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  1. Petra Gelhaus (2013). Relational Truth-Creation: Between Bare Literal Openness and Mutual Manipulation. Studia Philosophica Estonica 6 (2):38-54.
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  2. Petra Gelhaus (2013). The Desired Moral Attitude of the Physician: (III) Care. [REVIEW] Medicine, Health Care and Philosophy 16 (2):125-139.
    In professional medical ethics, the physician traditionally is obliged to fulfil specific duties as well as to embody a responsible and trustworthy personality. In the public discussion, different concepts are suggested to describe the desired moral attitude of physicians. In a series of three articles, three of the discussed concepts are presented in an interpretation that is meant to characterise the morally emotional part of this attitude: “empathy”, “compassion” and “care”. In the first article of the series, “empathy” has been (...)
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  3. Petra Gelhaus (2012). The Desired Moral Attitude of the Physician: (II) Compassion. [REVIEW] Medicine, Health Care and Philosophy 15 (4):397-410.
    Professional medical ethics demands of health care professionals in addition to specific duties and rules of conduct that they embody a responsible and trustworthy personality. In the public discussion, different concepts are suggested to describe the desired implied attitude of physicians. In a sequel of three articles, a set of three of these concepts is presented in an interpretation that is meant to characterise the morally emotional part of this attitude: “empathy”, “compassion” and “care”. In the first article of the (...)
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  4. Petra Gelhaus (2012). The Desired Moral Attitude of the Physician: (I) Empathy. [REVIEW] Medicine, Health Care and Philosophy 15 (2):103-113.
    In professional medical ethics, the physician traditionally is obliged to fulfil specific duties as well as to embody a responsible and trustworthy personality. In the public discussion, different concepts are suggested to describe the desired underlying attitude of physicians. In this article, one of them—empathy—is presented in an interpretation that is meant to depicture (together with the two additional concepts compassion and care) this attitude. Therefore empathy in the clinical context is defined as the adequate understanding of the inner processes (...)
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  5. Pier Jaarsma, Petra Gelhaus & Stellan Welin (2012). Living the Categorical Imperative: Autistic Perspectives on Lying and Truth Telling–Between Kant and Care Ethics. [REVIEW] Medicine, Health Care and Philosophy 15 (3):271-277.
    Lying is a common phenomenon amongst human beings. It seems to play a role in making social interactions run more smoothly. Too much honesty can be regarded as impolite or downright rude. Remarkably, lying is not a common phenomenon amongst normally intelligent human beings who are on the autism spectrum. They appear to be ‘attractively morally innocent’ and seem to have an above average moral conscientious objection against deception. In this paper, the behavior of persons with autism with regard to (...)
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  6. Petra Gelhaus (2011). Robot Decisions: On the Importance of Virtuous Judgment in Clinical Decision Making. Journal of Evaluation in Clinical Practice 17 (5):883-887.
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  7. Petra Gelhaus (2008). European Bioethics in a Global Context. Ethik in der Medizin 20 (4):339-340.
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  8. Petra Gelhaus (2004). Perceptions and Evaluations of Gene Technology. Ethik in der Medizin 16 (1):81-83.
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  9. Petra Gelhaus (2004). Perceptions and Evaluations of Gene technologyLinkping 4.5. 12.2003. Ethik in der Medizin 1.
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