Search results for 'Phenomenology Bibliography' (try it on Scholar)

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  1. Anna-Teresa Tymieniecka, World Institute for Advanced Phenomenological Research and Learning & World Congress of Phenomenology (1991). Husserlian Phenomenology in a New Key Intersubjectivity, Ethos, the Societal Sphere, Human Encounter, Pathos.
  2. Anna-Teresa Tymieniecka, World Institute for Advanced Phenomenological Research and Learning & World Congress of Phenomenology (1998). Phenomenology of Life and the Human Creative Condition.
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  3. Descriptive Phenomenology (2002). Descriptive Psychology or Descriptive Phenomenology. In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge 51.
     
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  4. Transcendental Phenomenology (2003). Husserl's Notion of the Natural Attitude and the Shut to Transcendental Phenomenology. In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer 80--114.
     
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  5. Howard W. Ivey (1975). Phenomenology: A Bibliography of English Language Writings. Council of Planning Librarians.
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  6. J. Hartnack & M. E. Lewiston (2009). This Brief Bibliography Includes Mainly Recent Works in English. References on Specific Chapters or Sections of Hegel's Phenomenology May Be Found in the Chapter References. Comprehensive Bibliographies Are Listed Below, § 7. [REVIEW] In Kenneth R. Westphal (ed.), The Blackwell Guide to Hegel's Phenomenology of Spirit. Wiley-Blackwell 296.
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  7. D. Aranitovic & M. Cekic (1989). Bibliography of Phenomenology in Yugoslavia in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. Analecta Husserliana 27:715-826.
     
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  8. Janusz Sidorek (1989). Bibliography of Phenomenology in Poland in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. Analecta Husserliana 27:685-714.
     
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  9. Leonard Orr (1978). Existentialism and Phenomenology: A Guide for Research. Whitston Pub. Co..
     
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  10.  2
    James M. Edie (ed.) (1967). Phenomenology in America. Chicago, Quadrangle Books.
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  11. Dorion Cairns, Fred Kersten & Richard M. Zaner (eds.) (1973). Phenomenology: Continuation and Criticism. The Hague,M. Nijhoff.
    Cairns, D. My own life.--Chapman, H. The phenomenon of language.--Embree, L. E. An interpretation of the doctrine of the ego in Husserl's Ideen.--Farber, M. The philosophic impact of the facts themselves.--Gurwitsch, A. Perceptual coherence as the foundation of the judgment of prediction.--Hartshorne, C. Husserl and Whitehead on the concrete.--Jordan, R. W. Being and time: some aspects of the ego's involvement in his mental life.--Kersten, F. Husserl's doctrine of noesis-noema.--McGill, V. J. Evidence in Husserl's phenomenology.--Natanson, M. Crossing the Manhattan Bridge.--Spiegelberg, (...)
     
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  12. Alfred Schutz & Maurice Alexander Natanson (eds.) (1970). Phenomenology and Social Reality. The Hague,Nijhoff.
    Values and the scope of scientific inquiry, by M. Farber.--The phenomenology of epistemic claims: and its bearing on the essence of philosophy, by R. M. Zaner.--Problems of the Life-World, by A. Gurwitsch.--The Life-World and the particular sub-worlds, by W. Marx.--On the boundaries of the social world, by T. Luckmann.--Alfred Schutz on social reality and social science, by M. Natanson.--Homo oeconomicus and his class mates, by F. Machlup.--Toward a science of political economics, by A. Lowe.--Some notes on reality-orientation in contemporary (...)
     
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  13. Kenneth R. Westphal (ed.) (2009). The Blackwell Guide to Hegel's Phenomenology of Spirit. Wiley-Blackwell.
    Providing a groundbreaking collective commentary, by an international group of leading philosophical scholars, _Blackwell’s Guide to Hegel’s Phenomenology of Spirit_ transforms and expands our understanding and appreciation of one of the most challenging works in Western philosophy. Collective philosophical commentary on the whole of Hegel’s _Phenomenology_ in sequence with the original text. Original essays by leading international philosophers and Hegel experts. Provides a comprehensive Bibliography of further sources.
     
