Search results for 'Peter-Jan Engelen' (try it on Scholar)

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  1. Peter-Jan Engelen & Luc Van Liedekerke (2007). The Ethics of Insider Trading Revisited. Journal of Business Ethics 74 (4):497 - 507.score: 290.0
    Following Manne (1966, Insider Trading and the Stock Market (New York, Free Press)) we introduce a distinction between insider trading and market manipulation on the one hand and corporate insiders versus misappropriators on the other hand. This gives rise to four types of alleged inside transactions. We argue that the literature on insider trading has often targeted inside transactions type II, III and IV but that these arguments do not necessarily hold for type I transactions. We look for consequentionalist as (...)
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  2. Deborah Giaschi, James E. Jan, Bruce Bjornson, Simon Au Young, Matthew Tata, Christopher J. Lyons, William V. Good & Peter K. H. Wong (2003). Conscious Visual Abilities in a Patient with Early Bilateral Occipital Damage. Developmental Medicine and Child Neurology 45 (11):772-781.score: 120.0
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  3. Th C. De Kruijf, P. Fransen, Frank de Graeve, Ger Groot, F. De Grijs, Frans Vandenbussche, Jan C. M. Engelen, M. Heijndrickx, A. A. Derksen & Frank De Graeve (2013). Boekbesprekingen. Bijdragen 38 (1):99-111.score: 120.0
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  4. Jan C. M. Engelen, W. Beuken, J.-M. Tison, J. Lambrecht, P. Smulders, P. Fransen, P. Verdeyen, Rob van Kessel, A. H. C. Van Eijk, W. G. Tillmans, R. G. W. Huysmans, J. Y. H. Jacobs, Ger Groot, A. Poncelet, M. Heijndrikx, Chr C. G. M. 'T. Mannetje, Maria ter Steeg & H. Stroeken (2013). Boekbesprekingen. Bijdragen 39 (1):78-112.score: 120.0
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  5. Bart Engelen (2011). Book Review of Peter Singer. The Expanding Circle: Ethics, Evolution, and Moral Progress. Princeton: Princeton University Press, 2011. 232 Pp. [REVIEW] Ethical Perspectives 18 (4):684-691.score: 120.0
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  6. Fabienne Peter (2009). Democratic Legitimacy Without Collective Rationality Fabienne Peter. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan. 143.score: 120.0
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  7. Madsen Peter (2004). Peter Singer on Global Ethics. Business Ethics Quarterly 14 (1).score: 120.0
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  8. Sheri Lynn Price, Linda McGillis Hall, Jan E. Angus & Elizabeth Peter (2013). Choosing Nursing as a Career: A Narrative Analysis of Millennial Nurses' Career Choice of Virtue. Nursing Inquiry 20 (4):305-316.score: 120.0
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  9. J.-M. Tison, P. C. Beentjes, Tamis Wever, W. Beuken, Jan C. M. Engelen, P. Fransen, P. Ahsmann, G. Bouwman, J. Wissink, W. G. Tillmans, H. Rikhof, F. J. Verstraelen, Chr C. G. M. 'T. Mannetje, M. De Wachter, R. G. W. Huysmans, A. H. Eysink, H. Wegman, H. P. M. Goddijn, Theo Bell, J. Y. H. Jacobs, J. Plantinga, Jan W. Besemer, M. V. D. Berk, H. W. M. Van Grol, H. V. Grol, M. Heijndrikx, Ben Vedder, Henk van Luijk & H. Stroeken (2013). Boekbesprekingen. Bijdragen 40 (1):76-112.score: 120.0
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  10. J.-M. Tison, P. Fransen, Th C. De Kruijf, Jan C. M. Engelen, H. W. M. Van Grol, W. G. Tillmans, Chr C. G. M. 'T. Mannetje, R. G. W. Huysmans, C. Augustijn, J. Y. H. Jacobs, Jos Vercruysse, Jos Plantinga, C. A. Van Peursen, Frans Vandenbussche, Ger Groot, H. P. M. Goddijn & Frans Vosman (2013). Boekbesprekingen. Bijdragen 38 (2):204-229.score: 120.0
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  11. T. Wever, Frank De Graeve, Th C. De Kruijf, J. M. Tison, L. Wolters, B. Dehandschutter, J. Rupert, P. Smulders, R. G. W. Huysmans, K. Boey, Jos Vercruysse, F. J. Theunis, Van Woerkom, Peter Staples, P. Fransen, D. Scheltens, L. M. De Rijk, H. Van Leeuwen, A. J. Leijen, J. C. M. Engelen, W. G. Tillmans, C. Donders, H. P. M. Goddijn & E. De Strycker (2013). Boekbesprekingen. Bijdragen 34 (4):434-462.score: 120.0
