Search results for 'Philip J. Vergragt' (try it on Scholar)

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  1.  10
    Philip J. Vergragt (2013). Beyond Politization of Technology and Sustainability: A Plea for Visioning. [REVIEW] Foundations of Science 18 (2):361-365.
    Most protagonists of sustainable development ignore modern insights in the nature of technology, which has led to an emphasis on technological solutions. The notable exception is transition management. However, both social construction of technology and transition management have been criticized as ignoring distributions of power in society, and for not offering guidance in the choice of the most sustainable technologies. The reviewer criticizes this approach: the issue is not to choose the right technologies, but to address the root causes of (...)
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  2.  11
    L. B. J. (1950). Philip Freneau and the Cosmic Enigma: The Religious and Philosophical Speculations of an American Poet. [REVIEW] Journal of Philosophy 47 (12):362-362.
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  3.  4
    A. Coldwell David, Nathalie Meurs Jon Billsberrvany & J. G. Marsh Philip (2008). The Effects of Person–Organization Ethical Fit on Employee Attraction and Retention: Towards a Testable Explanatory Model. Journal of Business Ethics 78 (4).
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  4. J. Philip (2003). Runkel. Behaviorism 31:34.
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  5.  6
    Henry Greely, Barbara Sahakian, John Harris, Ronald Kessler, Gazzaniga C., Campbell Michael, Farah Philip & J. Martha (2008). Towards Responsible Use of Cognitive-Enhancing Drugs by the Healthy. Philosophical Explorations 456 (7223):702--705.
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  6.  3
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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  7.  13
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  8.  10
    W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
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  9.  64
    Michael J. McNeal (2013). Nietzsche and the Horror of Existence by Philip J. Kain (Review). Journal of Nietzsche Studies 44 (1):123-125.
    In Nietzsche and the Horror of Existence, Philip J. Kain makes a compelling case for taking Nietzsche’s concern with the subject of horror seriously and then challenges his conclusions about it. A corollary of existence, horror is an ineliminable part of being human. Our experience of horror prompts reflection on life and the act of philosophizing. Arguing it is a formative yet often overlooked theme in Nietzsche’s oeuvre, Kain recognizes that the experience of horror is central to “Nietzsche’s vision” (...)
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  10.  22
    Karyn Lai (2012). Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):119-124.
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  11. Maja Hudoletnjak Grgić (2007). Philip J. Van der Eijk, Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease. Rhizai. A Journal for Ancient Philosophy and Science 2:395-399.
    Review on Philip J. van der Eijk, Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, Cambridge University Press, Cambridge, 2005.
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  12. Philip J. Kain (1982). Schiller, Hegel, and Marx State, Society, and the Aesthetic Ideal of Ancient Greece /Philip J. Kain. --. --.
     
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  13.  20
    C. J. Fraser (1998). Paul Kjellberg and Philip J. Ivanhoe, Eds., Essays on Skepticism, Relativism, and Ethics in the “Zhuangzi”:Essays on Skepticism, Relativism, and Ethics in the “Zhuangzi.”. [REVIEW] Ethics 108 (4):799-802.
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  14. J. P. Burgess & P. Ernest (1997). Philip J. Davis, Reuben Hersh, and Elena Anne Marchisotto. The Mathematical Experience Study Guide and The Companion Guide to the Mathematical Experience Study Edition. [REVIEW] Philosophia Mathematica 5:175-188.
     
