Search results for 'Phenomenology and literature' (try it on Scholar)

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  1. Robert R. Magliola (1977). Phenomenology and Literature: An Introduction. Purdue University Press.score: 168.0
     
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  2. Pol Vandevelde (ed.) (2010). Phenomenology and Literature: Historical Perspectives and Systematic Accounts. Königshausen & Neumann.score: 168.0
     
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  3. David Stewart (1974). Exploring Phenomenology: A Guide to the Field and its Literature. Chicago,American Library Association.score: 132.0
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  4. Robert B. Pippin (2011). The Status of Literature in Hegel's Phenomenology of Spirit. In Richard T. Gray, Nicholas Halmi, Gary Handwerk, Michael A. Rosenthal & Klaus Vieweg (eds.), Inventions of the Imagination: Interdisciplinary Perspectives on the Imaginary since Romanticism. University of Washington Press.score: 126.0
    Hegel, in a chapter called “Absolute Knowing,” end his most exciting and original work, the Jena Phenomenology of Spirit, with a quotation, or rather a significant misquotation, of a poet? The poet is Schiller and the poem is his 1782 “Freundschaft” (Friendship). This immediately turns into two questions: Why are the last words not Hegel’s own, and why are they rather a poet’s? I will turn to the details in a moment but, as noted, such an inquiry may not (...)
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  5. M. C. Dillon (1979). Phenomenology and Literature (Review). Philosophy and Literature 3 (1):122-124.score: 126.0
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  6. Thomas G. Pavel (1980). Phenomenology and Literature, An Introduction. By Robert R. Magliola, West Lafayette, Indiana: Purdue University Press. 1977. Xi, 208 Pages. [REVIEW] Dialogue 19 (02):342-345.score: 120.0
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  7. Joseph Margolis (2004). Toward a Phenomenology of Painting and Literature. Symposium: The Canadian Journal of Continental Philosophy 8 (3):477-490.score: 120.0
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  8. M. C. Rawlinson (1980). Phenomenology and Literature. Southwestern Journal of Philosophy 11 (3):172-174.score: 120.0
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  9. J. A. Hamm, B. L. Leonhardt, R. L. Fogley & P. H. Lysaker (forthcoming). Literature as an Exploration of the Phenomenology of Schizophrenia: Disorder and Recovery in Denis Johnson's Jesus' Son. Medical Humanities.score: 120.0
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  10. Erin McCarthy (1999). Maurice Natanson, The Erotic Bird: Phenomenology in Literature Reviewed By. Philosophy in Review 19 (2):134-136.score: 120.0
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  11. K. M. Dolgov (1975). Roman Ingarden's Phenomenology of Literature. Dialectics and Humanism 2 (2):95-108.score: 120.0
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  12. J. Schmidt (1981). Recent Hegel Literature: The Jena Period and the Phenomenology of Spirit. Telos 1981 (48):114-141.score: 120.0
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  13. M. G. Dolidze (2002). Phenomenology in Science and Literature. Analecta Husserliana 80:608-615.score: 120.0
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  14. S. Feshbach (1988). Empedocles: The Phenomenology of the Four Elements in Literature in Poetics of the Elements in the Human Condition. Part 2: The Airy Elements in Poetic Imagination. Analecta Husserliana 23:9-63.score: 120.0
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  15. Alden L. Fisher (1963). Literature, Philosophy and the Social Sciences: Essays in Existentialism and Phenomenology. Modern Schoolman 40 (4):395-397.score: 120.0
  16. Jan P. Hudzik (1989). The Reception in Polish Literature of Roman Ingarden's Theory of Painting in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. Analecta Husserliana 27:417-436.score: 120.0
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  17. Eliane Jasenas (1982). Phenomenology and Literature. International Studies in Philosophy 14 (2):105-106.score: 120.0
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  18. Délia Popa, Claude Romano, Akos Krassoy, Samuel Dubosson, Denisa Butnaru, Marc Crepon, Rajiv Kaushik, Ilya Inishev, Pol Vandevelde & Marc Richir (2008). Phenomenology and Literature. Studia Phaenomenologica 8.score: 120.0
     
