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Philip Hefner [70]Philip J. Hefner [2]
  1.  9
    Philip Hefner (2014). Ralph Burhoe: Reconsidering the Man and His Vision of Yoking Religion and Science. Zygon 49 (3):629-641.
    Ralph Wendell Burhoe was a leading figure in relating religion and science in the second half of the twentieth century. His autodidactic style and character as a (...)
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  2.  14
    Philip Hefner (2002). Technology and Human Becoming. Zygon 37 (3):655-666.
    Technology is a mirror that reflects human nature and intentions: we want certain things done and we want tools to do those things; we are finite, frail, and mortal; we create technology in order to bring alternative worlds into being; we do not know why we create or what values should guide us. Imagination is central to technology. Human nature and human freedom are brought into focus when we reflect on the central role of imagination in technology.
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  3. Philip Hefner (2010). Embodied Science: Recentering Religion-and-Science. Zygon 45 (1):251-263.
    Neither religion nor science is first of all a realm of pure ideas, even though religion-and-science discussions often assume that they are. I propose that a concept of embodied science is more adequate and that religion-and-science should center its attention on science as enabler for improving the world (SEIW). This idea of science is rooted in Jerome Ravetz's concept of industrialized science and Donna Haraway's technoscience. SEIW describes the sociocultural context of science in commercial, government, and university settings. The chief (...)
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  4. Philip Hefner (2008). Religion-and-Science, the Third Community. Zygon 43 (1):3-8.
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  5. Philip Hefner (forthcoming). The Created Co-Creator as Symbol. Zygon.
     
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  6.  16
    Philip Hefner (2010). Discerning the Voice of Zygon: Identity and Issues. Zygon 45 (2):419-429.
    The challenge to the journal Zygon as suggested here is to respond to three different reference groups: public intellectuals, academia, and religious communities. An extended discussion follows of what I term the situation of irony in which religion-and-science finds itself. I argue that this situation of irony actually constitutes the domain in which our greatest contributions can be offered.
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  7. Antje Jackelen & Philip Hefner (2004). Concluding Dialogue: Challenging the Past, Grasping the Future. Zygon 39 (2):401-412.
    . A dialogue between the outgoing and incoming directors of the Zygon Center for Religion and Science took place as part of the inaugural symposium. In their conversation they speak of the past and present challenges and goals of the Center, outline what is foremost in their minds, and offer glimpses into what they see as the Center’s priorities for future work.
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  8. Philip Hefner (2002). How Science Is a Resource and a Challenge for Religion: Perspective of a Theologian. Zygon 37 (1):55-62.
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  9. Philip Hefner (2006). Religion and Science-Two Way Traffic? Zygon 41 (1):3-6.
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  10.  6
    Philip Hefner (2007). Broad Experience? Great Audience? Zygon 42 (1):3-6.
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  11. Philip Hefner (2006). Religion and Science: Separateness or Co-Inherence? Zygon 41 (4):781-784.
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  12. Philip Hefner (2004). The Necessity for a Theology of Disease: Reflections on Totalities and Fragments. Zygon 39 (2):487-496.
    . Our ideas of disease try to explain it, and they aim at facilitating cures. In the process, they become entwined in sociocultural networks that have totalizing effects. Disease, however, counters this totalizing effect by revealing to us that our lives are fragments. Unless we engage this fragment character of disease and of our lives, we cannot properly understand disease or deal with it. HIV/AIDS clarifies these issues in an extraordinarily powerful fashion. Medical, legal, commercial, political, and institutional approaches to (...)
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  13. Philip Hefner (1996). Science-and-Religion and the Search for Meaning. Zygon 31 (2):307-321.
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  14.  12
    Philip Hefner (2009). Public Intellectual or Disciplinary Journal? Zygon 44 (2):237-242.
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  15.  79
    Philip Hefner (2008). Religion-and-Science: Never Alone, Always in a Crowd. Zygon 43 (2):291-296.
    Accession Number: ATLA0001712254; Hosting Book Page Citation: p 562-576.; Language(s): English; General Note: Bibliography: p 576.; Issued by ATLA: 20130825; Publication Type: Essay.
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  16.  9
    Philip Hefner (2015). An Idea of Nature: A Bipolar Proposal. Zygon 50 (2):287-303.
    This article argues that in order to understand nature, we depend on a basic idea or ideal type of nature, following R. G. Collingwood's work The Idea of Nature. Collingwood asserted that the prevailing idea of nature in Western thought evolved through three analogies for understanding nature: living organism, machine, and historical process. His use of the concept of idea is comparable to the use of ideal type proposed by Max Weber and Ernst Troeltsch. This article is a bipolar proposal: (...)
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  17.  16
    Philip Hefner (2000). Editorials. Zygon 35 (4):721-723.
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  18.  8
    Philip Hefner (2003). Religion in the Context of Culture, Theology, and Global Ethics. Zygon 38 (1):185-195.
