Search results for 'Philip Anthony Stott' (try it on Scholar)

1000+ found
Order:
  1. Philip Anthony Stott & Sian Sullivan (eds.) (2000). Political Ecology: Science, Myth and Power. Oxford University Press.
    Political ecology has developed as an academic discipline in reaction to the increased concern of nations and individuals about humanity's adverse impact on the environment and the ways international bodies have moved to counter this impact. This new text draws together international experts at the cutting edge of this new field to focus on real world examples of problems and the tension between developed and developing states.
     
    Export citation  
     
    My bibliography  
  2. Franklin Philip, Francis Crick, Anthony Serafini, Arthur Kornberg & Lily E. Kay (1992). The Statue Within. Journal of the History of Biology 25 (1):149-155.
     
    Export citation  
     
    My bibliography  
  3.  27
    Anthony Blunt (1940). El Greco's "Dream of Philip II": An Allegory of the Holy League. Journal of the Warburg and Courtauld Institutes 3 (1/2):58-69.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  4.  8
    Anthony Egan (2012). Religious Tolerance Through Humility: Thinking with Philip Quinn. Edited by James Kraft & David Basinger. Pp. Ix, 130, Aldershot, Ashgate, 2008, $88.95. [REVIEW] Heythrop Journal 53 (3):540-541.
  5.  2
    Philip Bartholomew (1986). The British Fasti Anthony R. Birley: The Fasti of Roman Britain. Pp. Xii + 476. Oxford: Clarendon Press, 1981. £30. The Classical Review 36 (02):277-282.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6. Philip Bennett (2007). Le Roman d'Eustache le Moine, nouvelle édition, traduction, présentation et notes par Anthony J. Holden et Jacques Monfrin. [REVIEW] Revue Belge de Philologie Et D’Histoire 85 (3-4):919-920.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  7. Anthony G. Greenwald, Bernard J. Baars, John R. Pani, Mahzarin R. Banaji, J. Passchier, William P. Banks, Elizabeth Ligon Bjork, A. E. Bonebakker, Timothy L. Hubbard & Roger Ratcliff (1996). A G McKoon, Gail, 500 Merikle, Philip M., 525 Andrade, Jackie, 562 Goshen-Gottstein, Yonatan, Mori, Monica, 91 117 Graf, Peter, 91 B P. [REVIEW] Consciousness and Cognition 5:606.
     
    Export citation  
     
    My bibliography  
  8. Philip L. Quinn (1989). Anthony Kenny: "Reason and Religion". [REVIEW] The Thomist 53 (4):709.
    No categories
     
    Export citation  
     
    My bibliography  
  9.  5
    Philip J. Rossi & Michael Wreen (eds.) (1991). Kant's Philosophy of Religion Reconsidered. Indiana University Press.
    "The essays, both philosophical and historical, demonstrate the continuing significance of a neglected aspect of Kant’s thought."—Religious Studies Review Challenging the traditional view that Kant's account of religion was peripheral to his thinking, these essays demonstrate the centrality of religion to Kant's critical philosophy. Contributors are Sharon Anderson-Gold, Leslie A. Mulholland, Anthony N. Perovich, Jr., Philip J. Rossi, Joseph Runzo, Denis Savage, Walter Sparn, Burkhard Tuschling, Nicholas P. Wolterstorff, and Allen W. Wood.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  10. Anthony Kenny (ed.) (2013). Poetics. OUP Oxford.
    A founding text of European aestheticism and literary criticism, Poetics underpins our moden understanding of imaginative writing. Anthony Kenny's new translation is accompanied by associated material from Plato, Sir Philip Sidney, P. B. Shelley, and Dorothy L. Sayers and a wide-ranging introduction.
    No categories
     