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  12. Michael T. Clanchy (2009). Peter Abelard, Letters of Peter Abelard, Beyond the Personal, Trans. Jan M. Ziolkowski.(Medieval Texts in Translation.) Washington, DC: Catholic University of America Press, 2008. Paper. Pp. Lii, 232; 1 Map. $29.95. [REVIEW] Speculum 84 (3):662-663.score: 36.0
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  13. J. A. Davison (1964). Jan Peter Locher: Untersuchungen Zu ερ ς hauptsächlich bei Homer. (Bern diss.) Pp. x + 82. Bern: privately printed, 1963. Paper. [REVIEW] The Classical Review 14 (03):349-350.score: 36.0
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  14. Fernando Ferreira (1995). Arithmetic, Proof Theory, and Computational Complexity, Edited by Clote Peter and Jan Krajíček, Oxford Logic Guides, No. 23, Clarendon Press, Oxford University Press, Oxford and New York 1993, Xiii+ 428 Pp. [REVIEW] Journal of Symbolic Logic 60 (3):1014-1017.score: 36.0
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  15. Fernando Ferreira (1995). Review: Peter Clote, Jan Krajicek, Arithmetic, Proof Theory, and Computational Complexity. [REVIEW] Journal of Symbolic Logic 60 (3):1014-1017.score: 36.0
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  16. Michael Herren (1992). Jan M. Ziolkowski, Ed., Jezebel: A Norman Latin Poem of the Early Eleventh Century.(Humana Civilitas: Studies and Sources Relating to the Middle Ages and the Renaissance, 10.) New York: Peter Lang, 1989. Paper. Pp. Xiii, 226 Plus 12 Black-Andwhite Plates. $32.95. [REVIEW] Speculum 67 (2):508-510.score: 36.0
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  17. Joseph F. O'Callaghan (1985). Jan Prelog, Die Chronik Alfons' III. Untersuchung und kritische Edition der vier Redaktionen. (Europäische Hochschulschriften, 3: Geschichte und ihre Hilfswissenschaften, 134.) Frankfurt and Bern: Peter D. Lang, 1980. Paper. Pp. cxcvii, 192. SFr 57. [REVIEW] Speculum 60 (1):228.score: 36.0
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  18. Wolfgang Pietsch (2011). Pt. 1: General Reflections. Thomas Kuhn and Interdisciplinary Conversation : Why Historians and Philosophers of Science Stopped Talking to One Another / Jan Golinski ; The History and Philosophy of Science History / David Marshall Miller ; What in Truth Divides Historians and Philosophers of Science? / Kenneth L. Caneva ; History and Philosophy of Science : Thirty-Five Years Later / Ronald N. Giere ; Philosophy of Science and its Historical Reconstruction / Peter Dear ; The Underdetermination Debate : How Lack of History Leads to Bad Philosophy. [REVIEW] In Seymour H. Mauskopf & Tad M. Schmaltz (eds.), Integrating History and Philosophy of Science: Problems and Prospects. Springer Verlag.score: 36.0
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  19. Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) (2005). Wissen Und Verantwortung: Festschrift für Jan P. Beckmann. Alber.score: 21.0
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  20. Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) (2005). Wissen Und Verantwortung: Festschrift für Jan P. Alber.score: 21.0
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  21. Riccardo Strobino (2012). Truth and Paradox in Late XIVth Century Logic : Peter of Mantua’s Treatise on Insoluble Propositions. Documenti E Studi Sulla Tradizione Filosofica Medievale 23:475-519.score: 18.0
    This paper offers an analysis of a hitherto neglected text on insoluble propositions dating from the late XiVth century and puts it into perspective within the context of the contemporary debate concerning semantic paradoxes. The author of the text is the italian logician Peter of Mantua (d. 1399/1400). The treatise is relevant both from a theoretical and from a historical standpoint. By appealing to a distinction between two senses in which propositions are said to be true, it offers an unusual (...)
