65 found
Sort by:
  1. Philip Clayton (ed.) (forthcoming). The Oxford Handbook of Science and Religion. Oup.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  2. Stuart Kauffman & Philip Clayton (forthcoming). Emergence, Autonomous Agents, and Organization. Biology and Philosophy.
    No categories
     
    My bibliography  
     
    Export citation  
  3. Philip Clayton (2014). The Fruits of Pluralism: A Vision for the Next Seven Years in Religion/Science. Zygon 49 (2):430-442.
    This article offers a vision for work at the intersection of science and religion over the coming seven years. Because predictions are inherently risky and are more often than not false, the text first offers an assessment of the current state of the science-religion discussion and a quick survey of the last 50 years of work in this field. The implications of the six features of this vision for the future of the field are then presented in some detail. Rather (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4. Philip Clayton (2013). Introduction to Panentheism. In. In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. 371--379.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Philip Clayton (2011). Subjektivität ohne Dualismus. In Tobias Müller & Thomas M. Schmidt (eds.), Ich Denke, Also Bin Ich Ich?: Das Selbst Zwischen Neurobiologie, Philosophie Und Religion. Vandenhoeck & Ruprecht. 14--93.
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  6. Philip Clayton & Steven Knapp (2011). The Predicament of Belief: Science, Philosophy, and Faith. OUP Oxford.
    Does it make sense - can it make sense - for someone who appreciates the explanatory power of modern science to continue believing in a traditional religious account of the ultimate nature and purpose of our universe? This book is intended for those who care about that question and are dissatisfied with the rigid dichotomies that dominate the contemporary debate. The extremists won't be interested - those who assume that science answers all the questions that matter, and those so certain (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  7. Philip Clayton (2010). Freedom, Consciousness, and Science: An Emergentist Response to the Challenge. In Science and Religion in Dialogue. Wiley-Blackwell. 985--998.
    This chapter contains sections titled: * A Neuroscientific Theory of Cognition: The Global Workspace Model * The Burden of Proof and the Loss of Innocence * The Harshest Attack on Freedom and Consciousness: Daniel Dennett * A More Radical Entailment? * Consciousness as an Emergent Property * Conclusion * Notes.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  8. Philip Clayton (2010). Mediating Between Physicalism and Dualism: €œBroad Naturalism” and the Study of Consciousness. In Science and Religion in Dialogue. Wiley-Blackwell. 999--1010.
    This chapter contains sections titled: * 1 The Birth of Strict Naturalism and Its Theory of Knowledge * 2 Six Challenges to Strict Naturalism * 3 Constructive Formulations of Broad Naturalism * 4 The Epistemic Presumption in Favor of Broad Naturalism * 5 Final Questions * 6 Conclusion: Grounds for Optimism and Pessimism * Notes.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  9. Philip Clayton (2010). Panentheisms East and West. Sophia 49 (2):183-191.
    In the West panentheism is known as the view that the world is contained within the divine, though God is also more than the world. I trace the history of this school of philosophy in both Eastern and Western traditions. Although the term is not widely known, the position in fact draws together a broad range of important positions in 20th and 21st century metaphysics, theology, and philosophy of religion. I conclude with some reflections on the practical importance of this (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  10. Philip Clayton (2010). Science and Religion in Dialogue. Wiley-Blackwell.
    No categories
     
    My bibliography  
     
    Export citation  
  11. Philip Clayton (2010). Something New Under the Sun: Forty Years of Philosophy of Religion, with a Special Look at Process Philosophy. [REVIEW] International Journal for Philosophy of Religion 68 (1):139-152.
    Looking back over the last 40 years of work in the philosophy of religion provides a fascinating vantage point from which to assess the state of the discipline today. I describe central features of American philosophy of religion in 1970 and reconstruct the last 40 years as a progression through four main stages. This analysis offers an overarching framework from which to examine the major contributions and debates of process philosophy of religion during the same period. The major thinkers, topics, (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. Philip Clayton (2010). Unsolved Dilemmas : The Concept of Matter in the History of Philosophy and in Contemporary Physics. In P. C. W. Davies & Niels Henrik Gregersen (eds.), Information and the Nature of Reality: From Physics to Metaphysics. Cambridge University Press.
    No categories
     
