Search results for 'Philip Brown' (try it on Scholar)

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Profile: Phil Brown (University of Manchester)
  1.  20
    Mark B. Brown (2013). Philip Kitcher, Science in a Democratic Society. Minerva 51 (3):389-397.
    Philip Kitcher is a leading figure in the philosophy of science, and he is part of a growing community of scholars who have turned their attention from the field’s long-time focus on questions of logic and epistemology to the relation between science and society. Kitcher’s book Science, Truth, and Democracy (2001) charted a course between relativism and realism, arguing that the aims of science emerge from not only scientific curiosity but also practical and public concerns. The book also drew (...)
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  2.  1
    Elizabeth Brown (1980). The Ceremonial of Royal Succession in Capetian France: The Funeral of Philip VArticle Author Querybrown Ear [Google Scholar]. Speculum 55 (2):266-293.
    Few accounts of funeral ceremonies performed for the rulers of France before the early fifteenth century are now extant. The rare eyewitness reports of such rites are generally terse and abbreviated, and there survive only fragments of the fiscal accounts listing expenses for the services, which inevitably provide a wealth of detail overlooked or ignored by observers. The want of information cannot be attributed solely to the disappearance of once abundant documentary remains, for even in the early fifteenth century such (...)
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  3.  27
    Elizabeth Ar Brown (1987). The Prince is Father of the King: The Character and Childhood of Philip the Fair of France. Mediaeval Studies 49 (1):282-334.
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  4.  4
    Elizabeth A. R. Brown (1991). Philip V, Charles IV, and the Jews of France: The Alleged Expulsion of 1322. Speculum 66 (2):294-329.
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  5.  20
    David Brown (2013). The Poetics of Evil: Towards an Aesthetic Theodicy, by Philip Tallon. Faith and Philosophy 30 (2):228-231.
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  6.  10
    Elizabeth A. R. Brown (2012). Moral Imperatives and Conundrums of Conscience: Reflections on Philip the Fair of France. Speculum 87 (1):1-36.
    When I was asked to propose a topic for my presidential address, the subject I chose, moral imperatives and conundrums of conscience, seemed to me particularly appropriate and timely. This was in part because of the problems of conscience caused for many members of the Academy by the decision to hold the annual meeting in Arizona, whose restrictive laws on immigration seemed to many to violate basic principles of right and justice and hence to warrant a boycott. Long, thoughtful, and (...)
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  7.  3
    Elizabeth A. R. Brown (1993). Jeffrey H. Denton, Philip the Fair and the Ecclesiastical Assemblies of 1294–1295.(Transactions of the American Philosophical Society, 81/1.) Philadelphia: American Philosophical Society, 1991. Paper. Pp. V, 82. $18. [REVIEW] Speculum 68 (1):131-134.
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  8. Elizabeth Brown (1968). Philip the Bold: The Formation of the Burgundian State. [REVIEW] Speculum 43 (3):544-550.
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  9.  1
    Philip Mileham & Stephen D. M. Brown (1994). The Pufferfish Genome: Small is Beautiful? Bioessays 16 (3):153-154.
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  10. Philip Arestis, Andrew Brown & Malcolm Sawyer (2003). 13 Critical Realism and the Political Economy of the Euro. In Paul Downward (ed.), Applied Economics and the Critical Realist Critique. Routledge 233.
     