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  14. David Stewart & Algis Mickunas (1990). Exploring Phenomenology: Guide to Field & its Literature. Ohio University Press.
    Existential philosophy has perhaps captured the public imagination more completely than any other philosophical movement in the twentieth century. But less is known about the phenomenological method lying behind existentialism. In this solid introduction to phenomenological philosophy, authors David Stewart and Algis Mickunas show that phenomenology is neither new nor bizarre but is a contemporary way of raising afresh the major problems of philosophy that have dominated the traditions of Western thought. The authors carefully lead the reader trough the (...)
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  15. Kenneth R. Westphal (ed.) (2009). The Blackwell Guide to Hegel's Phenomenology of Spirit. Wiley-Blackwell.
    Providing a groundbreaking collective commentary, by an international group of leading philosophical scholars, _Blackwell’s Guide to Hegel’s Phenomenology of Spirit_ transforms and expands our understanding and appreciation of one of the most challenging works in Western philosophy. Collective philosophical commentary on the whole of Hegel’s _Phenomenology_ in sequence with the original text. Original essays by leading international philosophers and Hegel experts. Provides a comprehensive Bibliography of further sources.
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  16. Kenneth R. Westphal (ed.) (2009). The Blackwell Guide to Hegel's Phenomenology of Spirit. Wiley-Blackwell.
    Providing a groundbreaking collective commentary, by an international group of leading philosophical scholars, _Blackwell’s Guide to Hegel’s Phenomenology of Spirit_ transforms and expands our understanding and appreciation of one of the most challenging works in Western philosophy. Collective philosophical commentary on the whole of Hegel’s _Phenomenology_ in sequence with the original text. Original essays by leading international philosophers and Hegel experts. Provides a comprehensive Bibliography of further sources.
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  17. Kenneth R. Westphal (ed.) (2009). The Blackwell Guide to Hegel's Phenomenology of Spirit. Wiley-Blackwell.
    Providing a groundbreaking collective commentary, by an international group of leading philosophical scholars, _Blackwell’s Guide to Hegel’s Phenomenology of Spirit_ transforms and expands our understanding and appreciation of one of the most challenging works in Western philosophy. Collective philosophical commentary on the whole of Hegel’s _Phenomenology_ in sequence with the original text. Original essays by leading international philosophers and Hegel experts. Provides a comprehensive Bibliography of further sources.
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  18. Kenneth R. Westphal (ed.) (2009). The Blackwell Guide to Hegel's Phenomenology of Spirit. Wiley-Blackwell.
    Providing a groundbreaking collective commentary, by an international group of leading philosophical scholars, _Blackwell’s Guide to Hegel’s Phenomenology of Spirit_ transforms and expands our understanding and appreciation of one of the most challenging works in Western philosophy. Collective philosophical commentary on the whole of Hegel’s _Phenomenology_ in sequence with the original text. Original essays by leading international philosophers and Hegel experts. Provides a comprehensive Bibliography of further sources.
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  19. Keith Hoeller (1982). Phenomenology, Psychology, and Science, II. Rev Exist Psych Psychiat 18:143-154.
    This article contains first translations of articles by merleau-ponty, jacques lacan and j b pontalis, as well as original articles by other merleau-ponty scholars on such topics as psychoanalysis, phenomenological psychology, intersubjectivity, and sexuality. also incudes a complete bibliography of merleau-ponty's works available in english.
     
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  20. Hans H. Rudnick & World Institute for Advanced Phenomenological Research and Learning (1990). Ingardeniana Ii New Studies in the Philosophy of Roman Ingarden, with a New International Ingarden Bibliography.
     