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  19.  10
    Philip Hefner & Karl E. Peters (1998). Tribute to Carol Rausch Albright. Zygon 33 (4):685-685.
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  20.  39
    Philip Hefner (2004). Introduction to the Symposium. Zygon 39 (2):357-358.
  21.  8
    Philip Hefner (1996). A New Feature. Zygon 31 (2):305-306.
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  22.  8
    Philip Hefner (1994). Can Nature Truly Be Our Friend? Zygon 29 (4):507-528.
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  23.  8
    Philip Hefner (2004). Human Being: Questioning and Being Questioned. Zygon 39 (4):733-736.
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  24.  8
    Philip Hefner (2007). Science and Well-Winnowed Wisdom: The Grand Quest. Zygon 42 (4):799-802.
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  25.  14
    Philip Hefner (2009). The Evolutionary Epic. Zygon 44 (1):3-8.
  26.  20
    Philip Hefner (2008). Theory and Practice: Neural Buddhism, Ethics, and Cultural Captivity. Zygon 43 (3):535-539.
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  27.  9
    Philip Hefner (2001). Pannenberg's Fundamental Challenges to Theology and Science. Zygon 36 (4):801-808.
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  28.  30
    Philip Hefner (1979). Science and Religion: Athens and Jerusalem in Dialogue About Athens' Salvation. Zygon 14 (3):217-228.
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  29.  8
    Philip Hefner (1984). Sociobiology, Ethics, and Theology. Zygon 19 (2):185-207.
  30.  13
    Philip Hefner (1991). Myth and Morality: The Love Command. Zygon 26 (1):115-136.
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  31.  11
    Philip Hefner (1998). The Spiritual Task of Religion in Culture: An Evolutionary Perspective. Zygon 33 (4):535-544.
  32.  25
    Philip Hefner (2012). A Fuller Concept of Evolution—Big Bang to Spirit. Zygon 47 (2):298-307.
    Abstract The concept of evolution challenges us to an ongoing effort to interpret its significance. The challenge has several dimensions: (1) to calm the debate that divides Americans in arguing whether evolution is at odds with biblical traditions; (2) to integrate evolution into one's personal philosophy of life or religious faith; (3) to note the importance of the story form for rendering evolution; and (4) to evaluate evolution as a creation story. Evolution is portrayed as a drama in five (...)
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  33.  11
    Philip Hefner (1998). Ralph Burhoe's Evolutionary Theory of Religion. Zygon 33 (1):165-169.
  34.  7
    Philip Hefner (1977). To What Extent Can Science Replace Metaphysics? Reflecting with Ralph Wendell Burhoe on the "Lord of History". Zygon 12 (1):88-104.
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  35.  7
    Philip Hefner (2007). Unweaving, Weaving, and Knowing Where to Look. Zygon 42 (3):569-572.
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  36.  5
    Philip Hefner (2006). The Mythic Grounding of Religion and Science. Zygon 41 (2):231-234.
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  37.  9
    Philip Hefner (1994). Entrusting the Life That has Evolved: A Response to Michael Ruse's Ruse. Zygon 29 (1):67-73.
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  38.  28
    Philip Hefner (2010). The New Sciences of Religion: Exploring Spirituality From the Outside In and Bottom Up. By William Grassie. Zygon 45 (4):1021-1022.
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  39.  9
    Philip Hefner (2000). The Enlightenment Won't Go Away. Zygon 35 (1):115-118.
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  40.  15
    Philip Hefner (1984). God and Chaos: The Demiurge Versus the Ungrund. Zygon 19 (4):469-485.
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  41.  8
    Philip Hefner (1970). The Relocation of the God-Question. Zygon 5 (1):5-17.
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  42.  6
    Philip Hefner (1967). Toward a New Doctrine of Man: The Relationship of Man and Nature. Zygon 2 (2):127-151.
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  43.  7
    Philip Hefner (1988). Theology's Truth and Scientific Formulation. Zygon 23 (3):263-279.
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  44.  8
    Philip Hefner (1989). The Role of Science in Pannenberg's Theogical Thinking. Zygon 24 (2):135-151.
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  45.  7
    Robert L. Moore, Ralph Wendell Burhoe & Philip J. Hefner (1983). Symposium on Ritual in Human Adaptation. Zygon 18 (3):209-219.
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  46.  11
    Philip Hefner (1980). Survival as a Human Value. Zygon 15 (2):203-212.
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  47.  13
    Philip Hefner (2006). What is Religion to Do? Zygon 41 (3):501-504.
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  48.  17
    Edward O. Wilson, Stephen J. Pope & Philip Hefner (2001). E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation. Zygon 36 (2):249-253.
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  49.  13
    Philip Hefner (2005). It's All About Transforming Minds. Zygon 40 (2):263-266.
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  50.  7
    Philip Hefner (1973). The Self-Definition of Life and Human Purpose: Reflections Upon the Divine Spirit and the Human Spirit. Zygon 8 (3-4):395-411.
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