Search results for 'Phenomenalism' (try it on Scholar)

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  1.  6
    Kevin Morris (forthcoming). Issues in Phenomenalist Metaphysics. [REVIEW] Analysis.
    This critical discussion of Michael Pelczar's Sensorama (OUP, 2015)raises several interrelated issues about Pelczar's phenomenalism that arise from its commitment to ungrounded experiential conditionals reflecting what experiences there would be, were there other experiences.
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  2.  68
    Denis Fisette (2012). Phenomenology and Phenomenalism: Ernst Mach and the Genesis of Husserl's Phenomenology. [REVIEW] Axiomathes 22 (1):53-74.
    How do we reconcile Husserl’s repeated criticism of Mach’s phenomenalism almost everywhere in his work with the leading role that Husserl seems to attribute to Mach in the genesis of his own phenomenology? To answer this question, we shall examine, first, the narrow relation that Husserl establishes between his phenomenological method and Mach’s descriptivism. Second, we shall examine two aspects of Husserl’s criticism of Mach: the first concerns phenomenalism and Mach’s doctrine of elements, while the second concerns the (...)
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  3.  61
    David Lauer (2009). Genuine Normativity, Expressive Bootstrapping, and Normative Phenomenalism. Etica and Politica / Ethics & Politics 11 (1):321-350.
    In this paper, I offer a detailed critical reading of Robert Brandom’s project to give an expressive bootstrapping account of intentionality, cashed out as a normative-phenomenalist account of what I will call genuine normativity. I claim that there is a reading of Making It Explicit that evades the predominant charges of either reductionism or circularity. However, making sense of Brandom’s book in the way proposed here involves correcting Brandom’s own general account of what he is doing in it, and thus (...)
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  4. John Bolender (1998). Factual Phenomenalism: A Supervenience Theory. Sorites 9 (9):16-31.
    Broadly speaking, phenomenalism is the position that physical facts depend upon sensory facts. Many have thought it to imply that physical statements are translatable into sensory statements. Not surprisingly, the impossibility of such translations led many to abandon phenomenalism in favor of materialism. But this was rash, for if phenomenalism is reformulated as the claim that physical facts supervene upon sensory facts, then translatability is no longer required. Given materialism's failure to account for subjective experience, there has (...)
     
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  5.  20
    James Giles (1994). A Study in Phenomenalism. Aalborg University.
    Phenomenalism is a philosophical theory of perception involving the idea that statements about material objects can be explained in terms of statements about actual and possible sense experiences. In this study James Giles explores the development of phenomenalism through the works of Locke, Berkeley, Hume, and others. He shows how problems occur for phenomenalists precisely at the point where they abandon their empiricism. Holding to empiricism, Giles then presents his own version of phenomenalism as a metaphysical thesis (...)
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  6. Michael Pelczar (2015). Sensorama: A Phenomenalist Analysis of Spacetime and Its Contents. Oxford University Press.
    How does the modern scientific conception of time constrain the project of assigning the mind its proper place in nature? On the scientific conception, it makes no sense to speak of the duration of a pain, or the simultaneity of sensations occurring in different parts of the brain. Such considerations led Henri Poincaré, one of the founders of the modern conception, to conclude that consciousness does not exist in spacetime, but serves as the basic material out of which we must (...)
     