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  22. Paul Richard Blum (2013). Péter Pázmánys Seelenlehre. In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat.score: 18.0
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  23. Kevin Schilbrack (2009). Rationality, Relativism, and Religion: A Reinterpretation of Peter Winch. [REVIEW] Sophia 48 (4):399-412.score: 18.0
    Many point to Peter Winch’s discussion of rationality, relativism, and religion as a paradigmatic example of cultural relativism. In this paper, I argue that Winch’s relationship to relativism is widely misinterpreted in that, despite his pluralistic understanding of rationality, Winch does allow for universal features of culture in virtue of which cross-cultural understanding and even critique is possible. Nevertheless, I also argue that given the kind of cultural universals that Winch produces, he fails to avoid relativism. This is because in (...)
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  24. N. N. Trakakis (2010). Against Theodicy: A Response to Peter Forrest. Sophia 49 (1):129-140.score: 18.0
    In responding to Peter Forrest’s defence of ‘tough-minded theodicy’, I point to some problematic features of theodicies of this sort, in particular their commitment to an anthropomorphic conception of God which tends to assimilate the Creator to the creaturely and so diminishes the otherness and mystery of God. This remains the case, I argue, even granted Forrest’s view that God may have a very different kind of morality from the one we mortals are subject to.
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  25. Anthony Skelton (forthcoming). Singer, Peter (1946-). In Michael Gibbons (ed.), Encyclopedia of Political Thought. Wiley-Blackwell.score: 18.0
    A short encyclopedia article on Peter Singer.
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  26. Luca Malatesti, Forum on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Forum 2 SWIF Philosophy of Mind Review.score: 18.0
    A book symposium on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Contents: Author's précis Colin Allen, Evolving Phenomenal Consciousness - Carruthers's reply. José Luis Bermúdez, Commentary - Carruthers's reply - Reply to Carruthers: Properties, first-order representationalism and reinforcement. Joseph Levine, Commentary - Carruthers's reply. William Seager, Dispositions and Consciousness - Carruthers's reply.
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  27. David Koepsell (2010). Peter Hare and the Problem of Evil. Transactions of the Charles S. Peirce Society 46 (1):53-59.score: 18.0
    Peter Hare and Edward Madden's collaborative book Evil and the Concept of God (968) has become a staple in literature about the problem of evil and remains frequently cited by supporters and critics alike. The major concepts of the work arose out of earlier papers in which they first began to formulate their arguments about the problem of evil. Their article "Evil and Unlimited Power" embodies many of their arguments against quasi-theist attempts to resolve the problem of evil.1 Assembled from (...)
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  28. Erinn Cunniff Gilson (2009). Peter Hallward: Out of This World: Deleuze and the Philosophy of Creation. [REVIEW] Continental Philosophy Review 42 (3):429-434.score: 18.0
    Review essay of Peter Hallward's Out of This World: Deleuze and the Philosophy of Creation.
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  29. Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.score: 18.0
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to perceive (...)
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  30. Kieran Bonner (2010). Peter McHugh and Analysis: The One and the Many, the Universal and the Particular, the Whole and the Part. [REVIEW] Human Studies 33 (2):253-269.score: 18.0
    This paper takes the passing of Peter McHugh as an occasion to examine the intellectual development of his work. The paper is mainly focused on the product of his collaboration with his colleague and friend, Alan Blum. As such, it addresses the tradition of social inquiry, Analysis, which they cofounded. It traces the influence of Harold Garfinkel’s Ethnomethodology on McHugh and on the beginning of Analysis. The collaboration with Blum is examined through a variety of coauthored works but most especially (...)
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  31. Joseph Margolis (2010). A Word of Thanks for Peter Hare's Patience. Transactions of the Charles S. Peirce Society 46 (1):3-8.score: 18.0
    Peter Hare took a belle-lettriste pleasure in hopping from one philosophical topic to another. Not carelessly but lightheartedly enough. I mean by that, not that there is no deeper interlocking linkage among his many papers—there is—but rather that the center of gravity of each piece rests with the special patience and affection Peter spends on the specific topic some chanced-upon author or authors bring into view. He pursues each such topic intensively in a deliberately narrow-gauged way, testing its best possibilities (...)
