Search results for 'Philip J. Wise' (try it on Scholar)

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  1. Philip J. Wise (2002). J. R. Brandt, L. Karlsson (Edd.): From Huts to Houses. Transformations of Ancient Societies. Proceedings of an International Seminar Organized by the Norwegian and Swedish Institutes in Rome, 21–24 September 1997 . Pp. 461, Ills. Stockholm: Paul Åströms Förlag, 2001. Paper. ISBN: 91-7042-163-. [REVIEW] The Classical Review 52 (02):398-.score: 1320.0
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  2. Philip J. Kellman, Christine Massey, Zipora Roth, Timothy Burke, Joel Zucker, Amanda Sawa, Katherine E. Aguero & Joseph A. Wise (2008). Perceptual Learning and the Technology of Expertise
    Studies in Fraction Learning and Algebra.
     [REVIEW]
    Pragmatics and Cognition 16 (2):356-405.
    score: 870.0
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  3. Philip J. Kellman, Christine Massey, Zipora Roth, Timothy Burke, Joel Zucker, Amanda Saw, Katherine E. Aguero & Joseph A. Wise (2008). Perceptual Learning and the Technology of Expertise: Studies in Fraction Learning and Algebra. Pragmatics and Cognition 16 (2):356-405.score: 870.0
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  4. Anna J. Simmonds, Richard Js Wise & Robert Leech (2011). Two Tongues, One Brain: Imaging Bilingual Speech Production. Frontiers in Psychology 2.score: 280.0
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  5. P. T. Landsberg & J. Wise (1988). Components of Probabilistic Support: The Two-Proposition Case. Philosophy of Science 55 (3):402-414.score: 240.0
    Support functions $s(h,e)=p(h\backslash e)-p(h)$ are widely used in discussion of explanation, causality and, recently, in connection with the possibility or otherwise of probabilistic induction. With this latter application in view, a rather complete analysis of the variety of support functions, their interrelationships and their "non-deductive" and "inductive" components is presented. With the restriction to two propositions, three variable probabilities are enough to discuss such problems. The analysis is illustrated by graphs, a Venn diagram and by using the Laplace Rule of (...)
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  6. J. Macgregor Wise (2013). The Politics of Care. Foundations of Science 18 (1):165-168.score: 240.0
    Responding to Ike Kamphof’s “Webcams to save nature: Online space as affective and ethical space,” this essay considers the further contextualization of Kamphof’s analysis using the idea of agencement and the provocation to consider further the politics of affect.
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  7. Donald Robbins, James F. Bray, James R. Irvin & Philip S. Wise (1974). Memorial Strategy and Imagery: An Interaction Between Instructions and Rated Imagery. Journal of Experimental Psychology 102 (4):706.score: 240.0
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  8. Sophie K. Scott & Richard J. S. Wise (2004). The Functional Neuroanatomy of Prelexical Processing in Speech Perception. Cognition 92 (1-2):13-45.score: 240.0
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  9. Tom Simpson, Karen Hopkin, Robert E. Gropp, Mary Kathrine Johnson, Dwayne A. Wise, Montira J. Pongsiri, Joe Roman, Vanessa O. Ezenwa, Tony L. Goldberg & Hillel S. Koren (2009). 10. News and Opinion. BioScience 59 (11).score: 240.0
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  10. J. Macgregor Wise (2011). Assemblage. In Charles J. Stivale (ed.), Gilles Deleuze: Key Concepts. Mcgill-Queen's University Press.score: 240.0
     
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  11. R. J. Wise (2002). Phenomenologically Grounded Interdisciplinary Aesthetics: Marlies Kronegger. Analecta Husserliana 80:601-605.score: 240.0
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  12. R. J. Wise & Y. Park (2002). Phenomenology in Cross-Cultural Dialogue with Oriental Philosophy. Analecta Husserliana 80:298-300.score: 240.0
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  13. Ynhui Park (2003). Robert J. Wise, Jr. In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer. 80--301.score: 140.0
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  14. G. L. Cawkwell (1978). Wise Before the Event Virginia J. Hunter: Thucydides: The Artful Reporter. Pp. Xi + 210. Toronto: Hakkert, 1973. Cloth. The Classical Review 28 (02):233-234.score: 120.0
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  15. Kieran McGroarty (2005). The Wise man in Plotinus A. Schniewind: L'Éthique du Sage chez Plotin. Le paradigme du spoudaios. (Histoire des Doctrines de l' Antiquité Classique 31.) Pp. 238. Paris: Librairie Philosophique J. Vrin, 2003. Paper, €32. ISBN: 2-7116-1616-. [REVIEW] The Classical Review 55 (01):94-.score: 120.0
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  16. Todd Giles (2013). No Permanent Home": The Five Skandhas and Philip Whalen's "The Slop Barrel. [REVIEW] Philosophy and Literature 37 (2):405-420.score: 54.0
    “Skhandas my ass! Even that” Alan Watts, in his oft-quoted 1958 Chicago Review essay “Beat Zen, Square Zen, and Zen,”3 fails to mention Philip Whalen—whose “Sourdough Mountain Lookout” appeared in truncated form in the same issue—even though he takes Gary Snyder, Jack Kerouac, and Allen Ginsberg to task. In fact, toward the beginning of his essay, Watts even makes a statement about Confucianism and Taoism that sounds similar to the dynamics one finds at play in Whalen’s poetry. The ancient (...)
