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Philip Merlan [75]Philipp Merlan [4]
  1. Virgil C. Aldrich, Charles Hartshorne, Harold H. Titus, H. Rensselaer Wilsovann, Patrick Romanell, Woodrow W. Sayre, William S. Minor, Philip Merlan, Y. H. Krikorian, John Herman Randall Jr, James Gutmann, Sidney Hook, Virgil C. Aldrich, C. J. Ducasse & Raphael Demos (1954). Symposium: Are Religious Dogmas Cognitive and Meaningful? Journal of Philosophy 51 (5):145 - 172.
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  2.  10
    Philip Merlan (1955). Greek Philosophy, the Hub and the Spokes. [REVIEW] Journal of Philosophy 52 (13):349-358.
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  3.  10
    Philip Merlan (1958). Gnosis Und Spätantiker Geist. [REVIEW] Journal of Philosophy 55 (17):743-748.
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  4.  8
    Philip Merlan (1962). Anaximander and the Origins of Greek Cosmology. [REVIEW] Journal of Philosophy 59 (9):246-248.
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  5.  12
    Philip Merlan (1965). Zur Zahlenlehre im Platonismus und im Serfer Yezira. Journal of the History of Philosophy 3 (2):167-181.
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  6.  12
    Philip Merlan (1969). Hamann's Socratic Memorabilia, A Translation and Commentary, And: Johann Georg Hamann, Philosophy and Faith. Journal of the History of Philosophy 7 (3):327-335.
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  7.  11
    Philip Merlan (1964). Religion and Philosophy From Plato's Phaedo to the Chaldaean Oracles. Appendix: Plotinus and the Jews. Journal of the History of Philosophy 2 (1):15-21.
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  8.  14
    Philip Merlan (1975). The Stoic Oikeiōsis and Sartre's "Situation". Journal of the History of Philosophy 13 (1):1-4.
  9.  10
    Herbert Wallace Schneider, Richard H. Popkin, Philip Merlan & Hans Dieter Betz (1965). Book Notes. [REVIEW] Journal of the History of Philosophy 3 (2):287-293.
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  10.  29
    Philip Merlan (1947). Time Consciousness in Husserl and Heidegger. Philosophy and Phenomenological Research 8 (1):23-54.
  11. Philip Merlan (1975). From Platonism to Neoplatonism. Martinus Nijhoff.
  12.  8
    Philip Merlan (1963). Religion and Philosophy From Plato's Phaedo to the Chaldaean Oracles. Journal of the History of Philosophy 1 (2):163-176.
  13.  4
    Philip Merlan (1965). Diogenis Laertii Vitae Philosophorum. Journal of the History of Philosophy 3 (1):119-121.
  14.  2
    Philip Merlan (1969). F. M. BARNARD, "Herder's Social and Political Thought". [REVIEW] History and Theory 8 (3):395.
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  15.  6
    Philip Merlan (1963). Sämtliche Werke von Plato. Journal of the History of Philosophy 1 (2):238-239.
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  16.  6
    Philip Merlan (1968). On the Terms 'Metaphysics' and 'Being-Qua-Being'. The Monist 52 (2):174-194.
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  17.  8
    Philip Merlan (1963). Begeisterung und göttlicher Wahnsinn. Journal of the History of Philosophy 1 (1):95-99.
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  18.  11
    Philip Merlan (1966). Two Theological Problems in Aristotle's "Met.Lambda" 6–9 and "de Caelo" A.9. Apeiron 1 (1):3 - 13.
  19.  1
    Philip Merlan (1949). Brentano and Freud-A Sequel. Journal of the History of Ideas 10 (1/4):451.
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  20.  1
    Philip Merlan (1949). Epicureanism and Horace. Journal of the History of Ideas 10 (1/4):445.
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  21.  1
    Philip Merlan & The Editors (1947). Form and Content in Plato's Philosophy. Journal of the History of Ideas 8 (4):406.
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  22.  10
    Philip Merlan (1942). A Certain Aspect of Bergson's Philosophy. Philosophy and Phenomenological Research 2 (4):529-545.
  23.  8
    Philip Merlan (1969). The Idea of Progress in Classical Antiquity (Review). Journal of the History of Philosophy 7 (3):323-325.
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  24.  14
    Philip Merlan (1971). Eschatology, Sacred and Profane. Journal of the History of Philosophy 9 (2):193-203.
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  25. Philip Merlan (1969). Monopsychism, Mysticism, Metaconsciousness. The Hague, Martinus Nijhoff.
     
