 1440.0
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  3. Peter R. King (2010). Perception, Hallucination, and Illusion. Philosophical Psychology 23 (5):715-719.score: 870.0
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  4. Peter R. King (2009). B. Dainton: The Phenomenal Self. [REVIEW] Erkenntnis 71 (2):283-288.score: 870.0
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  5. Lynne S. Arnault, Bat-Ami Bar On, Alyssa R. Bernstein, Victoria Davion, Marilyn Fischer, Virginia Held, Peter Higgins, Sabrina Hom, Audra King, James L. Nelson, Serena Parekh, April Shaw & Joan Tronto (2007). Global Feminist Ethics. Rowman & Littlefield Publishers.score: 810.0
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  6. Peter King, Peter Abelard. Stanford Encyclopedia of Philosophy.score: 600.0
    Peter Abelard (1079 – 21 April 1142) [‘Abailard’ or ‘Abaelard’ or ‘Habalaarz’ and so on] was the pre-eminent philosopher and theologian of the twelfth century. The teacher of his generation, he was also famous as a poet and a musician. Prior to the recovery of Aristotle, he brought the native Latin tradition in philosophy to its highest pitch. His genius was evident in all he did. He is, arguably, the greatest logician of the Middle Ages and is equally famous (...)
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  7. Klaus Jacobi, Christian Strub & Peter King (1996). From Intellectus Verus/Falsus to the Dictum Propositionis: The Semantics of Peter Abelard and His Circle. Vivarium 34 (1):15-40.score: 540.0
  8. Peter King (1996). From Intellectus Verus/Falsus to the Dictum Propositionis: The Semantics of Peter Abelard and His Circle. Vivarium 34 (1):15-40.score: 540.0
    In his commentary on Aristotle’s Peri hermeneias,1 Abelard distinguishes the form of an expression2 (oratio) from what it says, that is, its content. The content of an expression is its understanding (intellectus). This distinction is surely the most well-known and central idea in Abelard’s commentary. It provides him with the opportunity to distinguish statements (enuntiationes) from other kinds of expressions without implying a diference in their content, since the ability of a statement to signify something true or false (verum vel (...)
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  9. R. A. H. King (2006). Lloyd (G.E.R.) Ancient Worlds, Modern Reflections . Pp. 240. Oxford: Clarendon Press, 2004. Cased, £27.50, US$35.00. ISBN: 0-19-927016-. [REVIEW] The Classical Review 56 (01):237-.score: 540.0
  10. Peter King, The Cambridge Companion to Duns Scotus.score: 480.0
    [1] In twelve quite demanding chapters, outstanding scholars provide an overall view of the key issues of Scotus’s philosophical thought. To this a very concise introduction is added, concerning the life and works of John Duns (very good, especially the survey of works and the information on critical editions etc.). Throughout the book, I find the information clear and the difficult topics well explained. Moreover, the volume gives a quick entrance to the vast literature. Among the topics discussed are: ‘Metaphysics’ (...)
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  11. Anthony J. Cárdenas (1992). Sheila R. Ackerlind, King Dinis of Portugal and the Alfonsine Heritage.(American University Studies, 9/69.) New York: Peter Lang, 1990. Pp. Xiv, 220. $42.95. [REVIEW] Speculum 67 (3):624-625.score: 405.0
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  12. C. E. King (1987). Franziska E. Shlosser: Ancient Bronze Coins in the McGill University Collection. (The McGill University Collection of Greek and Roman Coins, 3.) Pp. Ix+149; 18 Plates. Amsterdam: B. R. Grüner, 1984. Paper, Fl. 50. [REVIEW] The Classical Review 37 (01):118-.score: 360.0
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  13. Catherine King (1990). Filarete's Portrait Signature on the Bronze Doors of St Peter's and the Dance of Bathykles and His Assistants. Journal of the Warburg and Courtauld Institutes 53:296-299.score: 360.0
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  14. Helen King (1995). Galen's Terminology R. J. Durling: A Dictionary of Medical Terms in Galen. (Studies in Ancient Medicine, 5.) Pp. Xiii+344. Leiden, New York, Cologne: E. J. Brill, 1993. Cased, Gld. 200/$114.50. [REVIEW] The Classical Review 45 (01):139-140.score: 360.0
  15. Nicholas King (2012). Banished Messiah: Violence and Nonviolence in Matthew's Story of Jesus. By Robert R. Beck. Pp. Xiv, 207, Eugene, Oregon, Wipf and Stock, 2010, $18.36. [REVIEW] Heythrop Journal 53 (5):840-840.score: 360.0
