Search results for 'Phenomenology in literature' (try it on Scholar)

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  1. Anna-Teresa Tymieniecka & International Society for Phenomenology and Literature (1982). The Philosophical Reflection of Man in Literature Selected Papers From Several Conferences Held by the International Society for Phenomenology and Literature in Cambridge, Massachusetts.
     
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  2. Marlies Kronegger, Anna-Teresa Tymieniecka, World Institute for Advanced Phenomenological Research and Learning, International Society for Phenomenology and Literature & International Phenomenology Congress (1994). Allegory Old and New in Literature, Fine Art, Music and Theatre and its Continuity in Culture.
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  3. Anna-Teresa Tymieniecka, International Society for Phenomenology and Literature & World Institute for Advanced Phenomenological Research and Learning (2004). Mystery in its Passions Literary Explorations. Monograph Collection (Matt - Pseudo).
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  4. Anna-Teresa Tymieniecka, International Society for Phenomenology and Literature & World Institute for Advanced Phenomenological Research and Learning (1985). Poetics of the Elements in the Human Condition.
     
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  5. Anna-Teresa Tymieniecka, World Institute for Advanced Phenomenological Research and Learning & World Congress of Phenomenology (1991). Husserlian Phenomenology in a New Key Intersubjectivity, Ethos, the Societal Sphere, Human Encounter, Pathos.
  6. Maurice Alexander Natanson (1998). The Erotic Bird Phenomenology in Literature. Monograph Collection (Matt - Pseudo).
     
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  7. Maurice Alexander Natanson (1962). Literature, Philosophy, and the Social Sciences Essays in Existentialism and Phenomenology. M. Nijhoff.
     
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  8. Erin McCarthy (1999). Maurice Natanson, The Erotic Bird: Phenomenology in Literature Reviewed By. Philosophy in Review 19 (2):134-136.
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  9. Robert B. Pippin (2011). The Status of Literature in Hegel's Phenomenology of Spirit. In Richard T. Gray, Nicholas Halmi, Gary Handwerk, Michael A. Rosenthal & Klaus Vieweg (eds.), Inventions of the Imagination: Interdisciplinary Perspectives on the Imaginary since Romanticism. University of Washington Press
    Hegel, in a chapter called “Absolute Knowing,” end his most exciting and original work, the Jena Phenomenology of Spirit, with a quotation, or rather a significant misquotation, of a poet? The poet is Schiller and the poem is his 1782 “Freundschaft” (Friendship). This immediately turns into two questions: Why are the last words not Hegel’s own, and why are they rather a poet’s? I will turn to the details in a moment but, as noted, such an inquiry may not (...)
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  10. M. G. Dolidze (2002). Phenomenology in Science and Literature. Analecta Husserliana 80:608-615.
     
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  11. S. Feshbach (1988). Empedocles: The Phenomenology of the Four Elements in Literature in Poetics of the Elements in the Human Condition. Part 2: The Airy Elements in Poetic Imagination. Analecta Husserliana 23:9-63.
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  12.  3
    J. A. Hamm, B. L. Leonhardt, R. L. Fogley & P. H. Lysaker (2014). Literature as an Exploration of the Phenomenology of Schizophrenia: Disorder and Recovery in Denis Johnson's Jesus' Son. Medical Humanities 40 (2):84-89.
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  13.  3
    Alden L. Fisher (1963). Literature, Philosophy and the Social Sciences: Essays in Existentialism and Phenomenology. Modern Schoolman 40 (4):395-397.
  14. Jan P. Hudzik (1989). The Reception in Polish Literature of Roman Ingarden's Theory of Painting in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. Analecta Husserliana 27:417-436.
     