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  21. Anthony J. Cascardi (1995). A Pragmatist Philosophy of Life in Ortega y Gasset. [REVIEW] Philosophy and Literature 19 (2):374-376.
    Excerpt in lieu of an Abstract: The work of José Ortega y Gasset (1883-1955) is vast, varied, and now largely forgotten. The thinker who was identified by E. R. Curtius as one of "the dozen peers of the European intellect," who was invited to help launch the Aspen Institute in 1949, and who was once nominated for a Nobel prize, has been mainly overlooked by contemporary philosophers and theorists, who have nonetheless followed lines surprisingly close to those sketched out by (...)
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  22. Phyllis Sutton Morris (1992). Sartre on the Self-Deceivers Translucent Consciousness+ Philosophy of Bad-Faith, with Selected Bibliography. Journal of the British Society for Phenomenology 23 (2):103-119.
     
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  23.  14
    Calvin O. Schrag (2013). Review of Hwa Yol Jung: Transversal Rationality and Intercultural Texts: Essays in Phenomenology and Comparative Philosophy. [REVIEW] Human Studies 36 (4):593-598.
    Hwa Yol’s new book has a very long title. And it has a very long title because it is a very big book, consisting of 13 pre-published essays in various journals. The binding textuality of the 13 “intercultural texts” has as its axial component the concept/metaphor of transversal rationality. This axial component provides the range and coherence of topics and themes that are developed throughout the work. The 13 essays that make up the main body of the volume are accompanied (...)
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    Theodore Kisiel (2009). Bibliography of GA Editions of Heidegger's Lecture Courses (1919–1930). New Yearbook for Phenomenology and Phenomenological Philosophy 9:439-441.
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    Mano Daniel (1992). A Bibliography of the Noema. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer 227--248.
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  26.  6
    John Leavey & David B. Allison (1978). A Derrida Bibliography. Research in Phenomenology 8 (1):145-160.
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  27. Joe Balay (2013). The Convalescence of Language: James Risser. The Life of Understanding: A Contemporary Hermeneutics. Bloomington: Indiana University Press, 2012. Viii+ 142 Pp. Bibliography and Index. [REVIEW] Research in Phenomenology 43 (2):267-273.
     
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  28. Ms Frings & Kw Stikkers (1978). Bibliography of English Translations of Works of Scheler, Max. Journal of the British Society for Phenomenology 9 (3):207-208.
     
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  29. Sk Jordan (1983). Lapointe Bibliography on Bachelard-Errata and Addenda. Journal of the British Society for Phenomenology 14 (2):216-218.
     
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  30. Donald A. Landes & Azucena Cruz-Pierre (eds.) (2013). Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury.
    From his initial writings on imagination and memory, to his recent studies of the glance and the edge, the work of American philosopher Edward S. Casey continues to shape 20th-century philosophy. In this first study dedicated to his rich body of work, distinguished scholars from philosophy, urban studies and architecture as well as artists engage with Casey's research and ideas to explore the key themes and variations of his contribution to the humanities. -/- Structured into three major parts, the volume (...)
     
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  31. Uwe Meixner (2014). Bibliography. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter 493-499.
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  32. Maurice Merleau-Ponty & Donald A. Landes (2012). Phenomenology of Perception. Routledge.
    First published in 1945, Maurice Merleau-Ponty’s monumental Phénoménologie de la perception signalled the arrival of a major new philosophical and intellectual voice in post-war Europe. Breaking with the prevailing picture of existentialism and phenomenology at the time, it has become one of the landmark works of twentieth-century thought. This new translation, the first for over fifty years, makes this classic work of philosophy available to a new generation of readers. -/- This new translation includes many helpful features such as (...)
     
