Search results for 'Phan Minh Thang' (try it on Scholar)

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  1.  41
    Phan Minh Dung & Phan Minh Thang (2009). Modular Argumentation for Modelling Legal Doctrines in Common Law of Contract. Artificial Intelligence and Law 17 (3):167-182.
    To create a programming environment for contract dispute resolution, we propose an extension of assumption-based argumentation into modular assumption-based argumentation in which different modules of argumentation representing different knowledge bases for reasoning about beliefs and facts and for representation and reasoning with the legal doctrines could be built and assembled together. A distinct novel feature of modular argumentation in compare with other modular logic-based systems like Prolog is that it allows references to different semantics in the same module at the (...)
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  2.  24
    Nguyen Duy Hung, Phan Minh Thang & Phan Minh Dung (2011). Modular Argumentation for Modelling Legal Doctrines of Performance Relief. Argument and Computation 1 (1):47-69.
    We present an argument-based formalism of contract dispute resolution following a modern view that the court would resolve a contract dispute by enforcing an interpretation of contract that reasonably represents the mutual intention of contract parties. Legal doctrines provide principles, rules and guidelines for the court to objectively arrive at such an interpretation. In this paper, we establish the appropriateness of the formalism by applying it to resolve disputes about performance relief with the legal doctrines of impossibility and frustration of (...)
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  3.  12
    Nguyen Minh Thang, Indu Bhushan, Erik Bloom & Sekhar Bonu (2007). Child Immunization in Vietnam: Situation and Barriers to Coverage. Journal of Biosocial Science 39 (1):41.
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  4.  1
    Ingrid E. Swenson, Nguyen Minh Thang, Pham Bich San, Vu Qui Nham & Vu Duy Man (1993). Factors Influencing Infant Mortality in Vietnam. Journal of Biosocial Science 25 (3).
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  5. Nguyen Luc, Nguyen Minh Thang, Ingrid Swenson & Pham Bich San (1993). Selected Determinants of Fertility in Vietnam: Age at Marriage, Marriage to First Birth Interval and Age at First Birth. Journal of Biosocial Science 25 (3).
  6. Nguyen Minh Thang & Ingrid Swenson (1996). Variations in Vietnamese Marriages, Births and Infant Deaths by Months of the Julian Calendar and Years of the Vietnamese and Chinese Astrological Calendars. Journal of Biosocial Science 28 (3):367-378.
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  7. Emmanuel Francis (2015). Văn Khắc Chămpa Tại Bảo Tàng Điêu Khắc Chăm–Đà Nẵng. The Inscriptions of Campā at the Museum of Cham Sculpture in Đà Nẵng. By Arlo Griffiths, Amandine Lepoutre, William A. Southworth, and Thành Phần. Published in Collaboration Between École Française d'Extrême-Orient, Hanoi, and Center for Vietnamese and Southeast Asian Studies, University of Social Sciences and Humanities, Vietnam National University Hồ Chí Minh City. Hồ Chí Minh : VNUHCM Publishing House, 2012. Pp. 288, 67 Pl., 38 Photos. VND 170.000. [REVIEW] Journal of the American Oriental Society 135 (2):345-347.
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  8.  14
    Virgilio M. Panapanaan, Lassi Linnanen, Minna-Maari Karvonen & Vinh Tho Phan (2003). Roadmapping Corporate Social Responsibility in Finnish Companies. Journal of Business Ethics 44 (2/3):133 - 148.
    This paper presents a roadmap of Finnish companies adopting and managing corporate social responsibility (CSR). It discusses the companies' views on CSR and highlights the practices that Finnish companies have adopted or are currently adopting. It also presents a framework that outlines the CSR processes and management prospects. Results showed that Finnish companies are progressively managing CSR. This newly revived thinking about social responsibility is viewed as an issue traced back from Finland's history of industrial development. There is no general (...)
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  9.  4
    Jason Phan (2013). Foreign Talent, Local Glory: Can National Excellence Be Outsourced? Sport, Ethics and Philosophy 7 (2):186-201.
