Search results for 'Philip A. G. Sabin' (try it on Scholar)

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  1. Philip A. G. Sabin (1997). Battle A. B. Lloyd (Ed.): Battle in Antiquity. Pp. Viii + 277. London: Duckworth, Classical Press of Wales, 1996. Cased, £40. ISBN: 0-7156-2695-7. [REVIEW] The Classical Review 47 (02):379-381.
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  2. Philip A. G. Sabin (1997). Battle. The Classical Review 47 (02):379-.
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  3.  4
    A. Coldwell David, Nathalie Meurs Jon Billsberrvany & J. G. Marsh Philip (2008). The Effects of Person–Organization Ethical Fit on Employee Attraction and Retention: Towards a Testable Explanatory Model. Journal of Business Ethics 78 (4).
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  4.  1
    S. A. (1887). Caesar, B. G. IV. Edited by Clement Bryans, M.A. 1s. 6d. The Classical Review 1 (08):233-234.
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  5. B. A. B. A. (1962). BOCHENSKI J. M.- BLAKELEY T.- KUENG G.- LOBKOWICZ N.- DAHM H.- FLEISCHER H.- MUELLER S.- JORDAN Z.- VRTACIC L.- BUCHHOLZ A., "Studies in Soviet Thought". [REVIEW] Rivista di Filosofia Neo-Scolastica 54:514.
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  6. B. A. B. A. (1962). GRUBE G. M. A., "Plato's thought". Rivista di Filosofia Neo-Scolastica 54:211.
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  7. A. A. A. A. (1986). Giovanni Pico Della Mirandola, Symbol of His Age. Modern Interpretations of a Renaissance Philosopher. By William G. Craven. [REVIEW] History and Theory 25 (1):113.
     
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  8. B. A. B. A. (1961). JACOBELLI A. M. ISOLDI, "G. B. Vico. La Vita e le opere". Rivista di Filosofia Neo-Scolastica 53:210.
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  9.  6
    John Buckler (1996). The Actions of Philip II in 347 and 346 B.C.: A Reply to N. G. L. Hammond. Classical Quarterly 46 (02):380-.
    Professor N. G. L. Hammond has of late published some of his thoughts on the activities of Philip II in 347 and 346 B.C. In addition he has treated aspects of Philip's earlier involvement in Thessalian, Thracian, and Phokian affairs. In the process he has in many instances disagreed with a number of current findings. Among those challenged are some of mine. Healthy scholarly debate is always desirable, and in this f spirit I should welcome an opportunity to (...)
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  10. Anthony G. Greenwald, Bernard J. Baars, John R. Pani, Mahzarin R. Banaji, J. Passchier, William P. Banks, Elizabeth Ligon Bjork, A. E. Bonebakker, Timothy L. Hubbard & Roger Ratcliff (1996). A G McKoon, Gail, 500 Merikle, Philip M., 525 Andrade, Jackie, 562 Goshen-Gottstein, Yonatan, Mori, Monica, 91 117 Graf, Peter, 91 B P. [REVIEW] Consciousness and Cognition 5:606.
     