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  16. Nicholas King (2012). New Studies in the Synoptic Problem. Edited by P. Foster , A. Gregory , J. S. Kloppenborg , J. Verheyden . Pp. Xxv, 961, Peeters, Leuven, 2011, $113.09. Q or Not Q? The So-Called Triple, Double and Single Traditions in the Synoptic Gospels. By Bartosz Adamczewski. Pp. 554, Bern, Peter Lang, 2010, $127.95. [REVIEW] Heythrop Journal 53 (2):328-330.score: 360.0
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  17. Margaret L. King (2001). Peter Godman, From Poliziano to Machiavelli: Florentine Humanism in the High Renaissance. Princeton, NJ: Princeton University Press, 1998. Pp. Xvii, 366; 9 Black-Andwhite Plates. $49.50. [REVIEW] Speculum 76 (4):1045-1047.score: 360.0
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  18. Jack O. Balswick, Pamela Ebstyne King, Kevin S. Reimer, Steve Barbone, Lee Rice & Martin Hemelik (2006). Abbas, Niran, Editor. Mapping Michel Serres. Ann Arbor: University of Michigan Press, 2005. Pp. Ix+ 259. Paper, $27.95. Achinstein, Peter. Scientific Evidence: Philosophical Theories & Applications. Baltimore: Johns Hopkins University Press, 2005. Pp. Ix+ 286. Cloth, $49.95. Allard, James W. The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge. [REVIEW] Journal of the History of Philosophy 44 (1):131-34.score: 360.0
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  19. C. E. King (1995). The Coinage of Anazarbos R. Ziegler: Kaiser, Heer und Städtisches Geld. Untersuchungen zur Münzprägung von Anazarbos und anderer ostkilikischer Städte. (Österreichische Akademie der Wissenschaften, Philosophisch-Historische Klasse, Denkschriften 234, Ergänzungsbände zu den Tituli Asiae Minoris, 16.) Pp. 374, 39 tables, 1 map, 36 plates. Vienna: Österreichischen Akademie der Wissenschaften, 1993. Paper. [REVIEW] The Classical Review 45 (02):401-402.score: 360.0
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  20. Alexander King (1963). Higher Education, Professional Manpower and the State: Reflections on Education and Professional Employment in the U.S.S.R. [REVIEW] Minerva 1 (2):182-190.score: 360.0
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  21. James C. King (2000). Karl Schmuki, Peter Ochsenbein, and Cornel Dora, Cimelia Sangallensia: Hundert Kostbarkeiten Aus der Stiftsbibliothek St. Gallen. St. Gall: Verlag Am Klosterhof, 1998. Pp. 230; Color Frontispiece and Color Plates. SF 58. [REVIEW] Speculum 75 (1):242-244.score: 360.0
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  22. Helen King (1993). The Philosopher-Doctor R. J. Hankinson (Tr.): Galen, On the Therapeutic Method, Books I and II. Translated with an Introduction and Commentary. (Clarendon Later Ancient Philosophers.) Pp. Xxxix + 269. Oxford: Clarendon Press, 1991. £37.50. [REVIEW] The Classical Review 43 (01):32-33.score: 360.0
  23. James L. Hyland, Teresa Iglesias, Peter J. King, Ciaran McGlynn, Jaime Nubiola, Brian O'Connor, Patrick Gorevan, Rachel Vaughan & Máire O'Neill (1994). Books Briefly Noted. International Journal of Philosophical Studies 2 (1):173-179.score: 300.0
    Political Freedom By George G. Brenkert Routledge, 1991. Pp. 278. ISBN 0?415?03372?1. £35 hbk. Wittgenstein: A Bibliographical Guide By Guido Frongia and Brian McGuinness Basil Blackwell, 1990. Pp. x + 438. ISBN 00631?13765?3. £60.00. Metaphysics By Peter van Inwagen Oxford University Press, 1993. Pp. xiii + 222. ISBN 0?19?8751400. £11.95 pbk. The Nature of Moral Thinking By Francis Snare Routledge, 1992. Pp. 187. ISBN 0?415?04709?9. £9.99 pbk. Filosofía analitica hoy: Encuentro de tradiciones Edited by Mercedes Torrevejano Servicio de Publications (...)
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  24. Daniel King (2003). Cartesian Dualism, and the Universe as Turing Machine. Philosophy Today 47 (2):138-146.score: 300.0
    In the field of computability and algorithmicity, there have recently been two essays that are of great interest: Peter Slezak's "Descartes's Diagonal Deduction," and David Deutsch's "Quantum Theory, the Church-Turing Principle and the Universal Quantum Computer." In brief, the former shows that Descartes' Cogito argument is structurally similar to Godel's proof that there are statements true but cannot be proven within a formal system such as Principia Mathematica, while Deutsch provides strong arguments for believing that the universe can be (...)
