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Profile: Peter Simpson (City University of New York)
  1. Peter Simpson (forthcoming). Aristotle on Poetry and Imitation. Hermes.
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  2. Peter Simpson (2013). Sowerby, Scott., Making Toleration. Review of Metaphysics 67 (1):189-190.
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  3. Peter L. P. Simpson (2013). Aristotle's Ethica Eudemia 1220b10–11 Ἐν Τοῖς Ἀπηλλαγμένοις and de Virtutibus Et Vitiis. Classical Quarterly 63 (2):651-659.
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  4. Peter L. P. Simpson (2013). On Emending and Not Emending the Text of Some Passages in Aristotle's Ethica Eudemia. Classical Quarterly 63 (2):660-679.
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  5. Peter Simpson (2012). Meier, Heinrich. The Lesson of Carl Schmitt. Review of Metaphysics 65 (4):885-887.
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  6. Peter Simpson (2012). Wojtyla, Karol. Man in the Field of Responsibility. Review of Metaphysics 65 (4):902-903.
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  7. Peter L. P. Simpson (2012). God. International Philosophical Quarterly 52 (1):121-123.
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  8. Peter L. P. Simpson (2012). On the Text of Some Disputed Passages in Aristotle's Ethica Eudemia. Classical Quarterly 62 (02):541-552.
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  9. Peter Simpson (2011). Review of Richard G. Stevens, Political Philosophy: An Introduction. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).
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  10. Peter L. P. Simpson (2011). Transcending Justice: Pope John Paul II and Just War. Journal of Religious Ethics 39 (2):286-298.
    Pope John Paul II's opposition to the Iraq War was not that it failed to meet the conditions of Just War Theory. Indeed, we cannot tell from what he publicly said whether he thought it met those conditions or not, for he would have opposed it in any case. His thinking was rather that even just and necessary wars always come, as it were, too late, and are never able to solve the problems that made wars just and necessary. He (...)
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  11. Peter Simpson (2009). Reification. Review of Metaphysics 62 (3):662-663.
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  12. Peter Simpson (2008). Lectures on the History of Political Philosophy. Review of Metaphysics 61 (4):855-857.
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  13. Peter Simpson (2008). The Virtuous Life in Greek Ethics—Ed. Burkhard Reis and Stella Haffmans. International Philosophical Quarterly 48 (1):109-111.
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  14. Peter Simpson (2007). Reflections of Equality. Review of Metaphysics 61 (2):436-437.
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  15. Peter Simpson (2007). Susan D. Collins, Aristotle and the Rediscovery of Citizenship. Philosophical Inquiry 29 (1-2):176-179.
  16. Peter Simpson (2007). The Household as the Foundation of Aristotle's Polis (Review). Classical World 101 (1):113-114.
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  17. Peter Simpson (2007). The Rejection of Skepticism. The Proceedings of the Twenty-First World Congress of Philosophy 6:25-28.
    There is a widespread belief among contemporary philosophers that skeptical hypotheses—such as that we are dreaming, or victims of an evil demon, or brains in a vat—cannot definitively be ruled out as false. This belief is ill-founded. In fact it is based on a failure to see that skeptical arguments beg the question. Such arguments assume that reality is not an immediate given of experience in order to prove that reality is not an immediate given of experience. This point is (...)
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  18. Peter Simpson (2004). Plato's Statesman. International Studies in Philosophy 36 (1):272-273.
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  19. Peter Simpson (2004). Review of Serena Olsaretti (Ed.), Desert and Justice. [REVIEW] Notre Dame Philosophical Reviews 2004 (7).
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  20. Peter Simpson (2002). Abbey, Ruth. Charles Taylor. Review of Metaphysics 56 (1):157-158.
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  21. Peter Simpson (2002). Review of Paul Bloomfield, Moral Reality. [REVIEW] Notre Dame Philosophical Reviews 2002 (4).
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  22. Peter Simpson (2001). Aristotle's Idea of the Self. Journal of Value Inquiry 35 (3):309-324.
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  23. Peter L. P. Simpson (1999). Religion and Contemporary Liberalism. Faith and Philosophy 16 (2):264-269.
