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  1. Philip Atkins (2014). How to Become an Enlightened Millian Heir. Philosophia 42 (4):927-934.
    Tiddy Smith, Philosophia, 42, 173–179 has recently argued that there is an enlightenment problem for Millianism. In this paper I show that Smith’s argument rests on a misunderstanding, and that the enlightenment problem can be solved according to standard versions of Millianism. In fact, the problem can be solved according to Nathan Salmon’s version of Millianism, which is one of Smith’s main targets.
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  2. Philip Atkins & Ian Nance (2014). A Problem for the Closure Argument. International Journal for the Study of Skepticism 4 (1):36-49.
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  3. Philip Atkins (2013). A Pragmatic Solution to Ostertag's Puzzle. Philosophical Studies 163 (2):359-365.
    Gary Ostertag (Philos Stud 146:249–267, 2009) has presented a new puzzle for Russellianism about belief reports. He argues that Russellians do not have the resources to solve this puzzle in terms of pragmatic phenomena. I argue to the contrary that the puzzle can be solved according to Nathan Salmon’s (Frege’s puzzle, 1986) pragmatic account of belief reports, provided that the account is properly understood. Specifically, the puzzle can be solved so long as Salmon’s guises are not identified with sentences.
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  4. Philip Atkins & Tim Lewis (2012). Unanswerable Questions for Everyone: Reply to Inan. Philosophical Studies 161 (2):263-271.
    Millianism is the familiar view that some expressions, such as proper names, contribute only their referent to the semantic content of sentences in which they occur. Inan (Philosophical Studies 2010) has recently argued that the Millian is committed to the following odd conclusion: There may be questions that he is able to grasp but that he cannot answer, either affirmatively, negatively, or with a simple I don’t know . The Millian is indeed committed to this conclusion. But we intend to (...)
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