Search results for 'Philip J. Crowley' (try it on Scholar)

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  1.  54
    Turhan Canli, Susan Brandon, William Casebeer, Philip J. Crowley, Don DuRousseau, Henry T. Greely & Alvaro Pascual-Leone (2007). Neuroethics and National Security. American Journal of Bioethics 7 (5):3 – 13.
  2.  14
    Turhan Canli, Susan Brandon, William Casebeer, Philip J. Crowley, Don DuRousseau, Henry T. Greely & Alvaro Pascual-Leones (2007). Response to Open Peer Commentaries on "Neuroethics and National Security". American Journal of Bioethics 7 (5):W1 – W3.
  3.  11
    L. B. J. (1950). Philip Freneau and the Cosmic Enigma: The Religious and Philosophical Speculations of an American Poet. [REVIEW] Journal of Philosophy 47 (12):362-362.
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  4.  3
    Theodore Crowley (1953). Metaphysics and Professor A. J. Ayer. Philosophical Studies 3:83-99.
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  5.  8
    Jason Crowley (2009). History (J.W.I.) Lee A Greek Army on the March: Soldiers and Survival in Xenophon's Anabasis. Cambridge: Cambridge University Press, 2007. Pp. Xii + 323. £55. 9780521870689. [REVIEW] Journal of Hellenic Studies 129:177-.
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  6.  4
    A. Coldwell David, Nathalie Meurs Jon Billsberrvany & J. G. Marsh Philip (2008). The Effects of Person–Organization Ethical Fit on Employee Attraction and Retention: Towards a Testable Explanatory Model. Journal of Business Ethics 78 (4).
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  7. J. Philip (2003). Runkel. Behaviorism 31:34.
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  8.  6
    Henry Greely, Barbara Sahakian, John Harris, Ronald Kessler, Gazzaniga C., Campbell Michael, Farah Philip & J. Martha (2008). Towards Responsible Use of Cognitive-Enhancing Drugs by the Healthy. Philosophical Explorations 456 (7223):702--705.
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  9.  12
    Michael O'Rourke & Stephen J. Crowley (2013). Philosophical Intervention and Cross-Disciplinary Science: The Story of the Toolbox Project. Synthese 190 (11):1937-1954.
    In this article we argue that philosophy can facilitate improvement in cross-disciplinary science. In particular, we discuss in detail the Toolbox Project, an effort in applied epistemology that deploys philosophical analysis for the purpose of enhancing collaborative, cross-disciplinary scientific research through improvements in cross-disciplinary communication. We begin by sketching the scientific context within which the Toolbox Project operates, a context that features a growing interest in and commitment to cross-disciplinary research (CDR). We then develop an argument for the leading idea (...)
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  10. Stephen J. Crowley & Colin Allen (2008). Animal Behavior. In Michael Ruse (ed.), The Oxford Handbook of Philosophy of Biology. Oxford University Press 327--348.
    Few areas of scientific investigation have spawned more alternative approaches than animal behavior: comparative psychology, ethology, behavioral ecology, sociobiology, behavioral endocrinology, behavioral neuroscience, neuroethology, behavioral genetics, cognitive ethology, developmental psychobiology---the list goes on. Add in the behavioral sciences focused on the human animal, and you can continue the list with ethnography, biological anthropology, political science, sociology, psychology (cognitive, social, developmental, evolutionary, etc.), and even that dismal science, economics. Clearly, no reasonable-length chapter can do justice to such a varied collection. We (...)
     
