Search results for 'Philip K. McGuire' (try it on Scholar)

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  1.  22
    Richard A. A. Kanaan & Philip K. McGuire (2012). Conceptual Challenges in the Neuroimaging of Psychiatric Disorders. Philosophy, Psychiatry, and Psychology 18 (4):323-332.
    The brain scanner is a piece of philosophical fiction made fact. It was among the most common creations of thought experiments, along with the brain-vat and the mindless robot. With the imaginary scanner, readings were taken of each other's brain activity, thereby learning everything about other minds, or very little, depending on the outcome of the thought experiment. The scanners that are now in use—those that allow us to do functional magnetic resonance imaging (fMRI), for example—are a little different to (...)
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  2.  9
    Richard Aa Kanaan & Philip K. McGuire (2011). Challenges for Psychiatric Neuroimaging: The Case of Conversion Disorder. Philosophy, Psychiatry, and Psychology 18 (4):345-348.
  3.  14
    Peter K. Machamer, James E. McGuire & Justin Sytsma (2005). Knowing Causes: Descartes on the World of Matter. Philosophica 76.
    In this essay, we discuss how Descartes arrives at his mature view of material causation. Descartes’ position changes over time in some very radical ways. The last section spells out his final position as to how causation works in the world of material objects. When considering Descartes’ causal theories, it is useful to distinguish between ‘vertical’ and ‘horizontal’ causation. The vertical perspective addresses God’s relation to creation. God is essential being, and every being other than God depends upon God in (...)
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  4.  3
    Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen (2004). Functional Genomic Hypothesis Generation and Experimentation by a Robot Scientist. Nature 427 (6971):247--52.
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  5.  10
    H. Ashby Philip, K. Robbins Jerry, Ronald Massimo Rubboli & S. Laura (1980). Books in Review. International Journal for Philosophy of Religion 11 (1).
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  6.  17
    J. E. McGuire & Stephen K. Strange (1988). An Annotated Translation of Plotinus Ennead III 7: On Eternity and Time. Ancient Philosophy 8 (2):251-271.
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  7. C. H. Y. Fu, E. Amaro, M. Brammer, F. Ahmad, C. Andrew, S. C. R. Williams, N. Vythelingum & P. K. McGuire (2000). Alien Voices: An Event-Related fMRI Study of Overt Verbal Self-Monitoring. Consciousness and Cognition 9 (2):S51 - S51.
     
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  8.  7
    J. Burton (2008). Machines Making Gods: Philip K. Dick, Henri Bergson and Saint Paul. Theory, Culture and Society 25 (7-8):262-284.
    This article addresses shared themes in the writing of Saint Paul and the work of the science fiction writer Philip K. Dick. Much recent philosophical interest in Saint Paul focuses on his contemporary significance as a radical political thinker, following Jacob Taubes' influential late work, The Political Theology of Paul. Assessments of Paul's writing in this context highlight the various ways in which he uses fictionalizing, for example in setting up the tension between the present world and a messianic (...)
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  9. Steven Best & Douglas Kellner, The Apocalyptic Vision of Philip K. Dick.
    The past several decades have exhibited vertiginous change, surprising novelties, and upheaval in an era marked by technological revolution and the global restructuring of capitalism.1 This "great transformation," comparable in scope to the shifts produced by the Industrial Revolution, is moving the world into a postindustrial, infotainment, and biotech mode of global capitalism, organized around new information, communications, and genetic technologies. The scientific-technological-economic revolutions of the era and spread of the global economy are providing new financial opportunities, openings for political (...)
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  10.  19
    Daniel Callam (2011). The Adjustment Bureau (2011), Directed by George Nolfi; Written by Philip K. Dick and George Nolfi. Avatar (2009), Directed by James Cameron, Written by James Cameron. Bagdad Cafe/Out of Rosenheim (1987), Directed by Percy Adlon, Written by Percy Adlon, Eleonore Adlon and Christopher Doherty. [REVIEW] The Chesterton Review 37 (1-2):165-171.
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  11.  1
    D. Macdonald (1938). History of the Arabs by Philip K. Hitti. [REVIEW] Isis: A Journal of the History of Science 28:503-504.
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  12. M. D. Gladstone (1969). Review: Philip K. Hooper, Monogenic Post Normal Systems of Arbitrary Degree. [REVIEW] Journal of Symbolic Logic 34 (3):508-509.
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  13. Gabor T. Herman (1971). Review: Philip K. Hooper, The Undecidability of the Turing Machine Immortality Problem. [REVIEW] Journal of Symbolic Logic 36 (1):150-150.