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  11. Philip Brown (2013). The Possibility of Morality. Philosophical Studies 163 (3):627-636.
    Despite much discussion over the existence of moral facts, metaethicists have largely ignored the related question of their possibility. This paper addresses the issue from the moral error theorist’s perspective, and shows how the arguments that error theorists have produced against the existence of moral facts at this world, if sound, also show that moral facts are impossible, at least at worlds non-morally identical to our own and, on some versions of the error theory, at any world. So error theorists’ (...)
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  12.  76
    Michael Scott & Philip Brown (2012). Pragmatic Antirealism: A New Antirealist Strategy. Philosophical Studies 161 (3):349-366.
    In everyday speech we seem to refer to such things as abstract objects, moral properties, or propositional attitudes that have been the target of metaphysical and/or epistemological objections. Many philosophers, while endorsing scepticism about some of these entities, have not wished to charge ordinary speakers with fundamental error, or recommend that the discourse be revised or eliminated. To this end a number of non-revisionary antirealist strategies have been employed, including expressivism, reductionism and hermeneutic fictionalism. But each of these theories faces (...)
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  13.  37
    Matthew J. Brown (2010). Genuine Problems and the Significance of Science. Contemporary Pragmatism 7 (2):131-153.
    This paper addresses the political constraints on science through a pragmatist critique of Philip Kitcher’s account of “well-ordered science.” A central part of Kitcher’s account is his analysis of the significance of items of scientific research: contextual and purpose-relative scientific significance replaces mere truth as the aim of inquiry. I raise problems for Kitcher’s account and argue for an alternative, drawing on Peirce’s and Dewey’s theories of problem-solving inquiry. I conclude by suggesting some consequences for understanding the proper conduct (...)
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  14.  32
    Robert Ackermann, Brian Baigrie, Harold I. Brown, Michael Cavanaugh, Paul Fox-Strangways, Gonzalo Munevar, Stephen David Ross, Philip Pettit, Paul Roth, Frederick Schmitt, Stephen Turner & Charles Wallis (1988). Responses to 'in Defense of Relativism'. Social Epistemology 2 (3):227 – 261.
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  15.  10
    Christopher J. Brown & Philip Frame (2007). Innovation Management: A Subjective Practice. International Journal of Management Concepts and Philosophy 2 (3):209.
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  16.  17
    Barbara Abbott, Annette Herskovits, Philip L. Peterson, Alfred R. Mele, David J. Cole, Daniel Crevier, Francis Jeffry Pelletier, Istvan S. N. Berkeley, Brendan J. Kitts, Mike Brown & George Paliouras (1996). Book Reviews. [REVIEW] Minds and Machines 6 (2):239-285.
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  17.  4
    Philip Marshall Brown (1925). Book Review:The Occident and the Orient. Valentine Chirol; The Stabilization of Europe. Charles de Visscher; Germany in Transition. Herbert Kraus. [REVIEW] Ethics 35 (3):308-.
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  18.  9
    Michael Philip Brown (2010). Recognition of the Other and Our Requirements to Kill. Radical Philosophy Review 13 (2):167-172.
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  19.  1
    James W. Brown, Philip A. Morse, Lewis A. Leavitt & Frances K. Graham (1976). Specific Attentional Effects Reflected in the Cardiac Orienting Response. Bulletin of the Psychonomic Society 7 (1):1-4.
  20. R. Philip Brown (1996). Authentic Individualism a Guide for Reclaiming the Best of America's Heritage.
     
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  21. Thomas Brown & Dixon (2003). Life and Collected Works of Thomas Brown. Monograph Collection (Matt - Pseudo).
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  22. José Ortega Y. Gasset, Alexis Brown, ed & Philip Troutman, Intr (1972). Velazquez, Goya and the Dehumanization of Art. Studio Vista.
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  23. Philip Hefner, James F. Moore, Solomon H. Katz, Vlggo Mortensen, Varadaraja V. Raman, C. Mackenzie Brown & Pinit Ratanakul (2002). Science and the Religions—a Symposium. Zygon 37 (1-2):229.
     
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  24. Philip Pettit, Tim Henning & Campbell Brown (2011). 10. Jeremy Waldron, Torture, Terror, and Trade-Offs: Philosophy for the White House Jeremy Waldron, Torture, Terror, and Trade-Offs: Philosophy for the White House (Pp. 832-836). [REVIEW] Ethics 121 (4).
     