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  15. Marlies Kronegger & Anna-Teresa Tymieniecka (1990). Phenomenology and Aesthetics Approaches to Comparative Literature and the Other Artshomages to a-T. Tymieniecka.
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  16.  14
    Jacob Rump (2014). Steven Crowell: Normativity and Phenomenology in Husserl and Heidegger. Continental Philosophy Review 47 (3-4):479-485.
    Steven Crowell’s book is a welcome addition to the literature in phenomenology as well as a demonstration of the importance of phenomenology for those working in other areas of contemporary philosophy, especially those areas of Anglo-American philosophy concerned with normativity, meaning and the philosophy of action. Through a series of thirteen independent but thematically linked essays, he offers a novel account of the importance of normativity to phenomenology, a carefully argued re-thinking of the Husserlian and early (...)
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  17.  21
    Ralph D. Ellis (2013). Neuroscience as a Human Science: Integrating Phenomenology and Empiricism in the Study of Action and Consciousness. [REVIEW] Human Studies 36 (4):491-507.
    This paper considers where contemporary neuroscience leaves us in terms of how human consciousness fits into the material world, and whether consciousness is reducible to merely mechanical physical systems, or on the contrary whether consciousness is a self-organizing system that can in a sense use the brain for its own purposes. The paper discusses how phenomenology can be integrated with new findings about “neural plasticity” to yield new approaches to the mind–body problem and the place of consciousness as a (...)
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  18.  14
    Burt C. Hopkins (1998). The Structure, Basic Contents, and Dynamics of the Unconscious in Analytical (Jungian) Psychology and Husserlian Phenomenology: Part Ii. Journal of Phenomenological Psychology 29 (1):1-49.
    This paper offers both a phenomenologically psychological and a phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion was published in the previous volume of this journal as Part I, while its phenomenologically transcendental portion is published here as Part II. Part I first clarified the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification it showed that, in marked contrast to the (...)
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  19.  25
    Anna-Teresa Tymieniecka (ed.) (2002). The Visible and the Invisible in the Interplay Between Philosophy, Literature, and Reality. Kluwer.
    Merleau-Ponty's categories of the visible and the invisible are investigated afresh and with originality in this penetrating collection of literary and ...
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  20.  91
    Joshua Kates (2015). Neal DeRoo: Futurity in Phenomenology: Promise and Method in Husserl, Levinas, and Derrida. Husserl Studies 31 (1):81-88.
    There is a lot to like in Neal DeRoo’s Futurityin Phenomenology. In it, he canvases his three titular authors’ treatments of time , and his scholarship on all three is impressive. He shows himself familiar with their most decisive texts on this subject, as well as with much of the relevant secondary literature. His treatment of Husserl is especially noteworthy. DeRoo’s treatment of this subject, which in part draws on his previous publications, equals, if not surpasses, especially in (...)
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  21.  5
    Maurice Apprey & Endel Talvik (2006). On the Sense of Ownership of a Community Integration Project: Phenomenology as Praxis in the Transfer of Project Ownership From Third-Party Facilitators to a Community After Conflict Resolution. Indo-Pacific Journal of Phenomenology 6 (2).
    There are non-governmental organizations that operate transnationally and there are those that operate within the boundaries of a nation. A third use of non-governmental organizations is articulated. We may call this third category an instrumental use of non-governmental organizations to facilitate the transfer of the work of third-party conflict resolution practitioners to the two previously feuding parties. Representative accounts are provided in Part I of this paper. In Part II, the instrumental use of the NGO to transfer knowledge from practitioners (...)
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  22.  41
    Jacquelyn Allen-Collinson (2011). Feminist Phenomenology and the Woman in the Running Body. Sport, Ethics and Philosophy 5 (3):297 - 313.
    Modern phenomenology, with its roots in Husserlian philosophy, has been taken up and utilised in a myriad of ways within different disciplines, but until recently has remained relatively underused within sports studies. A corpus of sociological-phenomenological work is now beginning to develop in this domain, alongside a longer-standing literature in feminist phenomenology. These specific social-phenomenological forms explore the situatedness of lived-body experience within a particular social structure. After providing a brief overview of key strands of phenomenology, (...)
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  23.  28
    Maya J. Goldenberg (2010). Clinical Evidence and the Absent Body in Medical Phenomenology. International Journal of Feminist Approaches to Bioethiics 3 (1):43-71.
    The once animated efforts in medical phenomenology to integrate the art and