    Export citation  
     
    My bibliography  
  11.  4
    Philip O'Hear (1989). Teaching and Learning: Practical Issues of Pedagogy (A Response to Anthony O'Hear 'The Importance of Traditional Learning', Vol. 35, No. 2). [REVIEW] British Journal of Educational Studies 37 (1):44 - 53.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  12.  7
    Aristotle (2013). Poetics. OUP Oxford.
    A founding text of European aestheticism and literary criticism, Poetics underpins our moden understanding of imaginative writing. Anthony Kenny's new translation is accompanied by associated material from Plato, Sir Philip Sidney, P. B. Shelley, and Dorothy L. Sayers and a wide-ranging introduction.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   20 citations  
  13. Philip Robbins & Anthony I. Jack (2006). The Phenomenal Stance. Philosophical Studies 127 (1):59-85.
    Cognitive science is shamelessly materialistic. It maintains that human beings are nothing more than complex physical systems, ultimately and completely explicable in mechanistic terms. But this conception of humanity does not ?t well with common sense. To think of the creatures we spend much of our day loving, hating, admiring, resenting, comparing ourselves to, trying to understand, blaming, and thanking -- to think of them as mere mechanisms seems at best counterintuitive and unhelpful. More often it may strike us as (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   20 citations  
  14. John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn (2001). Kierkegaard After Macintyre Essays on Freedom, Narrative, and Virtue.
    No categories
     
    Export citation  
     
    My bibliography   12 citations  
  15.  3
    Tilo T. J. Kircher, Carl Senior, Mary L. Phillips, Sophia Rabe-Hesketh, Philip J. Benson, Edward T. Bullmore, Mick Brammer, Andrew Simmons, Mathias Bartels & Anthony S. David (2001). Recognizing One's Own Face. Cognition 78 (1):B1-B15.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   15 citations  
  16. Antony Black, Brett Bowden, Bruce Buchan, Joseph Chan, Fred Dallmayr, Nelly Lahoud, Cary J. Nederman, Philip Nel, Makarand Parajape, Anthony Parel, Vicki A. Spencer, Alistair Swale & Peter Zarrow (2008). Western Political Thought in Dialogue with Asia. Lexington Books.
    Western Political Thought in Dialogue with Asia is a unique collection of essays that examines the exchange of political ideas between Western Europe and Asia from the Middle Ages to the early twentieth century. The contributors to the volume call for globalizing the scope of research and teaching in the history of political thought.
    No categories
     