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  15. Review author[S.]: Henry G. Skaja (1994). Reply to Philip J. Ivanhoe. Philosophy East and West 44 (3):568-575.
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  16.  5
    Paul C. Quinn (1999). The Cradle of Knowledge: Development of Perception in Infancy, by Philip J. Kellman and Martha E. Arterberry. Trends in Cognitive Sciences 3 (11):443-444.
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  17.  11
    Adam Cudak (1988). Matematyzowalność Przyrody [Recenzja] Philip J. Davis, Reuben Hersh, Descartes' Dream - The World According to Mathematics, 1986. Zagadnienia Filozoficzne W Nauce 10.
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  18.  34
    David Carr (2007). Review of Rebecca L. Walker, Philip J. Ivanhoe (Eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
  19.  13
    Constance A. Cook (2013). Olberding, Amy and Philip J. Ivanhoe, Ed. Mortality in Traditional Chinese Thought, Albany: State University of New York, 2011, 313 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (3):411-415.
  20.  7
    P. G. Walsh (1993). Philip J. Smith: Scipio Africanus and Rome's Invasion of Africa: A Historical Commentary on Titus Livius Book XXIX. (McGill University Monographs in Classical Archaeology and History, 13.) Pp. Xii + 105; 5 Maps. Amsterdam: J. C. Gieben, 1993. Fl. 55. [REVIEW] The Classical Review 43 (02):429-.
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  21.  26
    Hans-Georg Moeller (2007). A Response to Philip J. Ivanhoe's Review. Dao: A Journal of Comparative Philosophy 6 (4):447-448.
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  22.  5
    Yanming An (2013). Taking Confucian Ethics Seriously. Edited by Kam‐Por Yu , Julia Tao , and Philip J. Ivanhoe . (Albany: State University of New York Press, 2010. 233 Pp. Hardback, ISBN10 1‐4384‐3315‐8. Paperback, ISBN13 978‐1‐4384‐3315‐8.). [REVIEW] Journal of Chinese Philosophy 40 (2):359-364.
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  23.  6
    Berkeley an Abstraction & Daniel E. Flage (1986). Marx, Justice, and the Dialectic Method, PHILIP J. KAIN Allen Wood has Argued That for Marx the Concept of Justice Belonging to Any Society Grows Out of That Society's Mode of Production in Such a Way That Each Social Epoch Can Be Judged by its Own Standards Alone, and, in Wood's View, Capitalism is Perfectly Just, for Marx. Others, Like ZI Hu. New Scholasticism 60 (4).
  24.  19
    Hsiu-Chen Chang (1998). Essays on Skepticism, Relativism, and Ethics in the Zhuangzi. Edited by Paul Kjellberg and Philip J. Ivanhoe. Albany: State University of New York Press, 1996. Pp.Xx +240. [REVIEW] Journal of Chinese Philosophy 25 (2):269-271.
  25.  6
    Michael Gillespie (1977). "Introduction to the Logical Investigations," by Edmund Husserl, Trans., with Introduction by Philip J. Bessert and Curtis H. Peters. [REVIEW] Modern Schoolman 54 (3):304-305.
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  26.  17
    Raimo Puustinen (2006). Philip J. Van der Eijk, Medicine and Philosophy in Classical Antiquiw. Doctors and Philosophers on Nature, Soul, Health and Disease. Cambridge University Press, Cambridge 2005, XIV + 404 Pp. Isbn 0-521 -8 I 800-. [REVIEW] Theoria 72 (4):341-345.
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  27.  16
    Jung Lee (2011). Carr, Karen L., and Philip J. Ivanhoe, The Sense of Antirationalism: The Religious Thought of Zhuangzi and Kierkegaard. Dao: A Journal of Comparative Philosophy 10 (2):245-249.
  28.  15
    Stephen C. Angle (2011). Review of Kam-Por Yu, Julia Tao, Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: ContemPorary Theories and Applications. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).
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  29.  14
    Steven Shankman (2006). The daodeJing of Laozi – Philip J. Ivanhoedao de Jing: The Book of the Way – Moss Roberts. Journal of Chinese Philosophy 33 (2):303–308.
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  30.  17
    Justin Tiwald (2009). Review of Philip J. Ivanhoe, Readings From the Lu-Wang School of Neo-Confucianism. [REVIEW] Notre Dame Philosophical Reviews 9 (36).
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  31.  1
    Armin Selbitschka (2014). Mortality in Traditional Chinese Thought Ed. By Amy Olberding, Philip J. Ivanhoe. Philosophy East and West 64 (4):1088-1100.
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  32.  4
    N. Riemer (1991). Book Reviews : Philip J. Kain, Marx and Ethics. Oxford University Press, Oxford, 1988. Pp. 222, $35.00 (Cloth. [REVIEW] Philosophy of the Social Sciences 21 (3):409-412.
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  33.  2
    Necessary Beings (1994). Philip J. Ivanhoe. International Philosophical Quarterly 34 (4).
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  34.  3
    Henry G. Skaja (1994). Comment and Discussion: Ethics in the Confucian Tradition: The Thought of Mencius and Wang Yang-Ming, by Philip J. Ivanhoe. Philosophy East and West 44:559-575.
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  35. Gary Shapiro (1984). Philip J. Kain, Schiller, Hegel, and Marx: State, Society, and the Ideal of Ancient Greece Reviewed By. Philosophy in Review 4 (2):68-71.
     
