Search results for 'Philip K. McGuire' (try it on Scholar)

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  1.  22
    Richard A. A. Kanaan & Philip K. McGuire (2012). Conceptual Challenges in the Neuroimaging of Psychiatric Disorders. Philosophy, Psychiatry, and Psychology 18 (4):323-332.
    The brain scanner is a piece of philosophical fiction made fact. It was among the most common creations of thought experiments, along with the brain-vat and the mindless robot. With the imaginary scanner, readings were taken of each other's brain activity, thereby learning everything about other minds, or very little, depending on the outcome of the thought experiment. The scanners that are now in use—those that allow us to do functional magnetic resonance imaging (fMRI), for example—are a little different to (...)
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  2.  9
    Richard Aa Kanaan & Philip K. McGuire (2011). Challenges for Psychiatric Neuroimaging: The Case of Conversion Disorder. Philosophy, Psychiatry, and Psychology 18 (4):345-348.
  3.  18
    Peter K. Machamer, James E. McGuire & Justin Sytsma (2005). Knowing Causes: Descartes on the World of Matter. Philosophica 76.
    In this essay, we discuss how Descartes arrives at his mature view of material causation. Descartes’ position changes over time in some very radical ways. The last section spells out his final position as to how causation works in the world of material objects. When considering Descartes’ causal theories, it is useful to distinguish between ‘vertical’ and ‘horizontal’ causation. The vertical perspective addresses God’s relation to creation. God is essential being, and every being other than God depends upon God in (...)
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  4.  5
    Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen (2004). Functional Genomic Hypothesis Generation and Experimentation by a Robot Scientist. Nature 427 (6971):247--52.
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  5.  11
    H. Ashby Philip, K. Robbins Jerry, Ronald Massimo Rubboli & S. Laura (1980). Books in Review. International Journal for Philosophy of Religion 11 (1).
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  6.  18
    J. E. McGuire & Stephen K. Strange (1988). An Annotated Translation of Plotinus Ennead III 7: On Eternity and Time. Ancient Philosophy 8 (2):251-271.
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  7. C. H. Y. Fu, E. Amaro, M. Brammer, F. Ahmad, C. Andrew, S. C. R. Williams, N. Vythelingum & P. K. McGuire (2000). Alien Voices: An Event-Related fMRI Study of Overt Verbal Self-Monitoring. Consciousness and Cognition 9 (2):S51 - S51.
     
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  8. Sekoul Krastev, Joseph T. McGuire, Denver McNeney, Joseph W. Kable, Dietlind Stolle, Elisabeth Gidengil & Lesley K. Fellows (2016). Do Political and Economic Choices Rely on Common Neural Substrates? A Systematic Review of the Emerging Neuropolitics Literature. Frontiers in Psychology 7.
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  9. K. A. Mkhoyan, J. Silcox, M. A. Mcguire & F. J. Disalvo (2006). Radiolytic Purification of CaO by Electron Beams. Philosophical Magazine 86 (19):2907-2917.
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  10.  7
    J. Burton (2008). Machines Making Gods: Philip K. Dick, Henri Bergson and Saint Paul. Theory, Culture and Society 25 (7-8):262-284.
    This article addresses shared themes in the writing of Saint Paul and the work of the science fiction writer Philip K. Dick. Much recent philosophical interest in Saint Paul focuses on his contemporary significance as a radical political thinker, following Jacob Taubes' influential late work, The Political Theology of Paul. Assessments of Paul's writing in this context highlight the various ways in which he uses fictionalizing, for example in setting up the tension between the present world and a messianic (...)
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  11. Steven Best & Douglas Kellner, The Apocalyptic Vision of Philip K. Dick.
    The past several decades have exhibited vertiginous change, surprising novelties, and upheaval in an era marked by technological revolution and the global restructuring of capitalism.1 This "great transformation," comparable in scope to the shifts produced by the Industrial Revolution, is moving the world into a postindustrial, infotainment, and biotech mode of global capitalism, organized around new information, communications, and genetic technologies. The scientific-technological-economic revolutions of the era and spread of the global economy are providing new financial opportunities, openings for political (...)
