Search results for 'Phenomenology in literature' (try it on Scholar)

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  1. Erin McCarthy (1999). Maurice Natanson, The Erotic Bird: Phenomenology in Literature Reviewed By. Philosophy in Review 19 (2):134-136.score: 459.0
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  2. Robert B. Pippin (2011). The Status of Literature in Hegel's Phenomenology of Spirit. In Richard T. Gray, Nicholas Halmi, Gary Handwerk, Michael A. Rosenthal & Klaus Vieweg (eds.), Inventions of the Imagination: Interdisciplinary Perspectives on the Imaginary since Romanticism. University of Washington Press.score: 441.0
    Hegel, in a chapter called “Absolute Knowing,” end his most exciting and original work, the Jena Phenomenology of Spirit, with a quotation, or rather a significant misquotation, of a poet? The poet is Schiller and the poem is his 1782 “Freundschaft” (Friendship). This immediately turns into two questions: Why are the last words not Hegel’s own, and why are they rather a poet’s? I will turn to the details in a moment but, as noted, such an inquiry may not (...)
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  3. M. G. Dolidze (2002). Phenomenology in Science and Literature. Analecta Husserliana 80:608-615.score: 435.0
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  4. S. Feshbach (1988). Empedocles: The Phenomenology of the Four Elements in Literature in Poetics of the Elements in the Human Condition. Part 2: The Airy Elements in Poetic Imagination. Analecta Husserliana 23:9-63.score: 435.0
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  5. J. A. Hamm, B. L. Leonhardt, R. L. Fogley & P. H. Lysaker (forthcoming). Literature as an Exploration of the Phenomenology of Schizophrenia: Disorder and Recovery in Denis Johnson's Jesus' Son. Medical Humanities.score: 405.0
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  6. Alden L. Fisher (1963). Literature, Philosophy and the Social Sciences: Essays in Existentialism and Phenomenology. The Modern Schoolman 40 (4):395-397.score: 405.0
  7. Jan P. Hudzik (1989). The Reception in Polish Literature of Roman Ingarden's Theory of Painting in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. Analecta Husserliana 27:417-436.score: 405.0
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  8. Jennifer Anna Gosetti-Ferencei (2007). The Ecstatic Quotidian: Phenomenological Sightings in Modern Art and Literature. Penn State University Press.score: 291.0
    While phenomenology grounds this study (through Husserl, Heidegger, Merleau-Ponty, and Bachelard), what makes this book more than a treatise on phenomenological aesthetics is the way in which modernity itself is examined in its relation to ...
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  9. Burt C. Hopkins (1998). The Structure, Basic Contents, and Dynamics of the Unconscious in Analytical (Jungian) Psychology and Husserlian Phenomenology: Part Ii. Journal of Phenomenological Psychology 29 (1):1-49.score: 282.0
    This paper offers both a phenomenologically psychological and a phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion was published in the previous volume of this journal as Part I, while its phenomenologically transcendental portion is published here as Part II. Part I first clarified the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification it showed that, in marked contrast to the (...)
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  10. Ralph D. Ellis (2013). Neuroscience as a Human Science: Integrating Phenomenology and Empiricism in the Study of Action and Consciousness. [REVIEW] Human Studies 36 (4):491-507.score: 279.0
    This paper considers where contemporary neuroscience leaves us in terms of how human consciousness fits into the material world, and whether consciousness is reducible to merely mechanical physical systems, or on the contrary whether consciousness is a self-organizing system that can in a sense use the brain for its own purposes. The paper discusses how phenomenology can be integrated with new findings about “neural plasticity” to yield new approaches to the mind–body problem and the place of consciousness as a (...)
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  11. Anna-Teresa Tymieniecka (ed.) (2002). The Visible and the Invisible in the Interplay Between Philosophy, Literature, and Reality. Kluwer.score: 273.0
    Merleau-Ponty's categories of the visible and the invisible are investigated afresh and with originality in this penetrating collection of literary and ...
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  12. Maurice Apprey & Endel Talvik (2006). On the Sense of Ownership of a Community Integration Project: Phenomenology as Praxis in the Transfer of Project Ownership From Third-Party Facilitators to a Community After Conflict Resolution. Indo-Pacific Journal of Phenomenology 6 (2).score: 270.0
    There are non-governmental organizations that operate transnationally and there are those that operate within the boundaries of a nation. A third use of non-governmental organizations is articulated. We may call this third category an instrumental use of non-governmental organizations to facilitate the transfer of the work of third-party conflict resolution practitioners to the two previously feuding parties. Representative accounts are provided in Part I of this paper. In Part II, the instrumental use of the NGO to transfer knowledge from practitioners (...)
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  13. Joshua Kates (forthcoming). Neal DeRoo: Futurity in Phenomenology: Promise and Method in Husserl, Levinas, and Derrida. Husserl Studies:1-8.score: 267.0
    There is a lot to like in Neal DeRoo’s Futurityin Phenomenology. In it, he canvases his three titular authors’ treatments of time (especially the future), and his scholarship on all three is impressive. He shows himself familiar with their most decisive texts on this subject, as well as with much of the relevant secondary literature. His treatment of Husserl is especially noteworthy. DeRoo’s treatment of this subject, which in part draws on his previous publications, equals, if not surpasses, (...)
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  14. Ian W. Alexander (1985). French Literature and the Philosophy of Consciousness: Phenomenological Essays. St. Martin's Press.score: 264.0
  15. Joakim Sigvardson (2002). Immanence and Transcendence in Thomas Pynchon's Mason & Dixon: A Phenomenological Study. Almquist & Wiksell International.score: 264.0
     
