Search results for 'Phenomenological' (try it on Scholar)

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  1. Amedeo Giorgi (2008). Concerning a Serious Misunderstanding of the Essence of the Phenomenological Method in Psychology. Journal of Phenomenological Psychology 39 (1):33-58.
    In an earlier article, Edwards tried to establish that the Duquesne Phenomenological Research Method was simply a particular type of Case Study research method and he also reproached users of the DPRM for not developing theory. This article rebuts both of Edwards's theses. DPRM is radically different from CSRM in logic and in execution and the article demonstrates that the development of theory is not at all the intent of DPRM. The basic difficulty is that Edwards attempts to understand (...)
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  2.  13
    Lester Embree (2008). The Nature and Role of Phenomenological Psychology in Alfred Schutz. Journal of Phenomenological Psychology 39 (2):141-150.
    The essay reviews how phenomenological psychology can draw on Edmund Husserl's transcendental phenomenology in order to clarify the foundations of the cultural sciences and then explicates the theory of this psychology implicit in Schutz's oeuvre. Max Weber has shown that all phenomena of the socio-cultural world originate in social interaction and can be referred to it. According to him, it is the central task of sociology to understand the meaning which the actor bestows on his action . But what (...)
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  3.  42
    Linda Finlay (2008). A Dance Between the Reduction and Reflexivity: Explicating the "Phenomenological Psychological Attitude". Journal of Phenomenological Psychology 39 (1):1-32.
    This article explores the nature of "the phenomenological attitude," which is understood as the process of retaining a wonder and openness to the world while reflexively restraining pre-understandings, as it applies to psychological research. A brief history identifies key philosphical ideas outlining Husserl's formulation of the reductions and subsequent existential-hermeneutic elaborations, and how these have been applied in empirical psychological research. Then three concrete descriptions of engaging the phenomenological attitude are offered, highlighting the way the epoché of the (...)
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  4.  18
    Barbro Giorgi (2011). A Phenomenological Analysis of the Experience of Pivotal Moments in Therapy as Defined by Clients. Journal of Phenomenological Psychology 42 (1):61-106.
    This study was concerned with the clarification of the experience of pivotal moments in therapy. By pivotal moment is understood an event within the therapeutic process that leads to enduring change experienced as an important improvement in the life-experience of the client. Retrospective descriptions of a therapeutic process were obtained from three clients in which a distinguishable chain of events could be discerned that the clients identified as a pivotal moment. The descriptive material was analyzed according to the descriptive (...) psychological method developed by Amedeo Giorgi on the basis of the philosophical phenomenology of Husserl and Merleau-Ponty. The results show that the pivotal moment is experienced as a figural moment within the therapeutic process where a serious challenge to old assumptions takes place, necessitating a break from old cognitive, affective and behavioral patterns in a context of trust and safety within the therapeutic relationship. (shrink)
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  5.  17
    Tamara Olive (2008). Desire for Higher Education in First-Generation Hispanic College Students Enrolled in an Academic Support Program: A Phenomenological Analysis. Journal of Phenomenological Psychology 39 (1):81-110.
    Numerous empirical studies have been conducted to examine first-generation college students, those individuals whose parents have not attended college. Their personality characteristics, cognitive development, academic preparation, and first-year performance have all been topics of research; yet there appears to be little in the literature exploring the motivation of these individuals to seek higher education. There are even fewer studies targeting academic motivation in Hispanic students. The purpose of this study is to conduct a phenomenological examination of the desire to (...)
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  6.  15
    Tone Roald (2008). Toward a Phenomenological Psychology of Art Appreciation. Journal of Phenomenological Psychology 39 (2):189-212.
    Experiences with art have been of longstanding concern for phenomenologists, yet the psychological question of the appearing of art appreciation has not been addressed. This article attends to this lack, exemplifying the merits of a phenomenological psychological investigation based on three semi-structured interviews conducted with museum visitors. The interviews were subjected to meaning condensation as well as to descriptions of the first aesthetic reception, the retrospective interpretation, and the “horizons of expectations” included in the meeting with art. The findings (...)