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  12.  21
    Daniel Callam (2011). The Adjustment Bureau (2011), Directed by George Nolfi; Written by Philip K. Dick and George Nolfi. Avatar (2009), Directed by James Cameron, Written by James Cameron. Bagdad Cafe/Out of Rosenheim (1987), Directed by Percy Adlon, Written by Percy Adlon, Eleonore Adlon and Christopher Doherty. [REVIEW] The Chesterton Review 37 (1-2):165-171.
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  13.  1
    D. Macdonald (1938). History of the Arabs by Philip K. Hitti. [REVIEW] Isis: A Journal of the History of Science 28:503-504.
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  14. Peter Lewis Allen (2001). Surgery, Skin, and Syphilis: Daniel Turner's London Philip K. Wilson. Isis 92 (1):173-174.
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  15. M. D. Gladstone (1969). Hooper Philip K.. Monogenic Post Normal Systems of Arbitrary Degree. Journal of the Association for Computing Machinery, Vol. 13 , Pp. 359–363. [REVIEW] Journal of Symbolic Logic 34 (3):508-509.
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  16. M. D. Gladstone (1969). Review: Philip K. Hooper, Monogenic Post Normal Systems of Arbitrary Degree. [REVIEW] Journal of Symbolic Logic 34 (3):508-509.
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  17. Gabor T. Herman (1971). Review: Philip K. Hooper, The Undecidability of the Turing Machine Immortality Problem. [REVIEW] Journal of Symbolic Logic 36 (1):150-150.
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  18. Mark S. R. Jenner (2001). Philip K. Wilson, Surgery, Skin and Syphilis: Daniel Turner's London . Wellcome Institute Series in the History of Medicine: Clio Medica 54. Amsterdam and Atlanta, GA: Rodopi, 1999. Pp. Xv+312. ISBN 90-420-0526-2. £48, $88·50 ; ISBN 90-420-0516-5. £13·50, $22·50. [REVIEW] British Journal for the History of Science 34 (4).
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  19. Jay Kinney (1985). The Mysterious Revelations of Philip K. Dick. Gnosis 1 (6).
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  20. George Sarton (1930). An Arab-Syrian Gentleman and Warrior in the Period of the Crusades by Us'mah Ibn-Munqidh; Philip K. Hitti. [REVIEW] Isis: A Journal of the History of Science 13:365-368.
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  21. George Sarton (1930). An Arab-Syrian Gentleman and Warrior in the Period of the CrusadesUs'mah Ibn-Munqidh Philip K. Hitti. Isis 13 (2):365-368.
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  22. William Thomson (1930). An Arab-Syrian Gentleman and Warrior in the Period of the Crusades: Memoirs of Usāmah Ibn-Munquidh Philip K. Hitti. Speculum 5 (4):448-451.
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  23. William Thomson (1931). Us'mah's Memoirs Entitled Kit'b Al-I`tib'rUsāmah Ibn Munqidh Philip K. Hitti. Isis 15 (2):341-342.
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  24.  1
    D. E. Wittkower (ed.) (2011). Philip K. Dick and Philosophy. Open Court Pub Co.
    These books entertain as well as teach philosophical wisdom by looking closely at entertainment icons.
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  25.  15
    G. R. G. Mure (1930). Two Versions of the Physics Aristotle : The Physics. (Loeb Classical Library.) In Two Volumes. With an English Translation by Philip H. Wicksteed, M.A., and Francis M. Cornford. Pp. Xc + 427. London: William Heinemann, Ltd.; New York: G. P. Putnam's Sons, 1929. Cloth, 10s.; Leather, 12s. 6d. The Works of Aristotle Translated Into English : Physica. By R. P. Hardie, M.A., and R. K. Gave, M.A. Oxford: Clarendon Press, 1930. Paper, 10s. 6d. Net. [REVIEW] The Classical Review 44 (05):182-184.