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  7. Pietro Gori (2012). Nietzsche as Phenomenalist? In Marco Brusotti, Günter Abel & Helmut Heit (eds.), Nietzsches Wissenschaftsphilosophie. deGruyter
    During the second decade of the 20th century Hans Kleinpeter, an Austrian scholar devoted to the development of the modern science, published some brief papers on Nietzsche’s thought. Kleinpeter has been one of the main upholders of Mach’s epistemology and probably the first who connected his ideas with the philosophy of Nietzsche. In his book on Der Phänomenalismus (1913) he described a new world view that arose in the 19th century, a perspective that ‒ according to him ‒ completely contrasted (...)
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  8. Ronald Loeffler (2005). Normative Phenomenalism: On Robert Brandom's Practice-Based Explanation of Meaning. European Journal of Philosophy 13 (1):32-69.
  9.  32
    E. Barkin (2003). Relative Phenomenalism - Toward a More Plausible Theory of Mind. Journal of Consciousness Studies 10 (8):3-13.
    Most philosophers believe that qualitative states must be explained in terms of physical states of the brain in order to resolve the mind/ body problem. But the severe difficulties involved in deriving the mental from the physical or, even more bizarrely, eliminating the mental altogether, have caused some to seriously investigate Russell's longstanding ideas about the intrinsic nature of physical entities. The resulting microphenomenal approaches, however, are of necessity extremely vague and complicated. Consequently, a macrophenomenal theory of mind may well (...)
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  10.  78
    Colin McGinn (1980). Functionalism and Phenomenalism: A Critical Note. Australasian Journal of Philosophy 58 (March):35-46.
  11.  41
    Robert A. Oakes (1977). An Illusion About Phenomenalism. Southern Journal of Philosophy 15 (2):201-206.
  12.  46
    Ran Lahav (1990). An Alternative to the Adverbial Theory: Dis-Phenomenalism. Philosophy and Phenomenological Research 50 (3):553-568.
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  13.  7
    Jacques Morizot (2012). Phenomenalism in Epistemology and Physicalism in Aesthetics. Principia 15 (3):439-452.
    O ponto de partida deste artigo é a observação intrigante de que Goodman defendeu um ponto de vista fenomenalista em suas obras epistemológicas, e fenomenalista em suas obras sobre estética. Na verdade, seria certamente mais preciso dizer que seu foco era antifisicalista em epistemologia e antifenomenalista na estética. De qualquer maneira, a maioria dos interpretadores teria, espontaneamente, esperado a escolha oposta, de fato mais consistente com as posições tomadas pelos representantes dessas áreas. Contudo, a estratégia de Goodman não é arbitrária, (...)
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  14. John T. Blackmore, R. Itagaki & S. Tanaka (2001). Ernst Mach's Vienna, 1895-1930, or, Phenomenalism as Philosophy of Science.
     
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  15.  66
    Harmen Ghijsen (2014). Phenomenalist Dogmatist Experientialism and the Distinctiveness Problem. Synthese 191 (7):1549-1566.
    Phenomenalist dogmatist experientialism (PDE) holds the following thesis: if $S$ has a perceptual experience that $p$ , then $S$ has immediate prima facie evidential justification for the belief that $p$ in virtue of the experience’s phenomenology. The benefits of PDE are that it (a) provides an undemanding view of perceptual justification that allows most of our ordinary perceptual beliefs to be justified, and (b) accommodates two important internalist intuitions, viz. the New Evil Demon Intuition and the Blindsight Intuition. However, in (...)
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  16.  20
    Byeong D. Lee (2008). A Pragmatic Phenomenalist Account of Knowledge. Dialogue 47 (3-4):565-.
    ABSTRACT: Robert Brandom argues for a "pragmatic phenomenalist account" of knowledge. On this account, we should understand our notion of justification in accordance will a Sellarsian social practice model, and there is nothing more to the phenomenon of knowledge than the proprieties of takings-as-knowing. I agree with these two claims. But Brandom's proposal is so sketchy that it is unclear how it can deal will a number of much-discussed problems in contemporary epistemology. The main purpose of this article is to (...)
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  17.  20
    Alan Hobbs (1975). New Phenomenalism as an Account of Perceptual Knowledge. Royal Institute of Philosophy Lectures 9:109-121.
    To be an Empiricist with respect to knowledge of the natural world, is to insist that all knowledge of that world is rooted in perceptual experience. All claims which go beyond the deliverances of the senses must, in the end, be justified by, and understood in terms of, relations holding between those claims and sensory data. Crucial to the Empiricist case, therefore, is an account of how perception can be a source of knowledge. How can sensory experiences provide, for the (...)
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  18.  24
    Robert L. Greenwood (1985). C.I. Lewis and the Issue of Phenomenalism. Philosophy Research Archives 11:441-452.
    According to the received view, the philosophy of C.I. Lewis is a form of phenomenalism. The first part of this paper is an argument designed to show that Lewis does not support one of the necessary conditions for ontological phenomenalism; namely, the sense-datum theory. The secondpart is an argument designed to show that Lewis’ theory is incompatible with linguistic phenomenalism, a view according to which there is an equivalence of meaning between physical object statements and sense-data statements. (...)
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  19.  13
    E. D. Klemke (1960). Universals and Particulars in a Phenomenalist Ontology. Philosophy of Science 27 (3):254-261.
    A phenomenalist philosophy which employs the Principle of Acquaintance (PA) plus the Principle that what exists are the referents of certain meaningful terms, defined by PA, cannot include either universals or particulars in its ontology, but is limited to instances of universals as constituting the range of ontological existents. Universals must be omitted since they are repeatable and, hence, never wholly presented or contained, whereas the objects of direct acquaintance are wholly and exhaustively presented. Furthermore, no entities beyond characters (qualities (...)
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  20.  9
    Andoni Ibarra & Ekai Txapartegi (2004). Color y qualia. Ni representacionismo ni fenomenismo (Color and Qualia: Neither Representationalism nor Phenomenalism). Critica 36 (106):29 - 54.
    El debate entre representacionistas y fenomenistas acerca del realismo de los qualia parece no avanzar. Este artículo defiende una solución que no es ni representacionista ni fenomenista. En contra de los representacionistas mantenemos que no todo contenido perceptual es reducible a su contenido representacional. En contra de los fenomenistas sostenemos que todo contenido perceptual es contenido intencional. Negamos así la existencia de los qualia, de aquellos, al menos, caracterizados de manera más estándar. Finalmente, mostramos que nuestra propuesta --situada entre el (...)
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  21. Adam Berg (2015). Phenomenalism, Phenomenology, and the Question of Time: A Comparative Study of the Theories of Mach, Husserl, and Boltzmann. Lexington Books.
    Phenomenalism, Phenomenology and the Question of Time: A Comparative Study of the Theories of Mach, Husserl, and Boltzmann explores comparative analysis of the concept of phenomenology in relation to Mach’s, Boltzmann’s and Husserl’s works on time. It also explores whether or not phenomenology can be naturalized and the scope of its relation to the question of time, experience, physical processes, and irreversibility.
     