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  7.  57
    Jonathan A. Smith (2009). Interpretative Phenomenological Analysis: Theory, Method and Research. Sage.
    This book presents a comprehensive guide to interpretative phenomenological analysis (IPA) which is an increasingly popular approach to qualitative inquiry taught to undergraduate and postgraduate students today. The first chapter outlines the theoretical foundations for IPA. It discusses phenomenology, hermeneutics, and idiography and how they have been taken up by IPA. The next four chapters provide detailed, step by step guidelines to conducting IPA research: study design, data collection and interviewing, data analysis, and writing up. In the next section, (...)
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  8.  15
    Daniel Schmicking (2005). Is There Imaginary Loudness? Reconsidering Phenomenological Method. Phenomenology and the Cognitive Sciences 4 (2):169-182.
    Because imagination constitutes an indispensable tool of phenomenology, e.g., in understanding another author’s description, in eidetic reduction, etc., the practicability of phenomenological method and its claim to objectivity ought to be reconsidered with regard to its dependence on imagination. Auditory imagery serves to illustrate problems involved in grasping and analyzing imaginative contents – loudness in this case. Similar to phonetic segmentation and classification, phenomenologists segment and classify mental acts and contents. Just as phoneticians rely on experts’ evaluations of notations (...)
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  9.  32
    Stuart J. Murray & Dave Holmes (2014). Interpretive Phenomenological Analysis (IPA) and the Ethics of Body and Place: Critical Methodological Reflections. [REVIEW] Human Studies 37 (1):15-30.
    This article is a critical methodological reflection on the use of interpretive phenomenological analysis (IPA) initiated in the context of a qualitative research project on the experience of seclusion in a psychiatric setting. It addresses an explicit gap in the IPA literature to explore the ways that Merleau-Ponty’s phenomenology can extend the remit of IPA for noncognitivist qualitative research projects beyond the field of health psychology. In particular, the article develops Merleau-Ponty’s understanding of the lived-body, language, and embodied speech, (...)
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  10.  29
    Harvie Ferguson (2006). Phenomenological Sociology: Insight and Experience in Modern Society. Sage.
    What is phenomenological sociology? Why is it significant? This innovative and thought-provoking book argues that phenomenology was the most significant, wide-ranging and influential philosophy to emerge in the twentieth century. The social character of phenomenology is explored in its relation to the concern in twentieth century sociology with questions of modern experience. Phenomenology and sociology come together as 'ethnographies of the present'. As such, they break free of the self-imposed limitations of each to establish a new, critical understanding of (...)
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  11.  23
    Gabriel Henriques (2014). In Search of Collective Experience and Meaning: A Transcendental Phenomenological Methodology for Organizational Research. Human Studies 37 (4):451-468.
    The Husserlian phenomenological approach to organisational research as a way to understand how collectives experience and mean their work context, is rarely used although, when it is, it often functions as a negative criticism of objectivist methods. The sociological potential of phenomenological concepts to enable understanding of subjective experience of social contexts, and the characterisation of those social contexts through ideal type construction, deserves to be used more extensively in a positive proposal of organisational research methodologies. However, a (...)
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  12. Les Todres (2007). Embodied Enquiry: Phenomenological Touchstones for Research, Psychotherapy, and Spirituality. Palgrave Macmillan.
    Drawing on a particular emphasis within the phenomenological tradition as exemplified by Maurice Merleau-Ponty and Eugene Gendlin, this book considers the role of the lived body as a way of knowing and being. The author, a psychologist, psychotherapist and qualitative researcher pursues this theme within three practical contexts that illustrate some of the nuances of embodied enquiry: qualitative research, psychotherapy, spirituality. The three sections of the book also provide examples of how embodied enquiry is not just a philosophical perspective (...)
     
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  13.  33
    Greg Bird (2009). What is Phenomenological Sociology Again? Human Studies 32 (4):419-439.