    The spectacular success of the Singapore table tennis team has rankled many, including Singaporeans. They take issue with the entire team having been recruited from China and specially naturalised to contribute towards Singapore?s sporting achievements. Is there good reason to oppose Singapore?s approach, which is increasingly common internationally? Would that opposition imply an indefensible form of self-reliance, whereby a country should reject all external assistance? This paper presents a reason to object to Singapore?s approach without promoting repugnant self-reliance. It builds (...)
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  10.  1
    Christina Nguyen, Justine Côté, Denis Lebel, Elaine Caron, Christine Genest, Monia Mallet, Véronique Phan & Jean‐François Bussières (2013). The AMÉLIE Project: Failure Mode, Effects and Criticality Analysis: A Model to Evaluate the Nurse Medication Administration Process on the Floor. Journal of Evaluation in Clinical Practice 19 (1):192-199.
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  11.  5
    Peter C. Phan (2015). Reading Nostra Aetate in Reverse: A Different Way of Looking at the Relationships Among Religions. Horizonte 13 (40):1826-1840.
    Nostra Aetate indisputably represented at its promulgation in 1965 a momentous step forward in Catholic theology of religions. But its perspective on other religions still remains deeply "Christianity-centric" in that it views other religions from the Christian vantage-point and uses Christianity as the yardstick to evaluate them. Graphically, its theology of religions may be represented by a series of concentric circles with Christianity occupying the center of the innermost circle and other religions occupying successive circles, with increasing distance from the (...)
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  12.  58
    Denis Phan & Franck Varenne (2010). Agent-Based Models and Simulations in Economics and Social Sciences: From Conceptual Exploration to Distinct Ways of Experimenting. Journal of Artificial Societies and Social Simulation 13 (1).
    Now that complex Agent-Based Models and computer simulations spread over economics and social sciences - as in most sciences of complex systems -, epistemological puzzles (re)emerge. We introduce new epistemological concepts so as to show to what extent authors are right when they focus on some empirical, instrumental or conceptual significance of their model or simulation. By distinguishing between models and simulations, between types of models, between types of computer simulations and between types of empiricity obtained through a simulation, section (...)
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  13.  10
    Jason Phan (2014). Voting Your Way Into a Slum: Singapore's Election Dilemma. Think 13 (37):35-45.
    There is an unusual region in Singapore called Hougang, whose residents have collectively rejected lavish, State-funded, urban renewal offers. As they have been doing so for more than two decades, Hougang stands out for its aged flats and amenities in one of the richest countries in the world. This curious situation arose from the Singapore Government's stance that urban renewal of electoral constituencies should depend on political affiliation. This essay looks at the ethics of the situation.
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  14.  9
    Barbara Tversky, Maneesh Agrawala, Julie Heiser, P. U. Lee, Pat Hanrahan, Doantam Phan, Chris Stolte & M. P. Daniele (2006). Cognitive Design Principles: From Cognitive Models to Computer Models. In L. Magnani (ed.), Model-Based Reasoning in Science and Engineering. College Publications
  15.  11
    Peter C. Phan (2006). Racism and Caste. Journal of Catholic Social Thought 3 (1):57-78.
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  16.  10
    Peter C. Phan (2006). Peacemaking and Reconciliation. Journal for Peace and Justice Studies 16 (2):2-41.
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  17.  1
    Kinh Luan Phan, David John Doukas & Michael D. Fetters (1995). Religious Leaders' Attitudes and Beliefs About Genetics Research and the Human Genome Project. Journal of Clinical Ethics 6 (3):237.
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  18.  19
    Peter C. Phan (2006). Cosmology, Ecology, Pneumatology. Philosophy and Theology 18 (2):385-392.
    This article is a commentary on Denis Edwards’s “Resurrection of the Body and Transformation of the Universe in the Theology of Karl Rahner” and was presented with the original at the 2005 meeting of the Karl Rahner Society.