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  33.  67
    Edmund Husserl (1970). The Crisis of European Sciences and Transcendental Phenomenology. Evanston,Northwestern University Press.
    In this book, which remained unfinished at his death, Husserl attempts to forge a union between phenomenology and existentialism.
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  34.  59
    Fabian Dorsch (forthcoming). The Phenomenology of Attitudes and the Salience of Rational Role and Determination. Philosophical Explorations.
    The recent debate on cognitive phenomenology has largely focused on phenomenal aspects connected to the content of thoughts. By contrasts, aspects pertaining to their attitude have often been neglected, despite the fact that they are distinctive of the mental kind of thought concerned and, moreover, also present in experiences and thus less contentious than purely cognitive aspects. My main goal is to identify two central and closely related aspects of attitude that are phenomenologically salient and shared by thoughts with (...)
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  35. T. Bayne & M. Montague (eds.) (2011). Cognitive Phenomenology. Oxford University Press, Usa.
    This volume presents new work by leading philosophers in the field, and addresses the question of whether conscious thought has cognitive phenomenology.
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  36. Uriah Kriegel (forthcoming). The Character of Cognitive Phenomenology. In T. Breyer & C. Gutland (eds.), Phenomenology of Thinking. Routledge
    Recent discussions of phenomenal consciousness have taken increased interest in the existence and scope of non-sensory types of phenomenology, notably so-called cognitive phenomenology. These discussions have been largely restricted, however, to the question of the existence of such a phenomenology. Little attention has been given to the character of cognitive phenomenology: what in fact is it like to engage in conscious cognitive activity? This paper offers an approach to this question. Focusing on the prototypical cognitive activity (...)
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    Evan Thompson (2007). Mind in Life: Biology, Phenomenology, and the Sciences of Mind. Harvard University Press.
    The question has long confounded philosophers and scientists, and it is this so-called explanatory gap between biological life and consciousness that Evan ...
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  38. Matthew Ratcliffe (2008). Feelings of Being: Phenomenology, Psychiatry and the Sense of Reality. Oxford University Press.
    Emotions and bodily feelings -- Existential feelings -- The phenomenology of touch -- Body and world -- Feeling and belief in the Capgras delusion -- Feelings of deadness and depersonalization -- Existential feeling in schizophrenia -- What William James really said -- Stance, feeling, and belief -- Pathologies of existential feeling.
     