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  11.  6
    Geoffrey Turner (2007). A New Perspective on Jesus. By J. D. G. Dunn, the Historical Jesus Through Catholic and Jewish Eyes. Edited by Leonard Greenspoon, Dennis Hamm, and Bryan F. Le Beau and Pondering the Passion: What's at Stake for Christians and Jews? Edited by Philip A. Cunningham. [REVIEW] Heythrop Journal 48 (3):467–469.
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  12. Geoffrey Turner (2009). A New Perspective on Jesus. By J. D. G. Dunn, The Historical Jesus Through Catholic and Jewish Eyes. Edited by Leonard Greenspoon, Dennis Hamm, Bryan F Le Beau and Pondering the Passion: What's at Stake for Christians and Jews? Edited by Philip A Cunningham. [REVIEW] Heythrop Journal 50 (6):1036-1037.
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  13.  4
    G. R. G. Mure (1930). Two Versions of the Physics Aristotle : The Physics. (Loeb Classical Library.) In Two Volumes. With an English Translation by Philip H. Wicksteed, M.A., and Francis M. Cornford. Pp. Xc + 427. London: William Heinemann, Ltd.; New York: G. P. Putnam's Sons, 1929. Cloth, 10s.; Leather, 12s. 6d. The Works of Aristotle Translated Into English : Physica. By R. P. Hardie, M.A., and R. K. Gave, M.A. Oxford: Clarendon Press, 1930. Paper, 10s. 6d. Net. [REVIEW] The Classical Review 44 (05):182-184.
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  14.  3
    Simon Hornblower (1990). Achaemenid History Muhammad A. Dandamaev, Vladimir G. Lukonin: The Culture and Social Institutions of Ancient Iran. (English Edition by Philip L. Kohl with the Assistance of D. J. Dadson.) Pp. Xv + 463; 3 Maps, 45 Illustrations. Cambridge University Press, 1989. £55. [REVIEW] The Classical Review 40 (02):368-369.
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  15.  1
    F. W. Walbank (1944). Alcaeus of Messene, Philip V, and Rome: A Footnote. Classical Quarterly 38 (3-4):87-.
    In the above paper I suggested that in Anth. Pal. ix. 519 and xi. 12 Philip V of Macedon was himself the Cyclops and the Centaur, and that these two identifications were not only appropriate to Philip's character , but also historically associated with the Argead dynasty. In my case for the ‘Centaur’ identification, however, I overlooked one of the most important pieces of evidence, though it had been available since 1926; and that is the meaning of the (...)
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  16. G. A. Johnston (1913). PHILIP, A. -The Dynamic Foundation of Knowledge. [REVIEW] Mind 22:431.
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  17.  5
    P. G. Walsh (1966). Philip A. Stadter: Plutarch's Historical Methods: An Analysis of the Mulierum Virtutes. Pp. 159. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1965. Cloth, 32s. Net. [REVIEW] The Classical Review 16 (03):408-409.
  18.  4
    Philip Pattenden (1983). S. J. Voicu, S. D'Alisera: I.M.A.G.E.S.: Index in Manuscriptorum Graecorum Edita Specimina. Pp. Xvi + 625. Rome: Borla, 1981. Paper, L. 50,000. [REVIEW] The Classical Review 33 (01):156-.
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  19.  3
    G. L. Cawkwell (1978). Philip A. Stadter: The Speeches in Thucydides. Pp. Xii + 172. Chapel Hill: The University of North Carolina Press, 1974. Cloth, £6·25. [REVIEW] The Classical Review 28 (02):345-346.
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  20.  7
    Philip Ebert (2011). Review of G. E. R. Haddock, A Critical Introduction to the Philosophy of Gottlob Frege. [REVIEW] Philosophia Mathematica 19 (3):363-367.
    Guillermo E. Rosado Haddock. A Critical Introduction to the Philosophy of Gottlob Frege. Aldershot, Hampshire, and Burlington, Vermont: Ashgate Publishing, 2006. ISBN 978-0-7546-5471-1. Pp. x+157.
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  21.  60
    Nicholas Vrousalis (2010). G. A. Cohen's Vision of Socialism. Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is that (...)
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  22. David Rondel (2012). G.A. Cohen and the Logic of Egalitarian Congruence. Socialist Studies 8 (1):82-100.
    In this article, I argue that G. A. Cohen’s defense of the feminist slogan, “The personal is political”, his argument against Rawls’s restriction of principles of justice to the basic structure of society, depends for its intelligibility on the ability to distinguish—with reasonable but perhaps not perfect precision—between those situations in which what Nancy Rosenblum has called “the logic of congruence” is validly invoked and those in which it is not. More importantly, I suggest that the philosophical shape of Cohen’s (...)
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  23. Alexander Kaufman (ed.) (2014). Distributive Justice and Access to Advantage: G. A. Cohen's Egalitarianism. Cambridge University Press.
    G. A. Cohen was one of the world's leading political theorists. He was noted, in particular, for his contributions to the literature of egalitarian justice. Cohen's classic writings offer one of the most influential responses to the currency of the egalitarian justice question - the question, that is, of whether egalitarians should seek to equalize welfare, resources, opportunity, or some other indicator of well-being. Underlying Cohen's argument is the intuition that the purpose of egalitarianism is to eliminate disadvantage for which (...)
     
