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Philip L. Quinn [110]Philip Lawrence Quinn [1]
  1.  142 DLs
    Philip L. Quinn (1996). Theism, Atheism, and Big Bang Cosmology. Philosophy and Phenomenological Research 56 (3):733-736.
  2.  135 DLs
    Philip L. Quinn (1978). Divine Commands and Moral Requirements. Clarendon Press.
    In this wide-ranging study, Quinn argues that human moral autonomy is compatible with unqualified obedience to divine commands. He formulates several versions of the crucial assumptions of divine command ethics, defending them against a battery of objections often expressed in the philosophical literature.
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  3.  73 DLs
    Philip L. Quinn (1979). Book Review:Religion and Scientific Method George Schlesinger. [REVIEW] Philosophy of Science 46 (1):170-.
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  4.  66 DLs
    Philip L. Quinn (2001). Religious Diversity and Religious Toleration. International Journal for Philosophy of Religion 50 (1/3):57-80.
  5.  59 DLs
    Philip L. Quinn (1991). Epistemic Parity and Religious Argument. Philosophical Perspectives 5:317-341.
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  6.  55 DLs
    Philip L. Quinn (2006). Essays in the Philosophy of Religion. Oxford University Press.
    This volume brings together fourteen of the best papers by the late Philip Quinn, one of the world's leading philosophers of religion. It covers the following topics: religious epistemology, religious ethics, religion and tragic dilemmas, religion and political liberalism, topics in Christian philosophy, and religious diversity.
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  7.  54 DLs
    Philip L. Quinn (1990). The Recent Revival of Divine Command Ethics. Philosophy and Phenomenological Research 50:345-365.
  8.  49 DLs
    Philip L. Quinn (1974). The Transitivity of Non-Standard Synchronisms. British Journal for the Philosophy of Science 25 (1):78-82.
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  9.  47 DLs
    Philip L. Quinn (2002). Obligation, Divine Commands and Abriham's Dilemma. [REVIEW] Philosophy and Phenomenological Research 64 (2):459–466.
  10.  46 DLs
    Philip L. Quinn (1978). Divine Foreknowledge and Divine Freedom. International Journal for Philosophy of Religion 9 (4):219 - 240.
  11.  43 DLs
    Philip L. Quinn (1990). Duhem in Different Contexts: Comments on Brenner and Martin. Synthese 83 (3):357 - 362.
    These comments consist of reflections on the papers Anastasios Brenner and R. N. D. Martin presented at the Conference on Pierre Duhem: Historian and Philosopher of Science. I argue they present nicely complementary accounts of Duhem's turn to history of science: Brenner emphasizes reasons internal to Duhem's philosophical concern with scientific methodology while Martin highlights reasons derived from the broader context of Duhem's engagement with religious controversies of his culture. I go on to suggest that seeing Duhem in this broader (...)
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  12.  39 DLs
    Philip L. Quinn (1992). The Primacy of God's Will in Christian Ethics. Philosophical Perspectives 6:493-513.
  13.  37 DLs
    Philip L. Quinn (1990). Symposia Papers: Does Anxiety Explain Original Sin? Noûs 24 (2):227-244.
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  14.  37 DLs
    Philip L. Quinn (1986). Christian Atonement and Kantian Justification. Faith and Philosophy 3 (4):440-462.
    THIS PAPER IS A STUDY OF KANT’S ATTEMPT TO RECONSTRUCT THE CHRISTIAN DOCTRINE OF ATONEMENT WITHIN THE LIMITS OF REASON. IT BEGINS WITH A BRIEF SKETCH OF ANSELM’S SATISFACTION-THEORETIC ACCOUNT OF ATONEMENT AND THEN PRESENTS THE MAIN OBJECTIONS TO THAT ACCOUNT. NEXT KANT’S ACCOUNT OF ATONEMENT IS GIVEN A DETAILED EXPOSITION, AND IT IS SHOWN THAT IT AVOIDS THE DIFFICULTIES THAT PLAGUE ANSELM’S ACCOUNT. KANT’S ACCOUNT IS THEN SUBJECTED TO CRITICISM.
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  15.  34 DLs
    Philip L. Quinn (1978). Personal Identity, Bodily Continuity and Resurrection. International Journal for Philosophy of Religion 9 (2):101 - 113.
  16.  32 DLs
    Philip L. Quinn (1999). Yandell on Religious Experience. International Journal for Philosophy of Religion 46 (2):103-115.
