Search results for 'Phenomenology History' (try it on Scholar)

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  1. David Carr (1974/2009). Phenomenology and the Problem of History: A Study of Husserl's Transcendental Philosophy. Northwestern University Press.score: 78.0
    In Phenomenology and the Problem of History. David Carr examines the paradox involving Husserl's transcendental philosophy and his later historicist theory.
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  2. Bryan Smyth (2010). Heroism and History in Merleau-Ponty's Existential Phenomenology. Continental Philosophy Review 43 (2):167-191.score: 72.0
    Whereas Phenomenology of Perception concludes with a puzzling turn to “heroism,” this article examines the short essay “Man, the Hero” as a source of insight into Merleau-Ponty’s thought in the early postwar period. In this essay, Merleau-Ponty presented a conception of heroism through which he expressed the attitude toward post-Hegelian philosophy of history that underwrote his efforts to reform Marxism along existential lines. Analyzing this conception of heroism by unpacking the implicit contrasts with Kojève, Aron, Caillois, and Bataille, (...)
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  3. David L. Smith (2007). Born to See, Bound to Behold: The History of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.score: 66.0
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  4. Adrian Jones (2011). Historys So It Seems: Heidegger-Ian Phenomenologies and History. Journal of the Philosophy of History 5 (1):1-35.score: 57.0
    This article entitled “History's `So it seems'” explores the potential of phenomenology for the framing of histories which privilege partcipant perspectives. The theory agenda of the article adapts insights drawn from Heidegger's ontological hermeneutic of Da-sein - the human condition of being-there and being-aware (or not aware). The theory agenda also adapts Heidegger's readings of Heraclitus. The practical agenda of the article illustrates this potential of Heidegger's phenomenology for history by contrasting `so it once seemed' senses (...)
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  5. Fred Kersten (1970). Phenomenology, History, Myth. In. In Alfred Schutz & Maurice Alexander Natanson (eds.), Phenomenology and Social Reality. The Hague,Nijhoff. 234--269.score: 48.0
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  6. Josh Cohen (1999). Phenomenology, History and the Image: A Reply to Kathleen Fitzpatrick. Film-Philosophy 3 (1).score: 45.0
    Kathleen Fitzpatrick 'Images of/and the Postmodern' _Film-Philosophy_, vol. 3 no. 8, February 1999.
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  7. Amedeo Giorgi (2010). Phenomenological Psychology: A Brief History and Its Challenges. Journal of Phenomenological Psychology 41 (2):145-179.score: 43.0
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  8. Elisabeth Ströker (1993). Husserl's Transcendental Phenomenology. Stanford University Press.score: 42.0
    The literature on the work of Edmund Husserl (1859-1938) abounds in specialized studies of various aspects of his philosophy - transcendental phenomenology. Yet there have been few attempts to present Husserl's philosophy as a whole. No wonder, for Husserl's mammoth literary output over some forty years and the highly diverse nature of his investigations have made it extremely difficult to make a broad survey of his work. Now one of the world's leading Husserl scholars presents a unified and critical (...)
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  9. Brian Elliott (2005). Phenomenology and Imagination in Husserl and Heidegger. Routledge.score: 42.0
    Phenomenology is one of the most pervasive and influential schools of thought in twentieth-century European philosophy. This book provides a systematic and comprehensive analysis of the idea of the imagination in Husserl and Heidegger. The author also locates phenomenology within the broader context of a philosophical world dominated by Kantian thought, arguing that the location of Husserl within the Kantian landscape is essential to an adequate understanding of phenomenology both as a historical event and as a legacy (...)
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  10. Donn Welton (1983). The Origins of Meaning: A Critical Study of the Thresholds of Husserlian Phenomenology. Distributors for the U.S. And Canada, Kluwer Boston.score: 42.0
    INTRODUCTION Phenomenology as transcendental phenomenology is centered in a description of meaning interpreted in relationship to acts of consciousness. ...
