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Peter Unger [42]Peter K. Unger [18]
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Profile: Peter Unger (New York University)
  1.  581 DLs
    Peter Unger (1971). A Defense of Skepticism. Philosophical Review 80 (2):198-219.
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  2.  321 DLs
    Peter Unger (1979). There Are No Ordinary Things. Synthese 41 (2):117 - 154.
  3.  199 DLs
    Peter K. Unger (1975/2002). Ignorance: A Case for Scepticism. Oxford University Press.
    In these challenging pages, Unger argues for the extreme skeptical view that, not only can nothing ever be known, but no one can ever have any reason at all for anything. A consequence of this is that we cannot ever have any emotions about anything: no one can ever be happy or sad about anything. Finally, in this reduction to absurdity of virtually all our supposed thought, he argues that no one can ever believe, or even say, that anything is (...)
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  4.  179 DLs
    Peter Unger (1980). The Problem of the Many. Midwest Studies in Philosophy 5 (1):411-468.
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  5.  139 DLs
    Peter Unger (2012). Empty Ideas. The Philosophers' Magazine 57 (57):31-41.
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  6.  128 DLs
    Peter K. Unger (1979). Why There Are No People. Midwest Studies in Philosophy 4 (1):177-222.
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  7.  126 DLs
    Peter Unger (1968). An Analysis of Factual Knowledge. Journal of Philosophy 65 (6):157-170.
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  8.  123 DLs
    Peter K. Unger (2004). The Mental Problems of the Many. In D. Zimmerman (ed.), Oxford Studies in Metaphysics, Vol. 1. Oxford: Clarendon Press
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  9.  120 DLs
    Peter K. Unger (1990). Identity, Consciousness, and Value. Oxford University Press.
    The topic of personal identity has prompted some of the liveliest and most interesting debates in recent philosophy. In a fascinating new contribution to the discussion, Peter Unger presents a psychologically aimed, but physically based, account of our identity over time. While supporting the account, he explains why many influential contemporary philosophers have underrated the importance of physical continuity to our survival, casting a new light on the work of Lewis, Nagel, Nozick, Parfit, Perry, Shoemaker, and others. Deriving from his (...)
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  10.  104 DLs
    Peter Unger (1983). The Causal Theory of Reference. Philosophical Studies 43 (1):1 - 45.
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  11.  98 DLs
    Peter K. Unger (1998). The Mystery of the Physical and the Matter of Qualities. Midwest Studies in Philosophy 22 (1):75–99.
    For some fifty years now, nearly all work in mainstream analytic philosophy has made no serious attempt to understand the _nature of_ _physical reality,_ even though most analytic philosophers take this to be all of reality, or nearly all. While we've worried much about the nature of our own experiences and thoughts and languages, we've worried little about the nature of the vast physical world that, as we ourselves believe, has them all as only a small part.
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  12.  96 DLs
    Peter Unger (1980). Skepticism and Nihilism. Noûs 14 (4):517-545.
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  13.  79 DLs
    Peter K. Unger (1996). Living High and Letting Die: Our Illusion of Innocence. Oxford University Press.
    By contributing a few hundred dollars to a charity like UNICEF, a prosperous person can ensure that fewer poor children die, and that more will live reasonably long, worthwhile lives. Even when knowing this, however, most people send nothing, and almost all of the rest send little. What is the moral status of this behavior? To such common cases of letting die, our untutored response is that, while it is not very good, neither is the conduct wrong. What is the (...)
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  14.  70 DLs
    Peter K. Unger (2006). Philosophical Papers. Oxford University Press.
    While well-known for his book-length work, philosopher Peter Unger's articles have been less widely accessible. These two volumes of Unger's Philosophical Papers include articles spanning more than 35 years of Unger's long and fruitful career. Dividing the articles thematically, this first volume collects work in epistemology and ethics, among other topics, while the second volume focuses on metaphysics. Unger's work has advanced the full spectrum of topics at the heart of philosophy, including epistemology, metaphysics, philosophy of language and philosophy of (...)