    My bibliography  
     
    Export citation  
  13. Philip Clayton (2010). Critical Afterword. Zygon 45 (3):762-772.
    This Afterword looks back over both parts of the discussion of “God and the World of Signs”—“Semiotics and the Emergence of Life” in the previous issue of Zygon and “Semiotics and Theology” in this issue. Three central questions in this extended debate are identified: What is the nature of biological organisms and biological evolution? What is the relationship between the natural world and the Triune God of the Christian theological tradition? What should be the goals of Science/Religion Studies? I summarize (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. Daniel A. Dombrowski & Philip Clayton (2010). Editor's Notes and Welcome. Process Studies 38 (2):186-187.
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. J. L. Schellenberg, Philip Clayton, Donald Wiebe & William Sweet (2010). Schellenberg's Newman Lecture on Contemporary Philosophy of Religion: Responses and Reply. Toronto Journal of Theology 26 (1):2010.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  16. Philip Clayton (2009). Constraint and Freedom in the Movement From Quantum Physics to Theology. In F. LeRon Shults, Nancey C. Murphy & Robert J. Russell (eds.), Philosophy, Science and Divine Action. Brill.
  17. Philip Clayton (2009). Reclaiming Liberal Faith: Toward a Renewed Theology of Integration. American Journal of Theology and Philosophy 30 (1):48 - 71.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. Fatima Agha Al-Hayani, Jacques Arnould, Ian G. Barbour, Marc Bekoff, Sjoerd L. Bonting, David Bradnick, Don Browning, John J. Carvalho Iv, Philip Clayton & Joseph K. Cosgrove (2008). Index to Volume 43. Zygon 43 (4).
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. Philip Clayton (2008). Hierarchies: The Core Argument for a Naturalistic Christian Faith. Zygon 43 (1):27-41.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  20. Philip Clayton (2008). Open Panentheism and Creatio Ex Nihilo. Process Studies 37 (1):166-183.
    Open theism represents an important mediating position between more traditional or evangelical theology and process thought. But open theists have in general failed to engage panentheism. The increasingly significant role of panentheism not only in process thought but now across the theological spectrum—including among evangelical thinkers—suggests a new mediating position, open panentheism. Its panentheistic themes allow this new constructive theology to draw more deeply from process sources than most open theists do. At the same time, along with more traditional theologies, (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. Philip Clayton (2008). Schleiermacher as Romantic. In Hermann Patsch, Hans Dierkes, Terrence N. Tice & Wolfgang Virmond (eds.), Schleiermacher, Romanticism, and the Critical Arts: A Festschrift in Honor of Hermann Patsch. Edwin Mellen Press.
    No categories
     
    My bibliography  
     
    Export citation  
  22. Philip Clayton (2007). Toward a Constructive Christian Theology of Emergence1. In Nancey C. Murphy & William R. Stoeger (eds.), Evolution and Emergence: Systems, Organisms, Persons. Oxford University Press. 60--315.
    No categories
     
    My bibliography  
     
    Export citation  
  23. Philip Clayton (2006). Conceptual Foundations of Emergence Theory. In Philip Clayton & Paul Sheldon Davies (eds.), The Re-Emergence of Emergence. Oxford University Press. 1--31.
    Direct download  
     
    My bibliography  
     
    Export citation  
  24. Philip Clayton (2006). Emergence From Physics to Theology: Toward a Panoramic View. Zygon 41 (3):675-687.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  25. Philip Clayton (2006). Emergence From Quantum Physics to Religion: A Critical Appraisal. In P. Davies & P. Clayton (eds.), The Re-Emergence of Emergence. Oxford University Press. 303.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  26. Philip Clayton (2006). Introduction. In , The Oxford Handbook of Religion and Science. Oup Oxford.
    No categories
     