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  11. Ericka Tucker (2013). The Subject of History: Historical Subjectivity and Historical Science. Journal of the Philosophy of History 7 (2):205-229.score: 42.0
    In this paper, I show how the phenomenological and hermeneutic traditions and method converge on their treatment of the historical subject. Thinkers from both traditions claim that subjectivity is shaped by a historical worldview. Each tradition provides an account of how these worldviews are shaped, and thus how essentially historical subjective experience is molded. I argue that both traditions, although offering helpful ways of understanding the way history shapes subjectivity, go too far in their epistemic claims for the superiority (...)
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  12. William Large (2011). The difference between genealogy and phenomenology: the case of religion in Nietzsche and Levinas. [Spanish]. Eidos 2:108-123.score: 42.0
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} This article deals with the difference between phenomenology and genealogy. First it explains briefly what phenomenology is, as proposed by Husserl. Then it proposes the issue of religion, specially the concept of God, as seen (...)
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  13. Robert Denoon Cumming (1991). Phenomenology and Deconstruction. University of Chicago Press.score: 42.0
    "Husserl had captured me, I saw everything in terms of the perspectives of his philosophy," wrote Sartre of his conversion to Husserl's phenomenology. In the present volume Cumming analyzes Sartre's transformation of Husserl's phenomenological method into a rudimentary dialectic. Cumming thus provides an introduction to phenomenology itself, and more generally to the ways in which debts to previous philosophies can be refurbished in later philosophies. He shows how phenomenology, which for Husserl was a theory of knowledge in (...)
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  14. Reinhardt Grossmann (1984). Phenomenology and Existentialism: An Introduction. Routledge & K. Paul.score: 42.0
    Professor Grossman’s introduction to the revolutionary work of Husserl, Heidegger and Sartre studies the ideas of their predecessors too, explaining in detail Descartes’s conception of the mind, Brentano’s theory of intentionality, and Kierkegaard’s emphasis on dread, while tracing the debate over existence and essence as far back as Aquinas and Aristotle. For a full understanding of the existentialists and phenomenologists, we must also understand the problems that they were trying to solve. This book, originally published in 1984, presents clearly how (...)
     
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  15. John H. Nota (1967). Phenomenology and History. Chicago, Loyola University Press.score: 42.0
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  16. Merold Westphal (1979/1990). History and Truth in Hegel's Phenomenology. Humanities Press International.score: 42.0
     
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  17. Peter Andras Varga (2011). The Architectonic and History Of Phenomenology: Distinguishing Between Fink's and Husserl's Notion of Phenomenological Philosophy. In Phenomenology 2010 vol. 4: Selected Essays from Northern Europe.score: 40.0
    It is the aim of my paper to explore the chances of a decidedly historical approach to Eugen Fink's involvement in Edmund Husserl's mature philosophy. This question has been subject to much debate recently; but I think that the recently published early notes of Fink have not been sufficiently evaluated by Husserl scholarship. I embed the investigation of Fink's ideas in the contemporaries reactions to them, and argue that Fink's very specific methodological ideas was already formulated in details before he (...)
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  18. David Carr (2009). Experience, Temporality and History. Journal of the Philosophy of History 3 (4):335-354.score: 39.0
    Philosophers' reflections on history have been dominated for decades by two themes: representation and memory. On both of these accounts, historical inquiry is divided by a certain gap from what it seeks to find or wants to know, and its activity is seen by philosophers as that of bridging this gap. Against this background, the concept of experience, in spite of its apparent rootedness in the present, can be revived as a means of thinking about our connection to the (...)
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  19. Hanne Jacobs (2012). History and Nature: Husserls Transcendental Phenomenology of Life. Research in Phenomenology 42 (2):296-303.score: 39.0
  20. David Seamon & Arthur Zajonc (eds.) (1998). Goethe's Way of Science: A Phenomenology of Nature. State University of New York Press.score: 39.0
    Written by major scholars and practitioners of Goethean science today, this book considers the philosophical foundations of Goethe's approach and applies the ...