  24. Peter Simpson (1997). Hegel's Transcendental Induction. State University of New York Press.
    Challenges the orthodox account of Hegelian phenomenology as hyper-rationalism, arguing that Hegel's insistence on the primacy of experience in the development of scientific knowledge amounts to a kind of empiricism, or inductive epistemology.
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  25. Peter Simpson (1996). Hegels Wissenschaft der Logik--Metaphysische Letztbegründung Oder Theorie Logischer Formen? Review of Metaphysics 49 (4):944-945.
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  26. Peter Simpson (1996). Nature, Justice and Rights in Aristotle's "Politics" (Review). Journal of the History of Philosophy 34 (4):607-608.
  27. Peter Simpson (1996). On the History of Modern Philosophy. Review of Metaphysics 49 (3):681-682.
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  28. Peter Simpson (1995). Community in a New Libertarianism: Rejoinder to Legutko. Critical Review 9 (3):427-429.
    Proper criticism requires proper targeting. Legutko argues that libertarianism destroys communities and that my theory, which combines libertarianism with communitarianism, must therefore be wrong. But the libertarianism Legutko criticizes is not the same as the libertarianism for which I argue. He has therefore done nothing to show that my combination of libertarianism and communitarianism is impossible, whether in theory or in practice.
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  29. Peter Simpson (1995). Political Authority and Moral Education. Public Affairs Quarterly 9 (1):47-62.
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  30. Peter Simpson (1994). Liberalism, State, and Community. Critical Review 8 (2):159-173.
    Arguments for and against liberalism are vitiated by failing to distinguish between states (which have millions of citizens) and communities (which have only a few thousand citizens). The state should be liberal or minimal, but the community should not. The state is an alliance of communities for mutual defense and is concerned with matters of defense alone. Two reasons are given for this conclusion, one from Aristotle and one from Hobbes (though Hobbes's argument has to be corrected in two important (...)
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  31. Peter Simpson (1993). Essays on the Foundations of Aristotelian Political Science. Review of Metaphysics 47 (1):156-157.
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  32. Peter Simpson (1993). Review of Eckart Schütrumpf's Aristotoles Politik, uberstetzt und erlautern. [REVIEW] American Journal of Philology 114 (2):320-323.
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  33. Peter Simpson (1992). Contemporary Virtue Ethics and Aristotle. Review of Metaphysics 45 (3):503 - 524.
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  34. Peter Simpson (1991). Aristotle's Criticisms of Socrates' Communism of Wives and Children. Apeiron 24 (2):99 - 113.
  35. Peter Simpson (1991). Justice, Scheffler and Cicero. American Catholic Philosophical Quarterly 65 (2):203-211.
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  36. Peter Simpson (1990). Liberalism: Political Success, Moral Failure? Journal of Social Philosophy 21 (1):46-54.
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  37. Peter Simpson (1990). Making the Citizens Good, Aristotle City and its Contemporary Relevance. Philosophical Forum 22 (2):149-166.
     
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  38. Peter Simpson (1990). Practical Knowing. Modern Schoolman 67 (2):111-122.
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  39. Peter Simpson (1990). Wittgenstein's City. Review of Metaphysics 44 (2):399-401.
  40. Peter Simpson (1988). On the Alleged Incoherence of Consequentialism. New Scholasticism 62 (3):349-352.
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  41. Peter Simpson (1988). The Definition of Person. New Scholasticism 62 (2):210-220.
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  42. Peter Simpson (1987). A New Basis for Moral Philosophy. Review of Metaphysics 41 (1):152-154.
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  43. Peter Simpson (1987). Common Sense Morality and Consequentialism. Review of Metaphysics 40 (4):795-797.
  44. Peter Simpson (1987). Goodness and Nature: A Defense of Ethical Naturalism. M. Nijhoff Publishers.
     
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  45. Peter Simpson (1987). Human Rights. Fact or Fancy? Review of Metaphysics 40 (3):601-603.
  46. Peter Simpson (1987). St. Thomas on the Naturalistic Fallacy. The Thomist 51 (1):51-69.
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  47. Peter Simpson (1987). The Rejection of Consequentialism. Philosophical Studies 31:525-528.
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  48. Peter Simpson (1986). Just War Theory and the IRA. Journal of Applied Philosophy 3 (1):73-88.
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  49. Peter Simpson (1985). Reasons and Persons. Review of Metaphysics 39 (2):370-372.
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