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  25. Gerald R. Ferris & Thomas R. King (1992). The Politics of Age Discrimination in Organizations. Journal of Business Ethics 11 (5-6):341-350.score: 280.0
    Age discrimination, particularly in the context of performance evaluation decisions, has been a source of major concern and litigation for organizations in the past, and indications are that this area will pose serious challenges in the future. The present study attempted to delve more deeply into the process by which manifest age discrimination operates in the performance evaluation process. A conceptualization was proposed and tested which suggested that age-related influences on performance ratings operate through interpersonal distance and political influence of (...)
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  26. Robert R. King & Kay Atkinson King (1972). The Effect of Mormon Organizational Boundaries on Group Cohesion. Social Research 56:494-512.score: 280.0
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  27. M. R. Hyman & C. W. King (forthcoming). The Geographically Mobile Consumer: A Conceptual Framework for Retail Management and Patronage Theory Development. Patronage Behavior and Retail Management Conference Proceedings.score: 280.0
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  28. David L. Strayer, John A. Downing, Wendell R. Haag, Timothy L. King, James B. Layzer, Teresa J. Newton & S. Jerrine Nichols (2004). Changing Perspectives on Pearly Mussels, North America's Most Imperiled Animals. Bioscience 54 (5):429.score: 280.0
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  29. David L. Strayer, John A. Downing, Wendell R. Haag, Timothy L. King, James B. Layzer, Teresa J. Newton & Jerrine S. Nichols (2004). Changing Perspectives on Pearly Mussels, North America's Most Imperiled Animals. Bioscience 54 (5):429-439.score: 280.0
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  30. David R. Thomas & Richard A. King (1959). Stimulus Generalization as a Function of Level of Motivation. Journal of Experimental Psychology 57 (5):323.score: 280.0
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  31. Peter J. King (2008). No Plaything: Ethical Issues Concerning Child-Pornography. [REVIEW] Ethical Theory and Moral Practice 11 (3):327 - 345.score: 240.0
    Academic discussion of pornography is generally restricted to issues arising from the depiction of adults. I argue that child-pornography is a more complex matter, and that generally accepted moral judgements concerning pornography in general have to be revised when children are involved. I look at the question of harm to the children involved, the consumers, and society in general, at the question of blame, and at the possibility of a morally acceptable form of child-pornography. My approach involves an objectivist meta-ethics (...)
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  32. Peter King (2005). Why Isn't the Mind-Body Problem Medieval? In , Forming the Mind. Springer-Verlag.score: 240.0
    One answer: Because medieval philosophy is just the continuation of ancient philosophy by other means—the Latin language and the Catholic Church— and, as Wallace Matson pointed out some time ago, the mind-body problem isn’t ancient.
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  33. Peter King, The History of Logic.score: 240.0
    Aristotle was the first thinker to devise a logical system. He drew upon the emphasis on universal definition found in Socrates, the use of reductio ad absurdum in Zeno of Elea, claims about propositional structure and negation in Parmenides and Plato, and the body of argumentative techniques found in legal reasoning and geometrical proof. Yet the theory presented in Aristotle’s five treatises known as the Organon—the Categories, the De interpretatione, the Prior Analytics, the Posterior Analytics, and the Sophistical Refutations—goes far (...)
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  34. Peter King, Duns Scotus on Singular Essences.score: 240.0
    Socrates, for example, has an essence that includes more than his human nature, which is his specific essence; he has an essence proper to himself alone, an essence that cannot be had by anyone else. Although Socrates does have singular (individualized) forms, his singular essence is not a form—there is no form Socrateity for the singular essence parallelling the form humanity for the specific essence. Instead, Socrates has his singular essence in consequence of being an individual, that is, in consequence (...)
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  35. Matt King & Peter Carruthers (2012). Moral Responsibility and Consciousness. Journal of Moral Philosophy 9 (2):200-228.score: 240.0
    Our aim in this paper is to raise a question about the relationship between theories of responsibility, on the one hand, and a commitment to conscious attitudes, on the other. Our question has rarely been raised previously. Among those who believe in the reality of human freedom, compatibilists have traditionally devoted their energies to providing an account that can avoid any commitment to the falsity of determinism while successfully accommodating a range of intuitive examples. Libertarians, in contrast, have aimed to (...)
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  36. Peter King (2003). Parapsychology Without the 'Para' (or the Psychology). Think 3 (3):43-54.score: 240.0
    possible, your investigation is unlikely ever to get off the ground), there’s no such excuse for philosophers. The philosopher should be unrestricted by fashions in thought, including the unquestioning acceptance of whatever scientific theories are currently dominant. The fact is, however, that in this field and in the philosophy of mind, many.
