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  1. Philip Blosser (2012). Toward a Resolution of Antinomies in Max Scheler's Value Theory: With Reference to Herman Dooyeweerd. Philosophia Reformata 77 (2):93-113.
     
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  2. Philip Blosser (2010). Per una soluzione delle antinomie della teoria del valore di Max Scheler. Discipline Filosofiche 20 (2).
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  3. Philip Blosser, Chuan Zhonghan & Shan Li (2008). Scheler's Ordo Amoris: Insights and Oversights. Modern Philosophy 1:90-98.
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  4. Philip Blosser (2005). The “Cape Horn” of Scheler's Ethics. American Catholic Philosophical Quarterly 79 (1):121-143.
    I dispute Scheler’s view that good and evil cannot be willed as such; that moral value is always an inevitable and indirect by-product of willing other ends; that every act of willing yields a moral value; and that moral value attaches only to persons. I argue that moral value attaches to a variety of objects of willing (including one’s own moral worth), and that, although all acts have moral implications, not all acts are typologically moral. Those that are, I suggest, (...)
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  5. Philip Blosser (1999). Six Questions Concerning Scheler's Ethics. Journal of Value Inquiry 33 (2):211-225.
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  6. Philip Blosser & Marshell Carl Bradley (1997). Friendship: Philosophical Reflections on a Perennial Concern. Upa.
    This anthology offers an extraordinary illustration of the rich resources furnished by the philosophical tradition for anyone wishing to understand the basic and universal human concern of friendship. The book gathers together reflections from thirty different thinkers in a historically, culturally, ideologically and emotionally diverse group.
     
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  7. Philip Blosser (1996). Review Of: Russell H. Bowers, Jr., Someone or Nothing? Nishitani’s Religion and Nothingness as a Foundation for Christian-Buddhist Dialogue. [REVIEW] Japanese Journal of Religious Studies 23 (1-2):209-211.
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  8. Philip Blosser (1995). Review. [REVIEW] The Thomist 59:341-345.
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  9. Philip Blosser (1995). Scheler's Critique of Kant's Ethics: Continental Thought Series, V. 22. Ohio University Press.
     
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  10. Philip Blosser (1995). Scheler's Critique of Kant's Ethics. Monograph Collection (Matt - Pseudo).
     
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  11. Philip Blosser (1993). Reconnoitering Dooyeweerd's Theory of Man. Philosophia Reformata 58 (2):192-209.
    The legacy of Herman Dooyeweerd, that colossus of reformational thinking, presents us not only with the gifts of his systematic genius, but also with the riddles of his unperfected work, which now have become a part of our own unfinished work. Not the least of these riddles and not the least of our unfinished work confront us in the legacy of Dooyeweerd’s anthropological reflections. As he indicates in the conclusion of his monumental New Critique, all of his previous investigations are (...)
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  12. Philip Blosser (1991). A Problem In Kant’s Theory Of Moral Feeling. Lyceum 3:27-40.
     
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  13. Philip Blosser (1991). Grace and Law. Faith and Philosophy 8 (3):402-405.
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  14. Philip Blosser (1991). Grace and Law: St. Paul, Kant, and the Hebrew Prophets. [REVIEW] Faith and Philosophy 8 (3):402-405.
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  15. Philip Blosser (1990). The A Priori in Phenomenology and the Legacy of Logical Empiricism. Philosophy Today 34 (3):195-205.
  16. Marshell Carl Bradley & Philip Blosser (eds.) (1989). Of Friendship: Philosophic Selections on a Perennial Concern. Longwood Academic.
     
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  17. Philip Blosser (1987). Moral and Nonmoral Values: A Problem in Scheler's Ethics. Philosophy and Phenomenological Research 48 (1):139-143.
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  18. Philip Blosser (1986). Kant And Phenomenology. Philosophy Today 30 (2):168-173.
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  19. Philip Blosser (1986). Philosophical Questions. Teaching Philosophy 9 (4):367-368.
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  20. Philip Blosser (1986). The Status of Mental Images in Sartre's Theory of Consciousness. Southern Journal of Philosophy 24 (2):163-172.
    Sartre attacks the "illusion" that mental images are "immanent" in consciousness. After comparing sartre with husserl, I develop his view that mental images are non-Perceptual phenomena involving a relationship with something non-Present. From the impoverished, Unworldly view that results, I suggest that sartre's own view is still too attached to the perceptual analogy and conclude with the richer, Alternative view of ricoeur that imaginal fiction has a constructive role in shaping reality.
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  21. Philip Blosser (1984). The Question of Being in Recent Japanese Phenomenology. Research in Phenomenology 14 (1):281-288.
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  22. Philip E. Blosser (1984). Tragic myth and the malady of Nietzsche's Europe. Dialogos 19 (44):149.
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