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  17. V. J. Gray (1986). Xenophon's Hiero and the Meeting of the Wise Man and Tyrant in Greek Literature. Classical Quarterly 36 (01):115-.score: 36.0
  18. Edward J. Green (1991). Wise Choices, Apt Feelings: A Theory of Normative Judgment, Allan Gibbard. Cambridge: Harvard University Press, 1990, X + 346 Pages. [REVIEW] Economics and Philosophy 7 (02):289-.score: 36.0
  19. J. Porter (1999). What the Wise Person Knows: Natural Law and Virtue in Aquinas' Summa Theologiae. Studies in Christian Ethics 12 (1):57-69.score: 36.0
  20. Philip Mirowski (1992). More Bleat Than Bite Responses to Barnes, Cohen, Hands, and Wise. Philosophy of the Social Sciences 22 (1):131-141.score: 36.0
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  21. Richard J. Murnane (1984). Comments on Arthur E. Wise and Linda Darling-Hammond's “Education by Voucher”. Educational Theory 34 (1):49-50.score: 36.0
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  22. E. J. Kenney (1969). Richard M. Gummere: Seven Wise Men of Colonial America. Pp. Xvii+114. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1967. Cloth, 38s. Net. [REVIEW] The Classical Review 19 (02):250-.score: 36.0
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  23. H. J. Rose (1951). Little Gods But Very Wise Bengt Hemberg: Die Kabiren. Pp. 420; 4 maps. Uppsala: Almqvist & Wiksell, 1950. Paper, 25 Sw.kr. [REVIEW] The Classical Review 1 (3-4):211-213.score: 36.0
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  24. J. M. Wilkins (1984). Vitelli's Wise Words David Sansone: Euripides, Iphigenia in Tauris. (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.) Pp. Xv+62. Leipzig: Teubner, 1981. 24 M. [REVIEW] The Classical Review 34 (01):15-17.score: 36.0
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  25. Mary C. Daly & Choosing Wise Men Wisely (2000). The Risks and Rewards of Purchasing Legal Services From Lawvers in a Multidisciplinary, Partnership, 13 Geo. J. Legal Ethics 217:234.score: 36.0
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  26. Władysław J. H. Kunicki-Goldfinger (1984). Is Biology a Rationalistic Science and Can It Be Wise? Dialectics and Humanism 11 (2):339-348.score: 36.0
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  27. H. J. Rose (1951). Little Gods But Very Wise. The Classical Review 1 (3-4):211-.score: 36.0
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  28. Michael J. Seidler (1997). Patrick Riley, Leibniz's Universal Jurisprudence. Justice as the Charity of the Wise Reviewed By. Philosophy in Review 17 (6):436-438.score: 36.0
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  29. J. Szczepanski & A. Rodzinska-Chojnowska (2000). Florian Znaniecki's Concept of a Humanistic, Panhuman Civilization of Persons Wise and Good. Dialogue and Universalism 10 (12):27-31.score: 36.0
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  30. J. M. Wilkins (1984). Vitelli's Wise Words. The Classical Review 34 (01):15-.score: 36.0
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  31. J. Z. Young (1984). Is Neuroethology Wise? Behavioral and Brain Sciences 7 (3):403.score: 36.0
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  32. J. Vernon McGee (1999). Who is God?: Bringing the Infinite Into Focus. Thomas Nelson Publ..score: 30.0
    How do you understand the dimensions, power, mind, will, and love of God when He is beyond definition? Dr. J. Vernon McGee unravels the mystery of who God is and offers a solid theological understanding for the layman. Thoroughly biblical, Who Is God? dos not attempt to put Him in a box, but instead examines the biblical revelation and affirms that though God cannot be measured by human standards, He does reveal Himself to us. From learning about the Trinity to (...)
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  33. Vincent W. J. Van Gerven Oei (2011). The Poetry of Nachoem M. Wijnberg. Continent 1 (2):129-135.score: 30.0
    continent. 1.2 (2011): 129-135. Introduction Vincent W.J. van Gerven Oei Successions of words are so agreeable. It is about this. —Gertrude Stein Nachoem Wijnberg (1961) is a Dutch poet and novelist. He also a professor of cultural entrepreneurship and management at the Business School of the University of Amsterdam. Since 1989, he has published thirteen volumes of poetry and four novels, which, in my opinion mark a high point in Dutch contemporary literature. His novels even more than his poetry are (...)
