Search results for 'Philip A. G. Sabin' (try it on Scholar)

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  1.  9
    Philip A. G. Sabin (1997). Battle A. B. Lloyd (Ed.): Battle in Antiquity. Pp. Viii + 277. London: Duckworth, Classical Press of Wales, 1996. Cased, £40. ISBN: 0-7156-2695-7. [REVIEW] The Classical Review 47 (02):379-381.
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  2.  15
    Philip A. G. Sabin (1997). Battle. The Classical Review 47 (02):379-.
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  3.  5
    A. Coldwell David, Nathalie Meurs Jon Billsberrvany & J. G. Marsh Philip (2008). The Effects of Person–Organization Ethical Fit on Employee Attraction and Retention: Towards a Testable Explanatory Model. Journal of Business Ethics 78 (4).
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  4.  11
    S. A. (1887). Caesar, B. G. IV. Edited by Clement Bryans, M.A. 1s. 6d. The Classical Review 1 (08):233-234.
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  5. B. A. B. A. (1962). BOCHENSKI J. M.- BLAKELEY T.- KUENG G.- LOBKOWICZ N.- DAHM H.- FLEISCHER H.- MUELLER S.- JORDAN Z.- VRTACIC L.- BUCHHOLZ A., "Studies in Soviet Thought". [REVIEW] Rivista di Filosofia Neo-Scolastica 54:514.
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  6. B. A. B. A. (1962). GRUBE G. M. A., "Plato's thought". Rivista di Filosofia Neo-Scolastica 54:211.
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  7. A. A. A. A. (1986). Giovanni Pico Della Mirandola, Symbol of His Age. Modern Interpretations of a Renaissance Philosopher. By William G. Craven. [REVIEW] History and Theory 25 (1):113.
     
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  8. B. A. B. A. (1961). JACOBELLI A. M. ISOLDI, "G. B. Vico. La Vita e le opere". Rivista di Filosofia Neo-Scolastica 53:210.
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  9.  8
    John Buckler (1996). The Actions of Philip II in 347 and 346 B.C.: A Reply to N. G. L. Hammond. Classical Quarterly 46 (02):380-.
    Professor N. G. L. Hammond has of late published some of his thoughts on the activities of Philip II in 347 and 346 B.C. In addition he has treated aspects of Philip's earlier involvement in Thessalian, Thracian, and Phokian affairs. In the process he has in many instances disagreed with a number of current findings. Among those challenged are some of mine. Healthy scholarly debate is always desirable, and in this f spirit I should welcome an opportunity to (...)
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  10. Anthony G. Greenwald, Bernard J. Baars, John R. Pani, Mahzarin R. Banaji, J. Passchier, William P. Banks, Elizabeth Ligon Bjork, A. E. Bonebakker, Timothy L. Hubbard & Roger Ratcliff (1996). A G McKoon, Gail, 500 Merikle, Philip M., 525 Andrade, Jackie, 562 Goshen-Gottstein, Yonatan, Mori, Monica, 91 117 Graf, Peter, 91 B P. [REVIEW] Consciousness and Cognition 5:606.
     