    My bibliography  
     
    Export citation  
  27. Philip Clayton & P. C. W. Davies (eds.) (2006). The Re-Emergence of Emergence: The Emergentist Hypothesis From Science to Religion. Oxford University Press.
    This volume introduces readers to emergence theory, outlines the major arguments in its defence, and summarizes the most powerful objections against it. It provides the clearest explication yet of this exciting new theory of science, which challenges the reductionist approach by proposing the continuous emergence of novel phenomena.
    Direct download  
     
    My bibliography  
     
    Export citation  
  28. Philip Clayton & Stuart A. Kauffman (2006). Agency, Emergence and Organization. Biology and Philosophy 21:501-521.
    No categories
     
    My bibliography  
     
    Export citation  
  29. Antje JackklEn, Philip Clayton & Gregory R. Peterson (2006). Henry Stapp on Quantum Mechanics, Spirit, Mind, and Moralitv. Zygon 41 (3-4):776.
    No categories
     
    My bibliography  
     
    Export citation  
  30. Stuart Kauffman & Philip Clayton (2006). On Emergence, Agency, and Organization. Biology and Philosophy 21 (4):501-521.
    Ultimately we will only understand biological agency when we have developed a theory of the organization of biological processes, and science is still a long way from attaining that goal. It may be possible nonetheless to develop a list of necessary conditions for the emergence of minimal biological agency. The authors offer a model of molecular autonomous agents which meets the five minimal physical conditions that are necessary (and, we believe, conjointly sufficient) for applying agential language in biology: autocatalytic reproduction; (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  31. Philip Clayton (2005). The Religion-Science Discussion at Forty Years: &Quot;reports of My Death Are Premature&Quot;. Zygon 40 (1):23-32.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  32. Philip Clayton, Natural Law & Divine Action (2005). Carol Christ.“Feminist Re-Imaginings of the Divine and Harts-Horne's God: One and the Same?” Feminist Theology (2002): 95-115. [REVIEW] Philosophy 32:47-57.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  33. Philip Clayton (2004). Mind and Emergence: From Quantum to Consciousness. Oxford University Press.
    Strong claims have been made for emergence as a new paradigm for understanding science, consciousness, and religion. Tracing the past history and current definitions of the concept, Clayton assesses the case for emergent phenomena in the natural world and their significance for philosophy and theology. Complex emergent phenomena require irreducible levels of explanation in physics, chemistry and biology. This pattern of emergence suggests a new approach to the problem of consciousness, which is neither reducible to brain states nor proof of (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  34. Philip Clayton (2004). Natural Law and Divine Action: The Search for an Expanded Theory of Causation. Zygon 39 (3):615-636.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  35. Philip Clayton (2002). Emergence — A Response to My Critics. Tradition and Discovery 29 (3):48-51.
    The author responds to criticisms from the four respondents to his “Emergence, Supervenience, and Personal Knowledge,” acknowledging areas where their points have improved the interpretation of science and the interpretation of Polanyi. The discussion focuses on the extent of the “causal decoupling” between parts and emergent wholes, with special attention to the question of whether (and if so, to what degree) brain activity causes thought.
    Direct download  
     
    My bibliography  
     
    Export citation  
  36. Philip Clayton (2002). Emergence, Supervenience, and Personal Knowledge. Tradition and Discovery 29 (3):8-19.
    Michael Polanyi was perhaps the most important emergence theorist of the middle of the 20th century. As the key link between the British Emergentists of the 1920s and the explosion of emergence theory in the 1990s, he played a crucial role in resisting reductionist interpretations of science and keeping the concept of emergence alive. Polanyi’s position on emergence is described and its major strengths and weaknesses are analyzed. Using Polanyi as the foundation, the article surveys the major contemporary options in (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  37. R. J. Russell, Philip Clayton, Kirk Wegter-McNelly & John Polkinghorne (eds.) (2002). Quantum Mechanics: Scientific Perspectives on Divine Action 5. Vatican Observatory Publications.
     