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  32. Riccardo Strobino (2011). Contexts of Utterance and Evaluation in Peter of Mantua's Obligationes. Vivarium 49 (1-3):275-299.score: 18.0
    In this paper I will examine the relation between the theory of obligations and its use in sophismatic contexts through the lens of certain pragmatic concerns. In order to do this, I will take a sophism discussed by Peter of Mantua in his treatise on obligations as a case-study. I will first provide a brief outline of the structure of the treatise and then examine a concrete case that shows how the relationship between background assumptions (casus and context of utterance) (...)
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  33. Kenneth Colburn & Mary Moore (2010). Honoring (Recollecting) Our Memory of Peter McHugh as Social Theorist. Human Studies 33 (2):271-279.score: 18.0
    The recent death of Peter McHugh becomes an occasion for the remembrance and recollection of the distinctive form of reflexive or analytic social inquiry, which framed his work and that of his longtime friend and collaborator, Alan Blum. Following dual appointments at York University, Toronto, Canada in 1972, Blum and McHugh’s partnership formed the basis for a community of scholars and students throughout the 1970s, 1980s, and 1990s. A brief review of McHugh and Blum’s works shows theoretical roots in social (...)
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  34. José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Télos 18 (1-2):153-195.score: 18.0
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, especially (...)
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  35. John J. McDermott (2010). Philosophical Remarks on Peter Hare. Transactions of the Charles S. Peirce Society 46 (1):73-77.score: 18.0
    These remarks are offered as a celebration of Peter Hare as a philosopher. Stressed here is the astute character of Hare's philosophical commentary.
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  36. David Lynes (2010). Studying Sociology with Peter McHugh. Human Studies 33 (2):287-288.score: 18.0
    Peter McHugh’s influence on those of us who studied and worked with him as part of York University’s graduate sociology programme in Toronto from the mid-1970s until the late 1980s, while lasting and undeniable, is not necessarily immediately apparent nor easily articulated. What follows is a brief reflection on how this difficulty can be understood as integral to Peter McHugh’s unique contribution both to those of us fortunate enough to have studied with him, and more broadly, to the discipline of (...)
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  37. Coos Engelsma (2014). On Peter Klein's Concept of Arbitrariness. Metaphilosophy 45 (2):192-200.score: 18.0
    According to Peter Klein, foundationalism fails because it allows a vicious form of arbitrariness. The present article critically discusses his concept of arbitrariness. It argues that the condition Klein takes to be necessary and sufficient for an epistemic item to be arbitrary is neither necessary nor sufficient. It also argues that Klein's concept of arbitrariness is not a concept of something that is obviously vicious. Even if Klein succeeds in establishing that foundationalism allows what he regards as arbitrariness, this does (...)
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  38. Jérôme Melançon (2013). Jan Patočka's Sacrifice: Philosophy as Dissent. Continental Philosophy Review 46 (4):577-602.score: 18.0
    This article attempts to bring together the life, situation, and philosophical work of the Czech phenomenologist Jan Patočka in order to present his conception of philosophy and sacrifice and to understand his action of dissent and his own sacrifice as spokesman for Charter 77 in light of these concepts. Patočka philosophized despite being barred from teaching under the German occupation and under the communist regime, even after he was forced to retire and banned from publication. He also refused the official (...)
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  39. Peter Coghlan & Nick Trakakis (2006). Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis. Sophia 45 (2):5-26.score: 15.0
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, even horrific (...)
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  40. Peter Winch & Raimond Gaita (eds.) (1990). Value and Understanding: Essays for Peter Winch. Routledge.score: 15.0
    Written by eminent philosophers from Britain, Europe, America, and Australia, the essays of this collection are a tribute to Peter Winch, whose work is marked by his deep appreciation of the most fundamental aspect of Wittgenstein's legacy: that we cannot detach our concepts from their roots in human life. The voices in this volume unite in different tones of sympathy and criticism by discussing the theme of human conditioning: the human conditioning of what we can find intelligible, possible and impossible, (...)