    science of medicine (or to humanize scientific medicine) have fallen out of philosophical fashion. Yet the current competing medical discourses of evidencebased medicine and patient-centered care suggest that this theoretical endeavor requires renewed attention. In this paper, I attempt to enliven the debate by discussing theoretical weaknesses in the way the “lived body” has operated in the medical phenomenology literature—the problem of the absent body—and highlight how (...)
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  24.  6
    J. A. Gosetti-Ferencei (2014). The Mimetic Dimension: Literature Between Neuroscience and Phenomenology. British Journal of Aesthetics 54 (4):425-448.
    When we are most immersed in literary reading, and when that immersion is most significant, we may experience a literary work as constitutive of a ‘world’. With reference to the phenomenological tradition, it can be shown how this world is both a novel creation and serves to disclose, not least by shifting our perspective from, the world of ordinary experience. In this light, it will be shown how the problem of mimesis poses a challenge for recent neuroscientific approaches to (...). At the same time, neuroscientific findings show the insufficiency of phenomenological accounts which fail to acknowledge the physiological and cognitive processes that underlie literary imagining. I introduce the notion of the ‘mimetic dimension’ in order to clarify what accounts based on phenomenology and neuroscience can and cannot explain about literary mimesis and the experience of a literary world. (shrink)
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  25.  6
    Burt C. Hopkins (1997). The Structure, Basic Contents and Dynamics of the Unconscious in Analytical (Jungian) Psychology and Husserlian Phenomenology: Part I1. Journal of Phenomenological Psychology 28 (2):133-170.
    This paper offers both a phenomenologically psychological and phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion is published here as Part I, while its phenomenologically transcendental portion will be published in the next volume of this journal as Part II. Part I first clarifies the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification I show that, in marked contrast to the (...)
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  26. Charles Altieri (2013). Wallace Stevens and the Demands of Modernity: Toward a Phenomenology of Value. Cornell University Press.
    Stevens and the phenomenology of value : philosophical poetry and the demands of modernity -- Harmonium as a modernist text -- Ghostlier demarcations, keener sounds : the parts negation plays in developing a new poetic -- How Stevens uses the grammar of as -- Aspectual thinking -- Stevens' tragic mode : why the angel must disappear in Angel surrounded by paysans -- Aspect-seeing and its implications in The rock.
     
