Search results for 'Philip J. Wise' (try it on Scholar)

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  1.  12
    Philip J. Wise (2002). J. R. Brandt, L. Karlsson (Edd.): From Huts to Houses. Transformations of Ancient Societies. Proceedings of an International Seminar Organized by the Norwegian and Swedish Institutes in Rome, 21–24 September 1997 . Pp. 461, Ills. Stockholm: Paul Åströms Förlag, 2001. Paper. ISBN: 91-7042-163-. [REVIEW] The Classical Review 52 (02):398-.
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  2.  1
    Philip J. Kellman, Christine Massey, Zipora Roth, Timothy Burke, Joel Zucker, Amanda Saw, Katherine E. Aguero & Joseph A. Wise (2008). Perceptual Learning and the Technology of Expertise: Studies in Fraction Learning and Algebra. Pragmatics and Cognition 16 (2):356-405.
    Learning in educational settings most often emphasizes declarative and procedural knowledge. Studies of expertise, however, point to other, equally important components of learning, especially improvements produced by experience in the extraction of information: Perceptual learning. Here we describe research that combines principles of perceptual learning with computer technology to address persistent difficulties in mathematics learning. We report three experiments in which we developed and tested perceptual learning modules to address issues of structure extraction and fluency in relation to algebra and (...)
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  3.  3
    Philip J. Kellman, Christine Massey, Zipora Roth, Timothy Burke, Joel Zucker, Amanda Sawa, Katherine E. Aguero & Joseph A. Wise (2008). Perceptual Learning and the Technology of Expertise Studies in Fraction Learning and Algebra. [REVIEW] Pragmatics and Cognition 16 (2):356-405.
    Learning in educational settings most often emphasizes declarative and procedural knowledge. Studies of expertise, however, point to other, equally important components of learning, especially improvements produced by experience in the extraction of information: Perceptual learning. Here we describe research that combines principles of perceptual learning with computer technology to address persistent difficulties in mathematics learning. We report three experiments in which we developed and tested perceptual learning modules to address issues of structure extraction and fluency in relation to algebra and (...)
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  4. Philip J. Kellman, Christine Massey, Zipora Roth, Timothy Burke, Joel Zucker, Amanda Saw, Katherine E. Aguero & Joseph A. Wise (2008). Perceptual Learning and the Technology of Expertise: Studies in Fraction Learning and Algebra. Pragmatics and Cognitionpragmatics and Cognition 16 (2):356-405.
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  5.  11
    L. B. J. (1950). Philip Freneau and the Cosmic Enigma: The Religious and Philosophical Speculations of an American Poet. [REVIEW] Journal of Philosophy 47 (12):362-362.
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  6.  4
    A. Coldwell David, Nathalie Meurs Jon Billsberrvany & J. G. Marsh Philip (2008). The Effects of Person–Organization Ethical Fit on Employee Attraction and Retention: Towards a Testable Explanatory Model. Journal of Business Ethics 78 (4).
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  7. J. Philip (2003). Runkel. Behaviorism 31:34.
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  8. Sophie K. Scott & Richard J. S. Wise (2004). The Functional Neuroanatomy of Prelexical Processing in Speech Perception. Cognition 92 (1-2):13-45.
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  9.  6
    Henry Greely, Barbara Sahakian, John Harris, Ronald Kessler, Gazzaniga C., Campbell Michael, Farah Philip & J. Martha (2008). Towards Responsible Use of Cognitive-Enhancing Drugs by the Healthy. Philosophical Explorations 456 (7223):702--705.
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  10. P. T. Landsberg & J. Wise (1988). Components of Probabilistic Support: The Two-Proposition Case. Philosophy of Science 55 (3):402-414.
    Support functions $s(h,e)=p(h\backslash e)-p(h)$ are widely used in discussion of explanation, causality and, recently, in connection with the possibility or otherwise of probabilistic induction. With this latter application in view, a rather complete analysis of the variety of support functions, their interrelationships and their "non-deductive" and "inductive" components is presented. With the restriction to two propositions, three variable probabilities are enough to discuss such problems. The analysis is illustrated by graphs, a Venn diagram and by using the Laplace Rule of (...)
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  11. J. Macgregor Wise (2011). Assemblage. In Charles J. Stivale (ed.), Gilles Deleuze: Key Concepts. Mcgill-Queen's University Press
     