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  24.  8
    Michael G. Vater (1989). Hegel's Recollection: A Study of Images in the "Phenomenology of Spirit." By Donald Philip Verene. Modern Schoolman 67 (1):73-75.
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  25.  5
    G. W. Butterworth (1920). Harvard Studies in Classical Philology, Vol. XXVIII Harvard Studies in Classical Philology. Vol. XXVIII. Contents: 1. On the Second Book of Aristotle's Poetics, by A. Philip McMahon. 2. Chaucer's Lollius, by George Lyman Kittredge. 3. A Study of Exposition in Greek Tragedy, by Evelyn Spring. One Vol. Pp. 236. Harvard University Press. London: Humphrey Milford, Oxford University Press. 1917. [REVIEW] The Classical Review 34 (1-2):37-38.
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  26.  9
    G. B. Kerferd (1969). Aristotle on Pythagoras J. A. Philip: Pythagoras and Early Pythagoreanism. (Phoenix, Supp. Vol. Vii.) Pp. X+222. Toronto: University of Toronto Press (London: Oxford University Press), 1966. Cloth, 52s. Net. [REVIEW] The Classical Review 19 (02):202-203.
  27. Philip Rose (2010). Brian G. Henning, The Ethics of Creativity: Beauty, Morality, and Nature in a Processive Cosmos Reviewed By. Philosophy in Review 27 (1):40-41.
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  28.  3
    P. G. Walsh (1993). Philip J. Smith: Scipio Africanus and Rome's Invasion of Africa: A Historical Commentary on Titus Livius Book XXIX. (McGill University Monographs in Classical Archaeology and History, 13.) Pp. Xii + 105; 5 Maps. Amsterdam: J. C. Gieben, 1993. Fl. 55. [REVIEW] The Classical Review 43 (02):429-.
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  29.  2
    G. T. Kneebone (1979). Review: I. Grattan-Guinness, Dear Russell-Dear Jourdain. A Commentary on Russell's Logic, Based on His Correspondence with Philip Jourdain; Bertrand Russell, I. Grattan-Guinness, On the Axioms of the Infinite and of the Transfinite. [REVIEW] Journal of Symbolic Logic 44 (2):277-278.
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  30.  6
    Philip Pattenden (1980). G. Aujac, J. Soubiran: L'Astronomie Dans l'Antiquité Classique. Actes du Colloque Tenu À l'Université de Toulouse-le-Mirail, 21–23 Octobre, 1977. (Collection d'Études Anciennes.) Pp. 256 + [Xii]; 3 Photographs. Paris: Les Belles Lettres, 1979. Paper. [REVIEW] The Classical Review 30 (02):317-.
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  31.  2
    Philip Knee (1998). J. G. A. Pocok, Le moment machiavélien. La pensée politique florentine et la tradition républicaine atlantique, Paris, PUF (coll. « Léviathan »), 1997, 576 p.J. G. A. Pocok, Le moment machiavélien. La pensée politique florentine et la tradition républicaine atlantique, Paris, PUF (coll. « Léviathan »), 1997, 576 p. [REVIEW] Philosophiques 25 (2):281-283.
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  32. John Greene (1963). Evolution and Christians by Philip G. Fothergill. [REVIEW] Isis: A Journal of the History of Science 54:148-150.
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  33. Philip P. Weiner (1978). Elizabeth Flower and Murray G. Murphey, "A History of Philosophy in America", Volume 2. [REVIEW] Transactions of the Charles S. Peirce Society 14 (4):327.
     
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  34.  28
    Kyle Johannsen (2014). Lectures on the History of Moral and Political Philosophy G.A. Cohen; Edited by Jonathan Wolff Princeton: Princeton University Press, 2014; V + 360 Pp. $35.00. [REVIEW] Dialogue 53 (3):575-7.
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  35.  98
    N. Vrousalis (2012). Jazz Bands, Camping Trips and Decommodification: G. A. Cohen on Community. Socialist Studies 8 (1):141-163.
  36.  39
    Kyle Johannsen (2011). On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy G. A. Cohen; EDITED BY Michael Otsuka Princeton: Princeton University Press, 2011, Xiv + 268 Pp., $24.95 (Paperback), $85.00 (Hardcover). [REVIEW] Dialogue 50 (4):783-5.
  37.  2
    Marina McCoy (2014). Conversation and Self-Sufficiency in Plato by A. G. Long (Review). Journal of the History of Philosophy 52 (4):836-837.
    A. G. Long’s slender but significant volume traces a line in the Platonic dialogues from Socratic conversation to dialogical thought. Long’s broader project is to explore the concept that conversation is relevant to philosophy. However, the book’s main focus is more restricted to two ideas: first, whether one needs others to do philosophy, and if so, why; and second, how Socratic conversation connects to the self-sufficient exploration of ideas. Implicit in the book is perhaps also an exploration of how the (...)
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  38.  2
    A. G. Lee (1961). A. G. Carrington: Aspects of Martial's Epigrams. Pp. 125. Eton: Shakespeare Head Press, 1960. Cloth, 15s. Net. The Classical Review 11 (03):298-299.
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  39. Kurt Gdel & Stanford Unviersity of Mathematics (2003). Kurt Gdel: Collected Works: Volume Iv: Selected Correspondence, a-G. Clarendon Press.
    Kurt Gdel was the most outstanding logician of the 20th century and a giant in the field. This book is part of a five volume set that makes available all of Gdel's writings. The first three volumes, already published, consist of the papers and essays of Gdel. The final two volumes of the set deal with Gdel's correspondence with his contemporary mathematicians, this fourth volume consists of material from correspondents from A-G.
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  40. A. G. Javadekar & S. R. Bhatt (eds.) (1985). Reality, Knowledge, and Value: Essays in Honour of Professor A.G. Javadekar. Bharatiya Vidya Prakashan.
     