    In this paper, I seek to caution the increasing number of contemporary sociologists who are engaging with continental phenomenological sociology without looking at the Anglo-American tradition. I look at a particular debate that took place during the formative period in the Anglo-American tradition. My focus is on the way participants sought to negotiate the disciplinary division between philosophy and sociology. I outline various ways that these disciplinary exigencies, especially the institutional struggles with the sociological establishment, shaped how participants defined (...)
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  14.  37
    Matt Bower (2014). Husserl’s Motivation and Method for Phenomenological Reconstruction. Continental Philosophy Review 47 (2):135-152.
    In this paper I piece present an account of Husserl’s approach to the phenomenological reconstruction of consciousness’ immemorial past, a problem, I suggest, that is quite pertinent for defenders of Lockean psychological continuity views of personal identity. To begin, I sketch the background of the problem facing the very project of a genetic phenomenology, within which the reconstructive analysis is situated. While the young Husserl took genetic matters to be irrelevant to the main task of phenomenology, he would later (...)
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  15.  5
    Thomas S. Eberle (2012). Phenomenological Life-World Analysis and Ethnomethodology's Program. Human Studies 35 (2):279-304.
    This paper discusses ethnomethodology's program in relation to the phenomenological life-world analysis of Alfred Schutz. A recent publication of Garfinkel's early writings sheds new light on how he made use of phenomenological reflections in order to create a new sociological approach. Garfinkel used Schutz's life-world analysis as a source of inspiration, called for 'misreading' in the sense of an alternate reading and developed a new, empirical approach to the analysis of social order which he called 'ethnomethodology'. Ethnomethodologists usually (...)
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  16.  7
    Ernesto Spinelli (2005). The Interpreted World: An Introduction to Phenomenological Psychology. Sage.
    Praise for First Edition: `This book is highly recommended to a wide range of people as a clear and systematic introduction to phenomenological psychology... the book has set the stage for possible new colloquia between the phenomenological and other approaches in psychology' - Changes `As a trainee interested in matters existential, I have been put off in the past by the long-winded and confusing texts usually available in academic libraries. Thankfully, here is a text that remedies that situation... (...)
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  17. Boyd Millar (2014). The Phenomenological Problem of Perception. Philosophy and Phenomenological Research 88 (3):625-654.
    A perceptual experience of a given object seems to make the object itself present to the perceiver’s mind. Many philosophers have claimed that naïve realism (the view that to perceive is to stand in a primitive relation of acquaintance to the world) provides a better account of this phenomenological directness of perceptual experience than does the content view (the view that to perceive is to represent the world to be a certain way). But the naïve realist account of this (...)
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  18. D. J. Saab, Culture as Mediator for What is Ready-to-Hand: A Phenomenological Exploration of Semantic Networks.
    Upon what philosophical foundation are semantic network graphs based? Does this foundation allow for the legitimization of other semantic networks and ontological diversity? How can we design our computational and informational systems to accommodate this ontological diversity and the variety of semantic networks? Are semantic networks segmentations of larger semantic landscapes? This paper explores semantic networks from a Heideggerian existentialist and phenomenological perspective. The analysis presented uses cultural schema theory to bridge the syntactic and lexical elements to the semantic (...)
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  19.  2
    Carlos Belvedere (forthcoming). Durkheim as the Founding Father of Phenomenological Sociology. Human Studies:1-22.
    In the first place, I discuss the main papers and books on Durkheim published in recent years, where no attention is given to the phenomenological interpretations of his work. Then I expose different phenomenological readings of Durkheim, some of them positive, some negative, some ambivalent. Later I find that there is in Durkheim an implicit practice of phenomenology, inspired by Descartes’ Meditations on first philosophy. Consequently, I support Tyriakian’s thesis that there is in Durkheim an implicit phenomenological (...)
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  20.  26
    Towfic Shomar (2008). Bohr as a Phenomenological Realist. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 39 (2):321 - 349.