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  17.  32 DLs
    Philip L. Quinn (1995). Towards Thinner Theologies: Hick and Alston on Religious Diversity. [REVIEW] International Journal for Philosophy of Religion 38 (1/3):145 - 164.
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  18.  32 DLs
    Philip L. Quinn (1985). In Search of the Foundations of Theism. Faith and Philosophy 2 (4):469-486.
    This paper is a critical and exploratory discussion of Plantinga’s claim that certain propositions which self-evidently entail the existence of God could be properly basic. In the critical section, I argue that Plantinga fails to show that the modem foundationalist’s criterion for proper basicality, according to which such propositions could not be properly basic, is self-referentially incoherent or otherwise defective. In the exploratory section, I try to build a case for the view that, even if such propositions could be properly (...)
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  19.  27 DLs
    Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.) (2010). A Companion to Philosophy of Religion. Wiley-Blackwell.
    Engagingly written in a style that appeals both to the non-specialist and to the professional philosopher, this volume provides a broad survey of the issues in ...
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  20.  22 DLs
    Philip L. Quinn (2004). Review of Harry G. Frankfurt, The Reasons of Love. [REVIEW] Notre Dame Philosophical Reviews 2004 (3).
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  21.  21 DLs
    Philip L. Quinn (2004). Can the Christian God Be Both My Foundation and My Beloved. Inquiry 47 (4):360 – 379.
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  22.  21 DLs
    Philip L. Quinn (2001). Can God Speak? Does God Speak? Religious Studies 37 (3):259-269.
    This paper critically examines what Nicholas Wolterstorff has to say in Divine Discourse in response to the two questions in the title. It tries to show that his argument for the conclusion that God can have the obligations of a speaker is defective. It also tries to show that his argument for the conclusion that some actual person is entitled to believe that God has spoken to her is incomplete. The paper's conclusion is that Wolterstorff's arguments fail to establish, or (...)
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  23.  19 DLs
    Philip L. Quinn (1998). John E. Hare, The Moral Gap: Kantian Ethics, Human Limits, and God's Assistance:The Moral Cap: Kantian Ethics, Human Limits, and God's Assistance. Ethics 108 (2):421-424.
  24.  19 DLs
    Philip L. Quinn (1991). Hell in Amsterdam: Reflections on Camus's The Fall. Midwest Studies in Philosophy 16 (1):89-103.
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  25.  19 DLs
    Philip L. Quinn (2002). Review: Obligation, Divine Commands and Abraham's Dilemma. [REVIEW] Philosophy and Phenomenological Research 64 (2):459 - 466.
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  26.  18 DLs
    Philip L. Quinn (1992). On the Mereology of Boethian Eternity. International Journal for Philosophy of Religion 32 (1):51 - 60.
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  27.  18 DLs
    Philip L. Quinn (1984). Original Sin, Radical Evil and Moral Identity. Faith and Philosophy 1 (2):188-202.
  28.  16 DLs
    Philip L. Quinn (2004). David Lewis, Papers in Ethics and Social Philosophy (Cambridge: Cambridge University Press, 2000). Noûs 38 (4):711–730.
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  29.  16 DLs
    Philip L. Quinn (1995). Political Liberalisms and Their Exclusions of the Religious. Proceedings and Addresses of the American Philosophical Association 69 (2):35 - 56.
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  30.  15 DLs
    Philip L. Quinn (1999). Epistemological Problems of Religious Pluralism. The Proceedings of the Twentieth World Congress of Philosophy 1999:19-27.
    The world religions make conflicting claims about the nature of ultimate reality, and they all appeal to experience for justification of their claims. The experiential justifications for conflicting religious beliefs thus seem to be mutually destructive. One response to this situation, advocated by John Hick, is to reinterpret traditional religious claims in ways that eliminate the conflicts; another, favored by William P. Alston, is to defend the rationality of continuing, despite the conflicts, to engage in the doxastic practice of one’s (...)
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  31.  14 DLs
    Philip L. Quinn (2002). Robert P. George, Ed., Natural Law and Moral Inquiry: Ethics, Metaphysics, and Politics in the Work of Germain Grisez and Edward B. McLean, Common Truths: New Perspectives on Natural Law:Natural Law and Moral Inquiry: Ethics, Metaphysics, and Politics in the Work of Germain Grisez;Common Truths: New Perspectives on Natural Law. [REVIEW] Ethics 112 (2):381-384.
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  32.  14 DLs
    Philip L. Quinn (1969). The Status of the D-Thesis. Philosophy of Science 36 (4):381-399.