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  19.  8
    Peter C. Phan (2006). Global Healing and Reconciliation: The Gift and Task of Religion, a Buddhist-Christian Perspective. Buddhist-Christian Studies 26 (1):89-108.
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  20.  16
    Peter C. Phan (1995). Is Karl Rahner's Doctrine of Sin Orthodox? Philosophy and Theology 9 (1/2):223-236.
    This essay is a response to Ron Highfield’s critique of Rahner’s doctrine of sin and freedom. Highfield holds that Rahner’s doctrine of sin is erroneous because it is rooted in Rahner’s attribution of a divine-like character (i.e., definitiveness) to human freedom. This attribution, according to Highfield, leads to Rahner’s misunderstanding of biblical and dogmatic texts on human freedom, internal contradictions in his doctrine of sin, and the blurring of the distinction between Creator and creature, nature and grace, philosophy and theology.The (...)
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  21.  5
    Rupert Friederichsen, Thai Thi Minh, Andreas Neef & Volker Hoffmann (2013). Adapting the Innovation Systems Approach to Agricultural Development in Vietnam: Challenges to the Public Extension Service. [REVIEW] Agriculture and Human Values 30 (4):555-568.
    Competing models of innovation informing agricultural extension, such as transfer of technology, participatory extension and technology development, and innovation systems have been proposed over the last decades. These approaches are often presented as antagonistic or even mutually exclusive. This article shows how practitioners in a rural innovation system draw on different aspects of all three models, while creating a distinct local practice and discourse. We revisit and deepen the critique of Vietnam’s “model” approach to upland rural development, voiced a decade (...)
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  22.  6
    Peter C. Phan (1990). Gender Roles in the History of Salvation: Man and Woman in the Thought of Paul Evdokimov. Heythrop Journal 31 (1):53–66.
  23. Viên Minh (2006). Ngộ Nhận Tính Bi Quan Trong Lão Tử Đạo Đức Kinh: Tiểu Luận Về Tư Tưởng Lão Tử Qua Quan Điểm Phật Học. Nhà Xuất Bản Phương Đông.
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  24. Peter C. Phan (2000). Doing Theology in the Context of Mission: Lessons From Alexandre de Rhodes, SJ. Gregorianum 81 (4):723-749.
    L'article examine la tâche de la théologie comme partie du procédé de l'inculturation de la foi chrétienne dans les cultures non-occidentales, qui est un élément essentiel de la mission evangélisatrice de l'Eglise. Pour rendre la discussion concrète, l'article présente un exemple d'inculturation théologique réalisé par Alexandre de Rhodes, missionnaire jésuite du 17ème siècle au Vietnam. A partir de son exemple, l'article tire des leçons au sujet de la traduction de textes chrétiens dans les langues locales, au sujet du dialogue avec (...)
     
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  25. Peter C. Phan (2005). Jews and Judaism in Asian Theology: Historical and Theological Perspectives. Gregorianum 86 (4):806-836.
    Despite the urgent need to rethink Christian theology in the light of the Holocaust, Asian theologians have been slow in taking up the challenge. As a contribution to the dialogue between Christians and Jews, the essay begins by examining the presence of Jews in East Asia, especially the community of Jews in Kaifeng, China, first discovered by Matteo Ricci. Next it reveals the latent anti-Jewish accents in past and contemporary theological writings. The final part explores how Asian theology can enrich (...)
     
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  26. P. C. Phan (1998). Kingdom of God: A Theological Symbol for Asians? Gregorianum 79 (2):295-322.
    L'article explore le sens que peut avoir le symbole du Règne de Dieu aujourd'hui dans le contexte asiatique. Après une courte histoire du symbole, l'article présente six défis que l'Asie pose à son usage en un discours théologique en contexte asiatique. La seconde partie passe en revue l'usage fait du symbole du Règne de Dieu par certains théologiens asiatiques contemporains: les théologiens Tissa Balasuriya et Aloysius Pieris du Sri Lanka, les théologiens Coréens du minjung, et le théologien presbytérien du Taiwan (...)