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  34. Vincent W. J. Van Gerven Oei (2011). The Poetry of Nachoem M. Wijnberg. Continent 1 (2):129-135.score: 30.0
    continent. 1.2 (2011): 129-135. Introduction Vincent W.J. van Gerven Oei Successions of words are so agreeable. It is about this. —Gertrude Stein Nachoem Wijnberg (1961) is a Dutch poet and novelist. He also a professor of cultural entrepreneurship and management at the Business School of the University of Amsterdam. Since 1989, he has published thirteen volumes of poetry and four novels, which, in my opinion mark a high point in Dutch contemporary literature. His novels even more than his poetry are (...)
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  35. Ryszard Mordarski (2006). Ostatni ezoterysta. Uwagi Leo Straussa o ezoterycznym charakterze twórczości Gottholda Ephraima Lessinga. Filo-Sofija 6 (1(6)):135-152.score: 24.0
    Author: Mordarski Ryszard Title: THE LAST ESOTERIC THINKER. LEO STRAUSS’S REMARKS ON THE ESOTERIC CHARACTER OF GOTTHOLD EPHRAIM LESSING’S WORKS (Ostatni ezoterysta. Uwagi Lea Straussa o ezoterycznym charakterze twórczości Gottholda Ephraima Lessinga) Source: Filo-Sofija year: 2006, vol:.6, number: 2006/1, pages: 135-152 Keywords: LEO STRAUSS, LESSING, ESOTERIC CHARACTER, MAIMONIDES Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:According to Leo Strauss, the great thinkers of the political philosophy from Plato, through al-Farabi and Maimonides, to (...)
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  36. Tomis Kapitan (1992). I and You, He and She. Analysis 52 (2):125 - 128.score: 24.0
    In 'You and She*' (ANALYSIS 51.3, June 1991) C.J.F. Williams notes the importance of reflexive pronouns in attributions of propositional attitudes, and claims to improve upon an earlier account of Hector-Neri Castaneda's in [1]. However, to the extent which his remarks are accurate, they reveal nothing that Castaneda hasn't already said, while insofar as they are new, they obliterate distinctions vital to Castaneda's theory. Castaneda called these pronouns quasi-indicators and noted that they function as linguistic devices used for attributing indexical (...)
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  37. Ike Kamphof (2013). Thinking (-Animal-Technology-Human-) Touch. Foundations of Science 18 (1):173-178.score: 24.0
    J. Macgregor Wise and R. van de Vall kindly reviewed my analysis of the potential of webcams on nature conservation sites for developing networks of care. I am indebted to them for their subtle and intelligent deliberation and their valuable suggestions for further elaboration of the project. My focus, as stated in the article, is on the study of users, technology and animals as assemblages, bound together by physical, visual and affective bonds in the process of ‘doing something’.
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  38. Barry Sopher & J. Mattison Narramore (2000). Stochastic Choice and Consistency in Decision Making Under Risk: An Experimental Study. Theory and Decision 48 (4):323-349.score: 24.0
    This paper reports the results of an experiment designed to uncover the stochastic structure of individual preferences over lotteries. Unlike previous experiments, which have presented subjects with pair-wise choices between lotteries, our design allowed subjects to choose between two lotteries or (virtually) any convex combination of the two lotteries. We interpret the mixtures of lotteries chosen by subjects as a measure of the stochastic structure of choice. We test between two alternative interpretations of stochastic choice: the random utility interpretation (...)
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  39. Robert B. Glassman (2009). Abundant Nature's Long-Term Openness to Humane Biocultural Designs. Zygon 44 (2):355-388.score: 24.0
    Not by Genes Alone excellently explains Peter J. Richerson and Robert Boyd's important ideas about human gene-culture co-evolution to a broader audience but remains short of a larger vision of civilization. Several decades ago Ralph Burhoe had seen that fertile possibility in Richerson and Boyd's work. I suggest getting past present reductionistic customs to a scientific perspective having an integral place for virtue. Subsystem agency is part of this view, as is the driving role of abundance, whose ultimate origins are (...)
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  40. Robert Leech Anna J. Simmonds, Richard J. S. Wise (2011). Two Tongues, One Brain: Imaging Bilingual Speech Production. Frontiers in Psychology 2.score: 24.0
    This review considers speaking in a second language from the perspective of motor-sensory control. Previous studies relating brain function to the prior acquisition of two or more languages (neurobilingualism) have investigated the differential demands made on linguistic representations and processes, and the role of domain-general cognitive control systems when speakers switch between languages. In contrast to the detailed discussions on these higher functions, typically articulation is considered only as an underspecified stage of simple motor output. The present review considers speaking (...)