    There is confusion among scholars of Bohr as to whether he should be categorized as an instrumentalist (see Faye 1991 ) or a realist (see Folse 1985 ). I argue that Bohr is a realist, and that the confusion is due to the fact that he holds a very special view of realism, which did not coincide with the philosophers’ views. His approach was sometimes labelled instrumentalist and other times realist, because he was an instrumentalist on the theoretical level, but (...)
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  21.  61
    Xiaomang Deng (2010). The Phenomenological Ontology of Literature. Frontiers of Philosophy in China 5 (4):621-630.
    Literary ontology is essentially a phenomenological issue rather than one of epistemology, sociology, or psychology. It is a theory of the phenomenological essence intuited from a sense of beauty, based on the phenomenological ontology of beauty, which puts into brackets the sociohistorical premises and material conditions of aesthetic phenomena. Beauty is the objectified emotion. This is the phenomenological definition of the essence of beauty, which manifests itself on three levels, namely emotion qua selfconsciousness, sense of beauty (...)
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  22.  24
    Hanne Jacobs (2013). Phenomenology as a Way of Life? Husserl on Phenomenological Reflection and Self-Transformation. Continental Philosophy Review 46 (3):349-369.
    In this article I consider whether and how Husserl’s transcendental phenomenological method can initiate a phenomenological way of life. The impetus for this investigation originates in a set of manuscripts written in 1926 (published in Zur phänomenologischen Reduktion) where Husserl suggests that the consistent commitment to and performance of phenomenological reflection can change one’s life to the point where a simple return to the life lived before this reflection is no longer possible. Husserl identifies this point of (...)
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  23. Ernest Keen (1975/1982). A Primer in Phenomenological Psychology. University Press of America.
    Originally published in 1975 by Holt, Rinehart and Winston, this volume introduces phenomenological psychology and is intended for the beginning student as well as for professionals in the field. It includes the historical status of the major concepts mentioned, a brief summary of the major philosophical contributions of phenomenology, and numerous references for further investigation.
     
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  24.  16
    Elisabetta Basso (2012). From the Problem of the Nature of Psychosis to the Phenomenological Reform of Psychiatry. Historical and Epistemological Remarks on Ludwig Binswanger’s Psychiatric Project. Medicine Studies 3 (4):215-232.
    This paper focuses on one of the original moments of the development of the “phenomenological” current of psychiatry, namely, the psychopathological research of Ludwig Binswanger. By means of the clinical and conceptual problem of schizophrenia as it was conceived and developed at the beginning of the twentieth century, I will try to outline and analyze Binswanger’s perspective from a both historical and epistemological point of view. Binswanger’s own way means of approaching and conceiving schizophrenia within the scientific, medical, and (...)
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  25.  22
    Risto Heiskala (2011). The Meaning of Meaning in Sociology. The Achievements and Shortcomings of Alfred Schutz's Phenomenological Sociology. Journal for the Theory of Social Behaviour 41 (3):231-246.
    Phenomenological sociology was founded at the beginning of 1930s by Alfred Schutz. His mundane phenomenology sought to combine impulses drawn from Husserl's transcendental phenomenology and Weber's action theory. It was made famous at the turn of 1960s and 1970s by Garfinkel's ethnomethodology and Berger & Luckmann's social constructionism. This paper deals with the notable accomplishments of Schutz and his followers and then proceeds to a shared shortcoming, which is that the phenomenological approach is unable to understand meaning in (...)
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  26.  6
    Wayne K. Andrew (1985). The Phenomenological Foundations for Empirical Methodology I: The Method of Optional of Variations. Journal of Phenomenological Psychology 16 (2):1-29.
  27.  20
    A. -C. Leiviskä Deland, G. Karlsson & H. Fatouros-Bergman (2011). A Phenomenological Analysis of the Psychotic Experience. Human Studies 34 (1):23-42.
    Six individuals with experience of psychosis were interviewed about their psychotic experiences. The material was analyzed using the empirical phenomenological psychological method. The results consist of a whole meaning structure, a gestalt, entailing the following characteristics: The feeling of estrangement in relationship to the world; the dissolution of time; the loss of intuitive social knowledge; the alienation of oneself, and finally; the loss of intentionality/loss of agency. In brief, the results show that an altered perception of the self and (...)