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  26.  2
    D. Avid Ak Ing (2004). Towards a History From Antiquity to the Renaissance of Sundials and Other Instruments for Reckoning Time by the Sun and Stars H ESTER H IGTON, Sundials—An Illustrated History of Portable Dials. London: Philip Wilson, 2001. Reviewed by D AVID A. K ING, Institute for the History of Science, Johann Wolfgang Goethe University, D‐60054 Frankfurt Am Main, Germany H ESTER H IGTON, with Contributions From S ILKE A CKERMANN, R ICHARD D UNN, K IYOSHI T AKADA and A NTHONY T URNER, Sundials at Greenwich—A Catalogue of the Sundials, Horary Quadrants and Nocturnals in the National Maritime Museum, Greenwich. Oxford: Oxford University Press, and Greenwich: National Maritime Museum, 2002. [REVIEW] Annals of Science 61 (3):375-388.
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  27. Joseph Clayton (1928). Philip Fletcher, K.C.H.S. New Blackfriars 9 (98):270-275.
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  28. Steven J. Ericson (2002). Philip Atkins.Dropping the Fire: The Decline and Fall of the Steam Locomotive. Vi + 106 Pp., Illus., Figs., Tables, Apps. Bedfordshire, U.K.: Irwell Press, 1999. £14.95. [REVIEW] Isis 93 (4):753-754.
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  29.  3
    Graham Oppy & Nick Trakakis (eds.) (2009). The History of Western Philosophy of Religion. Acumen.
    Five-volume history of western philosophy of religion. 106 chapters, each focused on a significant figure in the history of western philosophy of religion. The chapters--and the volumes--are arranged chronologically. -/- CONTENTS: Volume 1: Ancient Philosophy and Religion Introduction, Georg Boys-Stones; 1. Pythagoras, Constantinos Macris; 2. Xenophanes, James H. Lesher; 3. Socrates and Plato, Mark McPherran; 4. Aristotle, Sarah Broadie; 5. Epicurus, John Penwill; 6. The Stoics, Tad Brennan; 7. Cicero, Margaret Graver; 8. Philo of Alexandria, David T. Runia; 9. The (...)
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  30.  16
    Andrew Norris (2013). 'How Can It Not Know What It Is?': Self and Other in Ridley Scott's Blade Runner. Film-Philosophy 17 (1):19-50.
    In this essay I provide a reading of Ridley Scott's Blade Runner that focuses upon the question of the kind of creatures the Replicants are depicted as being, and the meaning that depiction should have for us. I draw upon Stanley Cavell's account of the problem of other minds to argue that the empathy test is in fact a mode of resisting the acknowledgment of others. And I draw upon Martin Heidegger's account of authenticity and mortality to argue that this (...)
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  31. K. van Til (2011). Philip Goodchild, Theology of Money (Durham, NC: Duke University Press, 2009) Xvi + 296 Pp. 24.99 (Pb), ISBN 978-0-8223-4450-6. [REVIEW] Studies in Christian Ethics 24 (3):389-391.
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  32. K. Helmut Reich (2007). Enlarging the Interdisciplinary Circle: Joan Koss-Chioino's and Philip Hefner's Approach to Spiritual Transformation and Healing. Zygon 42 (2):553-560.
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  33.  4
    Philip Ward-Jackson (forthcoming). Sculpture at the Palace. K. Nichols Greece and Rome at the Crystal Palace. Classical Sculpture and Modern Britain, 1854–1936. Pp. XIV + 305, Ills. Oxford: Oxford University Press, 2015. Cased, £70, Us$110. Isbn: 978-0-19-959646-1. [REVIEW] The Classical Review:1-2.
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  34. Philip A. Higham (2007). No Special K! A Signal Detection Framework for the Strategic Regulation of Memory Accuracy. Journal of Experimental Psychology: General 136 (1):1-22.