    Export citation  
     
    My bibliography   5 citations  
  17.  22
    Anthony Philip A. Hutchinson (2007). What's the Point of Elucidation? Metaphilosophy 38 (5):691-713.
    A. P. A. Hutchinson. What's the Point of Elucidation? Metaphilosophy, 2007, vol. 38, no. 5, pages 691-713. Published by and copyright Wiley-Blackwell Publishing. The definitive version of this article is available from http://www.blackwell-synergy.com/.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  18.  45
    Anthony I. Jack & Philip Robbins (2012). The Phenomenal Stance Revisited. Review of Philosophy and Psychology 3 (3):383-403.
    In this article, we present evidence of a bidirectional coupling between moral concern and the attribution of properties and states that are associated with experience (e.g., conscious awareness, feelings). This coupling is also shown to be stronger with experience than for the attribution of properties and states more closely associated with agency (e.g., free will, thoughts). We report the results of four studies. In the first two studies, we vary the description of the mental capacities of a creature, and assess (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  19.  6
    Barbara Brierley, Nicholas Medford, Philip Shaw & Anthony S. David (2007). Emotional Memory for Words: Separating Content and Context. Cognition and Emotion 21 (3):495-521.
  20.  3
    Neil Pickering (2014). A Random Blend: The Self in Philip Larkin's Poems “Ambulances” and “The Building”. Journal of Bioethical Inquiry 11 (2):163-170.
    In two of his great poems, “Ambulances” and “The Building,” Philip Larkin considers a deep fear about human individuality. The fear is that the human self is contingent and disjunctive, lacking any integrity or unity. The arrival of an ambulance on an urban curb and a visit to the hospital are the occasion of reflection on this form of human fragility. But more significant, the ambulance and the hospital are imagined as contexts in which the contingency of the human (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  21.  26
    Pascal Boyer, Philip Robbins & Anthony I. Jack (2005). Varieties of Self-Systems Worth Having. Consciousness and Cognition 14 (4):647-660.
  22.  1
    Anthony Giddens & Christopher Pierson (1998). Conversations with Anthony Giddens: Making Sense of Modernity. Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  23.  16
    Christopher Summerfield, Anthony Ian Jack & Adrian Philip Burgess (2002). Induced Gamma Activity is Associated with Conscious Awareness of Pattern Masked Nouns. International Journal of Psychophysiology 44 (2):93-100.
  24.  14
    Anthony I. Jack & Philip Robbins (2004). The Illusory Triumph of Machine Over Mind: Wegner's Eliminativism and the Real Promise of Psychology. Behavioral and Brain Sciences 27 (5):665-666.
    Wegner's thesis that the experience of will is an illusion is not just wrong, it is an impediment to progress in psychology. We discuss two readings of Wegner's thesis and find that neither can motivate his larger conclusion. Wegner thinks science requires us to dismiss our experiences. Its real promise is to help us to make better sense of them.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  25.  11
    Richard McNeill Douglas (2009). The Green Backlash: Scepticism or Scientism? Social Epistemology 23 (2):145 – 163.
    Speakers of the “green backlash” movement frequently advertise their approach as one of rigorous scepticism, and themselves as defenders of scientific method. In reality, their use of scepticism is often highly flawed and inconsistent; this is clearly seen in case examples focusing on Philip Stott's arguments on climate change, and Julian Simon's arguments on physical limits to growth. What this discourse illustrates is that sceptical language is often used as a rhetorical tool for advancing an underlying political philosophy (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  26.  1
    Philip C. J. Donoghue, Anthony Graham & Robert N. Kelsh (2008). The Origin and Evolution of the Neural Crest. Bioessays 30 (6):530-541.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  27.  18
    P. H. Coetzee (2001). Kwame Anthony Appiah—The Triumph of Liberalism. Philosophical Papers 30 (3):261-287.
    Kwame Anthony Appiah has devoted much scholarly work to exploring the problems surrounding racial and cultural identities in the USA. He defends the position that such identities need not be centrally significant in the psyche of the subject, and that black demands for blacks to be recognised having a black (race) identity, is symptomatic of black racism. Like other racisms, black racism has a tendency to go imperial, affecting the autonomy of the individual to decide which identity constructs she (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  28.  11
    Eduardo Salles O. Barra (2010). Valores epistêmicos no naturalismo normativos de Philip Kitcher. Principia 4 (1):1-26.
    This paper aims at analyzing Philip Kitcher's naturalistic epistemology, particularly its normative features, which are viewed as a sort of response to negative assessments made by radical naturalists on the plurality of epistemic values. According to them such values are ineffective for normative ends, e.g. theory choice. Differently from that quite excessive evaluation, Kitcher argues rather for explanatory unity as the most important and universal epistemic value. Even though Kitcher's arguments are sound, there remains some serious gaps as regards (...)
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29.  25
    James Fieser (ed.) (2001). Early Responses to Hume's Writings on Religion. Thoemmes Press.
    In the past 250 years, David Hume probably had a greater impact on the field of philosophy of religion than any other single philosopher. He relentlessly attacked the standard proofs for God's existence, traditional notions of God's nature and divine governance, the connection between morality and religion, and the rationality of belief in miracles. He also advanced radical theories of the origin of religious ideas, grounding such notions in human psychology rather than in divine reality. In the last decade of (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  30.  37
    Philip Robbins & Anthony I. Jack (2006). An Unconstrained Mind: Explaining Belief in the Afterlife. Behavioral and Brain Sciences 29 (5):484-484.
    Bering contends that belief in the afterlife is explained by the simulation constraint hypothesis: the claim that we cannot imagine what it is like to be dead. This explanation suffers from some difficulties. First, it implies the existence of a corresponding belief in the “beforelife.” Second, a simpler explanation will suffice. Rather than appeal to constraints on our thoughts about death, we suggest that belief in the afterlife can be better explained by the lack of such constraints.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  31.  5
    Marco Barducci (2011). Hugo Grotius and the English Republic: The Writings of Anthony Ascham, 1648-1650. Grotiana 32 (1):40-63.
    In the present article I examine the influence of Grotius's works on English republican literature by focusing on the writings of Anthony Ascham. Ascham's interpretation of Grotius is set in the context of the multifaceted uses of the Dutch lawyer's works in the 1640s and in early 1650s, comparing it to Marchamont Nedham's use of Grotius in support of the republican regime. In order to explain the purposes behind Ascham's and Nedham's deployment of Grotian language, I seek to connect (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  32.  3
    Mihaela Frunza (2010). Kwame Anthony Appiah, Cosmopolitism. Etica într-o lume a strainilor/ Cosmopolitanism. Ethics in a World of Strangers. Journal for the Study of Religions and Ideologies 7 (19):249-252.
    KWAME ANTHONY APPIAH, COSMOPOLITISM. ETICA ÎNTR-O LUME A STRĂINILOR COSMOPOLITANISM. ETHICS IN A WORLD OF STRANGERS, BUCUREŞTI: ANDRECO EDUCATIONAL GRUP, 2007.
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  33. Aristotle (2013). Poetics. OUP Oxford.
    A founding text of European aestheticism and literary criticism, Poetics underpins our moden understanding of imaginative writing. Anthony Kenny's new translation is accompanied by associated material from Plato, Sir Philip Sidney, P. B. Shelley, and Dorothy L. Sayers and a wide-ranging introduction.
     