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  28.  19
    Jay Teal (2009). Nothing Personal: An Empirical Phenomenological Study of the Experience of “Being-on-an-SSRI”. Journal of Phenomenological Psychology 40 (1):19-50.
    The process by which SSRIs reduce “depressive symptoms” remains obscure. Biochemical, functional, and taker self-assessment evidences for the “corrective” nature of this process are inconclusive and ultimately incapable of appropriately addressing the meaning of being “anti-depressed.” In light of their growing prevalence, an understanding of the ways in which SSRIs alter takers' lived worlds is crucial for those who are presently taking them or considering doing so, for those recommending their use, and for those inhabiting societies increasingly composed of people (...)
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  29.  24
    A. H. Louie & I. W. Richardson (2006). A Phenomenological Calculus for Anisotropic Systems. Axiomathes 16 (1-2):215-243.
    The phenomenological calculus is a relational paradigm for complex systems, closely related in substance and spirit to Robert Rosen’s own approach. Its mathematical language is multilinear algebra. The epistemological exploration continues in this paper, with the expansion of the phenomenological calculus into the realm of anisotropy.
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  30.  9
    Jann E. Schlimme (2012). Lived Autonomy and Chronic Mental Illness: A Phenomenological Approach. Theoretical Medicine and Bioethics 33 (6):387-404.
    In this paper, I develop a phenomenological description of lived autonomy and describe possible alterations of lived autonomy associated with chronic depression as they relate to specific psychopathological symptoms. I will distinguish between two types of lived autonomy, a pre-reflective type and a reflective type, which differ with respect to the explicitness of the action that is willed into existence; and I will relate these types to the classical distinction between freedom of intentional action and freedom of the will. (...)
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  31.  4
    Mufid J. Hannush (1985). The Methodology of Phenomenological Psychobiography: The Case of Richard Wright's Black Boy Revisited. Journal of Phenomenological Psychology 16 (1):39-68.
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  32.  17
    Krishnaveni Ganeson & Lisa C. Ehrich (2009). Transition Into High School: A Phenomenological Study. Educational Philosophy and Theory 41 (1):60-78.
    Starting high school can be a challenging but also exciting time for students. The focus of this paper lies with students' experiences of transition into secondary school. Sixteen students from one government school in New South Wales kept a journal for their first ten weeks in high school as a way of recording their experiences. Their journal entries were studied utilising a phenomenological psychological approach following Giorgi (1985a, 1985b ). The aim of this research approach is to produce clear (...)
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  33.  13
    Frederick J. Wertz (1993). Cognitive Psychology: A Phenomenological Critique. Journal of Theoretical and Philosophical Psychology 13 (1):2-24.
    Reviews the general orientation of cognitive psychology, some contemporary difficulties and problems noted by cognitive psychologists, and apparent commonalities between phenomenological and cognitive psychologies. It is argued that the problems of cognitive psychology are inevitable consequences of its natural scientific orientation, which is far more traditional than it is revolutionary. A phenomenologically based, human science approach to psychology is offered as a solution of fundamental disciplinary problems. 2012 APA, all rights reserved).
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  34.  7
    Michael W. Barclay (2000). The Inadvertent Emergence of a Phenomenological Perspective in the Philosophy of Cognitive Psychology and Psychoanalytic Developmental Psychology. Journal of Theoretical and Philosophical Psychology 20 (2):140-166.
    The phenomenological perspective described by M. Merleau-Ponty seems to be emerging in the context of contemporary developmental research, theories of communication, metaphor theory, and cognitive neuroscience. This emergence is not always accompanied by reference to Merleau-Ponty, however, or appropriate interpretation. On some cases, the emergence of the perspective seems rather inadvertent. The purpose of this essay is to ferret out some of the points which contemporary thinking has in common with Merleau-Ponty's phenomenology. Though it may appear that the examples (...)