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  14. Jay Kinney (1985). The Mysterious Revelations of Philip K. Dick. Gnosis 1 (6).
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  15. George Sarton (1930). An Arab-Syrian Gentleman and Warrior in the Period of the Crusades by Us'mah Ibn-Munqidh; Philip K. Hitti. [REVIEW] Isis: A Journal of the History of Science 13:365-368.
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  16.  1
    D. E. Wittkower (ed.) (2011). Philip K. Dick and Philosophy. Open Court Pub Co.
    These books entertain as well as teach philosophical wisdom by looking closely at entertainment icons.
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  17.  14
    G. R. G. Mure (1930). Two Versions of the Physics Aristotle : The Physics. (Loeb Classical Library.) In Two Volumes. With an English Translation by Philip H. Wicksteed, M.A., and Francis M. Cornford. Pp. Xc + 427. London: William Heinemann, Ltd.; New York: G. P. Putnam's Sons, 1929. Cloth, 10s.; Leather, 12s. 6d. The Works of Aristotle Translated Into English : Physica. By R. P. Hardie, M.A., and R. K. Gave, M.A. Oxford: Clarendon Press, 1930. Paper, 10s. 6d. Net. [REVIEW] The Classical Review 44 (05):182-184.
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  18.  2
    D. Avid Ak Ing (2004). Towards a History From Antiquity to the Renaissance of Sundials and Other Instruments for Reckoning Time by the Sun and Stars H ESTER H IGTON, Sundials—An Illustrated History of Portable Dials. London: Philip Wilson, 2001. Reviewed by D AVID A. K ING, Institute for the History of Science, Johann Wolfgang Goethe University, D‐60054 Frankfurt Am Main, Germany H ESTER H IGTON, with Contributions From S ILKE A CKERMANN, R ICHARD D UNN, K IYOSHI T AKADA and A NTHONY T URNER, Sundials at Greenwich—A Catalogue of the Sundials, Horary Quadrants and Nocturnals in the National Maritime Museum, Greenwich. Oxford: Oxford University Press, and Greenwich: National Maritime Museum, 2002. [REVIEW] Annals of Science 61 (3):375-388.
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  19.  1
    Graham Oppy & Nick Trakakis (eds.) (2009). The History Of Western Philosophy of Religion. Acumen.
    Five-volume history of western philosophy of religion. 106 chapters, each focused on a significant figure in the history of western philosophy of religion. The chapters--and the volumes--are arranged chronologically. -/- CONTENTS: Volume 1: Ancient Philosophy and Religion Introduction, Georg Boys-Stones; 1. Pythagoras, Constantinos Macris; 2. Xenophanes, James H. Lesher; 3. Socrates and Plato, Mark McPherran; 4. Aristotle, Sarah Broadie; 5. Epicurus, John Penwill; 6. The Stoics, Tad Brennan; 7. Cicero, Margaret Graver; 8. Philo of Alexandria, David T. Runia; 9. (...)
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  20.  14
    Andrew Norris (2013). 'How Can It Not Know What It Is?': Self and Other in Ridley Scott's Blade Runner. Film-Philosophy 17 (1):19-50.
    In this essay I provide a reading of Ridley Scott's Blade Runner that focuses upon the question of the kind of creatures the Replicants are depicted as being, and the meaning that depiction should have for us. I draw upon Stanley Cavell's account of the problem of other minds to argue that the empathy test is in fact a mode of resisting the acknowledgment of others. And I draw upon Martin Heidegger's account of authenticity and mortality to argue that this (...)
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  21. K. van Til (2011). Philip Goodchild, Theology of Money (Durham, NC: Duke University Press, 2009) Xvi + 296 Pp. 24.99 (Pb), ISBN 978-0-8223-4450-6. [REVIEW] Studies in Christian Ethics 24 (3):389-391.
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  22. K. Helmut Reich (2007). Enlarging the Interdisciplinary Circle: Joan Koss-Chioino's and Philip Hefner's Approach to Spiritual Transformation and Healing. Zygon 42 (2):553-560.
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  23.  3
    Philip Ward-Jackson (forthcoming). Sculpture at the Palace. K. Nichols Greece and Rome at the Crystal Palace. Classical Sculpture and Modern Britain, 1854–1936. Pp. XIV + 305, Ills. Oxford: Oxford University Press, 2015. Cased, £70, Us$110. Isbn: 978-0-19-959646-1. [REVIEW] The Classical Review:1-2.