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  41. J. Macgregor Wise (2013). The Politics of Care. Foundations of Science 18 (1):165-168.score: 24.0
     
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  42. Andrew E. Newman (2005). Two Grades of Internalism (Pass and Fail). Philosophical Studies 122 (2):153-169.score: 18.0
    Internalism about mental content holds that microphysical duplicates must be mental duplicates full-stop. Anyone particle-for-particle indiscernible from someone who believes that Aristotle was wise, for instance, must share that same belief. Externalism instead contends that many perfectly ordinary propositional attitudes can be had only in certain sorts of physical, sociolinguistic, or historical context. To have a belief about Aristotle, for instance, a person must have been causally impacted in the right way by Aristotle himself (e.g., by hearing about him, (...)
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  43. William D. Harpine (1993). The Appeal to Tradition: Cultural Evolution and Logical Soundness. Informal Logic 15 (3).score: 18.0
    The Appeal to Tradition, often considered to be unsound, frequently reflects sophisticated adaptations to the environment. Once developed, these adaptations are often transmitted culturally rather than as reasoned argument, so that people mayor may not be aware of why their traditions are wise. Tradition is more likely to be valid in a stable environment in which a wide range of variations have been available for past testing; however, traditions tend to become obsolete in a rapidly changing environment.
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  44. Christian List & Philip Pettit (2006). Group Agency and Supervenience. Southern Journal of Philosophy 44 (S1):85-105.score: 12.0
    Can groups be rational agents over and above their individual members? We argue that group agents are distinguished by their capacity to mimic the way in which individual agents act and that this capacity must 'supervene' on the group members' contributions. But what is the nature of this supervenience relation? Focusing on group judgments, we argue that, for a group to be rational, its judgment on a particular proposition cannot generally be a function of the members' individual judgments on that (...)
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  45. Corey J. Maley (2011). Analog and Digital, Continuous and Discrete. Philosophical Studies 155 (1):117-131.score: 12.0
    Representation is central to contemporary theorizing about the mind/brain. But the nature of representation--both in the mind/brain and more generally--is a source of ongoing controversy. One way of categorizing representational types is to distinguish between the analog and the digital: the received view is that analog representations vary smoothly, while digital representations vary in a step-wise manner. I argue that this characterization is inadequate to account for the ways in which representation is used in cognitive science; in its place, (...)
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  46. Philip Catton, The Most Measured Understanding of Spacetime.score: 12.0
    Newton and Einstein each in his way showed us the following: an epistemologically responsible physicist adopts the most measured understanding possible of spacetime structure. The proper way to infer a doctrine of spacetime is by a kind of measuring inference -- a deduction from phenomena. Thus it was (I argue) by an out-and-out deduction from the phenomena of inertiality (as colligated by the three laws of motion) that Newton delineated the conceptual presuppositions concerning spacetime structure that are needed before we (...)
     
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  47. J. Obi Oguejiofor (2009). Negritude as Hermeneutics. American Catholic Philosophical Quarterly 83 (1):79-94.score: 12.0
    While highlighting the inherent tension between the quest for universalization and the unavoidable particularity in philosophical hermeneutics, this essay argues against what it regards as the uncritical characterization of Leopold Sedar Senghor’s concept of “negritude” in terms of ethnophilosophy, a derogatoryterm employed in contemporary African philosophy to describe philosophy that is communal, and which can be sieved out from such genres as proverbs, wise sayings, and myths. It reviews the background and the contents of negritude, including its metaphysics and (...)
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  48. Radu J. Bogdan (1991). The Folklore of the Mind. In R. Bogdan (ed.), Mind and Common Sense. Cambridge University Press.score: 12.0
    A distinguished wise man, Emil Cioran, with whom I share a country of birth and the thought that follows, said once that the two most interesting things in life are gossip and metaphysics. I can hardly think of a more self evident and enjoyable truth, if wisely construed. This volume combines the two pleasures, for it is an exercise in the metaphysics of wise gossip, of how we make sense of each other, and how, as a result we (...)
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  49. Doret J. de Ruyter & Leendert F. Groenendijk (2010). Learning From Seneca: A Stoic Perspective on the Art of Living and Education. Ethics and Education 4 (1):81-92.score: 12.0
    There is an increasing interest in publications about the sources of meaning in life; books about the art of living are immensely popular. This article discusses whether one of the ancient predecessors of current 'art of living' theories, the Stoa and more particularly Seneca, can be of interest to educators today. Seneca's explicit writings on education are relatively few, but in his letters to his friend Lucilius we find several ideas as to how educators can assist students to become (...) and virtuous adults. The main characteristic of the virtuous sage is his ability to maintain tranquillity of mind. While we disagree with the radicalism of Seneca's view on the extirpation of emotions, we have discovered insights that we believe can be a valuable source for educators and students in their reflections on the meaning of education for the business of life. (shrink)
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