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  21. Zoltán Boldizsár Simon (2013). Experience as the Invisible Drive of Historical Writing. Journal of the Philosophy of History 7 (2):183-204.score: 39.0
    From time to time our tiny intellectual worlds are simultaneously shaken by big ideas – ideas that, however big they are, have their expiration-date. Such is the case with the idea of the impossibility to find life outside language. In this essay, I picture what I think is the current state of the philosophy of history after the so-called linguistic turn and what I think the direction is where the philosophy of history might be headed by taking into (...)
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  22. Franco Volpi (2000). Phenomenology as Possibility: The "Phenomenological" Appropriation of the History of Philosophy in the Young Heidegger. Research in Phenomenology 30 (1):120-145.score: 39.0
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  23. Joseph P. Fell (1989). Shūzō Kuki and Jean-Paul Sartre: Influence and Counter-Influence in the Early History of Existential Phenomenology. Including the Notebook "Monsieur Sartre" and Other Parisian Writings of Shūzō Kuki. Journal of the History of Philosophy 27 (2):323-325.score: 39.0
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  24. Burt C. Hopkins (2001). Jacob Klein and the Phenomenology of History Part I. New Yearbook for Phenomenology and Phenomenological Philosophy 1:67-110.score: 39.0
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  25. David Carr (1975). History, Phenomenology and Reflection. In. In Don Ihde & Richard M. Zaner (eds.), Dialogues in Phenomenology. Martinus Nijhoff. 156--175.score: 39.0
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  26. Hedwig Kolleritsch (1969). Phenomenology and History. Philosophy and History 2 (1):40-41.score: 39.0
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  27. David Carr (1992). Phenomenology and Philosophy of History. In D. P. Chattopadhyaya, Lester E. Embree & Jitendranath Mohanty (eds.), Phenomenology and Indian Philosophy. Indian Council of Philosophical Research in Association with Motilal Banarsidass Publishers. 103.score: 39.0
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  28. Lester Embree (1981). 13/the History and Phenomenology of Science is Possible. In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America. 215.score: 39.0
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  29. Alexandre Koyre & Discovering Plato (1981). 13/the History and Phenomenology of Science is Possible. In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America. 1--215.score: 39.0
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  30. Hayo Krombach (1990). Husserl and the Phenomenology of History. In Philip Windsor (ed.), Reason and History: Or Only a History of Reason. Leicester University Press.score: 39.0
     
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  31. António Barbosa Silvdaa (1982). The Phenomenology of Religion as a Philosophical Problem: An Analysis of the Theoretical Background of the Phenomenology of Religion, in General, and of M. Eliade's Phenomenological Approach, in Particular. Gleerup.score: 39.0
     
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  32. Elisabeth Ströker (1984). Husserl's Transcendental Phenomenology and History. In. In Kah Kyung Cho (ed.), Philosophy and Science in Phenomenological Perspective. Distributors for the United States and Canada, Kluwer Academic Publishers. 195--207.score: 37.0
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  33. Helmut Dahm (1975). Vladimir Solovyev and Max Scheler: Attempt at a Comparative Interpretation: A Contribution to the History of Phenomenology. Reidel.score: 36.0
    THE IDEA OF PHILOSOPHY The duality of human life and consciousness is the actual ground* of all reflection and philosophy. Man finds in himself the feeling ...