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  12.  8
    Richard J. S. Wise & Rodrigo M. Braga (2014). Default Mode Network: The Seat of Literary Creativity? Trends in Cognitive Sciences 18 (3):116-117.
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  13.  5
    J. Macgregor Wise (2013). The Politics of Care. Foundations of Science 18 (1):165-168.
    Responding to Ike Kamphof’s “Webcams to save nature: Online space as affective and ethical space,” this essay considers the further contextualization of Kamphof’s analysis using the idea of agencement and the provocation to consider further the politics of affect.
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  14. Donald Robbins, James F. Bray, James R. Irvin & Philip S. Wise (1974). Memorial Strategy and Imagery: An Interaction Between Instructions and Rated Imagery. Journal of Experimental Psychology 102 (4):706.
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  15. Richard J. Wise, Alissa L. Phung, Izelle Labuschagne & Julie C. Stout (2015). Differential Effects of Social Stress on Laboratory-Based Decision-Making Are Related to Both Impulsive Personality Traits and Gender. Cognition and Emotion 29 (8):1475-1485.
  16. J. E. Wise, R. B. Norlberg & D. R. Rietz (1968). Methods of Research in Education. British Journal of Educational Studies 16 (2):220-220.
     
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  17. R. J. Wise (2002). Phenomenologically Grounded Interdisciplinary Aesthetics: Marlies Kronegger. Analecta Husserliana 80:601-605.
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  18. R. J. Wise & Y. Park (2002). Phenomenology in Cross-Cultural Dialogue with Oriental Philosophy. Analecta Husserliana 80:298-300.
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  19.  12
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  20.  9
    W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
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  21.  64
    Michael J. McNeal (2013). Nietzsche and the Horror of Existence by Philip J. Kain (Review). Journal of Nietzsche Studies 44 (1):123-125.
    In Nietzsche and the Horror of Existence, Philip J. Kain makes a compelling case for taking Nietzsche’s concern with the subject of horror seriously and then challenges his conclusions about it. A corollary of existence, horror is an ineliminable part of being human. Our experience of horror prompts reflection on life and the act of philosophizing. Arguing it is a formative yet often overlooked theme in Nietzsche’s oeuvre, Kain recognizes that the experience of horror is central to “Nietzsche’s vision” (...)
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  22.  22
    Karyn Lai (2012). Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):119-124.
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  23. Maja Hudoletnjak Grgić (2007). Philip J. Van der Eijk, Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease. Rhizai. A Journal for Ancient Philosophy and Science 2:395-399.
    Review on Philip J. van der Eijk, Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, Cambridge University Press, Cambridge, 2005.
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  24. Philip J. Kain (1982). Schiller, Hegel, and Marx State, Society, and the Aesthetic Ideal of Ancient Greece /Philip J. Kain. --. --.
     
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  25.  19
    C. J. Fraser (1998). Paul Kjellberg and Philip J. Ivanhoe, Eds., Essays on Skepticism, Relativism, and Ethics in the “Zhuangzi”:Essays on Skepticism, Relativism, and Ethics in the “Zhuangzi.”. [REVIEW] Ethics 108 (4):799-802.
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  26. J. P. Burgess & P. Ernest (1997). Philip J. Davis, Reuben Hersh, and Elena Anne Marchisotto. The Mathematical Experience Study Guide and The Companion Guide to the Mathematical Experience Study Edition. [REVIEW] Philosophia Mathematica 5:175-188.
     