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  11. Timothy J. Crowley (2005). On the Use of Stoicheion in the Sense of 'Element'. Oxford Studies in Ancient Philosophy 29:367-394.
  12.  63
    Jonathan M. Weinberg & Stephen J. Crowley (2009). Loose Constitutivity and Armchair Philosophy. Studia Philosophica Estonica 2 (2):177-195.
    Standard philosophical methodology which proceeds by appeal to intuitions accessible "from the armchair" has come under criticism on the basis of empirical work indicating unanticipated variability of such intuitions. Loose constitutivity---the idea that intuitions are partly, but not strictly, constitutive of the concepts that appear in them---offers an interesting line of response to this empirical challenge. On a loose constitutivist view, it is unlikely that our intuitions are incorrect across the board, since they partly fix the facts in question. But (...)
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  13.  70
    Daniel J. Crowley (1958). Aesthetic Judgment and Cultural Relativism. Journal of Aesthetics and Art Criticism 17 (2):187-193.
  14.  14
    Timothy J. Crowley (2013). De Generatione Et Corruptione 2.3: Does Aristotle Identify The Contraries As Elements? Classical Quarterly 63 (1):161-182.
    It might seem quite commonplace to say that Aristotle identifies fire, air, water and earth as the στοιχεῖα, or ‘elements’ – or, to be more precise, as the elements of bodies that are subject to generation and corruption. Yet there is a tradition of interpretation, already evident in the work of the sixth-century commentator John Philoponus and widespread, indeed prevalent, today, according to which Aristotle does not really believe that fire, air, water and earth are truly elemental. The basic premise (...)
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  15.  1
    Nathan Brody & Michael J. Crowley (1994). Of What Are We Aware? Behavioral and Brain Sciences 17 (3):399-399.
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  16.  7
    Michael O'Rourke, Stephen J. Crowley, Sanford D. Eigenbrode & J. D. Wulfhorst, Enhancing Communication & Collaboration in Interdisciplinary Research.
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  17.  12
    Daniel J. Crowley (1966). An African Aesthetic. Journal of Aesthetics and Art Criticism 24 (4):519-524.
  18.  4
    Christopher J. Williams, Michael O'Rourke, Sanford D. Eigenbrode, Ian O'Loughlin & Stephen Crowley, Using Bibliometrics to Support the Facilitation of Cross-Disciplinary Communication.
    Given the importance of cross-disciplinary research (CDR), facilitating CDR effectiveness is a priority for many institutions and funding agencies. There are a number of CDR types, however, and the effectiveness of facilitation efforts will require sensitivity to that diversity. This article presents a method characterizing a spectrum of CDR designed to inform facilitation efforts that relies on bibliometric techniques and citation data. We illustrate its use by the Toolbox Project, an ongoing effort to enhance cross-disciplinary communication in CDR teams through (...)
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  19.  2
    G. Bordage, W. J. Clancey, M. Colombetti, K. Crowley, G. S. Dell, K. Dunbar & L. M. R. Eizirik (1993). Agre, PE, 61 Airenti, G., 197 Bara, BG, 197 Barbosa, VC, 257. Cognitive Science 17:623.
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  20. J. E. Crowley (1992). Commerce and the Philadelphia Constitution: Neo-Mercantalism in Federalist and Anti-Federalist Political Economy. History of Political Thought 13 (1):73.
    This article shows how attention to a third political discourse -- mercantilist thought -- provides a direct understanding of the issues of commerce and market relations in the framing and ratification of the constitution drafted at the Philadelphia convention in 1787. Mercantilist political discourse was readily employable alongside the republican, liberal and other political languages already studied at greater length. In contrast to the vagueness of classical republican references to �commerce�, which made it a metaphor for entire social and political (...)
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  21. D. J. Crowley & David Mitchell (1994). Communication Theory Today. Monograph Collection (Matt - Pseudo).
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  22. Timothy J. Crowley (2004). In the Grip of Disease: Studies in the Greek Imagination. International Journal of Philosophical Studies 12 (4):508.
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  23. Timothy J. Crowley, Malcolm Heath, Gwenaëlle Aubry, Serge Mouraviev, Ofra Magidor, Karen M. Nielsen & James Wilberding (2008). Markus Kohl Substancehood and Subjecthood in Aristotle's Categories......... 152 Sean Kelsey The Place of I 7 in the Argument of Physics I.......................... 180. [REVIEW] Phronesis 53:449-450.
     
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  24. Alan J. Crowley (1990). The Performance of the Grammar. Renascence 43 (1):137-158.
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  25.  13
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  26.  10
    W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
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  27.  64
    Michael J. McNeal (2013). Nietzsche and the Horror of Existence by Philip J. Kain (Review). Journal of Nietzsche Studies 44 (1):123-125.
    In Nietzsche and the Horror of Existence, Philip J. Kain makes a compelling case for taking Nietzsche’s concern with the subject of horror seriously and then challenges his conclusions about it. A corollary of existence, horror is an ineliminable part of being human. Our experience of horror prompts reflection on life and the act of philosophizing. Arguing it is a formative yet often overlooked theme in Nietzsche’s oeuvre, Kain recognizes that the experience of horror is central to “Nietzsche’s (...)
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  28.  22
    Karyn Lai (2012). Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):119-124.
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  29. Maja Hudoletnjak Grgić (2007). Philip J. Van der Eijk, Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease. Rhizai. A Journal for Ancient Philosophy and Science 2:395-399.
    Review on Philip J. van der Eijk, Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, Cambridge University Press, Cambridge, 2005.
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  30. Philip J. Kain (1982). Schiller, Hegel, and Marx State, Society, and the Aesthetic Ideal of Ancient Greece /Philip J. Kain. --. --.
     
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  31.  20
    C. J. Fraser (1998). Paul Kjellberg and Philip J. Ivanhoe, Eds., Essays on Skepticism, Relativism, and Ethics in the “Zhuangzi”:Essays on Skepticism, Relativism, and Ethics in the “Zhuangzi.”. [REVIEW] Ethics 108 (4):799-802.
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  32. J. P. Burgess & P. Ernest (1997). Philip J. Davis, Reuben Hersh, and Elena Anne Marchisotto. The Mathematical Experience Study Guide and The Companion Guide to the Mathematical Experience Study Edition. [REVIEW] Philosophia Mathematica 5:175-188.
     