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  16. Jacquelyn Allen-Collinson (2011). Feminist Phenomenology and the Woman in the Running Body. Sport, Ethics and Philosophy 5 (3):297 - 313.score: 261.0
    Modern phenomenology, with its roots in Husserlian philosophy, has been taken up and utilised in a myriad of ways within different disciplines, but until recently has remained relatively underused within sports studies. A corpus of sociological-phenomenological work is now beginning to develop in this domain, alongside a longer-standing literature in feminist phenomenology. These specific social-phenomenological forms explore the situatedness of lived-body experience within a particular social structure. After providing a brief overview of key strands of phenomenology, (...)
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  17. Maya J. Goldenberg (2010). Clinical Evidence and the Absent Body in Medical Phenomenology. International Journal of Feminist Approaches to Bioethiics 3 (1):43-71.score: 261.0
    The once animated efforts in medical phenomenology to integrate the art and

    science of medicine (or to humanize scientific medicine) have fallen out of philosophical fashion. Yet the current competing medical discourses of evidencebased medicine and patient-centered care suggest that this theoretical endeavor requires renewed attention. In this paper, I attempt to enliven the debate by discussing theoretical weaknesses in the way the “lived body” has operated in the medical phenomenology literature—the problem of the absent body—and highlight how (...)
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  18. Charles Altieri (2013). Wallace Stevens and the Demands of Modernity: Toward a Phenomenology of Value. Cornell University Press.score: 261.0
    Stevens and the phenomenology of value : philosophical poetry and the demands of modernity -- Harmonium as a modernist text -- Ghostlier demarcations, keener sounds : the parts negation plays in developing a new poetic -- How Stevens uses the grammar of as -- Aspectual thinking -- Stevens' tragic mode : why the angel must disappear in Angel surrounded by paysans -- Aspect-seeing and its implications in The rock.
     