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  15.  65 DLs
    Peter K. Unger (2000). The Survival of the Sentient. Philosophical Perspectives 14 (s14):325-348.
    In this quite modestly ambitious essay, I'll generally just assume that, for the most part, our "scientifically informed" commonsense view of the world is true. Just as it is with such unthinking things as planets, plates and, I suppose, plants, too, so it also is with all earthly thinking beings, from people to pigs and pigeons; each occupies a region of space, however large or small, in which all are spatially related to each other. Or, at least, so it is (...)
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  16.  60 DLs
    Peter Unger (1999). 8. The Mental Problems of the Many. Oxford Studies in Metaphysics 23:195.
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  17.  52 DLs
    Peter K. Unger (2002). Free Will and Scientifiphicalism. Philosophy and Phenomenological Research 65 (1):1-25.
    It’s been agreed for decades that not only does Determinism pose a big problem for our choosing from available alternatives, but its denial seems to pose a bit of a problem, too. It’s argued here that only Determinism, and not its denial, means no real choice for us.But, what explains the appeal of the thought that, where things aren’t fully determined, to that extent they’re just a matter of chance? It's the dominance of metaphysical suppositions that, together, comprise Scientiphicalism: Wholly (...)
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  18.  50 DLs
    Peter K. Unger (2006). All the Power in the World. Oxford University Press.
    This bold and original work of philosophy presents an exciting new picture of concrete reality. Peter Unger provocatively breaks with what he terms the conservatism of present-day philosophy, and returns to central themes from Descartes, Locke, Berkeley, Hume and Russell. Wiping the slate clean, Unger works, from the ground up, to formulate a new metaphysic capable of accommodating our distinctly human perspective. He proposes a world with inherently powerful particulars of two basic sorts: one mental but not physical, the other (...)
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  19.  50 DLs
    Peter Unger (2010). Précis of All the Power in the World. [REVIEW] Philosophy and Phenomenological Research 80 (2):455-456.
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  20.  49 DLs
    Peter Unger (1992). Causing and Preventing Serious Harm. Philosophical Studies 65 (3):227 - 255.
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  21.  46 DLs
    Peter K. Unger (1984/2002). Philosophical Relativity. Oxford University Press.
    In this short but meaty book, Peter Unger questions the objective answers that have been given to central problems in philosophy. As Unger hypothesizes, many of these problems are unanswerable, including the problems of knowledge and scepticism, the problems of free will, and problems of causation and explanation. In each case, he argues, we arrive at one answer only relative to an assumption about the meaning of key terms, terms like "know" and like "cause," even while we arrive at an (...)
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  22.  42 DLs
    Peter Unger (2010). Reply to Stephen Mumford. [REVIEW] Philosophy and Phenomenological Research 80 (2):484-490.
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  23.  40 DLs
    Peter Unger (2010). Reply to James Van Cleve. [REVIEW] Philosophy and Phenomenological Research 80 (2):467-475.
    James Van Cleve’s contribution consists of a brief preamble and three numbered sections; in each he characterizes some position(s) of mine. In the first two numbered sections, when characterizing my positions, most of what he says is accurate. In the preamble, by contrast, and especially in the third section, there are misleading mischaracteriza- tions. First, I’ll try to remedy that. Then I’ll reply to some questions raised in his first two sections.
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  24.  37 DLs
    Peter Unger (1986). The Cone Model of Knowledge. Philosophical Topics 14 (1):125-178.
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  25.  34 DLs
    Peter Unger (1984). Minimizing Arbitrariness: Toward a Metaphysics of Infinitely Many Isolated Concrete Worlds. Midwest Studies in Philosophy 9 (1):29-51.
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  26.  34 DLs
    Peter K. Unger (1966). On Experience and the Development of the Understanding. American Philosophical Quarterly 3 (January):48-56.
  27.  34 DLs
    Peter Unger (1995). Contextual Analysis in Ethics. Philosophy and Phenomenological Research 55 (1):1-26.
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  28.  33 DLs
    Peter Unger (1974). Two Types of Scepticism. Philosophical Studies 25 (2):77 - 96.