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  37. Peter King (2010). Mediaeval Intentionality and Pseudo-Intentionality. Quaestio 10 (1):25-44.score: 240.0
  38. Hugh R. King (1951). Professor Ryle and the Concept of Mind. Journal of Philosophy 48 (April):280-296.score: 240.0
  39. Peter King, Scotus's Rejection of Anselm.score: 240.0
    stance, Scotus adopts Anselm’s notion of a ‘(pure) perfection’ and elevates it to a fundamental principle of his metaphysics. Again, he distills Anselm’s Ontological Argument into something like its original Monologion components, and then treats each component part of the argument with a rigor and attention to detail far beyond anything Anselm suggested. In the case of Anselm’s so-called ‘two-wills’ theory, however, Scotus’s revisions are so extensive that they amount to a rejection of Anselm’s account, even though Scotus retains some (...)
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  40. Peter King & Nathan Ballantyne (2009). Augustine on Testimony. Canadian Journal of Philosophy 39 (2):pp. 195-214.score: 240.0
  41. Peter King, Did Marx Hold a Labor Theory of Value?score: 240.0
    In the first volume of Capital, Marx introduces a labor theory of value. The theory is supposed to form the basis of his “laying bare” the “inner workings” of capitalism. The theory rests on two claims, and at the outset Marx uses it to explain four features of capitalist production. Yet by the end of the final volume of Capital, he abandons both claims and offers alternative accounts of all four features of capitalism. We hold that Marx’s introduction of the (...)
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  42. Peter King, Angelic Sin in Augustine and Anselm.score: 240.0
    Augustine and Anselm form a common tradition in mediæval thought about angelic sin, a tradition rooted in patristic thought and centred on their attempts to give a philosophically coherent account of moral choice. Augustine concentrates on the reasons and causes of angelic sin, especially in reference to free will; Anselm adopts Augustine’s analysis and extends it to issues about the rationality of sinful choice. Each takes Lucifer’s primal sin to be the paradigm case. Lucifer, undistracted by bodily desires and unencumbered (...)
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  43. Peter King, Boethius: The First of the Scholastics.score: 240.0
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  44. Peter J. King (1993). Lycan on Lewis and Meinong. Proceedings of the Aristotelian Society 93:193 - 201.score: 240.0
    In his 1988 review of On the Plurality of Worlds (Lycan [1988]), William Lycan argued that what he called Lewis's 'mad-dog modal realism' (also 'rape-and-loot modal realism' and 'nuclear-holocaust modal realism' - I suspect that some reference to the supposed extremity of Lewis's position is intended) rested upon an unanalysed modal notion. Lycan accepted that actualists all seemed to be stuck with such unanalysed notions (adding that his own was the notion of compatibility as applied to pairs of properties), but (...)
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  45. Peter King, Buridan's Theory of Individuation.score: 240.0
    cause other than the very individual itself, and thus there is no ‘metaphysical’ problem of individuation at all—individuality, unlike generality, is primitive and needs no explanation. He supports this view in two ways. First, he argues that there are no nonindividual entities, whether existing in their own right or as metaphysical constituents either of things or in things, and hence that no real principle or cause of individuality (other than the individual itself) is required. Second, he offers a ‘semantic’ interpretation (...)
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  46. Peter King (2009). Emotion in Medieval Thought. In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oup Oxford.score: 240.0
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  47. Peter King, Siger of Brabant: The Eternity of the World.score: 240.0
    phers] to be a demonstration of the fact that the human species (and in every case the species of all generable and corruptible individuals) began to exist at a time when previously it had not existed at all, a question is raised: whether, following the Philosopher’s method, the human species (and in every case any given species of generable and corruptible [individuals]) began to exist at a time when previously it had not existed at all.
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  48. Peter King, William of Ockham: Ordinatio 1 D. 2 Q.score: 240.0
    That it is: According to the Commentator, Met. 7 com. 11 ([Iuntina 8 fol. 76r]): The definition is the same as the substance of the thing. Hence it is in some way outside the soul, and consequently all its parts are in some way outside the soul. But the definition is composed of universals. Hence [the universal is outside the soul].
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  49. Peter King (1994). Against Tolerance. Philosophy Now 11:23-24.score: 240.0
    I frequently have trouble with words that other people use with what seems to be blithe understanding (friends tell me that the problem is that I think too much about words, but I find that not thinking doesn't really seem to help). In the case of `tolerance', though, I have no trouble at all - it's a wishy-washy weasel, a mealy-mouthed mink of a word. I suppose I don't want to claim that it has no decent place in the language (...)
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