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  33. Review author[S.]: Henry G. Skaja (1994). Reply to Philip J. Ivanhoe. Philosophy East and West 44 (3):568-575.
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  34.  5
    Paul C. Quinn (1999). The Cradle of Knowledge: Development of Perception in Infancy, by Philip J. Kellman and Martha E. Arterberry. Trends in Cognitive Sciences 3 (11):443-444.
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  35.  11
    Adam Cudak (1988). Matematyzowalność Przyrody [Recenzja] Philip J. Davis, Reuben Hersh, Descartes' Dream - The World According to Mathematics, 1986. Zagadnienia Filozoficzne W Nauce 10.
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  36.  34
    David Carr (2007). Review of Rebecca L. Walker, Philip J. Ivanhoe (Eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
  37.  13
    Constance A. Cook (2013). Olberding, Amy and Philip J. Ivanhoe, Ed. Mortality in Traditional Chinese Thought, Albany: State University of New York, 2011, 313 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (3):411-415.
  38.  7
    P. G. Walsh (1993). Philip J. Smith: Scipio Africanus and Rome's Invasion of Africa: A Historical Commentary on Titus Livius Book XXIX. (McGill University Monographs in Classical Archaeology and History, 13.) Pp. Xii + 105; 5 Maps. Amsterdam: J. C. Gieben, 1993. Fl. 55. [REVIEW] The Classical Review 43 (02):429-.
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  39.  26
    Hans-Georg Moeller (2007). A Response to Philip J. Ivanhoe's Review. Dao: A Journal of Comparative Philosophy 6 (4):447-448.
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  40.  5
    Yanming An (2013). Taking Confucian Ethics Seriously. Edited by Kam‐Por Yu , Julia Tao , and Philip J. Ivanhoe . (Albany: State University of New York Press, 2010. 233 Pp. Hardback, ISBN10 1‐4384‐3315‐8. Paperback, ISBN13 978‐1‐4384‐3315‐8.). [REVIEW] Journal of Chinese Philosophy 40 (2):359-364.
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  41.  6
    Berkeley an Abstraction & Daniel E. Flage (1986). Marx, Justice, and the Dialectic Method, PHILIP J. KAIN Allen Wood has Argued That for Marx the Concept of Justice Belonging to Any Society Grows Out of That Society's Mode of Production in Such a Way That Each Social Epoch Can Be Judged by its Own Standards Alone, and, in Wood's View, Capitalism is Perfectly Just, for Marx. Others, Like ZI Hu. New Scholasticism 60 (4).
  42.  19
    Hsiu-Chen Chang (1998). Essays on Skepticism, Relativism, and Ethics in the Zhuangzi. Edited by Paul Kjellberg and Philip J. Ivanhoe. Albany: State University of New York Press, 1996. Pp.Xx +240. [REVIEW] Journal of Chinese Philosophy 25 (2):269-271.
  43.  6
    Michael Gillespie (1977). "Introduction to the Logical Investigations," by Edmund Husserl, Trans., with Introduction by Philip J. Bessert and Curtis H. Peters. [REVIEW] Modern Schoolman 54 (3):304-305.
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  44.  17
    Raimo Puustinen (2006). Philip J. Van der Eijk, Medicine and Philosophy in Classical Antiquiw. Doctors and Philosophers on Nature, Soul, Health and Disease. Cambridge University Press, Cambridge 2005, XIV + 404 Pp. Isbn 0-521 -8 I 800-. [REVIEW] Theoria 72 (4):341-345.
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  45.  16
    Jung Lee (2011). Carr, Karen L., and Philip J. Ivanhoe, The Sense of Antirationalism: The Religious Thought of Zhuangzi and Kierkegaard. Dao: A Journal of Comparative Philosophy 10 (2):245-249.
  46.  15
    Stephen C. Angle (2011). Review of Kam-Por Yu, Julia Tao, Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: ContemPorary Theories and Applications. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).
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  47.  14
    Steven Shankman (2006). The daodeJing of Laozi – Philip J. Ivanhoedao de Jing: The Book of the Way – Moss Roberts. Journal of Chinese Philosophy 33 (2):303–308.
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  48.  1
    Armin Selbitschka (2014). Mortality in Traditional Chinese Thought Ed. By Amy Olberding, Philip J. Ivanhoe. Philosophy East and West 64 (4):1088-1100.
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  49.  16
    Justin Tiwald (2009). Review of Philip J. Ivanhoe, Readings From the Lu-Wang School of Neo-Confucianism. [REVIEW] Notre Dame Philosophical Reviews 9 (36).
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  50.  4
    N. Riemer (1991). Book Reviews : Philip J. Kain, Marx and Ethics. Oxford University Press, Oxford, 1988. Pp. 222, $35.00 (Cloth. [REVIEW] Philosophy of the Social Sciences 21 (3):409-412.
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