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  41. A. A. G. Peters (1993). Recht Als Kritische Discussie Een Selectie Uit Het Werk van A.A.G. Peters. Monograph Collection (Matt - Pseudo).
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  42.  25
    Ambrosio Velasco G.�mez (2011). Book Review of 'Interpretar y Argumentar' by Mar�a G. Navarro. [REVIEW] Theoria 24:103-106.
  43.  3
    Neil Pickering (2014). A Random Blend: The Self in Philip Larkin's Poems “Ambulances” and “The Building”. Journal of Bioethical Inquiry 11 (2):163-170.
    In two of his great poems, “Ambulances” and “The Building,” Philip Larkin considers a deep fear about human individuality. The fear is that the human self is contingent and disjunctive, lacking any integrity or unity. The arrival of an ambulance on an urban curb and a visit to the hospital are the occasion of reflection on this form of human fragility. But more significant, the ambulance and the hospital are imagined as contexts in which the contingency of the (...)
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  44. Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner (1981). Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --. Monograph Collection (Matt - Pseudo).
     
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  45.  14
    Zbigniew Nerczuk (2002). Posłowie w: H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles). Wydawnictwo Antyk.
    This is the afterword in H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles).
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  46.  26
    Tom G. Palmer (1998). G. A. Cohen on Self‐Ownership, Property, and Equality. Critical Review 12 (3):225-251.
    Abstract G.A. Cohen has produced an influential criticism of libertarian?ism that posits joint ownership of everything in the world other than labor, with each joint owner having a veto right over any potential use of the world. According to Cohen, in that world rationality would require that wealth be divided equally, with no differential accorded to talent, ability, or effort. A closer examination shows that Cohen's argument rests on two central errors of reasoning and does not support his egalitarian conclusions, (...)
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  47.  1
    David A. Granger, Craig A. Cunningham & David T. Hansen (2015). Philip W. Jackson, December 2, 1928–July 21, 2015, A Life Well Lived. Education and Culture 31 (2):1-7.
    The world of John Dewey scholarship recently lost one of its most thoughtful contributors, and teachers of all kinds lost one of their most passionate and committed advocates. Philip W. Jackson was born in 1928 in Vineland, New Jersey, a locale known historically for its excellent grape-growing soil and veterinarian Arthur Goldhaft’s famous pledge to “put a chicken in every pot.” Jackson’s adoptive parents were, appropriately enough, chicken farmers, and, as the story goes, they noticed early on his indisputable (...)
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  48.  89
    Alastair Davidson (1983). Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW] Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
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  49.  5
    Richard A. Epstein (1998). The Right Set of Simple Rules: A Short Reply to Frederick Schauer and Comment on G. A. Cohen. Critical Review 12 (3):305-318.
    Abstract In Simple Rules for a Complex World, I outlined a set of legal rules that facilitate just and efficient social interactions among individuals. Frederick Schauer's critique of my book ignores the specific implications of my system in favor of a general critique of simplicity that overlooks the dangers to liberty when complex rules confer vast discretion on public figures. He also does not refer to the nonlibertarian features of my system that allow for overcoming holdout positions. These ?take and (...)
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  50.  1
    G. A. J. Rogers (1978). The Empiricism of Locke and Newton: G. A. J. Rogers. Royal Institute of Philosophy Supplement 12:1-30.
    The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost certain, (...)
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