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  27. Review author[S.]: Henry G. Skaja (1994). Reply to Philip J. Ivanhoe. Philosophy East and West 44 (3):568-575.
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  28.  9
    Adam Cudak (1988). Matematyzowalność Przyrody [Recenzja] Philip J. Davis, Reuben Hersh, Descartes' Dream - The World According to Mathematics, 1986. Zagadnienia Filozoficzne W Nauce 10.
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  29.  13
    Constance A. Cook (2013). Olberding, Amy and Philip J. Ivanhoe, Ed. Mortality in Traditional Chinese Thought, Albany: State University of New York, 2011, 313 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (3):411-415.
  30.  34
    David Carr (2007). Review of Rebecca L. Walker, Philip J. Ivanhoe (Eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
  31.  1
    Armin Selbitschka (2014). Mortality in Traditional Chinese Thought Ed. By Amy Olberding, Philip J. Ivanhoe. Philosophy East and West 64 (4):1088-1100.
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  32.  6
    Berkeley an Abstraction & Daniel E. Flage (1986). Marx, Justice, and the Dialectic Method, PHILIP J. KAIN Allen Wood has Argued That for Marx the Concept of Justice Belonging to Any Society Grows Out of That Society's Mode of Production in Such a Way That Each Social Epoch Can Be Judged by its Own Standards Alone, and, in Wood's View, Capitalism is Perfectly Just, for Marx. Others, Like ZI Hu. New Scholasticism 60 (4).
  33.  6
    Michael Gillespie (1977). "Introduction to the Logical Investigations," by Edmund Husserl, Trans., with Introduction by Philip J. Bessert and Curtis H. Peters. [REVIEW] Modern Schoolman 54 (3):304-305.
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  34.  24
    Hans-Georg Moeller (2007). A Response to Philip J. Ivanhoe's Review. Dao: A Journal of Comparative Philosophy 6 (4):447-448.
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  35.  4
    Yanming An (2013). Taking Confucian Ethics Seriously. Edited by Kam‐Por Yu , Julia Tao , and Philip J. Ivanhoe . (Albany: State University of New York Press, 2010. 233 Pp. Hardback, ISBN10 1‐4384‐3315‐8. Paperback, ISBN13 978‐1‐4384‐3315‐8.). [REVIEW] Journal of Chinese Philosophy 40 (2):359-364.
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  36.  16
    Jung Lee (2011). Carr, Karen L., and Philip J. Ivanhoe, The Sense of Antirationalism: The Religious Thought of Zhuangzi and Kierkegaard. Dao: A Journal of Comparative Philosophy 10 (2):245-249.
  37.  17
    Hsiu-Chen Chang (1998). Essays on Skepticism, Relativism, and Ethics in the Zhuangzi. Edited by Paul Kjellberg and Philip J. Ivanhoe. Albany: State University of New York Press, 1996. Pp.Xx +240. [REVIEW] Journal of Chinese Philosophy 25 (2):269-271.
  38.  15
    Stephen C. Angle (2011). Review of Kam-Por Yu, Julia Tao, Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: ContemPorary Theories and Applications. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).
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  39.  14
    Steven Shankman (2006). The daodeJing of Laozi – Philip J. Ivanhoedao de Jing: The Book of the Way – Moss Roberts. Journal of Chinese Philosophy 33 (2):303–308.
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  40.  16
    Justin Tiwald (2009). Review of Philip J. Ivanhoe, Readings From the Lu-Wang School of Neo-Confucianism. [REVIEW] Notre Dame Philosophical Reviews 9 (36).
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  41.  4
    N. Riemer (1991). Book Reviews : Philip J. Kain, Marx and Ethics. Oxford University Press, Oxford, 1988. Pp. 222, $35.00 (Cloth. [REVIEW] Philosophy of the Social Sciences 21 (3):409-412.
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  42.  2
    Necessary Beings (1994). Philip J. Ivanhoe. International Philosophical Quarterly 34 (4).
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  43.  1
    Paul C. Quinn (1999). The Cradle of Knowledge: Development of Perception in Infancy, by Philip J. Kellman and Martha E. Arterberry. Trends in Cognitive Sciences 3 (11):443-444.
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  44.  3
    Henry G. Skaja (1994). Comment and Discussion: Ethics in the Confucian Tradition: The Thought of Mencius and Wang Yang-Ming, by Philip J. Ivanhoe. Philosophy East and West 44:559-575.
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  45.  3
    P. G. Walsh (1993). Philip J. Smith: Scipio Africanus and Rome's Invasion of Africa: A Historical Commentary on Titus Livius Book XXIX. (McGill University Monographs in Classical Archaeology and History, 13.) Pp. Xii + 105; 5 Maps. Amsterdam: J. C. Gieben, 1993. Fl. 55. [REVIEW] The Classical Review 43 (02):429-.
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  46. Gary Shapiro (1984). Philip J. Kain, Schiller, Hegel, and Marx: State, Society, and the Ideal of Ancient Greece Reviewed By. Philosophy in Review 4 (2):68-71.
     
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  47. Marya Schechtman (1991). Philip J. Regal, The Anatomy of Judgement Reviewed By. Philosophy in Review 11 (1):62-64.
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  48. Todd Lorentz (2001). Philip J. Ivanhoe, Confucian Moral Self Cultivation Reviewed By. Philosophy in Review 21 (6):429-430.
     
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  49. Marjorie C. Miller (2001). TC Kline III and Philip J. Ivanhoe, Eds., Virtue, Nature, and Moral Agency in the Xunzi Reviewed By. Philosophy in Review 21 (5):342-344.
     
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  50.  5
    R. Hudelson (1989). Book Reviews : Marx's Method, Epistemology, and Humanism: A Study in the Development of His Thought. By Philip J. Kain. Sovietica Vol. 48. Dordrecht: D. Reidel Publishing Company, 1986. Pp. 197. US $44.00. [REVIEW] Philosophy of the Social Sciences 19 (2):223-225.
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