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  19. Eva M. Simms (2010). Questioning the Value of Literacy: A Phenomenology of Speaking and Reading in Children. In K. Coats (ed.), Handbook of Children’s and Young Adult Literature. Routledge.score: 258.0
    The intent of this chapter is to suspend the belief in the goodness of literacy -- our chirographic bias -- in order to gain a deeper understanding of how the engagement with texts structures human consciousness, and particularly the minds of children. In the following pages literacy (a term which in this chapter refers to the ability to read and produce written text) is discussed as a consciousness altering technology. A phenomenological analysis of the act of reading shows the child’s (...)
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  20. Jay Garfield, What is It Like to Be a Bodhisattva? Moral Phenomenology in Íåntideva's Bodhicaryåvatåra.score: 246.0
    Bodhicaryåvatåra was composed by the Buddhist monk scholar Íåntideva at Nalandå University in India sometime during the 8th Century CE. It stands as one the great classics of world philosophy and of Buddhist literature, and is enormously influential in Tibet, where it is regarded as the principal source for the ethical thought of Mahåyåna Buddhism. The title is variously translated, most often as A Guide to the Bodhisattva’s Way of Life or Engaging in the Bodhisattva Deeds, translations that follow (...)
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  21. Walter J. Stohrer (1984). Analecta Husserliana: The Yearbook of Phenomenological Research. Volume 12: The Philosophical Reflection of Man in Literature. Edited by Anna-Teresa Tymieniecka. The Modern Schoolman 61 (4):267-267.score: 238.3
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  22. Monroe C. Beardsley, Lars Aagaard-Mogensen & Luk de Vos (eds.) (1986). Text, Literature, and Aesthetics: In Honor of Monroe C. Beardsley. Rodopi.score: 234.0
    Foreword Large parts of Monroe Beardsley's production in the field of aesthetics treat literature, the theory of meaning, and the philosophy of language. ...
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  23. Daphna Erdinast-Vulcan (2007). That Which “has No Name in Philosophy”: Merleau-Ponty and the Language of Literature. [REVIEW] Human Studies 30 (4):395 - 409.score: 234.0
    In this paper I address some related aspects of Merleau-Ponty’s unfinished texts, The Visible and the Invisible and The Prose of the World. The point of departure for my reading of these works is the sense of philosophical disillusionment which underlies and motivates them, and which, I argue, leads Merleau-Ponty towards an engagement with art in general and with literature in particular. I suggest that Merleau-Ponty’s emerging conception of ethics—premised on the paradox of a “universal singularity” and concerned with (...)
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  24. Gregory Alan Phipps (2012). Desire, Death, and Women in the Master-Slave Dialectic: A Comparative Reading of Hegel's Phenomenology of Spirit and Henry James's The Golden Bowl. Philosophy and Literature 35 (2):233-250.score: 225.0
    From Karl Marx to Alexandre Kojève to Luce Irigaray, many writers have explored the implications of the famous master-slave dialectic in Hegel's Phenomenology of Spirit.1 An interesting debate has developed out of the possible gender connotations of this dialectic—a debate that has centered largely on the theory that the master could represent man, with the slave consequently representing woman. A close analysis of the Phenomenology reveals that both the master and the slave are, in fact, supposed to be (...)
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  25. Henri Bortoft (2012). Taking Appearance Seriously: The Dynamic Way of Seeing in Goethe and European Thought. Floris.score: 225.0
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  26. Laura Inez Deavenport Barge (2009). Exploring Worldviews in Literature: From William Wordsworth to Edward Albee. Abilene Christian University Press.score: 224.0
    Numinous spaces in British literature from William Wordsworth to Samuel Beckett -- Jesus figures in American literature from Ralph Waldo Emerson to Edward Albee -- Using Bakhtin's definitions to discover ethical voices in Solzhenitsyn and Tolstoy -- René Girard's categories of scapegoats in literature of the American South -- Hopkins's metaphysics of nature as sacred disclosure -- The book of job as mirrored in Hopkins's metaphysics -- Beckett's mythos of the absence of God.
     
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  27. Eliane Jasenas (1982). Phenomenology and Literature. International Studies in Philosophy 14 (2):105-106.score: 219.0
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  28. Eric Prieto (2013). Literature, Geography, and the Postmodern Poetics of Place. Palgrave Macmillan.score: 219.0
     
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  29. Nelson Pike (1992). Mystic Union: An Essay in the Phenomenology of Mysticism. Cornell Up.score: 216.0
    In this highly original and accessible book, one of our leading philosophers of religion seeks to answer this question by analyzing the several states of mystic union as they are described and explained in the classical primary literature ...
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  30. Sarah Hammerschlag (2013). On Monstrous Shoulders: Literature, Fraud, and Faith in Derrida. Research in Phenomenology 43 (1):92-99.score: 216.0
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  31. Alan Paskow (2004). The Paradoxes of Art: A Phenomenological Investigation. Cambridge University Press.score: 207.0
    In this study, Alan Paskow first asks why fictional characters, such as Hamlet and Anna Karenina, matter to us and how they emotionally affect us. He then applies these questions to painting, demonstrating that certain paintings beckon us to view their contents as real. What we visualise in paintings, he argues, is not simply in our heads but in our world. No one would assert that the paintings themselves are in our heads; nor would anyone deny that they are in (...)
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  32. Mary Sanders Pollock & Catherine Rainwater (eds.) (2005). Figuring Animals: Essays on Animal Images in Art, Literature, Philosophy, and Popular Culture. Palgrave Macmillan.score: 204.0
    Figuring Animals is a collection of fifteen essays concerning the representation of animals in literature, the visual arts, philosophy, and cultural practice. At the turn of the new century, it is helpful to reconsider our inherited understandings of the species, some of which are still useful to us. It is also important to look ahead to new understandings and new dialogue, which may contribute to the survival of us all. The contributors to this volume participate in this dialogue in (...)
     