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  35.  4
    Philip H. Phenix (1967). Rejoinder to K. B. Henderson. Studies in Philosophy and Education 5 (4):446-448.
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  36.  7
    A. K. M. Adam (2007). New Testament Theology: Communion and Community – Philip F. Esler. Modern Theology 23 (1):150-152.
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  37.  18
    Philip J. Ivanhoe (2010). Bol, Peter K., Neo-Confucianism in History. Dao: A Journal of Comparative Philosophy 9 (4):471-475.
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  38.  5
    K. W. Gransden (1988). Cosmos and Imperium Philip R. Hardie: Virgil's Aeneid: Cosmos and Imperium. Pp. Ix + 405; 8 Plates. Oxford: Clarendon Press, 1986. £35. [REVIEW] The Classical Review 38 (01):24-26.
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  39.  10
    Philip L. Quinn (2004). Nancy K. Frankenberry, Ed.: Radical Interpretation in Religion. Faith and Philosophy 21 (2):259-265.
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  40.  10
    K. Wilson (1989). A Response To J. Philip Wogaman. Studies in Christian Ethics 2 (1):79-81.
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  41.  6
    Philip Hardie (1991). K. W. Gransden: Virgil, The Aeneid. (Landmarks of World Literature.) Pp. Vii + 118. Cambridge University Press, 1990. £12.95 (Paper, £4.95). [REVIEW] The Classical Review 41 (02):482-.
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  42.  5
    Philip Rousseau (2005). Conversion—A Social Process K. Mills, A. Grafton (Edd.): Conversion in Late Antiquity and the Early Middle Ages. Seeing and Believing . Pp. Xii + 283, Map, Ills. Rochester, NY and Woodbridge: University of Rochester Press, 2003. Cased, £50, US$75. ISBN: 1-58046-125-. [REVIEW] The Classical Review 55 (01):290-.
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  43.  2
    Philip M. Silverman (1985). Host Cell–Plasmid Interactions in the Expression of DNA Donor Activity by F+ Strains of Escherichia Coli K‐12. Bioessays 2 (6):254-259.
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  44.  4
    Philip H. Steedman (1980). Review of Harris, K., Education and Knowledge: The Structured Misrepre - Sentation of Reality (Boston: Routledge and Kegan Paul, 1979), Viii + 214 Pp. [REVIEW] Educational Theory 30 (4):373-381.
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  45. Philip Connell (2002). Pierre Bénichou, The Consecration of the Writer, 1750–1830: Mark K. Jensen (Trans.); University of Nebraska Press, Lincoln, NE, 1999, Pp. 512, Price£ 16.95 Paper, ISBN 0-8032-6152-7, Price£ 43.50 Cloth, ISBN 0-8032-1291-7. [REVIEW] History of European Ideas 28 (3):223-226.
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  46. Philip Gavitt (1994). The Cult of Remembrance and the Black Death: Six Renaissance Cities in Central Italy.Samuel K. Cohn, Jr. Speculum 69 (4):1140-1142.
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  47. K. E. Himma (2001). Great Cases in Constitutional Law, Edited by Philip L. Quinn and Kevin Meeker. Teaching Philosophy 24 (4):400-403.
     
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  48. Philip G. Maples (2000). A Catalogue of Records Retained by Hospice and Related Organizations in the U.K. And Republic of IrelandPaul Lydon. Isis 91 (1):211-211.
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  49. K. B. O'Leary (1964). Natural Law and Modern Society. By John Cogley, Robert M. Hutchins, John Courtney Murray, S.J., Scott Buchanan, Philip Selznick, Harvey Wheeler, Robert Gordis. Cleveland: World Publishing Co., 1963. Pp. 285. $4.00. [REVIEW] American Journal of Jurisprudence 9 (1):176-180.
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  50. E. K. Rand (1940). A Concordance of OvidR. J. Deferrari M. Inviolata Barry M. R. P. McGuire. Speculum 15 (4):499-500.
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