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  36.  1
    Richard Garner (1999). Review of Confucian Moral Self Cultivation by Philip J. Ivanhoe. [REVIEW] Philosophy East and West 49 (4):533-535.
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  37.  1
    Don Levi (1999). Review of Essays on Skepticism, Relativism, and Ethics in the Zhuangzi by Paul Kjellberg; Philip J. Ivanhoe. [REVIEW] Philosophy East and West 49 (4):529-531.
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  38.  1
    Patrick Macfarlane (2007). Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, by Philip J. Van der Eijk. Ancient Philosophy 27 (2):435-443.
  39.  1
    Q. Edward Wang (2013). Philip J. Ivanhoe, Trans., with an Introduction, On Ethics and History: Essays and Letters of Z Hang Xuecheng. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (1):125-127.
  40. Marya Schechtman (1991). Philip J. Regal, The Anatomy of Judgement Reviewed By. Philosophy in Review 11 (1):62-64.
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  41. Todd Lorentz (2001). Philip J. Ivanhoe, Confucian Moral Self Cultivation Reviewed By. Philosophy in Review 21 (6):429-430.
     
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  42. Marjorie C. Miller (2001). TC Kline III and Philip J. Ivanhoe, Eds., Virtue, Nature, and Moral Agency in the Xunzi Reviewed By. Philosophy in Review 21 (5):342-344.
     
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  43.  9
    Katerina Ierodiakonou (2006). Review of Philip J. Van der Eijk, Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).
  44.  5
    R. Hudelson (1989). Book Reviews : Marx's Method, Epistemology, and Humanism: A Study in the Development of His Thought. By Philip J. Kain. Sovietica Vol. 48. Dordrecht: D. Reidel Publishing Company, 1986. Pp. 197. US $44.00. [REVIEW] Philosophy of the Social Sciences 19 (2):223-225.
  45.  2
    Joseph D. Thomas (1990). Against the Protestant Gnostics," by Philip J. Lee". The Chesterton Review 16 (2):98-100.
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  46. Alexander von Schoenborn (1993). Review: Rossi, Philip J. And Wreen, Michael (Eds.), Kant's Philosophy of Religion Reconsidered. Philosophy in Review 13 (4):184-186.
     
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  47.  1
    Henry G. Skaja (1994). Reply to Philip J. Ivanhoe. Philosophy East and West 44 (3):568 - 575.
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  48.  3
    Denise M. Dudzinski (2005). Organizational Ethics in Health Care: Principles, Cases, and Practical Solutions, Philip J. Boyle, Edwin R. DuBose, Stephen J. Ellingson, David E. Guinn, and David B. McCurdy. San Francisco: Jossey-Bass; 2001. 448 Pp. $68.00. [REVIEW] Cambridge Quarterly of Healthcare Ethics 14 (4):464-467.
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  49. G. Calder (forthcoming). Philip J. Ross, De-Privatizing Morality. Radical Philosophy.
     
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  50. N. C. Comfort (2002). Philip J. Pauly, Biologists and the Promise of American Life. History and Philosophy of the Life Sciences 24 (1):146-146.
     
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