    My bibliography  
     
    Export citation  
  38. Philip Clayton (2001). The Problem of God in Modern Thought. Ars Disputandi 1.
    Direct download  
     
    My bibliography  
     
    Export citation  
  39. Carol Rausch Albright, John R. Albright, Jensine Andresen, Robert W. Bertram, David M. Byers, Anna Case-Winters, Michael Cavanaugh, Philip Clayton, Gerald A. Cory Jr & Mihaly Csikszentmihalyi (2000). Index to Volume 35. Zygon 35 (4).
    Direct download  
     
    My bibliography  
     
    Export citation  
  40. Philip Clayton (2000). On the Value of the Panentheistic Analogy: A Response to Willem Drees. Zygon 35 (3):699-704.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  41. Peter E. Hodgson, Nigholas T. Saunders, Jeffrey Koperski, Ursula Goodenough Religiopoiesis, Ursula Goodenough, Loyal Rue, David Knight, Philip Clayton, Joseph M. Zycinski & Michael Heller (2000). Think Pieces. Zygon 35 (3-4):716.
     
    My bibliography  
     
    Export citation  
  42. Leon Chai, Philip Clayton, B. Wm, Stephen Crites, Richard L. Greaves, Klaus Haag, Paul Heelas, David Martin & Paul Morris (1999). Bernstein, Richard J.(1998) Freud and the Legacy of Moses. New York: Cambridge University Press, $59.95, 151 Pp. Burtchaell, James Tunstead (1998) The Dying of the Light: The Disengagement of Colleges and Universities From Their Christian Churches. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., $45.00, 868 Pp. [REVIEW] International Journal for Philosophy of Religion 45:200-202.
    Direct download  
     
    My bibliography  
     
    Export citation  
  43. Philip Clayton (1999). Neuroscience and the Person: Scientific Perspectives on Divine Action. Notre Dame: University Notre Dame Press.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  44. Philip Clayton (1999). Neuroscience, the Person, and God: An Emergentist Account. In Neuroscience and the Person: Scientific Perspectives on Divine Action. Notre Dame: University Notre Dame Press. 613-652.
  45. Philip Clayton (1999). Shaping the Field of Theology and Science: A Critique of Nancey Murphy. Zygon 34 (4):609-618.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  46. Philip Clayton & Steven Knapp (1999). Belief and the Logic of Religious Commitment. In. In G. Bruntrup & R. K. Tacelli (eds.), The Rationality of Theism. Kluwer. 61--83.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  47. Philip Clayton (1998). On Holisms: Insular, Inclusivist, and Postmodern. Zygon 33 (3):467-474.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  48. Philip Clayton & Mark S. Railey (1998). What Every Teacher of Science and Religion Needs to Know About Pedagogy. Zygon 33 (1):121-130.
    This essay provides practical tips for effective teaching in science-and-religion courses. It offers suggestions for dealing with difficult questions and creating a climate of shared learning. Along with pedagogical advice, it covers fundamental principles for teaching broadly integrative religion-and-science courses. Instructors are encouraged to reflect on their purpose(s) in offering their course and to formulate specific objectives using the techniques and resources outlined here.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  49. John R. Albright, James B. Ashbrook, George G. Brooks, Anna Case-Winters, Michael Cavanaugh, Philip Clayton & Steven D. Crain (1997). Index to Volume 32. Zygon 32 (4).
    Direct download  
     
    My bibliography  
     
    Export citation  
  50. Philip Clayton (1997). God and Contemporary Science. Eerdmans.
    This series relates past thought from the history of Western theological traditions to areas of contemporary concern in fresh, innovative, and constructive ways.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 65