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  35.  7
    Guilherme P. Messas (2010). A Phenomenological Contribution to the Approach of Biological Psychiatry. Journal of Phenomenological Psychology 41 (2):180-200.
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  36.  6
    Preben Bertelsen (1999). Development of Phenomenological Consciousness in Early Childhood. Journal of Theoretical and Philosophical Psychology 19 (2):195-216.
    This article presents a developmental model of phenomenological consciousness in early childhood . A 3-stage developmental model is constructed, based on the understanding of phenomenological consciousness as modeling activity structured by the directedness at/by the world in general and directedness at/by directedness in particular. Thereby, it is demonstrated that it is in the interaction with other people and the structure and content of their phenomenological consciousness, i.e., their directedness and their modeling of the world, that the development (...)
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  37.  1
    Hanneke van der Meide, Carlo Leget & Gert Olthuis (2013). Giving Voice to Vulnerable People: The Value of Shadowing for Phenomenological Healthcare Research. [REVIEW] Medicine, Health Care and Philosophy 16 (4):731-737.
    Phenomenological healthcare research should include the lived experiences of a broad group of healthcare users. In this paper it is shown how shadowing can give a voice to people in vulnerable situations who are often excluded from interview studies. Shadowing is an observational method in which the researcher observes an individual during a relatively long time. Central aspects of the method are the focus on meaning expressed by the whole body, and an extended stay of the researcher in the (...)
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  38.  1
    Jan C. Bouman (1968). The Figure-Ground Phenomenon in Experimental and Phenomenological Psychology. Solna, Seelig.
  39.  23
    Joseph J. Kockelmans (ed.) (1987). Phenomenological Psychology: The Dutch School. Distributors for the United States and Canada, Kluwer Academic Publishers.
    Husserl's Original View on Phenomenological Psychology* JOSEPH J.KOCKELMANS Some forty years ago Edmund Husserl spoke publicly for the first time of a ...
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  40.  0
    Alfred E. Kuenzli (1959). The Phenomenological Problem. New York, Harper.
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  41.  51
    Darren Langdridge (2007). Phenomenological Psychology: Theory, Research, and Method. Pearson Education.
    The book moves from descriptive through to more interpretative phenomenological methods to enable the reader to learn to use the main approaches to ...
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  42.  5
    Allan M. Savage (2010). Phenomenological Philosophy: And Reconstruction in Western Theism. Westbow Press.
    Theistic theology as responsibility for the word of God -- The existential situation in which I find myself -- Christian culture : its philosophical roots and present crisis -- Reconstruction in theistic theology -- Thresholds of phenomenological theological inquiry -- Particular thresholds of phenomenological inquiry -- Phenomenology and the Catholicity of Vatican II : a broad criticism.
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  43.  71
    Corinne Jola, Shantel Ehrenberg & Dee Reynolds (2012). The Experience of Watching Dance: Phenomenological–Neuroscience Duets. [REVIEW] Phenomenology and the Cognitive Sciences 11 (1):17-37.
    This paper discusses possible correspondences between neuroscientific findings and phenomenologically informed methodologies in the investigation of kinesthetic empathy in watching dance. Interest in phenomenology has recently increased in cognitive science (Gallagher and Zahavi 2008 ) and dance scholars have recently contributed important new insights into the use of phenomenology in dance studies (e.g. Legrand and Ravn (Phenomenology and the Cognitive Sciences 8(3):389–408, 2009 ); Parviainen (Dance Research Journal 34(1):11–26, 2002 ); Rothfield (Topoi 24:43–53, 2005 )). In vision research, coherent neural (...)
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  44.  24
    Lisa Mastain (2007). A Phenomenological Investigation of Altruism as Experienced by Moral Exemplars. Journal of Phenomenological Psychology 38 (1):62-99.
    This research study used descriptive phenomenological methods to investigate and document the lived experience of altruism as described by moral exemplars. Six moral exemplars wrote descriptions of situations in which they engaged in spontaneous altruism. Altruism was defined for the purpose of this study as a motivational state with the ultimate goal of increasing another's welfare . These descriptions were then expanded and clarified through follow up interviews. The results of this descriptive phenomenological analysis produced two structures: the (...)