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  11.  6
    Geoffrey Turner (2007). A New Perspective on Jesus. By J. D. G. Dunn, the Historical Jesus Through Catholic and Jewish Eyes. Edited by Leonard Greenspoon, Dennis Hamm, and Bryan F. Le Beau and Pondering the Passion: What's at Stake for Christians and Jews? Edited by Philip A. Cunningham. [REVIEW] Heythrop Journal 48 (3):467–469.
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  12. Geoffrey Turner (2009). A New Perspective on Jesus. By J. D. G. Dunn, The Historical Jesus Through Catholic and Jewish Eyes. Edited by Leonard Greenspoon, Dennis Hamm, Bryan F Le Beau and Pondering the Passion: What's at Stake for Christians and Jews? Edited by Philip A Cunningham. [REVIEW] Heythrop Journal 50 (6):1036-1037.
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  13.  31
    G. R. G. Mure (1930). Two Versions of the Physics Aristotle : The Physics. (Loeb Classical Library.) In Two Volumes. With an English Translation by Philip H. Wicksteed, M.A., and Francis M. Cornford. Pp. Xc + 427. London: William Heinemann, Ltd.; New York: G. P. Putnam's Sons, 1929. Cloth, 10s.; Leather, 12s. 6d. The Works of Aristotle Translated Into English : Physica. By R. P. Hardie, M.A., and R. K. Gave, M.A. Oxford: Clarendon Press, 1930. Paper, 10s. 6d. Net. [REVIEW] The Classical Review 44 (05):182-184.
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  14.  13
    Simon Hornblower (1990). Achaemenid History Muhammad A. Dandamaev, Vladimir G. Lukonin: The Culture and Social Institutions of Ancient Iran. (English Edition by Philip L. Kohl with the Assistance of D. J. Dadson.) Pp. Xv + 463; 3 Maps, 45 Illustrations. Cambridge University Press, 1989. £55. [REVIEW] The Classical Review 40 (02):368-369.
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  15.  1
    F. W. Walbank (1944). Alcaeus of Messene, Philip V, and Rome: A Footnote. Classical Quarterly 38 (3-4):87-.
    In the above paper I suggested that in Anth. Pal. ix. 519 and xi. 12 Philip V of Macedon was himself the Cyclops and the Centaur, and that these two identifications were not only appropriate to Philip's character , but also historically associated with the Argead dynasty. In my case for the ‘Centaur’ identification, however, I overlooked one of the most important pieces of evidence, though it had been available since 1926; and that is the meaning of the (...)
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  16. G. A. Johnston (1913). PHILIP, A. -The Dynamic Foundation of Knowledge. [REVIEW] Mind 22:431.
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  17.  14
    P. G. Walsh (1966). Philip A. Stadter: Plutarch's Historical Methods: An Analysis of the Mulierum Virtutes. Pp. 159. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1965. Cloth, 32s. Net. [REVIEW] The Classical Review 16 (03):408-409.
  18.  14
    Philip Pattenden (1983). S. J. Voicu, S. D'Alisera: I.M.A.G.E.S.: Index in Manuscriptorum Graecorum Edita Specimina. Pp. Xvi + 625. Rome: Borla, 1981. Paper, L. 50,000. [REVIEW] The Classical Review 33 (01):156-.
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  19.  13
    G. L. Cawkwell (1978). Philip A. Stadter: The Speeches in Thucydides. Pp. Xii + 172. Chapel Hill: The University of North Carolina Press, 1974. Cloth, £6·25. [REVIEW] The Classical Review 28 (02):345-346.
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  20.  8
    Philip Ebert (2011). Review of G. E. R. Haddock, A Critical Introduction to the Philosophy of Gottlob Frege. [REVIEW] Philosophia Mathematica 19 (3):363-367.
    Guillermo E. Rosado Haddock. A Critical Introduction to the Philosophy of Gottlob Frege. Aldershot, Hampshire, and Burlington, Vermont: Ashgate Publishing, 2006. ISBN 978-0-7546-5471-1. Pp. x+157.
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  21.  74
    Nicholas Vrousalis (2010). G. A. Cohen's Vision of Socialism. Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is that (...)
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  22.  20
    Michele Bocchiola & Federico Zuolo (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-Offs. Philosophical Papers 42 (1):1 - 24.
    (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-offs. Philosophical Papers: Vol. 42, No. 1, pp. 1-24. doi: 10.1080/05568641.2013.774721.
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  23. David Rondel (2012). G.A. Cohen and the Logic of Egalitarian Congruence. Socialist Studies 8 (1):82-100.
    In this article, I argue that G. A. Cohen’s defense of the feminist slogan, “The personal is political”, his argument against Rawls’s restriction of principles of justice to the basic structure of society, depends for its intelligibility on the ability to distinguish—with reasonable but perhaps not perfect precision—between those situations in which what Nancy Rosenblum has called “the logic of congruence” is validly invoked and those in which it is not. More importantly, I suggest that the philosophical shape of Cohen’s (...)
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  24. Alexander Kaufman (ed.) (2014). Distributive Justice and Access to Advantage: G. A. Cohen's Egalitarianism. Cambridge University Press.
    G. A. Cohen was one of the world's leading political theorists. He was noted, in particular, for his contributions to the literature of egalitarian justice. Cohen's classic writings offer one of the most influential responses to the currency of the egalitarian justice question - the question, that is, of whether egalitarians should seek to equalize welfare, resources, opportunity, or some other indicator of well-being. Underlying Cohen's argument is the intuition that the purpose of egalitarianism is to eliminate disadvantage for which (...)
     