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  27. Jennifer Anna Gosetti-Ferencei (2010). The Ecstatic Quotidian: Phenomenological Sightings in Modern Art and Literature. Penn State University Press.
    Fascination with quotidian experience in modern art, literature, and philosophy promotes ecstatic forms of reflection on the very structure of the everyday world. Gosetti-Ferencei examines the ways in which modern art and literature enable a study of how we experience quotidian life. She shows that modernism, while exhibiting many strands of development, can be understood by investigating how its attentions to perception and expectation, to the common quality of things, or to childhood play gives way to experiences of (...)
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  28. David Stewart & Algis Mickunas (1990). Exploring Phenomenology: Guide to Field & its Literature. Ohio University Press.
    Existential philosophy has perhaps captured the public imagination more completely than any other philosophical movement in the twentieth century. But less is known about the phenomenological method lying behind existentialism. In this solid introduction to phenomenological philosophy, authors David Stewart and Algis Mickunas show that phenomenology is neither new nor bizarre but is a contemporary way of raising afresh the major problems of philosophy that have dominated the traditions of Western thought. The authors carefully lead the reader trough the (...)
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  29. Jan Van Wiele (2013). The Place of Phenomenology of Religion in Relation to Theology. Bijdragen 61 (3):261-284.
    In the field of theology, the comparative study of religions has exhibited growing interest in recent years. For this reason, more than ever, the moment seems right for a critical reflection on the status of comparative religious science as an autonomous discipline and on its relation to theology. At present, a consensus is growing among many – although seldom formally confirmed this tacitly remains, nevertheless, the ruling fundamental orientation – that the comparative study of religions, along with the scientific study (...)
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  30.  71
    Jay Garfield, What is It Like to Be a Bodhisattva? Moral Phenomenology in Íåntideva's Bodhicaryåvatåra.
    Bodhicaryåvatåra was composed by the Buddhist monk scholar Íåntideva at Nalandå University in India sometime during the 8th Century CE. It stands as one the great classics of world philosophy and of Buddhist literature, and is enormously influential in Tibet, where it is regarded as the principal source for the ethical thought of Mahåyåna Buddhism. The title is variously translated, most often as A Guide to the Bodhisattva’s Way of Life or Engaging in the Bodhisattva Deeds, translations that follow (...)
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  31.  9
    Eva M. Simms (2010). Questioning the Value of Literacy: A Phenomenology of Speaking and Reading in Children. In K. Coats (ed.), Handbook of Children’s and Young Adult Literature. Routledge
    The intent of this chapter is to suspend the belief in the goodness of literacy -- our chirographic bias -- in order to gain a deeper understanding of how the engagement with texts structures human consciousness, and particularly the minds of children. In the following pages literacy (a term which in this chapter refers to the ability to read and produce written text) is discussed as a consciousness altering technology. A phenomenological analysis of the act of reading shows the child’s (...)
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  32.  46
    Daphna Erdinast-Vulcan (2007). That Which “has No Name in Philosophy”: Merleau-Ponty and the Language of Literature. Human Studies 30 (4):395 - 409.
    In this paper I address some related aspects of Merleau-Ponty’s unfinished texts, The Visible and the Invisible and The Prose of the World. The point of departure for my reading of these works is the sense of philosophical disillusionment which underlies and motivates them, and which, I argue, leads Merleau-Ponty towards an engagement with art in general and with literature in particular. I suggest that Merleau-Ponty’s emerging conception of ethics—premised on the paradox of a “universal singularity” and concerned with (...)
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  33.  43
    Monroe C. Beardsley, Lars Aagaard-Mogensen & Luk de Vos (eds.) (1986). Text, Literature, and Aesthetics: In Honor of Monroe C. Beardsley. Rodopi.
    Foreword Large parts of Monroe Beardsley's production in the field of aesthetics treat literature, the theory of meaning, and the philosophy of language. ...
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  34. Gregory Alan Phipps (2011). Desire, Death, and Women in the Master-Slave Dialectic: A Comparative Reading of Hegel's Phenomenology of Spirit_ and Henry James's _The Golden Bowl. Philosophy and Literature 35 (2):233-250.
    From Karl Marx to Alexandre Kojève to Luce Irigaray, many writers have explored the implications of the famous master-slave dialectic in Hegel's Phenomenology of Spirit.1 An interesting debate has developed out of the possible gender connotations of this dialectic—a debate that has centered largely on the theory that the master could represent man, with the slave consequently representing woman. A close analysis of the Phenomenology reveals that both the master and the slave are, in fact, supposed to be (...)
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  35. Henri Bortoft (2012). Taking Appearance Seriously: The Dynamic Way of Seeing in Goethe and European Thought. Floris.
     
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  36. Laura Inez Deavenport Barge (2009). Exploring Worldviews in Literature: From William Wordsworth to Edward Albee. Abilene Christian University Press.
    Numinous spaces in British literature from William Wordsworth to Samuel Beckett -- Jesus figures in American literature from Ralph Waldo Emerson to Edward Albee -- Using Bakhtin's definitions to discover ethical voices in Solzhenitsyn and Tolstoy -- René Girard's categories of scapegoats in literature of the American South -- Hopkins's metaphysics of nature as sacred disclosure -- The book of job as mirrored in Hopkins's metaphysics -- Beckett's mythos of the absence of God.
     