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  19. Ian W. Alexander (1985). French Literature and the Philosophy of Consciousness: Phenomenological Essays. St. Martin's Press.score: 108.0
  20. Michael F. Bernard-Donals (1995). Mikhail Bakhtin: Between Phenomenology and Marxism. Cambridge University Pres.score: 84.0
    The language theory of Mikhail Bakhtin does not fall neatly under any single rubric - 'dialogism,' 'marxism,' 'prosaics,' 'authorship' - because the philosophic foundation of his writing rests ambivalently between phenomenology and Marxism. The theoretical tension of these positions creates philosophical impasses in Bakhtin's work, which have been neglected or ignored partly because these impasses are themselves mirrored by the problems of antifoundationalist and materialist tendencies in literary scholarship. In Mikhail Bakhtin: Between Phenomenology and Marxism Michael Bernard-Donals examines (...)
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  21. Charles Altieri (2013). Wallace Stevens and the Demands of Modernity: Toward a Phenomenology of Value. Cornell University Press.score: 84.0
    Stevens and the phenomenology of value : philosophical poetry and the demands of modernity -- Harmonium as a modernist text -- Ghostlier demarcations, keener sounds : the parts negation plays in developing a new poetic -- How Stevens uses the grammar of as -- Aspectual thinking -- Stevens' tragic mode : why the angel must disappear in Angel surrounded by paysans -- Aspect-seeing and its implications in The rock.
     
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  22. Xiaomang Deng (2010). The Phenomenological Ontology of Literature. Frontiers of Philosophy in China 5 (4):621-630.score: 80.0
    Literary ontology is essentially a phenomenological issue rather than one of epistemology, sociology, or psychology. It is a theory of the phenomenological essence intuited from a sense of beauty, based on the phenomenological ontology of beauty, which puts into brackets the sociohistorical premises and material conditions of aesthetic phenomena. Beauty is the objectified emotion. This is the phenomenological definition of the essence of beauty, which manifests itself on three levels, namely emotion qua selfconsciousness, sense of beauty qua emotion, and sentiment (...)
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  23. Eugene Francis Kaelin (1999). Texts on Texts and Textuality: A Phenomenology of Literary Art. Rodopi.score: 80.0
    Parti PHENOMENOLOGICAL CRITICAL THEORY In these first five chapters, I attempt to establish the ground for the critical and metacritical essays to follow in ...
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  24. Harry Van Der Bruggen & Guy Widdershoven (2005). Being a Parkinson's Patient: Immobile and Unpredictably Whimsical Literature and Existential Analysis. [REVIEW] Medicine, Health Care and Philosophy 7 (3):289-301.score: 80.0
    What is characteristic of being aParkinson’s patient? This article intends toanswer this question by means of an analysis ofnovels about people with Parkinson’s disease,personal accounts, and scientific publications.The texts were analyzed from anexistential-phenomenological perspective, usingan adapted version of the existential analysis.Being a Parkinson’s patient is apparentlycharacterized by an existential paradox: lifeappears simultaneously immobile andunpredictably whimsical. This may manifestitself in the person’s corporeality, in hisbeing-in-time and in-space, in his relating tothings and events, his life-world, and in hisbeing-together-with-others as an individual.Finally, some (...)
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  25. Anna-Teresa Tymieniecka (ed.) (2002). The Visible and the Invisible in the Interplay Between Philosophy, Literature, and Reality. Kluwer.score: 78.0
    Merleau-Ponty's categories of the visible and the invisible are investigated afresh and with originality in this penetrating collection of literary and ...
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  26. Maurice Alexander Natanson (1962/1968). Literature, Philosophy and the Social Sciences. The Hague, Martinus Nijhoff.score: 78.0
     
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  27. Eric Prieto (2013). Literature, Geography, and the Postmodern Poetics of Place. Palgrave Macmillan.score: 78.0
     