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  27. Thế Phiệt Phan (9999). Đông Tây Kim Cổ. Nhà Xuất Bản Văn Nghệ Thành Phố Hồ Chí Minh.
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  28. Peter C. Phan (2002). Reception of Vatican II in Asia: Historical and Theological Analysis. Gregorianum 83 (2):269-285.
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  29.  8
    Chandrabose Aravindan & Phan Minh Dung (1995). Knowledge Base Dynamics, Abduction, and Database Updates. Journal of Applied Non-Classical Logics 5 (1):51-76.
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  30.  20
    Phan Minh Dung & Giovanni Sartor (2011). The Modular Logic of Private International Law. Artificial Intelligence and Law 19 (2-3):233-261.
    We provide a logical analysis of private international law, a rather esoteric, but increasingly important, domain of the law. Private international law addresses overlaps and conflicts between legal systems by distributing cases between the authorities of such systems (jurisdiction) and establishing what rules these authorities have to apply to each case (choice of law). A formal model of the resulting interactions between legal systems is proposed based on modular argumentation. It is argued that this model may also be useful for (...)
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  31. Nguyen Minh Thang & Vu Thu Huong (2003). Changes in Contraceptive Use in Vietnam. Journal of Biosocial Science 35 (4):527-543.
    This analysis used data, primarily from the 1997 Vietnamese Demographic and Health Survey (VN-DHS 1997), to determine the changes in contraceptive use in Vietnam. A descriptive analysis of individual, household and community characteristics was made to obtain a general description of contraceptive use. Multinomial logistic regression analyses were also performed on the currently married in (a) a sample of all women and (b) only those women who live in rural areas, to identify the strength of association that each variable has (...)
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  32.  1
    Nguyen Minh Thang, Indu Bhushan, Erik Bloom & Sekhar Bonu (2007). Child Immunization in Vietnam: Situation and Barriers to Coverage. Journal of Biosocial Science 39 (1):41.
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  33.  7
    Nguyễn Thị Phương Maii (2008). Tolerance – Foundation of Social Solidarity In HỒ Chí Minh's Spirit. Proceedings of the Xxii World Congress of Philosophy 10:295-302.
    Solidarity is a valuable tradition of Vietnam Communist Party and Vietnamese people and Ho Chi Minh is the personification of the great national Solidarity. Ho Chi Minh Solidarity is reflected by tolerant, which is not tight in national matter but also extends to the contemporary world. This is the foundation of national Solidarity as well as international Solidarity to the liberating, building and developing carier of a country. It is difficult to reach a common point between 54 minority (...)
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  34. Herman Rapaport (1995). Deconstruction's Other: Trinh T. Minh-Ha and Jacques Derrida. Diacritics 25 (2):98-113.
     
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  35.  24
    Rockney Jacobsen (2009). The Duck Quacks Back: A Reply to A. Minh Nguyen. Dialogue 48 (3):655.
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  36.  3
    Kelly Shannon & Benoit Legrand (2007). Aerated Lagoon Park in Ho Chi Minh City, Vietnam. Topos: European Landscape Magazine 59:31-37.
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  37.  3
    Suzanne Preston Blier (forthcoming). Review of Jean-Paul Bourdier and Trinh T. Minh-Ha, Drawn From African Dwellings (Bloomington: Indiana University Press). [REVIEW] Common Knowledge.
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  38. Sansonthi Bunyōthayān (2006). Suriyapatithin Phan Pī: Prāsāt Phūphēk, Sakon Nakhō̜n. Samnakphim Naiyanā Praphai.
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  39. Mathew A. Foust (2013). Sex and Selfhood: What Feminist Philosophy Can Learn From Recent Ethnography in Ho Chi Minh City. Journal of International Women's Studies 14 (3):31-41.
  40. Quang Hoài (2004). Văn Hóa, Đạo Đức Hồ Chí Minh Trong "Bộ Đội Cụ Hồ": Bút Ký Chính Luận. Nhà Xuất Bản Thanh Niên.
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  41. Ngọc Hiến Hoàng (2011). Luận Bàn Minh Triết & Minh Triết Việt. Nhà Xuất Bản Tri Thức.