    Export citation  
     
    My bibliography  
  34. Lewis Aron & Adrienne Harris (eds.) (2011). Relational Psychoanalysis, Volume 5: Evolution of Process. Routledge.
    Building on the success and importance of three previous volumes, _Relational Psychoanalysis_ continues to expand and develop the relational turn. Under the keen editorship of Lewis Aron and Adrienne Harris, and comprised of the contributions of many of the leading voices in the relational world, _Volume 5_ carries on the legacy of this rich and diversified psychoanalytic approach by taking a fresh look at the progress in therapeutic process. Included here are chapters on transference and countertransference, engagement, dissociation and self-states, (...)
    No categories
     
    Export citation  
     
    My bibliography  
  35. Deanne Bogdan, David Carr, Iris M. Yob, Anthony J. Palmer & Philip Alperson (2010). 7. in memoriam. Philosophy of Music Education Review 18 (2).
    Translate
     
     
    Export citation  
     
    My bibliography  
  36. Owen Flanagan Churchland, John Gabrieli, Melvyn Goodale, Anthony Greenwald, Valerie Hardcastle, Larry Jacoby, Christof Koch, Philip Merikle, David Milner & Daniel Schacter (1997). What Does Implicit Cognition Tell Us About Consciousness? Consciousness and Cognition 6:148.
     
    Export citation  
     
    My bibliography  
  37. Anthony Giddens & Philip Cassell (1993). The Giddens Reader. Monograph Collection (Matt - Pseudo).
    No categories
     
    Export citation  
     
    My bibliography  
  38. Anthony Jack, Philip Robbins & and Andreas Roepstorff, The Genuine Problem of Consciousness.
    Those who are optimistic about the prospects of a science of consciousness, and those who believe that it lies beyond the reach of standard scientific methods, have something in common: both groups view consciousness as posing a special challenge for science. In this paper, we take a close look at the nature of this challenge. We show that popular conceptions of the problem of consciousness, epitomized by David Chalmers’ formulation of the ‘hard problem’, can be best explained as a cognitive (...)
     