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  25.  9
    Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) (2011). Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown. Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  26. Nancy J. Nersessian, Dunja Jutronic, Ksenija Puskaric, Nenad Miscevic, Andreas K. A. Georgiou & James Robert Brown (2007). James Robert Brown: Thought Experiments and Platonism. Part Two. Croatian Journal of Philosophy 7 (20):125-268.
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  27. D. Brown (1991). Book Review : The Body and Society, by Peter Brown. London, Faber & Faber, 1989. Xx + 504 Pp. 7.99 (Paperback). [REVIEW] Studies in Christian Ethics 4 (1):80-83.
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  28. Peter Brown, Andrew Smith & Karin Alt (eds.) (2005). The Philosopher and Society in Late Antiquity: Essays in Honour of Peter Brown. Distributor in the U.S., David Brown Bk. Co..
  29.  5
    Robert F. Brown (1991). Divine Omniscience, Immutability, Aseity and Human Free Will: ROBERT F. BROWN. Religious Studies 27 (3):285-295.
    If classical Western theism is correct that God's timeless omniscience is compatible with human free will, then it is incoherent to hold that this God can in any strict sense be immutable and a se as well as omniscient. That is my thesis. ‘Classical theism’ shall refer here to the tradition of philosophical theology centring on such mainstream authors as Augustine, Anselm, and Aquinas. ‘Divine omniscience’ shall mean that the eternal God knows all events as a timeless observer of them. (...)
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  30.  20
    Harold Brown (1992). Brown's Rationality. Social Epistemology 6 (1):45 – 55.
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  31.  9
    S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown (1998). Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski. Trends in Cognitive Sciences 2 (10):375.
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  32.  3
    Norman J. Brown (1979). Psychological Egoism Revisited: Norman J. Brown. Philosophy 54 (209):293-309.
    Psychological egoism is, I suppose, regarded by most philosophers as one of the more simple-minded fallacies in the history of philosophy, and dangerous and seductive too, contriving as it does to combine cynicism about human ideals and a vague sense of scientific method, both of which make the ordinary reader feel sophisticated, with conceptual confusion, which he cannot resist. For all of these reasons it springs eternal, in one form or another, in the breasts of first-year students, and offers excellent (...)
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  33.  7
    S. Brown (2002). Personal Reflections Provoked by ASSC6 Steven Ravett Brown On Conference Styles. Journal of Consciousness Studies 9 (7):50-53.
    Generally, I find gatherings of the Association for the Scientific Study of Consciousness more interesting and congenial than the Tucson conferences. There are at least two reasons for this, the first one obvious: the former is smaller. Less crowds, more chances to participate in discussions . The second reason reflects my predispositions, and of course those of the ASSC: the talks, research, and speculation are closely data-driven. I find it highly refreshing to attend talks on consciousness which are reporting experiments (...)
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  34.  7
    Eric Brown, Hellenistic Cosmopolitanism, A. In & Mary Louise Gill (2010). A Comprehensive Overview of Cosmopolitan Literature Garrett Wallace Brown and Megan Kime. In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity
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  35.  20
    Delindus Brown (1993). Book Review: Apprenticeship in Ethics: Reviewed by Delindus Brown. [REVIEW] Journal of Mass Media Ethics 8 (1):61 – 62.
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  36.  3
    Chris Brown (1997). Evolving Theory in International Ethics International Relations in a Changing Global System: Toward a Theory of the World Polity, Second Edition, Seyom Brown , 208 Pp., $17.95 Paper, $49.95 Cloth. The Restructuring of International Relations Theory, Mark Neufeld , 188 Pp., $16.95 Paper, $54.95 Cloth. Ethics in International Relations: A Constitutive Theory, Mervyn Frost , 264 Pp., $18.95 Paper, $59.95 Cloth. [REVIEW] Ethics and International Affairs 11:293-294.
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  37.  2
    Matthew Brown (2010). Science in Democracy: Expertise, Institutions, and Representation by Mark B. Brown. [REVIEW] Isis: A Journal of the History of Science 101 (3):686-687.
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  38.  10
    M. Bryson Brown (1987). Scientific Rationality: The Sociological Turn James Robert Brown, Editor Dordrecht/Boston/Lancaster: D. Reidel, 1984. Pp. 329. [REVIEW] Dialogue 26 (02):382-.
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  39. James M. Brown (1987). On Applying Ethics: James M. Brown. Royal Institute of Philosophy Supplement 22:81-93.
    Applied ethics work seems to me to be of three main kinds. There is participatory work, where a person whose specialism is ethics participates in a process leading to ethical judgments or decisions. And there are two kinds of teaching work where the teaching objective is to make learners better placed to participate in such processes; one kind of teaching work relates to matters which are specific to the future occupation of the learner, the other kind relates to matters which (...)
     
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  40.  6
    R. Brown (1984). Book Reviews : Philosophical Disputes in the Social Sciences. Edited by S. C. BROWN. Sussex and New Jersey: Harvester Press and Humanities Press, 1979. Pp. X + 277. 15.95. [REVIEW] Philosophy of the Social Sciences 14 (3):418-425.
  41.  5
    Jerome V. Brown & Esther M. Brown (1978). Science and The Human Comedy: Natural Philosophy in French Literature From Rabelais to Maupertuis. By Harcourt Brown. Toronto: University of Toronto Press. 1976. $15.00. 241 Pages. [REVIEW] Dialogue 17 (1):198-200.
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  42. William Pulteney Alison & Thomas Brown (1853). Observations on the Speculations of Dr. Brown and Other Recent Metaphysicians, Regarding the Exercise of the Senses. From the Trans., Roy. Soc. Of Edinburgh. [REVIEW]
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  43. Norman J. Brown (1975). A Kind of Necessary Truth: Norman J. Brown. Philosophy 50 (191):37-54.
    In what sense can we not help thinking that every event has a cause? One answer is, that this begs the question: we can think of events as uncaused. Well, we can think of events in isolation from causes, and we can formulate the proposition that some events have no cause, or that no event needs a cause. But the first of these does not constitute thinking of an event as not caused , but thinking of an event not-as-caused ; (...)
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  44. Harcourt Brown (1952). An Odd Lot. Presidential Address Delivered at the Close of the Meeting of the History of Science Society at Brown University, 5 April 1952. Isis: A Journal of the History of Science 43:307-311.
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  45. D. Catherine Brown (1997). Jean Gerson D. Catherine Brown. In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press 3.
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  46. M. Bryson Brown (1987). James Robert Brown, Editor, "Scientific Rationality: The Sociological Turn". [REVIEW] Dialogue 26 (2):382.
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  47. Leeb Brown (2011). Lee B. Brown. In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. Routledge 426.
     
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  48. Norman O. Brown & S. E. Pro (1989). Norman O. Brown. In Richard Kostelanetz (ed.), Esthetics Contemporary. Prometheus Books 114.
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  49. Robert Brown (1984). "Philosophical Disputes in the Social Sciences" Ed. By S. C. Brown. Philosophy of the Social Sciences 14 (3):418.
     
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  50. Harold Brown (1972). Studies in the Philosophy of Mind. Essays By: Harold Brown [and Others]. --. Blackwell.
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