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  1. Philip Dwyer (2010). Necessity and Possibility: The Logical Strategy of Kant's Critique of Pure Reason (Review). Journal of the History of Philosophy 48 (3):402-403.
    This book is a foray into the thorny interpretive issue of what to make of Kant's so-called "Metaphysical Deduction" of the categories. As with many of the arguments in the first Critique, the claim of the Metaphysical Deduction is easier to make out than its argument. The claim is that by some or other reference to "general logic," one may obtain a "transcendental logic," i.e., a justification (or "deduction") of the categories (of the understanding) necessary to the (very) possibility of (...)
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  2. Philip Dwyer (2010). No Reference? No Owner? No Way. Dialogue 49 (01):135-153.
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  3. Philip Dwyer (2002). Barry Stroud, The Quest for Reality, Subjectivism and the Metaphysics of Colour Reviewed By. Philosophy in Review 22 (3):219-221.
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  4. Philip Dwyer (2002). Stroud, Colour, and Metaphysical Satisfaction. Dialogue 41 (3):569-587.
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  5. Philip Dwyer (2001). Mind, Language and Society: Philosophy in the Real World John R. Searle New York: Basic Books, 1998, Xii + 175 Pp., $21.00. [REVIEW] Dialogue 40 (02):408-.
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  6. Philip Dwyer (2001). Mind, Language and Society. Dialogue 40 (2):408-410.
     
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  7. Philip Dwyer (1999). Cooking the Books. Journal of Philosophical Research 24:311-343.
    In his book Wittgenstein’s Metaphysics, John Cook argues that from 1912 until his death Wittgenstein was a proponent of neutral monism. This involves, according to Cook, Wittgenstein’s espousal of phenomenalism---the view that there can be nothing beyond immediate experience---and the consequent elimination of matter, causality, and other minds. I argue that this conflicts with almost everything that Wittgenstein wrote after 1932, including the passages cited and systematicalIy misinterpreted by Cook.
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  8. Philip Dwyer (1999). Michael O'Donovan-Anderson, Content and Comportment, On Embodiment and the Epistemic Availability of the World Reviewed By. Philosophy in Review 19 (2):138-140.
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  9. Philip Dwyer (1997). Michael O'Donovan-Anderson, Ed., The Incorporated Self: Interdisciplinary Perspectives on Embodiment Reviewed By. Philosophy in Review 17 (3):195-196.
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  10. Philip Dwyer (1995). Rediscovering the Moral Life. Philosophical Books 36 (3):198-201.
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  11. Philip Dwyer (1993). The Urgings of Conscience. A Theory of Punishment. Philosophical Books 34 (3):168-170.
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  12. Philip Dwyer (1991). Ermanno Bencivenga, Looser Ends, The Practice of Philosophy Reviewed By. Philosophy in Review 11 (1):15-17.
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  13. Philip Dwyer (1991). Laurence Goldstein, The Philosopher's Habitat. An Introduction to Investigations in, and Applications of, Modern Philosophy Reviewed By. Philosophy in Review 11 (1):15-17.
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  14. Philip Dwyer (1990). Sense and Subjectivity: A Study of Wittgenstein and Merleau-Ponty. E.J. Brill.
    The philosophies of Merleau-Ponty and the later Wittgenstein are shown to yield a common position opposing 'realist' attempts to reduce appearance, sense, and ...
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  15. Philip Dwyer (1989). Freedom and Rule-Following in Wittgenstein and Sartre. Philosophy and Phenomenological Research 50 (September):49-68.
  16. Philip Dwyer (1987). David Premack, Gavagai! Or the Future History of the Animal Language Controversy Reviewed By. Philosophy in Review 7 (3):125-127.
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