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  26.  13
    Philip Merlan (1972). Minor Socratics. Journal of the History of Philosophy 10 (2):143-152.
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  27.  10
    Philip Merlan (1965). Eros and Psyche. Studies in Plato, Plotinus, and Origen (Phœnix Supplementary Volumes, VI. By John M. Rist. University of Toronto Press, 1964. Pp. Xi Plus 238. $6.95). [REVIEW] Dialogue 3 (4):438-440.
  28.  3
    Philip Merlan, Jared S. Moore & Winslow Ames (1949). Letters Pro and Con. Journal of Aesthetics and Art Criticism 8 (2):129-130.
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  29.  3
    Philip Merlan & Giovanni Reale (1966). Teofrasto E la Sua Aporetica Metafisica. Philosophical Quarterly 16 (65):363.
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  30.  2
    Philip Merlan (1969). Herder's Social and Political Thought. History and Theory 8:395-404.
    Reviewer surveys barnard's work, approves of main theses, but corrects minor points. he then reflects upon several problems raised by barnard. he relates some of herder's assertions to german proto-romanticism. points discussed are: herder's turning away from cosmopolitanism and his turning toward english literature as an expression of his francophobia, the "superiority" of the gothic style, the concepts of "kunstpoesie" and "naturpoesie", the emphasis on primitivism and the socio-political theories, the theory of language. merlan also comments on the (...)
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  31.  8
    Philip Merlan (1959). Metaphysics and Science--Some Remarks. Journal of Philosophy 56 (14):612-618.
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  32.  6
    Philip Merlan (1964). Death, Dying, and Immortality: Some Contemporary Categories. World Futures 3 (1):3-45.
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  33.  7
    I. T. Ramsey, J. O. Urmson, Terence Penelhum & Philip Merlan (1963). New Books. [REVIEW] Mind 72 (286):294-307.
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  34.  5
    Philip Merlan (1970). Hintikka and a Strange Aristotelian Doctrine. Phronesis 15 (2):93 - 100.
  35.  5
    Philip Merlan (1964). Aristotle, Met. A 6,987 B 20-25 and Plotinus, Enn. V 4, 2, 8-9. Phronesis 9 (1):45-47.
  36. Philip Merlan (1953). Abstraction and Metaphysics in St. Thomas' Summa. Journal of the History of Ideas 14 (1/4):284-291.
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  37.  3
    Philip Merlan (1954). Hamann et les Dialogues de Hume. Revue de Métaphysique et de Morale 59 (3):285 - 289.
  38.  5
    Philip Merlan (1969). Aristoteles: Darstellung Und Interpretation Seines Denkens (Review). Journal of the History of Philosophy 7 (4):462-464.
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  39.  3
    Philip Merlan (1966). Neues Licht auf Parmenides. Archiv für Geschichte der Philosophie 48 (1-3):267-276.
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  40.  2
    Philip Merlan (1967). Aristoteles' und Epikurs Müssige Götter. Zeitschrift für Philosophische Forschung 21 (4):485 - 498.
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  41.  2
    Philip Merlan (1969). Bemerkungen zum neuen Platobild. Archiv für Geschichte der Philosophie 51 (2):111-126.
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  42.  2
    Philip Merlan (1959). Existentialism-A Third Way. Proceedings and Addresses of the American Philosophical Association 33:43 - 68.
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  43.  2
    Philip Merlan (1964). Aristotle, "Met." A 6,987 B 20-25 and Plotinus, "Enn." V 4,2,8-9. Phronesis 9 (1):45 - 47.
  44.  2
    Philip Merlan (1970). Hintikka and a Strange Aristotelian Doctrine. Phronesis 15 (1):93-100.
  45.  1
    Philip Merlan (1955). Le « grand inquisiteur » réinterprété. Revue de Métaphysique et de Morale 60 (1/2):153 - 160.
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  46. Philip Merlan (1968). Arthur Hübscher, Ed., "XXXVIII. Schopenhauer-Jahrbuch Für Das Jahr 1967"; Clément Brosset, "Schopenhauer: Philosophe de l'Absurde". [REVIEW] Journal of the History of Philosophy 6 (1):95.
     
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  47. Philip Merlan (1970). Alienation in Marx's Political Economy and Philosophy. In Alfred Schutz & Maurice Alexander Natanson (eds.), Phenomenology and Social Reality. The Hague,Nijhoff 195--212.
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  48. Philip Merlan (1944). An Idea of Freud's in Plato. Pacific Philosophical Quarterly 25 (1):54.
     
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  49. Philip Merlan (1945). Books and Periodicals Received. Journal of the History of Ideas 6 (1/4):378.
     
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  50. Philip Merlan (1963). Die Bedeutung der Bewegungslehre des Aristoteles Fur Seine Beiden Losungen der Zenonischen Paradoxie by Matthias Schramm. [REVIEW] Isis: A Journal of the History of Science 54:299-300.
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