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  22. Frank Foulks (1991). A Phenomenalist Semantic Frame for the Semiotics of Contrapuntal Theory. Dissertation, Indiana University
    In the early twentieth century Arnold Schoenberg introduced into music an atonal style of polyphonic composition. The artistic success of his and his colleagues' oeuvre insured the wide diffusion of his technique of the twelve tone series. In the period immediately following World War II, the serial technique exercised a dominant influence over advanced musical practice. However, in the decades that followed, composers and theorists alike began to entertain doubts about the relation between the derivation of a composition from a (...)
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  23. Steven French & James Ladyman (2003). The Dissolution of Objects: Between Platonism and Phenomenalism. [REVIEW] Synthese 136 (1):73 - 77.
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  24.  88
    Eric Russert Kraemer (1984). Phenomenalism and Observation Conditions. Analysis 44 (3):140 - 143.
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  25. G. F. Stout (1938-1939). Phenomenalism. Proceedings of the Aristotelian Society 39:1-18.
     
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  26. F. H. Bradley (1900). A Defence of Phenomenalism in Psychology. Mind 9 (33):26-45.
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  27. Steven French & James Ladyman (2003). Between Platonism and Phenomenalism: Reply to Cao. Synthese 136 (1):73-78.
     
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  28.  60
    Robert Brandom (1988). Pragmatism, Phenomenalism, and Truth Talk. Midwest Studies in Philosophy 12 (1):75-93.
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  29. E. M. Adams (1959). The Inadequacy of Phenomenalism. Philosophy and Phenomenological Research 20 (1):93-102.
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  30. T. Z. Lavine (1981). C. I. Lewis and the Problem of Phenomenalism. Philosophy and Phenomenological Research 41 (3):386-395.
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  31. H. B. Alexander (1905). Phenomenalism and the Problem of Knowledge. Journal of Philosophy, Psychology and Scientific Methods 2 (7):182-187.
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  32.  11
    Laura Gow (forthcoming). Sensorama: A Phenomenalist Analysis of Spacetime and its Contents, by Michael Pelczar. Australasian Journal of Philosophy:1-1.
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  33. Asher Moore (1950). Verifiability and Phenomenalism. Journal of Philosophy 47 (7):169-177.
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  34. Wilfrid Sellars (1963). Phenomenalism. In Science, Perception, and Reality. Humanities Press 60-105.
     
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  35.  45
    M. Black (1939). Comments on a Recent Version of Phenomenalism. Analysis 7 (1):1 - 12.
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  36. Donald P. Rutherford (1990). Phenomenalism and the Reality of Body in Leibniz's Later Philosophy. Studia Leibnitiana 22 (1):11-28.
    In der neuen Literatur tiber Leibniz' Spatphilosophie findet man zwei deutlich einander entgegengesetzte Theorien Uber die Realitat des Körpers. Auf der einen Seite gibt es Gesichtspunkte, die ihn mit einer Phänomenalismuslehre verbinden, nach welcher die Körper nichts anderes als koordinierte Perzeptionen unausgedehnter Monaden sind. Auf der anderen Seite gibt es Griinde, die dafur sprechen, daß Leibniz die Auffassung vertreten muß, daß Körper Aggregate von Monaden sind. In diesem Aufsatz suche ich zu zeigen, daß die phanomenalistische Interpretation aufgrund der starken Textzeugnisse, (...)
     