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  29.  31 DLs
    Peter K. Unger (1977). Impotence and Causal Determinism. Philosophical Studies 31 (May):289-305.
  30.  29 DLs
    Peter Unger (1999). The Mystery of the Physical and the Matter of Qualities: A Paper for Professor Shaffer. Midwest Studies in Philosophy 23 (1):75-99.
  31.  28 DLs
    Peter Unger (1972). Propositional Verbs and Knowledge. Journal of Philosophy 64 (11):301-312.
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  32.  25 DLs
    Peter Unger (1973). On Being Given More Than Skepticism. Journal of Philosophy 70 (18):628-630.
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  33.  21 DLs
    Peter Unger (1967). Experience and Factual Knowledge. Journal of Philosophy 64 (5):152-173.
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  34.  16 DLs
    Peter K. Unger (1988). Conscious Beings in a Gradual World. Midwest Studies in Philosophy 12 (1):287-333.
  35.  14 DLs
    Peter Unger (1987). Consciousness and Self-Identity. Midwest Studies in Philosophy 10 (1):63-100.
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  36.  13 DLs
    Peter Unger (1977). The Uniqueness in Causation. American Philosophical Quarterly 14 (3):177 - 188.
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  37.  13 DLs
    Peter Unger (1982). Toward a Psychology of Common Sense. American Philosophical Quarterly 19 (2):117 - 129.
  38.  11 DLs
    Peter Unger (1999). Précis of Living High and Letting Die. [REVIEW] Philosophy and Phenomenological Research 59 (1):173-175.
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  39.  10 DLs
    Peter Unger (1999). Replies. [REVIEW] Philosophy and Phenomenological Research 59 (1):203-216.
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  40.  9 DLs
    Peter Unger (1999). Review: Précis of Living High and Letting Die. [REVIEW] Philosophy and Phenomenological Research 59 (1):173 - 175.
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  41.  9 DLs
    Peter Unger (1973). The Wages of Scepticism. American Philosophical Quarterly 10 (3):177 - 187.
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  42.  7 DLs
    Peter Unger (1999). Review: Replies. [REVIEW] Philosophy and Phenomenological Research 59 (1):203 - 216.
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  43.  7 DLs
    Peter K. Unger (1979). I Do Not Exist. In Graham F. Macdonald (ed.), Perception and Identity. Cornell University Press
     
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  44.  6 DLs
    Peter Unger (2000). The Survival of the Sentient. Philosophical Perspectives 14:325-348.
    In this quite modestly ambitious essay, I'll generally just assume that, for the most part, our "scientifically informed" commonsense view of the world is true. Just as it is with such unthinking things as planets, plates and, I suppose, plants, too, so it also is with all earthly thinking beings, from people to pigs and pigeons; each occupies a region of space, however large or small, in which all are spatially related to each other. Or, at least, so it is (...)
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  45.  4 DLs
    Peter Unger (1992). Précis of Identity, Consciousness and Value. Philosophy and Phenomenological Research 52 (1):133 - 137.
    This book presents, explains and defend an account of our identity, overtime that is both (a) psychologically aimed and (b) physically based. Not advanced as analytic, or as conceptually true, the account is meant to hold "only relative to the general correctness of our contemporary view of the world". Even so, it is explained why influential contemporary thinkers--Lewis, Nozick, Padfit, Shoemaker and others--have "vastly" underrated the importance of physical continuity to our survival through time.
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  46.  4 DLs
    Peter Unger (1992). Reply to Reviewers. [REVIEW] Philosophy and Phenomenological Research 52 (1):159 - 176.
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  47.  1 DLs
    Peter Unger (1972). What Is Knowledge? [REVIEW] Journal of Philosophy 69 (15):448-456.
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  48.  1 DLs
    Peter Unger (2014). Empty Ideas: A Critique of Analytic Philosophy. OUP Usa.
    During the middle of the twentieth century, philosophers generally agreed that, by contrast with science, philosophy should offer no substantial thoughts about the general nature of concrete reality. Instead, philosophers offered conceptual truths. It is widely assumed that, since 1970, things have changed greatly.
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