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Profile: Peter Simpson (City University of New York)
  1.  26 DLs
    Peter Simpson (1992). Contemporary Virtue Ethics and Aristotle. Review of Metaphysics 45 (3):503 - 524.
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  2.  16 DLs
    Peter Simpson (1991). Aristotle's Criticisms of Socrates' Communism of Wives and Children. Apeiron 24 (2):99 - 113.
  3.  16 DLs
    Peter L. P. Simpson (2011). Transcending Justice: Pope John Paul II and Just War. Journal of Religious Ethics 39 (2):286-298.
    Pope John Paul II's opposition to the Iraq War was not that it failed to meet the conditions of Just War Theory. Indeed, we cannot tell from what he publicly said whether he thought it met those conditions or not, for he would have opposed it in any case. His thinking was rather that even just and necessary wars always come, as it were, too late, and are never able to solve the problems that made wars just and necessary. He (...)
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  4.  12 DLs
    Peter Simpson (1996). Hegels Wissenschaft der Logik--Metaphysische Letztbegründung Oder Theorie Logischer Formen? Review of Metaphysics 49 (4):944-945.
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  5.  9 DLs
    Peter Simpson (1986). Just War Theory and the IRA. Journal of Applied Philosophy 3 (1):73-88.
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  6.  8 DLs
    Peter Simpson (1994). Liberalism, State, and Community. Critical Review 8 (2):159-173.
    Arguments for and against liberalism are vitiated by failing to distinguish between states (which have millions of citizens) and communities (which have only a few thousand citizens). The state should be liberal or minimal, but the community should not. The state is an alliance of communities for mutual defense and is concerned with matters of defense alone. Two reasons are given for this conclusion, one from Aristotle and one from Hobbes (though Hobbes's argument has to be corrected in two important (...)
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  7.  8 DLs
    Peter Simpson (1987). The Rejection of Consequentialism. Philosophical Studies 31:525-528.
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  8.  7 DLs
    Peter Simpson (2007). The Rejection of Skepticism. The Proceedings of the Twenty-First World Congress of Philosophy 6:25-28.
    There is a widespread belief among contemporary philosophers that skeptical hypotheses—such as that we are dreaming, or victims of an evil demon, or brains in a vat—cannot definitively be ruled out as false. This belief is ill-founded. In fact it is based on a failure to see that skeptical arguments beg the question. Such arguments assume that reality is not an immediate given of experience in order to prove that reality is not an immediate given of experience. This point is (...)
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  9.  7 DLs
    Peter Simpson (2004). Plato's Statesman. International Studies in Philosophy 36 (1):272-273.
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  10.  7 DLs
    Peter Simpson (2001). Aristotle's Idea of the Self. Journal of Value Inquiry 35 (3):309-324.
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  11.  7 DLs
    Peter Simpson (2009). Reification. Review of Metaphysics 62 (3):662-663.
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  12.  6 DLs
    Peter Simpson (1996). On the History of Modern Philosophy. Review of Metaphysics 49 (3):681-682.
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  13.  6 DLs
    Peter Simpson (1985). Reasons and Persons. Review of Metaphysics 39 (2):370-372.
  14.  6 DLs
    Peter Simpson (1995). Community in a New Libertarianism: Rejoinder to Legutko. Critical Review 9 (3):427-429.
    Proper criticism requires proper targeting. Legutko argues that libertarianism destroys communities and that my theory, which combines libertarianism with communitarianism, must therefore be wrong. But the libertarianism Legutko criticizes is not the same as the libertarianism for which I argue. He has therefore done nothing to show that my combination of libertarianism and communitarianism is impossible, whether in theory or in practice.
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  15.  6 DLs
    Peter Simpson (1988). The Definition of Person. New Scholasticism 62 (2):210-220.
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  16.  6 DLs
    Peter Simpson (2004). Review of Serena Olsaretti (Ed.), Desert and Justice. [REVIEW] Notre Dame Philosophical Reviews 2004 (7).
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  17.  6 DLs
    Peter L. P. Simpson (2012). God. International Philosophical Quarterly 52 (1):121-123.
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  18.  5 DLs
    Peter Simpson (1988). On the Alleged Incoherence of Consequentialism. New Scholasticism 62 (3):349-352.
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  19.  5 DLs
    Peter Simpson (2002). Review of Paul Bloomfield, Moral Reality. [REVIEW] Notre Dame Philosophical Reviews 2002 (4).
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  20.  5 DLs
    Peter Simpson (1987). A New Basis for Moral Philosophy. Review of Metaphysics 41 (1):152-154.
  21.  5 DLs
    Peter Simpson (2008). The Virtuous Life in Greek Ethics—Ed. Burkhard Reis and Stella Haffmans. International Philosophical Quarterly 48 (1):109-111.
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  22.  4 DLs
    Peter L. P. Simpson (1999). Religion and Contemporary Liberalism. Faith and Philosophy 16 (2):264-269.
  23.  4 DLs
    Peter L. P. Simpson (2012). On the Text of Some Disputed Passages in Aristotle's Ethica Eudemia. Classical Quarterly 62 (02):541-552.