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  25.  23
    P. G. Walsh (1993). Philip J. Smith: Scipio Africanus and Rome's Invasion of Africa: A Historical Commentary on Titus Livius Book XXIX. (McGill University Monographs in Classical Archaeology and History, 13.) Pp. Xii + 105; 5 Maps. Amsterdam: J. C. Gieben, 1993. Fl. 55. [REVIEW] The Classical Review 43 (02):429-.
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  26.  12
    Michael G. Vater (1989). Hegel's Recollection: A Study of Images in the "Phenomenology of Spirit." By Donald Philip Verene. Modern Schoolman 67 (1):73-75.
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  27.  19
    G. W. Butterworth (1920). Harvard Studies in Classical Philology, Vol. XXVIII Harvard Studies in Classical Philology. Vol. XXVIII. Contents: 1. On the Second Book of Aristotle's Poetics, by A. Philip McMahon. 2. Chaucer's Lollius, by George Lyman Kittredge. 3. A Study of Exposition in Greek Tragedy, by Evelyn Spring. One Vol. Pp. 236. Harvard University Press. London: Humphrey Milford, Oxford University Press. 1917. [REVIEW] The Classical Review 34 (1-2):37-38.
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  28.  22
    G. B. Kerferd (1969). Aristotle on Pythagoras J. A. Philip: Pythagoras and Early Pythagoreanism. (Phoenix, Supp. Vol. Vii.) Pp. X+222. Toronto: University of Toronto Press (London: Oxford University Press), 1966. Cloth, 52s. Net. [REVIEW] The Classical Review 19 (02):202-203.
  29.  16
    Philip Pattenden (1980). G. Aujac, J. Soubiran: L'Astronomie Dans l'Antiquité Classique. Actes du Colloque Tenu À l'Université de Toulouse-le-Mirail, 21–23 Octobre, 1977. (Collection d'Études Anciennes.) Pp. 256 + [Xii]; 3 Photographs. Paris: Les Belles Lettres, 1979. Paper. [REVIEW] The Classical Review 30 (02):317-.
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  30. Philip Rose (2010). Brian G. Henning, The Ethics of Creativity: Beauty, Morality, and Nature in a Processive Cosmos Reviewed By. Philosophy in Review 27 (1):40-41.
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  31.  2
    G. T. Kneebone (1979). Review: I. Grattan-Guinness, Dear Russell-Dear Jourdain. A Commentary on Russell's Logic, Based on His Correspondence with Philip Jourdain; Bertrand Russell, I. Grattan-Guinness, On the Axioms of the Infinite and of the Transfinite. [REVIEW] Journal of Symbolic Logic 44 (2):277-278.
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  32.  2
    Philip Knee (1998). J. G. A. Pocok, Le moment machiavélien. La pensée politique florentine et la tradition républicaine atlantique, Paris, PUF (coll. « Léviathan »), 1997, 576 p.J. G. A. Pocok, Le moment machiavélien. La pensée politique florentine et la tradition républicaine atlantique, Paris, PUF (coll. « Léviathan »), 1997, 576 p. [REVIEW] Philosophiques 25 (2):281-283.
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  33. John Greene (1963). Evolution and Christians by Philip G. Fothergill. [REVIEW] Isis: A Journal of the History of Science 54:148-150.
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  34. G. T. Kneebone (1979). Grattan-Guinness I.. Dear Russell—Dear Jourdain. A Commentary on Russell's Logic, Based on His Correspondence with Philip Jourdain. Columbia University Press, New York, and Duckworth, London, 1977, Vi + 234 Pp.Russell Bertrand. On the Axioms of the Infinite and of the Transfinite. Therein, Pp. 162–174. , Pp. 22–35.). [REVIEW] Journal of Symbolic Logic 44 (2):277-278.
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  35. Philip Merlan (1948). Parva Hamanniana: J. G. Hamann as a Spokesman of the Middle Class. Journal of the History of Ideas 9 (3):380.
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  36. Philip P. Weiner (1978). Elizabeth Flower and Murray G. Murphey, "A History of Philosophy in America", Volume 2. [REVIEW] Transactions of the Charles S. Peirce Society 14 (4):327.
     