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  24.  4
    Philip H. Phenix (1967). Rejoinder to K. B. Henderson. Studies in Philosophy and Education 5 (4):446-448.
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  25.  17
    Philip J. Ivanhoe (2010). Bol, Peter K., Neo-Confucianism in History. Dao: A Journal of Comparative Philosophy 9 (4):471-475.
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  26.  5
    A. K. M. Adam (2007). New Testament Theology: Communion and Community – Philip F. Esler. Modern Theology 23 (1):150-152.
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  27.  5
    K. W. Gransden (1988). Cosmos and Imperium Philip R. Hardie: Virgil's Aeneid: Cosmos and Imperium. Pp. Ix + 405; 8 Plates. Oxford: Clarendon Press, 1986. £35. [REVIEW] The Classical Review 38 (01):24-26.
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  28.  10
    K. Wilson (1989). A Response To J. Philip Wogaman. Studies in Christian Ethics 2 (1):79-81.
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  29.  7
    Philip L. Quinn (2004). Nancy K. Frankenberry, Ed.: Radical Interpretation in Religion. Faith and Philosophy 21 (2):259-265.
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  30.  5
    Philip Rousseau (2005). Conversion—A Social Process K. Mills, A. Grafton (Edd.): Conversion in Late Antiquity and the Early Middle Ages. Seeing and Believing . Pp. Xii + 283, Map, Ills. Rochester, NY and Woodbridge: University of Rochester Press, 2003. Cased, £50, US$75. ISBN: 1-58046-125-. [REVIEW] The Classical Review 55 (01):290-.
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  31.  6
    Philip Hardie (1991). K. W. Gransden: Virgil, The Aeneid. (Landmarks of World Literature.) Pp. Vii + 118. Cambridge University Press, 1990. £12.95 (Paper, £4.95). [REVIEW] The Classical Review 41 (02):482-.
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  32.  2
    Philip M. Silverman (1985). Host Cell–Plasmid Interactions in the Expression of DNA Donor Activity by F+ Strains of Escherichia Coli K‐12. Bioessays 2 (6):254-259.
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  33.  4
    Philip H. Steedman (1980). Review of Harris, K., Education and Knowledge: The Structured Misrepre - Sentation of Reality (Boston: Routledge and Kegan Paul, 1979), Viii + 214 Pp. [REVIEW] Educational Theory 30 (4):373-381.
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  34. Philip Connell (2002). Pierre Bénichou, The Consecration of the Writer, 1750–1830: Mark K. Jensen (Trans.); University of Nebraska Press, Lincoln, NE, 1999, Pp. 512, Price£ 16.95 Paper, ISBN 0-8032-6152-7, Price£ 43.50 Cloth, ISBN 0-8032-1291-7. [REVIEW] History of European Ideas 28 (3):223-226.
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  35. K. E. Himma (2001). Great Cases in Constitutional Law, Edited by Philip L. Quinn and Kevin Meeker. Teaching Philosophy 24 (4):400-403.
     
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  36. K. B. O'Leary (1964). Natural Law and Modern Society. By John Cogley, Robert M. Hutchins, John Courtney Murray, S.J., Scott Buchanan, Philip Selznick, Harvey Wheeler, Robert Gordis. Cleveland: World Publishing Co., 1963. Pp. 285. $4.00. [REVIEW] American Journal of Jurisprudence 9 (1):176-180.
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  37. K. J. Salsbery (2000). Philip Zhai, Get Real: A Philosophical Adventure in Virtual Reality. Philosophy in Review 20 (4):307-309.
  38.  2
    N. K. Hayles (2009). RFID: Human Agency and Meaning in Information-Intensive Environments. Theory, Culture and Society 26 (2-3):47-72.
    RFID tags, small microchips no bigger than grains of rice, are currently being embedded in product labels, clothing, credit cards, and the environment, among other sites. Activated by the appropriate receiver, they transmit information ranging from product information such as manufacturing date, delivery route, and location where the item was purchased to the name, address, and credit history of the person holding the card. Active RFIDs have the capacity to transmit data without having to be activated by a receiver; they (...)
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  39. N. Katherine Hayles (1999). How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics. University of Chicago Press.
    In this age of DNA computers and artificial intelligence, information is becoming disembodied even as the "bodies" that once carried it vanish into virtuality. While some marvel at these changes, envisioning consciousness downloaded into a computer or humans "beamed" _Star Trek_-style, others view them with horror, seeing monsters brooding in the machines. In _How We Became Posthuman,_ N. Katherine Hayles separates hype from fact, investigating the fate of embodiment in an information age. Hayles relates three interwoven stories: how information lost (...)