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  37.  6
    Eliane Jasenas (1982). Phenomenology and Literature. International Studies in Philosophy 14 (2):105-106.
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  38. Ian W. Alexander (1985). French Literature and the Philosophy of Consciousness: Phenomenological Essays. St. Martin's Press.
  39. Robert B. Jones (1993). Jean Toomer and the Prison-House of Thought a Phenomenology of the Spirit. Monograph Collection (Matt - Pseudo).
     
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  40. Robert W. Luyster (1984). Hamlet and Man's Being the Phenomenology of Nausea. Monograph Collection (Matt - Pseudo).
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  41. Eric Prieto (2013). Literature, Geography, and the Postmodern Poetics of Place. Palgrave Macmillan.
     
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  42. Joakim Sigvardson (2002). Immanence and Transcendence in Thomas Pynchon's Mason & Dixon: A Phenomenological Study. Almquist & Wiksell International.
     
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  43.  23
    Nelson Pike (1992). Mystic Union: An Essay in the Phenomenology of Mysticism. Cornell Up.
    In this highly original and accessible book, one of our leading philosophers of religion seeks to answer this question by analyzing the several states of mystic union as they are described and explained in the classical primary literature ...
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  44.  5
    Sarah Hammerschlag (2013). On Monstrous Shoulders: Literature, Fraud, and Faith in Derrida. Research in Phenomenology 43 (1):92-99.
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  45.  2
    Jennifer Anna Gosetti-Ferencei (2007). The Ecstatic Quotidian: Phenomenological Sightings in Modern Art and Literature. Penn State University Press.
    While phenomenology grounds this study (through Husserl, Heidegger, Merleau-Ponty, and Bachelard), what makes this book more than a treatise on phenomenological aesthetics is the way in which modernity itself is examined in its relation to ...
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  46. Mary Sanders Pollock & Catherine Rainwater (eds.) (2005). Figuring Animals: Essays on Animal Images in Art, Literature, Philosophy, and Popular Culture. Palgrave Macmillan.
    Figuring Animals is a collection of fifteen essays concerning the representation of animals in literature, the visual arts, philosophy, and cultural practice. At the turn of the new century, it is helpful to reconsider our inherited understandings of the species, some of which are still useful to us. It is also important to look ahead to new understandings and new dialogue, which may contribute to the survival of us all. The contributors to this volume participate in this dialogue in (...)
     
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  47.  50
    Brett Bourbon (2004). Finding a Replacement for the Soul: Mind and Meaning in Literature and Philosophy. Harvard University Press.
    Approaching the study of literature as a unique form of the philosophy of language and mind--as a study of how we produce nonsense and imagine it as sense--this ...
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  48.  23
    Phyllis Carey (ed.) (1997). Wagering on Transcendence: The Search for Meaning in Literature. Sheed & Ward.
    Through essays, Mount Mary College professors from various disciplines analyze several pieces of literature from a variety of genres and authors to show how ...
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  49.  3
    Margaret S. Hrezo & John M. Parrish (eds.) (2010). Damned If You Do: Dilemmas of Action in Literature and Popular Culture. Lexington Books.
    These essays showcase the value of the narrative arts in investigating complex conflicts of value in moral and political life, and explore the philosophical problem of moral dilemmas as expressed in ancient drama, classic and contemporary ...
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  50.  6
    Walter Pape & Frederick Burwick (eds.) (1995). Reflecting Senses: Perception and Appearance in Literature, Culture, and the Arts. W. De Gruyter.
    Introduction In "search of instances where the American imagination demands the real thing, and, to attain it, must fabricate the absolute fake," Umberto ...
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