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  1. Philip Goodchild (2011). The Shadow Side of Debt. Common Knowledge 17 (2):375-382.
    This essay review of Margaret Atwood's Payback shows how the book's accomplishment is to provide a Jungian analysis of the “shadow” of wealth: the primitive meanings attached to debt deriving from ancient cultural configurations of a proper balance in the order of things. Debt is conceived in terms of social obligations, of guilt and sin, of revenge, and as a plot that structures the narrative of human life. Instead of simply looking to the archaic meanings of debt for its shadow (...)
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  2. Philip Goodchild (2010). Capitalism and Christianity, American Style. Contemporary Political Theory 9 (1):131.
  3. Philip Goodchild (2010). Philosophy as a Way of Life: Deleuze on Thinking and Money. Substance 39 (1):24-37.
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  4. Philip Goodchild (2008). The Theology of Money. Ars Disputandi 8:1566-5399.
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  5. Philip Goodchild (2006). Truth and Utopia. Telos 2006 (134):64-82.
    What have truth and utopia to do with each other? Should we not speak rather only of the truth of dystopia—even and especially in the context of the highest levels of prosperity and freedom ever achieved? For if dystopia is invisible to many, it is not, for all that, any less real, whether in the present or the immediate future. For once the Malthusian predicament of economic globalization is demonstrated in the clash between economic growth and ecological finitude, specifically in (...)
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  6. Philip Goodchild (2005). Proslogion. In Bruce Ellis Benson & Norman Wirzba (eds.), The Phenomenology of Prayer. Fordham University Press.
     
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  7. Philip Goodchild (ed.) (2003). Difference in Philosophy of Religion. Ashgate Pub Ltd.
    This book challenges the dominant agenda in the discipline of philosophy of religion by exploring issues of difference that have hitherto been obscured.
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  8. Philip Goodchild (2002). Death and the Enlightenment in Twelve Brief Episodes. Angelaki 7 (2):39 – 50.
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  9. Philip Goodchild (ed.) (2002). Rethinking Philosophy of Religion: Approaches From Continental Philosophy. Fordham University Press.
    These original essays reconceive the place of religion for critical thought following the recent ‘turn to religion’ in Continental philosophy, framing new issues for exploration, including questions of justice, anxiety, and evil; the sublime, and of the soul haunting genetics; how reason may be reshaped by new religious movements and by ritual and experience. Contributors: Pamela Sue Anderson, Gary Banham, Bettina Bergo, John Caputo, Clayton Crockett, Jonathan Ellsworth, Philip Goodchild, Matthew Halteman, Wayne Hudson, Grace Jantzen, Donna Jowett, Greg Sadler, (...)
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  10. Philip Goodchild (2001). Why is Philosophy so Compromised with God? Filozofski Vestnik 22 (1):151-161.
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  11. Philip Goodchild (2000). Spirit of Philosophy - Derrida and Deleuze. Angelaki 5 (2):43 – 57.
  12. Philip Goodchild (2000). The Logic of Sacrifice in the Book of Job: Philosophy and the Practice of Religion. Cultural Values 4 (2):167-193.
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  13. Philip Goodchild (1999). Money, Gift and Sacrifice: Thirteen Short Episodes in the Pricing of Thought. Angelaki 4 (3):25 – 39.
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  14. Philip Goodchild (1996). Deleuze and Guattari: An Introduction to the Politics of Desire. Sage.
    Both accessible and definitive, Deleuze and Guattari provides a critical examination of the writing of two notoriously difficult thinkers. This important introduction is divided into three sections--knowledge, power, and desire--and provides a systematic account of the intellectual context as well as an exhaustive analysis of the key themes informing Deleuze and Guattari's work. Providing a framework for reading the important and influential study Capitalism and Schizophrenia, this volume is attentive to the needs of the student by providing a lexicon of (...)
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  15. Philip Goodchild (1993). Speech and Silence in the Mumonkan: An Examination of Use of Language in Light of the Philosophy of Gilles Deleuze. Philosophy East and West 43 (1):1-18.
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