     
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  40.  39
    K. Peter Kuchinke (2013). Education for Work: A Review Essay of Historical, Cross‐Cultural, and Disciplinary Perspectives on Vocational Education. Educational Theory 63 (2):203-220.
    In this review essay, K. Peter Kuchinke uses three recent publications to consider the question of how to educate young people for work and career. Historically, this question has been central to vocational education, and it is receiving renewed attention in the context of concerns over the ability of schools to provide adequate preparation for occupational roles and career success in a rapidly changing economic landscape. Philip Gonon's Quest for Modern Vocational Education provides a historical account of Georg Kerschensteiner's (...)
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  41.  48
    Philip Robbins (2008). Teaching & Learning Guide For: The Ins and Outs of Introspection. Philosophy Compass 3 (5):1100-1102.
    Philosophical interest in introspection has a long and storied history, but only recently – with the 'scientific turn' in philosophy of mind – have philosophers sought to ground their accounts of introspection in psychological data. In particular, there is growing awareness of how evidence from clinical and developmental psychology might be brought to bear on long-standing debates about the architecture of introspection, especially in the form of apparent dissociations between introspection and third-person mental-state attribution. It is less often noticed that (...)
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  42. Philip K. Gladden (forthcoming). Book Review: A Critical Introduction to the New Testament: Interpreting the Message and Meaning of Jesus Christ (Expanded CD-ROM Version). [REVIEW] Interpretation 60 (2):228-228.
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  43. Philip K. Bock (1967). Three Descriptive Models of Social Structure. Philosophy of Science 34 (2):168-174.
    In this article, three descriptive models are described and compared in an attempt to discover the minimum number of concepts and relations necessary to an abstract description of social structure. It is argued that a "situational model" which uses the concepts of social time, social space and social role together with the relations of internal structure and external distribution is both adequate to the task and superior to the two other models. The advantages and implications of the situational model are (...)
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  44.  59
    Philip K. Gladden (forthcoming). Book Review: The Spirit of Adoption: At Home in God's Family. [REVIEW] Interpretation 58 (1):97-98.
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  45.  50
    Ray Scott Percival (2004). Persons and Popper's World 3: Do Humans Dream of Electric Sheep? In Jeffrey A. Schaler (ed.), Szasz Under Fire: The Psychiatric Abolitionist Faces His Critics. Open Court Publishers 119-130.
    In the film classic Blade Runner, the story explores the notion of personal identity through that of carefully crafted androids. Can an android have a personality; can androids be persons? The title of the original story by Philip K. Dick is Do Androids Dream of Electric Sheep? The story suggests that our sense of being a person depends on our having memories that connect us with our childhood. In the movie, the androids are only a couple of years old, (...)
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  46. Jeremy Pierce (2011). The Golden Man. In D. E. Wittkower (ed.), Philip K. Dick and Philosophy.
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  47. Craig Callender (1998). The View From No-When. [REVIEW] British Journal for the Philosophy of Science 49 (1):135 - 159.
    In Philip K. Dick’s Counter-Clock World the direction of time flips in 1986, putting the Earth into what its inhabitants call the ‘Hogarth Phase’. Named after the scientist who predicted that ‘time’s arrow' would change direction, the Hogarth Phase is a period in which entropy decreases instead of increases. During this time the dead call from their graves to be excavated, people clean their lungs by ‘smoking’ stubs that grow into mature cigarettes, coffee separates from cream, and so on. (...)
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  48.  2
    Philip K. Jensen (1971). Role of Blind Alleys in Latent Learning. Journal of Experimental Psychology 88 (1):133.
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  49.  4
    Philip K. Wilson (1992). ‘Out of Sight, Out of Mind?’: The Daniel Turner-James Blondel Dispute Over the Power of the Maternal Imagination. Annals of Science 49 (1):63-85.
    In the late 1720s, Daniel Turner and James Blondel engaged in a pamphlet dispute over the power of the maternal imagination. Turner accepted the long-standing belief that a pregnant woman's imagination could be transferred to her unborn child, imprinting the foetus with various marks and deformities. Blondel sought to refute this view on rational and anatomical grounds. Two issues repeatedly received these authors' attention: the identity of imagination, and its power in pregnant women; and the process of generation and foetal (...)
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  50.  1
    Philip K. Bock (1988). The Importance of Erving Goffman to Psychological Anthropology. Ethos: Journal of the Society for Psychological Anthropology 16 (1):3-20.
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