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  42. Wasin ʻInthasara (2010). Thammabot Thāng Hǣng Khwāmdī. Samnakphim Thammadā.
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  43. Som Sučhīrā (2011). Khwāmlap Khō̜ng Čhakkrawān Thāng Hǣng Nipphān. Post Books.
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  44. Văn Giàu Trần (2006). Đạo Làm Người Từ Lý Thường Kiệt Đến Hồ Chí Minh. Nhà Xuất Bản Quân Đội Nhân Dân.
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  45. Khaṅʻ Moṅʻ Vaṅʻʺ (2008). ʼa Nokʻ Tuiṅʻʺ Dassana Beda Kui Mranʻ Māʹ Myakʻ Ci Phaṅʻʹ Kraññʻʹ Khraṅʻʺ. Yuṃ Kraññʻ Khyakʻ Cā Pe.
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  46. Chizuko Yoshimizu (2013). Zhang Thang Sag Pa ʼbyung Gnas Ye Shes, Dbu Ma Tshig Gsal Gyi Ti Ka. Toyo Bunko.
    pt. 1. Folios 1a-26a3 on Candrakīrti's Prasannapadā ad Mūlamadhyamakakārikā 1.1.
     
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  47. T. Minh-Ha Trinh (1991). When the Moon Waxes Red: Representation, Gender, and Cultural Politics. Routledge.
    In this collection of her provocative essays on Third World art and culture, award-winning filmmaker and theorist Trinh Minh-ha offers new challenges to Western regimes of knowledge. Bringing to her subjects an acute sense of the many meanings of the marginal, Trinh examines Asian and African texts, the theories of Barthes, questions of spectatorship, the enigmas of art, and the perils of anthropology. In one essay, taking off from ideas raised earlier by Zora Neale Hurston, Trinh considers with astonishment (...)
     
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  48.  25
    Sibyl Anwander Phan-Huy & Ruth Badertscher Fawaz (2003). Swiss Market for Meat From Animal-Friendly Production – Responses of Public and Private Actors in Switzerland. Journal of Agricultural and Environmental Ethics 16 (2):119-136.
    Animal welfare is an importantsocietal issue in Switzerland. Policy makershave responded with a strict legislation onanimal protection and with two programs topromote animal friendly husbandry. Alsoprivate actors in the meat industry initiatedprograms for animal friendly meat productionto meet consumers' expectations. Labeled meathas a market share of over 20%. Depending onthe stakeholders responsible for the labels,their objectives vary. While retailers want toattract consumers with meat produced in ananimal friendly and environmentally compatiblemanner and with products of consistently goodsensory quality, producers want to (...)
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  49.  62
    V. S. Ramachandran (2008). Phantom Penises in Transsexuals. Journal of Consciousness Studies 15 (1):5-16.
    How the brain constructs one's inner sense of gender iden-tity is poorly understood. On the other hand, the phenomenon of phantom sensations-- the feeling of still having a body-part after amputation--has been much studied. Around 60% of men experience a phantom penis post-penectomy. As transsexuals report a mismatch between their inner gender identity and that of their body, we won-dered what could be learnt from this regarding innate gender-specific body image. We surveyed male-to-female transsexuals regarding the incidence of phantoms post-gender (...)
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  50.  20
    A. Minh Nguyen (2008). The Authority of Expressive Self-Ascriptions. Dialogue 47 (01):103-.
    ABSTRACT: What explains first-person authority? What explains the presumption that an utterance is true when it is a sincere intelligible determinate first-person singular simple present-tense ascription of intentional state? According to Rockney Jacobsen, self-ascriptions each enjoy a presumption of truth because they are systematically reliable. They are systematically reliable because they are typically both truth-assessable and expressive. Such self-ascriptions, if sincere, are certain to be true. This article presents a defence and a critique of Jacobsen's theory. It is argued that (...)
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