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  45.  21
    Timothy J. Beck (2013). A Phenomenological Analysis of Anxiety as Experienced in Social Situations. Journal of Phenomenological Psychology 44 (2):179-219.
    In this study, three individual descriptions of anxiety as experienced in social situations were analyzed so that a general structure representing social anxiety could potentially be obtained. The descriptions analyzed produced results that not only overlapped with already existing literature from various perspectives on the topic, but also highlighted certain key factors that have largely been unaccounted for by prior studies. By utilizing the Descriptive Phenomenological Method in Psychology , these factors were brought to light in more depth and (...)
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  46.  13
    Sirkka-Liisa Ekman, Petra Robinson & Barbro Giorgi (2012). The Lived Experience of Early-Stage Alzheimer's Disease: A Three-Year Longitudinal Phenomenological Case Study. Journal of Phenomenological Psychology 43 (2):216-238.
    The purpose of this study was to explore how one person experienced the early years of dementia as she was living through the pre-clinical and earlyclinical stages of Alzheimer’s disease. Interviews were held onfour occasions over a period of three years. The data were analyzed usingthe descriptive phenomenological psychological method, in which theresearcher approached the data from a caring perspective. The livedexperience of early-stage Alzheimer’s disease showed to be acomplex transitional phenomenon that involves a dynamic process of personaladjustment. The (...)
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  47.  10
    Rune L. Mølbak (2012). From a Phenomenology of the Subject to a Phenomenology of the Event: Reconstructing the Ontological Basis for a Phenomenological Psychology. Journal of Phenomenological Psychology 43 (2):185-215.
    In this paper I make the argument that being phenomenologically faithful to human experience means broadening the scope of the phenomenological method to not only include subjective experiences. Instead of reducing the psychological study of phenomena to the subject who ‘has’ an experience and who makes sense of this experience according to his or her own goal-directed plans, I will introduce the idea of starting our research from an understanding of an experience that is more original than the subject (...)
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  48.  6
    Mufid James Hannush (2007). An Existential-Dialectical-Phenomenological Approach to Understanding Cultural Tilts: Implications for Multicultural Research and Practice. Journal of Phenomenological Psychology 38 (1):7-23.
    An existential-dialectical-phenomenological approach is applied to the understanding of the universal tensions between multicultural and transcultural value-laden modalities of existence. Differences in cultural comportments are described as variations in local human ways in dealing with universal and bipolar existential modalities, values, or needs, such as freedom versus limitation, independence versus dependence, and connectedness versus separateness. Cultures are described as being organized around and as providing their members with ways of dealing with these value-laden dialectical dilemmas. Cultures are further depicted (...)
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  49.  14
    Christopher J. Frost & Augustus R. Lumia (2012). The Ethics of Neuroscience and the Neuroscience of Ethics: A Phenomenological–Existential Approach. Science and Engineering Ethics 18 (3):457-474.
    Advances in the neurosciences have many implications for a collective understanding of what it means to be human, in particular, notions of the self, the concept of volition or agency, questions of individual responsibility, and the phenomenology of consciousness. As the ability to peer directly into the brain is scientifically honed, and conscious states can be correlated with patterns of neural processing, an easy—but premature—leap is to postulate a one-way, brain-based determinism. That leap is problematic, however, and emerging findings in (...)
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    David Michael Levin (1990). The Body's Recollection of Being: Phenomenological Psychology and the Deconstruction of Nihilism. Routledge.
    This is a unique study, contuining the work of Merleau-Ponty and Heidegger, and using the techniques of phenomenology against the prevailing nihilism of our culture. It expands our understanding of the human potential for spiritual self-realization by interpreting it as the developing of a bodily-felt awareness informing our gestures and movements. The author argues that a psychological focus on our experience of well-being and pathology as embodied beings contributes significantly to a historically relevant critique of ideology. It also provides an (...)
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