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  28. Uriah Kriegel (2011). Cognitive Phenomenology as the Basis of Unconscious Content. In T. Bayne & M. Montague (eds.), Cognitive Phenomenology. Oxford University Press. 79--102.score: 72.0
    Since the seventies, it has been customary to assume that intentionality is independent of consciousness. Recently, a number of philosophers have rejected this assumption, claiming intentionality is closely tied to consciousness, inasmuch as non- conscious intentionality in some sense depends upon conscious intentionality. Within this alternative framework, the question arises of how to account for unconscious intentionality, and different authors have offered different accounts. In this paper, I compare and contrast four possible accounts of unconscious intentionality, which I call potentialism, (...)
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  29. P. Sven Arvidson (2003). A Lexicon of Attention: From Cognitive Science to Phenomenology. [REVIEW] Phenomenology and the Cognitive Sciences 2 (2):99-132.score: 72.0
    This article tries to create a bridge of understanding between cognitive scientists and phenomenologists who work on attention. In light of a phenomenology of attention and current psychological and neuropsychological literature on attention, I translate and interpret into phenomenological terms 20 key cognitive science concepts as examined in the laboratory and used in leading journals. As a preface to the lexicon, I outline a phenomenology of attention, especially as a dynamic three-part structure, which I have freely amended (...)
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  30. Burt C. Hopkins (1998). The Structure, Basic Contents, and Dynamics of the Unconscious in Analytical (Jungian) Psychology and Husserlian Phenomenology: Part Ii. Journal of Phenomenological Psychology 29 (1):1-49.score: 70.0
    This paper offers both a phenomenologically psychological and a phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion was published in the previous volume of this journal as Part I, while its phenomenologically transcendental portion is published here as Part II. Part I first clarified the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification it showed that, in marked contrast to the (...)
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  31. Deng Xiaomang (2010). The Phenomenological Ontology of Literature. Frontiers of Philosophy in China 5 (4):621-630.score: 70.0
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  32. Dylan Trigg (2012). The Memory of Place: A Phenomenology of the Uncanny. Ohio University Press.score: 68.0
    From the frozen landscapes of the Antarctic to the haunted houses of childhood, the memory of places we experience is fundamental to a sense of self. Drawing on influences as diverse as Merleau-Ponty, Freud, and J. G. Ballard, The Memory of Place charts the memorial landscape that is written into the body and its experience of the world. -/- Dylan Trigg’s The Memory of Place offers a lively and original intervention into contemporary debates within “place studies,” an interdisciplinary field at (...)
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  33. Richard Brown & Pete Mandik (forthcoming). On Whether the Higher-Order Thought Theory of Consciousness Entails Cognitive Phenomenology, Or: What is It Like to Think That One Thinks That P? Philosophical Topics 40 (2).score: 66.0
    Among our conscious states are conscious thoughts. The question at the center of the recent growing literature on cognitive phenomenology is this: In consciously thinking P, is there thereby any phenomenology—is there something it’s like? One way of clarifying the question is to say that it concerns whether there is any proprietary phenomenology associated with conscious thought. Is there any phenomenology due to thinking, as opposed to phenomenology that is due to some co-occurring sensation (...)
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  34. Timothy J. Bayne (2004). Phenomenology and the Feeling of Doing : Wegner on the Conscious Will. In Susan Pockett (ed.), Does Consciousness Cause Behaviour? Mit Press.score: 66.0
    Given its ubiquitous presence in everyday experience, it is surprising that the phenomenology of doing—the experience of being an agent—has received such scant attention in the consciousness literature. But things are starting to change, and a small but growing literature on the content and causes of the phenomenology of first-person agency is beginning to emerge.2 One of the most influential and stimulating figures in this literature is Daniel Wegner. In a series of papers and his (...)
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  35. Nicholas Smith (2010). Towards a Phenomenology of Repression. A Husserlian Reply to the Freudian Challenge. Acta Universitatis Stockholmiensis.score: 66.0
    This is the first book-length philosophical study of Husserl’s transcendental phenomenology and Freud’s theory of the unconscious. The book investigates the possibility for Husserl’s transcendental phenomenology to clarify Freud’s concept of the unconscious with a focus on the theory of repression as its centre. Repression is the unconscious activity of pushing something away from consciousness, while making sure that it remains active as something foreign within us. How this is possible is the main problem addressed in the work. (...)
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  36. Elisabeth Ströker (1993). Husserl's Transcendental Phenomenology. Stanford University Press.score: 66.0
    The literature on the work of Edmund Husserl (1859-1938) abounds in specialized studies of various aspects of his philosophy - transcendental phenomenology. Yet there have been few attempts to present Husserl's philosophy as a whole. No wonder, for Husserl's mammoth literary output over some forty years and the highly diverse nature of his investigations have made it extremely difficult to make a broad survey of his work. Now one of the world's leading Husserl scholars presents a unified and (...)
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  37. Allen Speight (2001). Hegel, Literature, and the Problem of Agency. Cambridge University Press.score: 66.0
    Hegel's Phenomenology of Spirit has attracted much attention recently from philosophers, but none of the existing English-language books on the text addresses one of the most difficult questions the book raises: Why does the Phenomenology make such rich and provocative use of literary works and genres? Allen Speight's bold contribution to the current debate on the work of Hegel argues that behind Hegel's extraordinary appeal to literature in the Phenomenology lies a philosophical project concerned with understanding (...)
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  38. Ralph D. Ellis (2013). Neuroscience as a Human Science: Integrating Phenomenology and Empiricism in the Study of Action and Consciousness. [REVIEW] Human Studies 36 (4):491-507.score: 66.0
    This paper considers where contemporary neuroscience leaves us in terms of how human consciousness fits into the material world, and whether consciousness is reducible to merely mechanical physical systems, or on the contrary whether consciousness is a self-organizing system that can in a sense use the brain for its own purposes. The paper discusses how phenomenology can be integrated with new findings about “neural plasticity” to yield new approaches to the mind–body problem and the place of consciousness as a (...)
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  39. Jennifer Anna Gosetti-Ferencei (2007). The Ecstatic Quotidian: Phenomenological Sightings in Modern Art and Literature. Penn State University Press.score: 66.0
    While phenomenology grounds this study (through Husserl, Heidegger, Merleau-Ponty, and Bachelard), what makes this book more than a treatise on phenomenological aesthetics is the way in which modernity itself is examined in its relation to ...
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  40. Steve Edwards (2001). The Phenomenology of Intervention. Indo-Pacific Journal of Phenomenology 1 (2).score: 62.0
    This work is a response to a request from the phenomenology group at Edith Cowan University. The paper is based on seminar discussions, experiences and ideas that have been contextualized within phenomenological literature. The notion of phenomenology as intervention has become increasingly apparent owing to the value of its practical applications in the human and social sciences. The paper explores the theme with special reference to research and psychotherapeutic interventions. Indo-Pacific Journal of Phenomenology , Volume 1, (...)
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  41. Alan Paskow (2004). The Paradoxes of Art: A Phenomenological Investigation. Cambridge University Press.score: 60.0
    In this study, Alan Paskow first asks why fictional characters, such as Hamlet and Anna Karenina, matter to us and how they emotionally affect us. He then applies these questions to painting, demonstrating that certain paintings beckon us to view their contents as real. What we visualise in paintings, he argues, is not simply in our heads but in our world. No one would assert that the paintings themselves are in our heads; nor would anyone deny that they are in (...)
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  42. Steven Crowell (2005). "Phenomenology is the Poetic Essence of Philosophy": Maurice Natanson on the Rule of Metaphor. Research in Phenomenology 35 (1):270-289.score: 60.0
    Taking Maurice Natanson's posthumously published book, The Erotic Bird: Phenomenology in Literature, as its point of departure, the essay argues that "fictive reality" is the specific content of transcendental-phenomenological reflection. Elaborating this concept allows us to see how phenomenological concepts such as constitution, horizon, and the "transcendental" have a tropological, rather than a psychological, meaning. Specifically, the article considers the metonymical structure of reality's "spatial horizon" and the metaphorical structure of reality's "temporal horizon." This latter is demonstrated on (...)
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  43. Maya J. Goldenberg (2010). Clinical Evidence and the Absent Body in Medical Phenomenology. International Journal of Feminist Approaches to Bioethiics 3 (1):43-71.score: 60.0
    The once animated efforts in medical phenomenology to integrate the art and