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  39.  18
    Mikko Salmela & Michiru Nagatsu (forthcoming). How Does It Really Feel to Act Together? Shared Emotions and the Phenomenology of We-Agency. Phenomenology and the Cognitive Sciences:1-22.
    Research on the phenomenology of agency for joint action has so far focused on the sense of agency and control in joint action, leaving aside questions on how it feels to act together. This paper tries to fill this gap in a way consistent with the existing theories of joint action and shared emotion. We first reconstruct Pacherie’s account on the phenomenology of agency for joint action, pointing out its two problems, namely the necessary trade-off between the sense (...)
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  40. Hubert L. Dreyfus (2002). Intelligence Without Representation – Merleau-Ponty's Critique of Mental Representation the Relevance of Phenomenology to Scientific Explanation. Phenomenology and the Cognitive Sciences 1 (4):367-383.
    Existential phenomenologists hold that the two most basic forms of intelligent behavior, learning, and skillful action, can be described and explained without recourse to mind or brain representations. This claim is expressed in two central notions in Merleau-Ponty's Phenomenology of Perception: the intentional arc and the tendency to achieve a maximal grip. The intentional arc names the tight connection between body and world, such that, as the active body acquires skills, those skills are stored, not as representations in the (...)
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  41. Dan Zahavi (2004). Phenomenology and the Project of Naturalization. Phenomenology and the Cognitive Sciences 3 (4):331-47.
    In recent years, more and more people have started talking about the necessity of reconciling phenomenology with the project of naturalization. Is it possible to bridge the gap between phenomenological analyses and naturalistic models of consciousness? Is it possible to naturalize phenomenology? Given the transcendental philosophically motivated anti-naturalism found in many phenomenologists such a naturalization proposal might seem doomed from the very start, but in this paper I will examine and evaluate some possible alternatives.
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  42. Julia Annas (2008). The Phenomenology of Virtue. Phenomenology and the Cognitive Sciences 7 (1):21-34.
    What is it like to be a good person? I examine and reject suggestions that this will involve having thoughts which have virtue or being a good person as part of their content, as well as suggestions that it might be the presence of feelings distinct from the virtuous person’s thoughts. Is there, then, anything after all to the phenomenology of virtue? I suggest that an answer is to be found in looking to Aristotle’s suggestion that virtuous activity is (...)
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    Galen Strawson (2011). Cognitive Phenomenology: Real Life. In Tim Bayne & Michelle Montague (eds.), Cognitive phenomenology. Oxford University Press 285--325.
    Cognitive phenomenology starts from something that has been obscured in much recent analytic philosophy: the fact that lived conscious experience isn’t just a matter of sensation or feeling, but is also cognitive in character, through and through. This is obviously true of ordinary human perceptual experience, and cognitive phenomenology is also concerned with something more exclusively cognitive, which we may call propositional meaning-experience: occurrent experience of linguistic representations as meaning something, for example, as this occurs in thinking or (...)
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    Monima Chadha (forthcoming). No-Self and the Phenomenology of Agency. Phenomenology and the Cognitive Sciences:1-19.
    The Buddhists philosophers put forward a revisionary metaphysics which lacks a “self” in order to provide an intellectually and morally preferred picture of the world. The first task in the paper is to answer the question: what is the “self” that the Buddhists are denying? To answer this question, I look at the Abhidharma arguments for the No-Self doctrine and then work back to an interpretation of the self that is the target of such a doctrine. I argue that Buddhists (...)
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  45. Alva Noë (2007). The Critique of Pure Phenomenology. Phenomenology and the Cognitive Sciences 6 (1-2):231-245.
    The topic of this paper is phenomenology. How should we think of phenomenology – the discipline or activity of investigating experience itself – if phenomenology is to be a genuine source of knowledge? This is related to the question whether phenomenology can make a contribution to the empirical study of human or animal experience. My own view is that it can. But only if we make a fresh start in understanding what phenomenology is and can (...)
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  46. Jack Reynolds & Jon Roffe (2006). Deleuze and Merleau-Ponty: Immanence, Univocity and Phenomenology. Journal of the British Society of Phenomenology 37 (3):228-51.
    This paper will seek firstly to understand Deleuze’s main challenges to phenomenology, particularly as they are expressed in The Logic of Sense and What is Philosophy?, although reference will also be made to Pure Immanence and Difference and Repetition. We will then turn to a discussion of one of the few passages in which Deleuze directly engages with Merleau-Ponty, which occurs in the chapter on art in What is Philosophy? In this text, he and Guattari offer a critique of (...)
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  47. Uriah Kriegel (2008). Moral Phenomenology: Foundational Issues. Phenomenology and the Cognitive Sciences 7 (1):1-19.
    In this paper, I address the what, the how, and the why of moral phenomenology. I consider first the question What is moral phenomenology?, secondly the question How to pursue moral phenomenology?, and thirdly the question Why pursue moral phenomenology? My treatment of these questions is preliminary and tentative, and is meant not so much to settle them as to point in their answers’ direction.
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    Dan Zahavi (2003). Husserl's Phenomenology. Stanford University Press.
    It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity. Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic. The continuing publication of Husserl’s manuscripts has made it necessary to revise such an interpretation. Drawing (...)
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  49. Walter Sinnott-Armstrong (2008). Is Moral Phenomenology Unified? Phenomenology and the Cognitive Sciences 7 (1):85-97.
    In this short paper, I argue that the phenomenology of moral judgment is not unified across different areas of morality (involving harm, hierarchy, reciprocity, and impurity) or even across different relations to harm. Common responses, such as that moral obligations are experienced as felt demands based on a sense of what is fitting, are either too narrow to cover all moral obligations or too broad to capture anything important and peculiar to morality. The disunity of moral phenomenology is, (...)
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  50. John Drummond (2008). Moral Phenomenology and Moral Intentionality. Phenomenology and the Cognitive Sciences 7 (1):35-49.
    This paper distinguishes between two senses of the term “ phenomenology ”: a narrow sense and a broader sense. It claims, with particular reference to the moral sphere, that the narrow meaning of moral phenomenology cannot stand alone, that is, that moral phenomenology in the narrow sense entails moral intentionality. The paper proceeds by examining different examples of the axiological and volitional experiences of both virtuous and dutiful agents, and it notes the correlation between the phenomenal and (...)
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