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  37.  23
    Attila Tanyi (2015). G. A. Cohen Why Socialism? című könyvéről (On G. A. Cohen’s Why Socialism?). In Balázs Böcskei & Miklós Sebők (eds.), Ötven könyv, amelyet minden baloldalinak ismernie kell (Fifty Books Everyone on the Left Should Know About). Kossuth 266-271.
    This is a short, critical introduction to Cohen's book and argument: that socialism is justified on several grounds contrary to common opinion. I present Cohen's arguments together with some potential problems as well as responses to them.
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  38.  54
    Kyle Johannsen (2014). Lectures on the History of Moral and Political Philosophy G.A. Cohen; Edited by Jonathan Wolff Princeton: Princeton University Press, 2014; V + 360 Pp. $35.00. [REVIEW] Dialogue 53 (3):575-7.
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  39. N. Vrousalis (2012). Jazz Bands, Camping Trips and Decommodification: G. A. Cohen on Community. Socialist Studies 8 (1):141-163.
  40.  64
    Kyle Johannsen (2011). On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy G. A. Cohen; EDITED BY Michael Otsuka Princeton: Princeton University Press, 2011, Xiv + 268 Pp., $24.95 (Paperback), $85.00 (Hardcover). [REVIEW] Dialogue 50 (4):783-5.
  41.  13
    A. G. Lee (1961). A. G. Carrington: Aspects of Martial's Epigrams. Pp. 125. Eton: Shakespeare Head Press, 1960. Cloth, 15s. Net. The Classical Review 11 (03):298-299.
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  42.  4
    Marina McCoy (2014). Conversation and Self-Sufficiency in Plato by A. G. Long (Review). Journal of the History of Philosophy 52 (4):836-837.
    A. G. Long’s slender but significant volume traces a line in the Platonic dialogues from Socratic conversation to dialogical thought. Long’s broader project is to explore the concept that conversation is relevant to philosophy. However, the book’s main focus is more restricted to two ideas: first, whether one needs others to do philosophy, and if so, why; and second, how Socratic conversation connects to the self-sufficient exploration of ideas. Implicit in the book is perhaps also an exploration of how the (...)
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  43. Kurt Gdel & Stanford Unviersity of Mathematics (2003). Kurt Gdel: Collected Works: Volume Iv: Selected Correspondence, a-G. Clarendon Press.
    Kurt Gdel was the most outstanding logician of the 20th century and a giant in the field. This book is part of a five volume set that makes available all of Gdel's writings. The first three volumes, already published, consist of the papers and essays of Gdel. The final two volumes of the set deal with Gdel's correspondence with his contemporary mathematicians, this fourth volume consists of material from correspondents from A-G.
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  44. A. G. Javadekar & S. R. Bhatt (eds.) (1985). Reality, Knowledge, and Value: Essays in Honour of Professor A.G. Javadekar. Bharatiya Vidya Prakashan.
     
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  45. A. A. G. Peters (1993). Recht Als Kritische Discussie Een Selectie Uit Het Werk van A.A.G. Peters. Monograph Collection (Matt - Pseudo).
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  46.  41
    Ambrosio Velasco G.�mez (2011). Book Review of 'Interpretar y Argumentar' by Mar�a G. Navarro. [REVIEW] Theoria 24:103-106.
  47. Kurt Gödel (2003). Kurt Godel Collected Works: Volume Iv: Selected Correspondence, a-G. Oxford University Press Uk.
    Kurt Gödel was the most outstanding logician of the twentieth century, famous for his hallmark works on the completeness of logic, the incompleteness of number theory, and the consistency of the axiom of choice and the continuum hypothesis. He is also noted for his work on constructivity, the decision problem, and the foundations of computability theory, as well as for the strong individuality of his writings on the philosophy of mathematics. He is less well known for his discovery of unusual (...)
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  48.  5
    Neil Pickering (2014). A Random Blend: The Self in Philip Larkin's Poems “Ambulances” and “The Building”. Journal of Bioethical Inquiry 11 (2):163-170.
    In two of his great poems, “Ambulances” and “The Building,” Philip Larkin considers a deep fear about human individuality. The fear is that the human self is contingent and disjunctive, lacking any integrity or unity. The arrival of an ambulance on an urban curb and a visit to the hospital are the occasion of reflection on this form of human fragility. But more significant, the ambulance and the hospital are imagined as contexts in which the contingency of the human (...)
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  49. Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner (1981). Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --. Monograph Collection (Matt - Pseudo).
     
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  50.  48
    Zbigniew Nerczuk (2002). Posłowie w: H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles). Wydawnictwo Antyk.
    This is the afterword in H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles).
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