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  24.  4 DLs
    Peter Simpson (2002). Abbey, Ruth. Charles Taylor. Review of Metaphysics 56 (1):157-158.
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  25.  4 DLs
    Peter Simpson (2007). The Household as the Foundation of Aristotle's Polis (Review). Classical World: A Quarterly Journal on Antiquity 101 (1):113-114.
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  26.  4 DLs
    Peter Simpson (1990). Wittgenstein's City. Review of Metaphysics 44 (2):399-401.
  27.  4 DLs
    Peter Simpson (2008). Lectures on the History of Political Philosophy. Review of Metaphysics 61 (4):855-857.
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  28.  3 DLs
    Peter Simpson (1993). Essays on the Foundations of Aristotelian Political Science. Review of Metaphysics 47 (1):156-157.
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  29.  3 DLs
    Peter Simpson (1990). Liberalism: Political Success, Moral Failure? Journal of Social Philosophy 21 (1):46-54.
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  30.  3 DLs
    Peter Simpson (2012). Meier, Heinrich. The Lesson of Carl Schmitt. Review of Metaphysics 65 (4):885-887.
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  31.  3 DLs
    Peter Simpson (1991). Justice, Scheffler and Cicero. American Catholic Philosophical Quarterly 65 (2):203-211.
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  32.  3 DLs
    Peter Simpson (1987). Human Rights. Fact or Fancy? Review of Metaphysics 40 (3):601-603.
  33.  3 DLs
    Peter Simpson (2012). Wojtyla, Karol. Man in the Field of Responsibility. Review of Metaphysics 65 (4):902-903.
  34.  3 DLs
    Peter Simpson (1987). Common Sense Morality and Consequentialism. Review of Metaphysics 40 (4):795-797.
  35.  3 DLs
    Peter Simpson (1990). Practical Knowing. Modern Schoolman 67 (2):111-122.
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  36.  3 DLs
    Peter Simpson (2007). Susan D. Collins, Aristotle and the Rediscovery of Citizenship. Philosophical Inquiry 29 (1-2):176-179.
  37.  2 DLs
    Peter Simpson (1981). Aristotle's Theory of Assertions: A Reply to William Jacobs. Phronesis 26 (1):84 - 87.
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  38.  2 DLs
    Peter Simpson (1996). Nature, Justice and Rights in Aristotle's "Politics" (Review). Journal of the History of Philosophy 34 (4):607-608.
  39.  2 DLs
    Peter Simpson (2007). Reflections of Equality. Review of Metaphysics 61 (2):436-437.
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  40.  2 DLs
    Peter Simpson (1985). The Nature and Origin of Ideas. International Philosophical Quarterly 25 (1):15-30.
    Locke and descartes only disagree about innate knowledge because they both accept the principle that knowledge that comes through the senses is sensible knowledge or reducible to such knowledge. Other philosophers from berkeley to wittgenstein share the same principle. This principle is rejected by aristotle and the aristotelian tradition; consequently aristotle is able to give a more convincing account of knowledge and its acquisition. A summary of this account is given and defended.
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  41.  2 DLs
    Peter Simpson (1997). Hegel's Transcendental Induction. State University of New York Press.
    Challenges the orthodox account of Hegelian phenomenology as hyper-rationalism, arguing that Hegel's insistence on the primacy of experience in the development of scientific knowledge amounts to a kind of empiricism, or inductive epistemology.
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  42.  1 DLs
    Peter Simpson (2011). Review of Richard G. Stevens, Political Philosophy: An Introduction. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).
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  43.  1 DLs
    Peter Simpson (1995). Political Authority and Moral Education. Public Affairs Quarterly 9 (1):47-62.
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  44.  1 DLs
    Peter Simpson (1988). Aristotle on Poetry and Imitation. Hermes 116 (3):279-291.
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  45.  1 DLs
    Peter Simpson (2013). Sowerby, Scott., Making Toleration. Review of Metaphysics 67 (1):189-190.
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  46.  1 DLs
    Peter Simpson (1984). Skeletons In Autonomous Morality's Cupboard. Irish Philosophical Journal 1 (2):36-57.
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  47.  0 DLs
    Peter Simpson (1990). Making the Citizens Good, Aristotle City and its Contemporary Relevance. Philosophical Forum 22 (2):149-166.
     
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  48.  0 DLs
    Peter Simpson (2005). Deus E Sócrates Sobre Os Males Do Governo. Hypnos. Revista Do Centro de Estudos da Antiguidade 15:13-24.
    Velho Testamento Deus expressa, através do profeta Samuel, idéias sobre o governo humano, similares às de Sócrates na República de Platão. Ambos defendem que a melhor organização política é aquela na qual nenhuma pessoa ou classe domina, mas aquela onde cada um rege a si mesmo através de um princípio interno de justiça. Uma “anarquia” justa deste tipo não é apenas a melhor, mas também possível de ser alcançada. Ao menos em certos períodos os filhos de Israel a obtiveram. Deveríamos (...)
     
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