    science of medicine (or to humanize scientific medicine) have fallen out of philosophical fashion. Yet the current competing medical discourses of evidencebased medicine and patient-centered care suggest that this theoretical endeavor requires renewed attention. In this paper, I attempt to enliven the debate by discussing theoretical weaknesses in the way the “lived body” has operated in the medical phenomenology literature—the problem of the absent body—and highlight how (...)
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  44. Maurice Apprey & Endel Talvik (2006). On the Sense of Ownership of a Community Integration Project: Phenomenology as Praxis in the Transfer of Project Ownership From Third-Party Facilitators to a Community After Conflict Resolution. Indo-Pacific Journal of Phenomenology 6 (2).score: 60.0
    There are non-governmental organizations that operate transnationally and there are those that operate within the boundaries of a nation. A third use of non-governmental organizations is articulated. We may call this third category an instrumental use of non-governmental organizations to facilitate the transfer of the work of third-party conflict resolution practitioners to the two previously feuding parties. Representative accounts are provided in Part I of this paper. In Part II, the instrumental use of the NGO to transfer knowledge from practitioners (...)
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  45. Eva M. Simms (2010). Questioning the Value of Literacy: A Phenomenology of Speaking and Reading in Children. In K. Coats (ed.), Handbook of Children’s and Young Adult Literature. Routledge.score: 60.0
    The intent of this chapter is to suspend the belief in the goodness of literacy -- our chirographic bias -- in order to gain a deeper understanding of how the engagement with texts structures human consciousness, and particularly the minds of children. In the following pages literacy (a term which in this chapter refers to the ability to read and produce written text) is discussed as a consciousness altering technology. A phenomenological analysis of the act of reading shows the child’s (...)
     
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  46. Jean Leclercq & N. Monseu (eds.) (2009). Phénoménologies Littéraires de l'Écriture de Soi. Editions Universitaires de Dijon.score: 58.0
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  47. Félix Martínez Bonati (1981). Fictive Discourse and the Structures of Literature: A Phenomenological Approach. Cornell University Press.score: 58.0
     
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  48. Kurt Mueller-Vollmer (1963). Towards a Phenomenological Theory of Literature. The Hague, Mouton.score: 58.0
     
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  49. Howard R. Pollio (1997/2006). The Phenomenology of Everyday Life. Cambridge University Press.score: 58.0
    The Phenomenology of Everyday Life presents results from a rigorous qualitative approach to the psychological study of everyday human activities and experiences. This book does not replace scientific observation with humanistic analysis, but provides an additional perspective on significant human questions. The qualitative approach this book employs is grounded in the philosophical traditions of existentialism and phenomenology, which use dialogue as their major method of inquiry. These traditions are especially well adapted to encompass and describe human events and (...)
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