    Some of the controversy surrounding the Duhemian claim that in science falsification is as inconclusive as verification is reconsidered. The D-Thesis, a particular version of this claim first discussed by Adolf Grünbaum, is formulated in a more precise and perspicuous fashion as a conjunction of two subtheses. Grünbaum's attempt to refute one of the subtheses by means of a geometrical counterexample and some subsequent discussions of this example are examined critically. An argument designed to prove the other subthesis is analyzed (...)
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  33.  13 DLs
    Philip L. Quinn (2002). God's Call. International Philosophical Quarterly 42 (1):120-122.
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  34.  13 DLs
    Philip L. Quinn (1993). Social Evil: A Response to Adams. Philosophical Studies 69 (2-3):187 - 194.
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  35.  12 DLs
    Philip L. Quinn (1977). Improved Foundations for a Logic of Intrinsic Value. Philosophical Studies 32 (1):73 - 81.
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  36.  12 DLs
    Philip L. Quinn (1982). Metaphysical Necessity and Modal Logics. The Monist 65 (4):444-455.
  37.  12 DLs
    Philip L. Quinn (2003). Gale on a Pragmatic Argument for Religious Belief. Philo 6 (1):59-66.
    This paper is a study of a pragmatic argument for belief in the existence of God constructed and criticized by Richard Gale. The argument’s conclusion is that religious belief is morally permissible under certain circumstances. Gale contends that this moral permission is defeated in the circumstances in question both because it violates the principle of universalizability and because belief produces an evil that outweighs the good it promotes. My counterargument tries to show that neither of the reasons invoked by Gale (...)
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  38.  12 DLs
    Philip L. Quinn (2003). Review of Charles Taylor, Varieties of Religion Today: William James Revisited. [REVIEW] Notre Dame Philosophical Reviews 2003 (4).
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  39.  12 DLs
    Philip L. Quinn (2003). Honoring Jonathan Edwards. Journal of Religious Ethics 31 (2):299 - 321.
    In this response to the papers on Jonathan Edwards's ethical thought by Stephen A. Wilson, Gerald R. McDermott, William C. Spohn, and Roland A. Delattre, I comment on their efforts to show that ideas drawn from Edwards can be successfully appropriated for use in contemporary ethics. I conclude that the four authors build a strong cumulative case for the view that some elements of Edwards's thought can serve as resources for our ethical reflections. But I also argue for a deflationary (...)
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  40.  10 DLs
    Philip L. Quinn (1995). Book Review:The Problem of Hell. Jonathan L. Kvanvig. [REVIEW] Ethics 105 (4):961-.
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  41.  10 DLs
    Philip L. Quinn (1997). Religious Awe, Aesthetic Awe. Midwest Studies in Philosophy 21 (1):290-295.
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  42.  10 DLs
    Philip L. Quinn (1990). Book Review:Religion and Moral Reason: A New Method for Comparative Study. Ronald M. Green. [REVIEW] Ethics 100 (2):418-.
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  43.  10 DLs
    Philip L. Quinn (2000). Religion in the Public Square. Philosophy and Phenomenological Research 60 (2):486-489.
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  44.  10 DLs
    Philip L. Quinn (2003). Faith with Reason. Philosophy and Phenomenological Research 66 (3):740-743.
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  45.  9 DLs
    Philip L. Quinn (1975). Religious Obedience and Moral Autonomy. Religious Studies 11 (3):265 - 281.
  46.  9 DLs
    Pamela Sue Anderson, Hent DeVries, David Ray Griffin, William Hasker, Fergus Kerr, John Macquarrie, Adrian Peperzak, Philip L. Quinn, William J. Wainwright & Keith Ward (2005). Part One: Articles. International Journal for Philosophy of Religion 58:207-214.
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  47.  8 DLs
    Philip L. Quinn (1979). Divine Conservation and Spinozistic Pantheism. Religious Studies 15 (3):289 - 302.
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  48.  8 DLs
    Philip L. Quinn (1989). The Virtue of Faith. Faith and Philosophy 6 (3):330-338.
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  49.  8 DLs
    Philip L. Quinn (1991). Moral Dilemmas, by Walter Sinnott-Armstrong. Philosophy and Phenomenological Research 51 (3):693-697.
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  50.  8 DLs
    Eric Hoffman, Philip L. Quinn, Robert Audi & Martha Nussbaum (1995). Challenges to Philosophy and Its Organizations. Proceedings and Addresses of the American Philosophical Association 69 (2):133 - 146.
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