    Export citation  
     
    My bibliography  
  39. Fba Johnston (ed.) (2009). Proceedings of the British Academy, Volume 161, Biographical Memoirs of Fellows, Viii. OUP/British Academy.
    Eighteen obituaries of recently deceased Fellows of the British Academy: John Ackrill; Maurice Beresford; Malcolm Bowie; Peter Brunt; Norman Cohn; John Crook; Robert Davies; David Foxon; Terence Hutchison; Philip Jones; Michael Levey; John Macquarrie; Charles Moule; Anthony Nuttall; Alan Raitt; Joseph Trapp; William Watson; Bryan Wilson.
    No categories
     
    Export citation  
     
    My bibliography  
  40. Walter Leszl (1970). Philip Merlan e la metafisica aristotelica. Rivista di Storia Della Filosofia 25 (1):3.
    The paper offers a discussion of Philip Merlan's contributions (in "From Platonism to Neoplatonism, The Hague 1960, e in some papers of his, now included in his "Kleine Philosophische Schriften", Hildesheim 1976) to the understanding of Aristotle's metaphysics, with particular reference to the science of being qua being.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  41. Philip Pettit & Xavier Vanmechelen (2002). Afhankelijkheid Zonder Dominantie Over de Sociale En Politieke Filosofie van Philip Pettit. Monograph Collection (Matt - Pseudo).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  42.  29
    Robert D. Rupert (forthcoming). Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. Mind.
  43. James W. Haag (2006). Between Physicalism and Mentalism: Philip Clayton on Mind and Emergence. Zygon 41 (3):633-647.
  44.  21
    Antje Jackelen (2006). Emergence Everywhere?! Reflections on Philip Clayton's Mind and Emergence. Zygon 41 (3):623-632.
  45.  1
    Jerome A. Stone (2004). Philip Hefner and the Modernist/Postmodernist Divide. Zygon 39 (4):755-772.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  46.  10
    Philip Rolnick (2002). Regarding Philip Clayton. Tradition and Discovery 29 (3):5-6.
    This brief opening for a special issue of Tradition and Discovery: The Polanyi Society Periodical on Philip Clayton’s thought and its connection with that of Michael Polany introduces Clayton’s essay and the responses by Martinez Hewlett, Gregory R. Peterson, Andy F. Sanders and Waler B. Gulick.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47.  22
    Willem B. Drees (1999). God and Contemporary Science: Philip Clayton's Defense of Panentheism. Zygon 34 (3):515-525.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  48.  20
    Anthony Savile (2002). Aesthetic Experience in Shaftesbury: Anthony Savile. Aristotelian Society Supplementary Volume 76 (1):55–74.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  49.  5
    Caroline Kraus Luvizotto (2013). A Racionalização das Tradições na Modernidade: o Diálogo Entre Anthony Giddens e Jürgen Habermas. Trans/Form/Ação 36 (1):245-258.
    Partindo das reflexões de Habermas e sua concepção de modernidade, compreendida como um projeto inacabado, Giddens salienta que, em todas as sociedades, a manutenção da identidade pessoal e sua conexão com identidades sociais mais amplas é um requisito primordial para a segurança ontológica. Para alcançar a segurança ontológica, a modernidade teve que (re)inventar tradições e se afastar de "tradições genuínas", isto é, aqueles valores radicalmente vinculados ao passado pré moderno. Este é um caráter de descontinuidade da modernidade - a separação (...)
    Translate
      Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  50.  5
    Anthony King (1999). Legitimating Post-Fordism: A Critique of Anthony Giddens' Later Works. Telos: Critical Theory of the Contemporary 1999 (115):61-77.
    Introduction Although Anthony Giddens describes his approach as “social” rather than “critical” theory, and although there is little obvious Frankfurt School influence in his writing, he believes “social theory is inevitably critical theory.”1 While he might aim at such a critical position, it is far from obvious that he succeeds. On the contrary, his later writings have become an apology for the status quo.2 Failing to consider his prejudices, perhaps because he thinks critique is inevitable, Giddens has increasingly vindicated (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000