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  34. Gary Backhaus (2003). Simmel's Philosophy of History and its Relation to Phenomenology: Introduction. [REVIEW] Human Studies 26 (2):203-208.score: 36.0
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  35. Nick Crossley (2004). Phenomenology, Structuralism and History. Theoria 51 (103):88-121.score: 36.0
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  36. Angelica Nuzzo (2008). History and Memory in Hegel's Phenomenology. Graduate Faculty Philosophy Journal 29 (1):161-198.score: 36.0
  37. Eric Matthews (1999). Temporality, Subjectivity And History In Merleau-Ponty's Phenomenology. Philosophical Inquiry 21 (1):87-98.score: 36.0
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  38. Joseph Bien (1972). Perception, Expression, and History: The Social Phenomenology of Maurice Merleau-Ponty. By John O'Neill. Evanston: Northwestern University Press, 1970. Pp. Xi, 101. $4.50. [REVIEW] Dialogue 11 (01):162-164.score: 36.0
  39. Jenny Chamarette (2013). Phenomenology and the Future of Film: Rethinking Subjectivity Beyond French Cinema. Palgrave Macmillan.score: 36.0
    Introduction -- Time and matter: temporality, embodied subjectivity and film phenomenology -- Knowing and nothing: Chris Marker, subjective temporalities and vocalic bodies in the future tense -- Agnès Varda's Trinket box: subjective relationality, affect and temporalised space -- Burlesque gestures and bodily attention: phenomenologies of the ephemeral in Chantal Akerman -- Threatened corporealities: thinking with the films of Philippe Grandrieux -- Conclusion: rethinking cinematic subjectivity and beyond.
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  40. W. L. McBride (1984). Phenomenology's History Revisited. [REVIEW] Human Studies 7 (3-4):363 - 373.score: 36.0
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  41. Daniel Abrams (2010). A Critical Return to Moshe Idel's Kabbalah: New Perspectives: An Appreciation. Journal for the Study of Religions and Ideologies 6 (18):30-40.score: 36.0
    The publication of Moshe Idel’s book, Kabbalah: New Perspectives marks a turning point in the field of Jewish mysticism. In this volume, Moshe Idel offered phenomenology as an alternative key to appreciating the history and ideas of Jewish mystical traditions. This study returns to this book in order to assess and critique the meaning and function of phenomenology in his early scholarship, as a prelude to the developing and possibly changing methodologies that he has employed in numerous (...)
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  42. David Carr (2012). A Philosophical History of the Society for Phenomenology and Existential Philosophy? Journal of Speculative Philosophy 26 (2):102-107.score: 36.0
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  43. Theodore Kisiel (1989). Shūzō Kuki and Jean-Paul Sartre: Influence and Counter-Influence in the Early History of Existential Phenomenology. By Stephen Light. The Modern Schoolman 66 (2):162-164.score: 36.0
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  44. James L. Marsh (1971). "Perception, Expression and History: The Social Phenomenology of Maurice Merleau-Ponty," by John O'Neill. The Modern Schoolman 49 (1):87-88.score: 36.0
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  45. Andreas Arndt (2007). “The Immense Work of World History”. Notes About the Historic Perspective in the Phenomenology of Spirit. Synthesis Philosophica 22 (1):9-17.score: 36.0
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  46. Alexandre Dessingué (2011). Towards a Phenomenology of Memory and Forgetting. Études Ricoeuriennes / Ricoeur Studies 2 (1):168-178.score: 36.0
    Differences and trends in the discourse of memory in France have been consistent since the publication by Henri Bergson of Matter and Memory in 1896. In History, Memory and Forgetting published in 2000, Ricœur’s approach goes further than Bergson, Durkheim and Halbwachs. The memory issue in Ricœur is closely linked to a “hermeneutics of the self” that he already introduced in Oneself as Another in 1990. It seems that the traditional paradigm between individual and collective memory has been replaced (...)
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  47. Joseph C. Flay (1981). History and Truth in Hegel's Phenomenology. The Owl of Minerva 12 (4):3-5.score: 36.0
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  48. Quentin Lauer (1980). History and Truth in Hegel's Phenomenology. International Philosophical Quarterly 20 (1):117-118.score: 36.0
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  49. Anthony Monteiro (2006). Science, History and Phenomenology. Clr James Journal 12 (1):109-131.score: 36.0
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  50. Shigeto Nuki (2000). Temporality and Historicity: Phenomenology of History Beyond Narratology. In. In John B. Brough (ed.), The Many Faces of Time. Dordrecht: Kluwer Academic Pub. 149--165.score: 36.0
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