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  33. Brett Bourbon (2004). Finding a Replacement for the Soul: Mind and Meaning in Literature and Philosophy. Harvard University Press.score: 202.0
    Approaching the study of literature as a unique form of the philosophy of language and mind--as a study of how we produce nonsense and imagine it as sense--this ...
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  34. Phyllis Carey (ed.) (1997). Wagering on Transcendence: The Search for Meaning in Literature. Sheed & Ward.score: 202.0
    Through essays, Mount Mary College professors from various disciplines analyze several pieces of literature from a variety of genres and authors to show how ...
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  35. Walter Pape & Frederick Burwick (eds.) (1995). Reflecting Senses: Perception and Appearance in Literature, Culture, and the Arts. W. De Gruyter.score: 202.0
    Introduction In "search of instances where the American imagination demands the real thing, and, to attain it, must fabricate the absolute fake," Umberto ...
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  36. Margaret S. Hrezo & John M. Parrish (eds.) (2010). Damned If You Do: Dilemmas of Action in Literature and Popular Culture. Lexington Books.score: 202.0
    These essays showcase the value of the narrative arts in investigating complex conflicts of value in moral and political life, and explore the philosophical problem of moral dilemmas as expressed in ancient drama, classic and contemporary ...
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  37. Catherine Osborne (2007/2009). Dumb Beasts and Dead Philosophers: Humanity and the Humane in Ancient Philosophy and Literature. Oxford University Press.score: 200.0
    The book is about three things. First, how Ancient thinkers perceived humans as like or unlike other animals; second about the justification for taking a humane attitude towards natural things; and third about how moral claims count as true, and how they can be discovered or acquired. Was Aristotle was right to see continuity in the psychological functions of animal and human souls? The question cannot be settled without taking a moral stance. As we can either focus on continuity or (...)
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  38. Hsuan L. Hsu (2010). Geography and the Production of Space in Nineteenth-Century American Literature. Cambridge University Press.score: 200.0
    Machine generated contents note: Acknowledgments; Introduction: scales of identification; 1. Democratic expansionism, gothic geographies, and Charles Brockden Brown; 2. Urban apartments, global cities: the enlargement of private space in Poe and James; 3. Cultural orphans: domesticity, missionaries, and China from Stowe to Sui Sin Far; 4. 'The Checkered Globe': cosmopolitan despair in the American Pacific; 5. Literature and regional production; Epilogue: scales of resistance.
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  39. Ullrich Langer (1994). Perfect Friendship: Studies in Literature and Moral Philosophy From Boccaccio to Corneille. Librairie Droz.score: 196.0
    I am grateful to the National Endowment for the Humanities for a year-long fellowship that enabled me to write major portions of this book; ...
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  40. Julian Lenhart[from old catalog] Ross (1950). Philosophy in Literature. Thought 25 (1):141-142.score: 196.0
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  41. Walter Bernhart & Werner Wolf (eds.) (2010). Self-Reference in Literature and Other Media. Rodopi.score: 196.0
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  42. Angus Fletcher (1991). Colors of the Mind: Conjectures on Thinking in Literature. Harvard University Press.score: 196.0
     
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  43. Patrick Grant (1996). Personalism and the Politics of Culture: Readings in Literature and Religion From the New Testament to the Poetry of Northern Ireland. St. Martin's Press.score: 196.0
     
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  44. Konstantin Kolenda (1982). Philosophy in Literature: Metaphysical Darkness and Ethical Light. Barnes & Noble Books.score: 196.0
     
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  45. Robert R. Magliola (1977). Phenomenology and Literature: An Introduction. Purdue University Press.score: 196.0
     
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  46. Marie Mianowski (ed.) (2012). Irish Contemporary Landscapes in Literature and the Arts. Palgrave Macmillan.score: 196.0
     
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  47. Pol Vandevelde (ed.) (2010). Phenomenology and Literature: Historical Perspectives and Systematic Accounts. Königshausen & Neumann.score: 196.0
     
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  48. Morris Weitz (1963). Philosophy in Literature: Shakespeare, Voltaire, Tolstoy & Proust. Detroit, Wayne State University Press.score: 196.0
     
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  49. Frederic Will (1988). Thresholds & Testimonies: Recovering Order in Literature and Criticism. Wayne State University Press.score: 196.0
     
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  50. Anna-Teresa Tymieniecka (ed.) (2009). Existence, Historical Fabulation, Destiny. Springer Verlag.score: 189.0
    Surging from the ontopoietic vital timing of life, human self-consciousness prompts the innermost desire to rise above its brute facts. Imaginatio creatrix inspires us to fabulate these facts into events and plots with personal significance attempting to delineate a life-course in life-stories within the ever-flowing stream – existence. Seeking their deep motivations, causes and concatenations, we fabulate relatively stabilized networks of interconnecting meaning – history. But to understand the meaning and sense of these networks’ reconfigurations call for the purpose and (...)
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