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  37.  21
    John Christian Laursen, Richard H. Popkin & Peter Briscoe (1997). Hume in the Prussian Academy: Jean Bernard Mérian's "On the Phenomenalism of David Hume". Hume Studies 23 (1):153-162.
  38.  52
    Richard E. Aquila (1975). Kant's Phenomenalism. Idealistic Studies 5 (2):108-126.
  39.  72
    Robert Merrihew Adams (1983). Phenomenalism and Corporeal Substance in Leibniz. Midwest Studies in Philosophy 8 (1):217-257.
  40.  10
    Daniel Laurier (2005). Between Phenomenalism and Objectivism. Journal of Philosophical Research 30:189-214.
    Brandom (1994) claims to have succeeded in showing how certain kinds of social practices can institute objective deontic statuses and confer objective conceptual contents on certain performances. This paper proposes a reconstruction of how, on Brandom’s views, this is supposed to come about, and a critical examination of the explicit arguments offered in support for this claim.
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  41.  84
    C. I. Lewis (1955). Realism or Phenomenalism? Philosophical Review 64 (2):233-247.
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  42.  28
    Nicholas Jolley (1986). Leibniz and Phenomenalism. Studia Leibnitiana 18 (1):38-51.
    Leibniz est-il devenu phénoménaliste pendant ses années dernières ? Contre Furth et Loeb, ce travail rend une réponse négative à cette question. Quoique Leibniz a caressé les idées phénoménalistes, il ne les a jamais vraiment acceptées ; au contraire, il soutient une autre thèse réductioniste, c'est-à-dire que les corps sont des agrégats des monades. Cependant, cette conclusion entraîne ses propres difficultés, car à certains égards, la doctrine phénoménaliste paraît plus satisfaisante que l'option concurrante. On soutient que la répugnance leibnizienne à (...)
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  43.  52
    A. J. Ayer (1946). Phenomenalism. Proceedings of the Aristotelian Society 47:163 - 196.
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  44.  8
    Michael S. Green (2015). Was Afrikan Spir a Phenomenalist?: And What Difference Does It Make for Understanding Nietzsche? Journal of Nietzsche Studies 46 (2):152-176.
    This article is a response to Nadeem Hussain’s criticisms of the reading of Afrikan Spir and Nietzsche that I offered in Nietzsche and the Transcendental Tradition.1 My primary goal in writing the book was making sense of Nietzsche’s falsification thesis: his view that all our judgments about the world are false. My approach was initially ahistorical. Since Nietzsche’s own arguments for the thesis were so elliptically formulated, could I come up with any plausible ones myself? Perhaps the thesis was similar (...)
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  45.  32
    John J. Drummond (1980). A Critique of Gurwitsch's “Phenomenological Phenomenalism”. Southern Journal of Philosophy 18 (1):9-21.
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  46.  47
    J. W. Davis (1962). Berkeley and Phenomenalism. Dialogue 1 (1):67-80.
  47.  2
    Daniel Laurier (2005). Between Phenomenalism and Objectivism: An Examination of R. Brandom's Account of the Objectivity of Discursive Deontic Statuses. Journal of Philosophical Research 30:189-214.
    Brandom claims to have succeeded in showing how certain kinds of social practices can institute objective deontic statuses and confer objective conceptual contents on certain performances. This paper proposes a reconstruction of how, on Brandom’s views, this is supposed to come about, and a critical examination of the explicit arguments offered in support for this claim.
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  48.  10
    Stephen C. Pepper (1940). The Nature of the World. An Essay in Phenomenalist Metaphysics. [REVIEW] Journal of Philosophy 37 (21):581-586.
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  49.  58
    Archibald A. Bowman (1916). Kant's Phenomenalism in its Relation to Subsequent Metaphysics. Mind 25 (100):461-489.
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  50.  35
    Michael J. Maloney (1982). Chisholm's Objection to Phenomenalism. Analysis 42 (1):25 - 26.
1 — 50 / 337