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  41. Peter King, Peter Abelard. Stanford Encyclopedia of Philosophy.score: 15.0
    Peter Abelard (1079 – 21 April 1142) [‘Abailard’ or ‘Abaelard’ or ‘Habalaarz’ and so on] was the pre-eminent philosopher and theologian of the twelfth century. The teacher of his generation, he was also famous as a poet and a musician. Prior to the recovery of Aristotle, he brought the native Latin tradition in philosophy to its highest pitch. His genius was evident in all he did. He is, arguably, the greatest logician of the Middle Ages and is equally famous as (...)
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  42. Evan Selinger, Don Ihde, Ibo Poel, Martin Peterson & Peter-Paul Verbeek (2012). Erratum To: Book Symposium on Peter Paul Verbeek's Moralizing Technology: Understanding and Designing the Morality of Things. Chicago: University of Chicago Press, 2011. [REVIEW] Philosophy and Technology 25 (4):605-631.score: 15.0
    Erratum to: Book Symposium on Peter Paul Verbeek’s Moralizing Technology: Understanding and Designing the Morality of Things . Chicago: University of Chicago Press, 2011 Content Type Journal Article Category Erratum Pages 1-27 DOI 10.1007/s13347-011-0058-z Authors Evan Selinger, Dept. Philosophy, Rochester Institute of Technology, Rochester, NY, USA Don Ihde, Dept. Philosophy, Stony Brook University, Stony Brook, NY, USA Ibo van de Poel, Delft University of Technology, Delft, the Netherlands Martin Peterson, Eindhoven University of Technology, Eindhoven, the Netherlands Peter-Paul Verbeek, Dept. Philosophy, (...)
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  43. Peter Singer (2008). Interview - Peter Singer. The Philosophers' Magazine 40 (40):59-60.score: 15.0
    Peter Singer is probably the best-known and most controversial ethicist in the world today. He rigorously applies utilitarian moral theory to issues such as world poverty, the environment, abortion, euthanasia and, most famously, animal welfare. He has also written a book about his grandfather, David Oppenheim, who died in Theresienstadt concentration camp. He is Ira W. DeCamp Professor of Bioethics at Princeton University.
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  44. Ana Maria Mora-Marquez (2011). Pragmatics in Peter John Olivis Account of Signification of Common Names. Vivarium 49 (1-3):150-164.score: 15.0
    The aim of this paper is to present a reconstruction of Olivi's account of signification of common names and to highlight certain intrusion of pragmatics into this account. The paper deals with the question of how certain facts, other than original imposition, may be relevant to determine the semantical content of an utterance, and not with the question of how we perform actions by means of utterances. The intrusion of pragmatics into Olivi's semantics we intend to point out may seem (...)
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  45. Harry Oldmeadow (2007). Review of Peter Kelly, Buddha in a Bookshop. [REVIEW] Sophia 46 (3):315-316.score: 15.0
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  46. Jan Zygmunt (1981). The Logical Investigations of Jan Kalicki. History and Philosophy of Logic 2 (1-2):41-53.score: 15.0
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  47. Tyson Edward Lewis (2009). Capitalists and Conquerors
    Teaching Against Global Capitalism and the New Imperialism
    Rage and Hope: Interviews with Peter McLaren on War, Imperialism, and Critical Pedagogy.
    Historical Materialism 17 (1):201-208.
    score: 15.0
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  48. Peter Abelard (2001). Peter Abelard: Collationes. Clarendon Press.score: 15.0
    Peter Abelard (1079-1142) is widely recognized as one of the most important writers of the twelfth century, famed for his skill in logic as well as his romance with Heloise. Even among Abelard's writings, the Collationes - or Dialogue between a Christian, a Philosopher, and a Jew - are remarkable for their daring and intellectual imaginativeness. Written probably c.1130, the work contains the fullest exposition of many aspects of abelard's ethics, the only statement of his unusual eschatological theory, and some (...)
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  49. T. C. Kline Iii (2001). Sheltering Under the Sacred Canopy: Peter Berger and Xunzi. Journal of Religious Ethics 29 (2):261-282.score: 15.0
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  50. Thierry Coquand & Bas Spitters (2005). A Constructive Proof of the Peter‐Weyl Theorem. Mathematical Logic Quarterly 51 (4):351-359.score: 15.0
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